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6. June 08 AQUARIAN THEOSOPHIST Supplement V2
TThhee AAqquuaarriiaann TThheeoossoopphhiisstt Volume VIII #8 June 17, 2008 SUPPLEMENT p. 1 Email: [email protected] ARCHIVE: http://www.teosofia.com/AT.html IN SUPPORT OF JUSTICE FOR IN SUPPORT OF JUSTICEWILLIAM TO W.Q.J Q JUDGE “A Good Man’s Heart” This Supplement follows the declared aim to bring justice to bear in the ‘Judge Case’. WQJ, ‘the Raja’ as his friends called him, gave his life’s work in support of his teacher Mme Blavatsky and their joint cause, the modern Theosophical TABLE OF CONTENTS Movement, of which he was a champion and prime mover . IN SUPPORT OF JUSTICE FOR W.Q.J 1 LETTERS Contained here are copies of the letters sent MORELOS, MÉXICO 2 to the Theosophical Society in Adyar in April, BERLIN, GERMANY 3 together with reports and summaries of the UNTERLENGENHARDT, GERMANY 4 previous years of this campaign for justice. LONDON ENGLAND [1] 4 LONDON ENGLAND [2] 5 EDMONTON, CANADA 6 “Nothing is gained by worrying… You do not alter people, and… by being BRASILIA, DF, BRAZIL 7 anxious as to things, you put an occult SANTA CATARINA, BRAZIL 8 obstacle in the way of what you want done. BRASÍLIA, BRAZIL 9 FLORIANÓPOLIS, SC, BRAZIL 10 “It is better to acquire a lot of what is called carelessness by the world, but is PORTO ALEGRE, BRAZIL 11 in reality a calm reliance on the Law, BACKGROUND SO FAR and a doing of one’s own duty, satisfied that the results must be right, A SHORT 2007 REPORT ON LETTERS TO ADYAR 12 no matter what they may be.” THE 2006 ACTIONS AND RESULTS 12 William Q Judge A SHORT REPORT ON 2008 LETTERS TO ADYAR 11 The Aquarian Theosophist Vol. -
The Theosophical Path
THE THEOSOPHICAL PATH KATHERINE TINGLEY, EDITOR VOL. XXXIV, NO. 5 MAY 1928 "We grow towards knowledge that in the great economy of Nature a soul born here comes as a guest out of far realms in eternity: a guest of whose past we know nothing but that it has lived through the ages: and abides here for a while, and goes. Whither? - When we brood on that which is immortal in ourselves the answer comes back to us out of the Living Silence, and we know that life is eternal, and death but a stepping forth into larger fields of life."- Katherine Tingley in The Wine of Life THE THEOSOPHICAL PATH THEOSOPHY AND MODERN SCIENCE G. V. PURUCKER, M. A., D. LITT. (Stenographic report of the ninth of a series of Lectures on the above subject. These were delivered at the request of Katherine Tingley the Theosophical Leader and Teach er, in the Temple of Peace, International Theosophical Headquarters, Point Loma, California, at the regular Sunday afternoon services. Others will be printed in THE THEOSOPHICAL PATH in due course. The following Lecture was delivered August 21, 1927, and broadcast, by remote control, through station KFSD San Diego-680-440.9) ��,� ·��ll!!!f.:I RIENDS: The arguments which we have been u�ing during the course of our studies of the last eight Sundays have been WIJ>.. � directed to a certain end, that is, the end of proving that the "' �� human stock in its evolutionary development takes its origin in a far antiquity; and, when all evidence is taken and considered as a whole, we see that the human stock is actually the most primitive of all the various great phyla, or stocks of living entities, that have evolved during the course of past ages on the surface of the earth. -
Echoes of the Orient: the Writings of William Quan Judge
ECHOES ORIENTof the VOLUME I The Writings of William Quan Judge Echoes are heard in every age of and their fellow creatures — man and a timeless path that leads to divine beast — out of the thoughtless jog trot wisdom and to knowledge of our pur- of selfish everyday life.” To this end pose in the universal design. Today’s and until he died, Judge wrote about resurgent awareness of our physical the Way spoken of by the sages of old, and spiritual inter dependence on this its signposts and pitfalls, and its rel- grand evolutionary journey affirms evance to the practical affairs of daily those pioneering keynotes set forth in life. HPB called his journal “pure Bud- the writings of H. P. Blavatsky. Her dhi” (awakened insight). task was to re-present the broad This first volume of Echoes of the panorama of the “anciently universal Orient comprises about 170 articles Wisdom-Religion,” to show its under- from The Path magazine, chronologi- lying expression in the world’s myths, cally arranged and supplemented by legends, and spiritual traditions, and his popular “Occult Tales.” A glance to show its scientific basis — with at the contents pages will show the the overarching goal of furthering the wide range of subjects covered. Also cause of universal brotherhood. included are a well-documented 50- Some people, however, have page biography, numerous illustra- found her books diffi cult and ask for tions, photographs, and facsimiles, as something simpler. In the writings of well as a bibliography and index. William Q. Judge, one of the Theosophical Society’s co-founders with HPB and a close personal colleague, many have found a certain William Quan Judge (1851-1896) was human element which, though not born in Dublin, Ireland, and emigrated lacking in HPB’s works, is here more with his family to America in 1864. -
The Gods Await Katherine Tingley
Theosophical University Press Online Edition The Gods Await Katherine Tingley First Edition copyright © 1926; Second Revised Edition copyright © 1992 by Theosophical University Press (print version also available). Electronic version ISBN 1-55700-076-x. All rights reserved. This edition may be downloaded for off-line viewing without charge. No part of this publication may be reproduced for commercial or other use in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without permission of Theosophical University Press. For ease of searching, no diacritical marks appear in this electronic version of the text. ABOUT THE AUTHOR: Katherine Tingley was born on July 6, 1847, in Newbury, Massachusetts. In 1894, while working at her relief mission in New York City, she met William Q. Judge who introduced her to theosophy. Upon Judge's death in 1896 she succeeded him as head of the Theosophical Society. In 1900 she moved its international headquarters to Point Loma, California, where she founded the Raja-Yoga School, Academy, and College, and in 1919 Theosophical University. Her other major activities included prison reform, work for international peace, musical and dramatic productions, and the publication of theosophical books and magazines. Throughout her administration she lectured extensively in the United States and abroad until shortly before her death in 1929. Contents Foreword Chapter 1: Dogmas versus the God in Man Helena Petrovna Blavatsky The Curse of Dogma Work Out Your Own Salvation Natives of Eternity Chapter 2: War versus Patriotism My First Contact with War Patriotism, True and False Vistas of Nobler Peace The Beam Is in Thine Own Eye A Word on Vivisection The True Remedy Chapter 3: For the Downtrodden and Outcast My First Meeting with William Quan Judge The Higher Law and the Lower Natures Capital Punishment Prisons and Prisoners The Causes of Crime The Cure of Crime The Message of Theosophy Chapter 4: The Philosophy of Nature My First Meeting with H. -
Theosophy Moving Forward
Independent Theosophical Magazine Electronic Edition 2nd Qtr 2014 Moving Theosophy ahead in the 21st Forward century Main theme in this issue Our Unity Theosophy as Religion Some words on Daily Life There Is a New International President: Now What Do We Do? Similarities and differences of Theosophical traditions Theosophy Forward This independent electronic magazine offers a portal to Theosophy for all those who believe that its teachings are timeless. It shuns passing fads, negativity, and the petty squabbles of sectarianism that mar even some efforts to propagate the eternal Truth. Theosophy Forward offers a positive and constructive outlook on current affairs. Theosophy Forward encourages all Theosophists, of whatever organizations, as well as those who are unaligned but carry Theosophy in their hearts, to come together. Theosophists of any allegiance can meet and respectfully exchange views, because each of us is a centre for Theosophical work. It needs to be underscored that strong ties are maintained with all the existing Theosophical Societies, but the magazine's commitment lies with Theosophy only and not with individuals or groups representing these various vehicles. Theosophy Forward 2nd Quarter 2014 Regular Edition of Theosophy Forward Cover Photo: Leaves Adyar, by courtesy of Richard Dvoøák Published by Theosophy Forward Produced by the Rman Institute Copyright © Theosophy Forward 2014 All rights reserved. Contents Page THEOSOPHY 6 Theosophy as Religion from a student 7 Our Unity by Barend Voorham 13 Our Unity by Hans van Aurich 15 Our Unity by David Grossman 17 Our Unity by Ali Ritsema 19 Some Words on Daily Life by an unnamed Master of the Wisdom 21 The Voice of the Silence 12 by John Algeo 27 L. -
Handbook of the Theosophical Current
Handbook of the Theosophical Current Edited by Olav Hammer Mikael Rothstein LEIDEN • BOSTON 2013 © 2013 Koninklijke Brill NV ISBN 978 90 04 23596 0 CONTENTS List of Contributors .................................................................................................vii Introduction Olav Hammer and Mikael Rothstein .................................................................1 PART I THEOSOPHICAL SOCIETIES Blavatsky and the First Generation of Theosophy Joscelyn Godwin .................................................................................................. 15 The Second Generation Leaders of the Theosophical Society (Adyar) Catherine Wessinger ........................................................................................... 33 Point Loma, Theosophy, and Katherine Tingley Tim Rudbøg .......................................................................................................... 51 The Third Generation of Theosophy and Beyond W. Michael Ashcraft ........................................................................................... 73 PART II RELIGIOUS CURRENTS IN THE WAKE OF THEOSOPHY The Theosophical Christology of Alice Bailey Sean O’Callaghan ............................................................................................... 93 Rudolf Steiner and Theosophy Katharina Brandt and Olav Hammer ..........................................................113 Sleeping Prophet: The Life and Legacy of Edgar Cayce Shannon Trosper Schorey ...............................................................................135 -
Anthony Mann, Geoffrey Shurlock, and the Cult of Theosophy John Wranovics
UNCOMMON GROUND ANTHONY MANN, GEOFFREY SHURLOCK, AND THE CULT OF THEOSOPHY John Wranovics hroughout his career, Anthony Mann pushed the envelope regarding what could be shown on Caldwell’s God’s Little Acre (1958), stories that for years had been stalled by censors and branded as unfilmable. screen. With unprecedented acts of violence, such as Raymond Burr throwing molten Cherries As he moved from Poverty Row to major studios, Mann routinely battled the Production Code Administration (PCA), the Jubilee in Chili Williams’ face in Raw Deal (1948), George Murphy slashed to pieces by a motor- industry’s self-policing censorship office, headed by Irish-Catholic Joseph I. Breen. From its inception in 1932 until 1954, ized harrow in Border Incident (1949), or Alex Nicol firing a bullet through Jimmy Stewart’s hand in Geoffrey Manwaring Shurlock served as Breen’s right-hand man. Shurlock even ran the PCA during Breen’s brief stint as general The Man from Laramie (1955), Mann constantly tested the limits. He didn’t shy away from contro- manager of RKO from 1941-1942. He formally took the reins when Breen retired in ’54, serving as America’s chief film censor T versial sexual subjects either, filming adaptations of James M. Cain’s Serenade (1956) and Erskine until his own retirement in January 1968, when introduction of the ratings system made the PCA superfluous. 26 NOIR CITY I NUMBER 21 I filmnoirfoundation.org filmnoirfoundation.org I NUMBER 21 I NOIR CITY 27 In 1900, Katherine Tingley founded the International Theosophical Headquarters, aka “Lomaland,” in Point Loma, a seaside community in San Diego, California “The code is a set of self-regulations based on sound morals pool, England. -
The Constitution of the Individual and the Afterlife in Ancient Egypt As Portrayed in the Secret Doctrine of H.P
The veil of Egypt: the constitution of the individual and the afterlife in Ancient Egypt as portrayed in The Secret Doctrine of H.P. Blavatsky, co-founder of the Theosophical Society by Dewald Bester submitted in accordance with the requirements for the degree of Master of Arts In the subject Religious Studies at the University of South Africa Supervisor: Professor M Clasquin-Johnson November 2012 Student number: 0754-914-8 I declare that The veil of Egypt: the constitution of the individual and the afterlife in Ancient Egypt as portrayed in The Secret Doctrine of H.P. Blavatsky, co-founder of the Theosophical Society is my own work and that all the sources that I have used or quoted have been indicated and acknowledged by means of complete references. ----------------------------------- ----------------------------------- SIGNATURE DATE Summary The Secret Doctrine is the magnum opus of H.P. Blavatsky and one of the foundation texts of the Theosophical Society. It represents her attempt to appropriate authority in a wide variety of fields, including, science, religion, and philosophy. This study examines H.P. Blavatsky’s engagement with Ancient Egypt in relation to two specific themes, the constitution of the individual and the afterlife, as they are portrayed in this work. It locates Theosophy in its historical context, the late nineteenth century, in relation to various fields of knowledge. It reviews the sources that H.P. Blavatsky drew on in her work and discusses the various interpretive techniques she employed to insert Theosophical content into various world religions. Finally, it contrasts the Theosophical presentation of Ancient Egypt in The Secret Doctrine with that of mainstream modern Egyptology. -
The Theosophical Society Began Its Settlement on the Barren and Windswept Slopes of Point Loma in 1896
The Theosophical Society began its settlement on the barren and windswept slopes of Point Loma in 1896. Led by Katherine Tingley, the group came to Point Loma to establish a community that would model the philosophical and humanitarian goals of Theosophy. The "White City" envisioned by Tingley was to be located on the extreme western edge of the North American continent but oriented toward India, the spiritual center of Theosophical beliefs. Lomaland was the Theosophical commune located in Point Loma from 1900 to 1942. Theosophical Society leader Katherine Tingley founded it in 1900 as a school, cultural center, and residential facility for her followers. The American headquarters of the Theosophical Society Pasadena was also situated there. The facility was important to the growing city of San Diego for its cultural offerings, and it left a lasting legacy in its campus (now Point Loma Nazarene University) which still retains many of the unique architectural features of the original Lomaland. The residents of Lomaland also transformed their Point Loma neighborhood by planting so many trees, orchards and shrubs that the neighborhood is now known as the "Wooded Area". The blend of new world confidence, Victorian morality, a love of antiquity, and Indian spirituality created a unique community that found its expression in architecture that is still visible on the campus of Point Loma Nazarene University. By 1900, the campus was dominated by the imposing Academy Building and the adjoining Temple of Peace. Both buildings were constructed in the Theosophical vernacular that included the flattened arch motif and whimsical references to antiquity. The buildings were topped by amethyst domes, which were lighted at night and could be seen offshore. -
Theosophy: the Path of the Mystic Katherine Tingley
Theosophical University Press Online Edition Theosophy: The Path of the Mystic Katherine Tingley First Edition copyright © 1922; Third & Revised Edition copyright © 1977 by Theosophical University Press (print version also available). Electronic version ISBN 1-55700-074-3. All rights reserved. This edition may be downloaded for off-line viewing without charge. No part of this publication may be reproduced for commercial or other use in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without prior permission of Theosophical University Press. For ease of searching, no diacritical marks appear in this electronic version of the text. Contents Foreword Chapter 1. What Is Theosophy? Chapter 2. The Great Discovery Chapter 3. The Path of the Mystic Chapter 4. Teacher and Student Chapter 5. The Heart-cry of the World Chapter 6. The Family and the Home Chapter 7. Ideals and the Child Foreword Who was Katherine Tingley? The truly faithful evaluation of a life is not easily come by, for who can know the inner motivation of another, the wellspring of aspiration that moves to thought and deed? That Katherine Tingley was a "lover of mankind," a philanthropist in the most profound meaning of the word, is without question, for her entire life was an outpouring of compassion for all who suffer. Born in 1847 in Newbury, Massachusetts, close to the Merrimac she loved so well, Catharine Augusta Westcott was reared in an atmosphere of culture. But even as a child she was haunted by the poverty and misery of the immigrants who came to work the land, by the gaunt and hopeless faces of prisoners and, in her early teens, by the "vileness and terror of war." In 1861, shortly after the outbreak of hostilities between the States, her father's regiment was stationed in Virginia, and the conditions she and her brother witnessed day after day so affected the sensitive girl that one night she could stand it no longer and stole out with her old nurse to tend the wounds of the returning soldiers, giving what comfort she could. -
The Aquarian Theosophist, July 2021 2
The Aquarian Theosophist Volume XXI, Number 09, July 2021 Blog: www.TheAquarianTheosophist.com E-mail: [email protected] The monthly journal of the Independent Lodge of Theosophists and its associated websites 000000000000000000000000000000000000000000000000000000000000000000000000000000000000000000 Does the ‘Gita’ Say All that Mankind Needs? Blavatsky Corrects Judge A.P. Sinnett and the opening page of his book, published in the associated websites 0000000000000000000000000000000000000000000000000000000000 In February 1884, William Q. Judge still could not see the unique significance of modern theosophy. He sincerely believed, as shown in the following article, that the Bhagavad-Gita has all we need to learn. Judge felt the book “Esoteric Buddhism” was not quite necessary, although it consisted basically of Letters from the Mahatmas. H.P. Blavatsky decided to correct Judge’s naiveté in public, in a Note appended to his article. Read below. 0000000000000000000000000000000000000000000000000000000000000000000 The Aquarian Theosophist, July 2021 2 1. Judge: The Bhagavad-Gita and ‘Esoteric Buddhism’ The only fault I have to find with Mr. Sinnett’s book is that he too often says that: “this knowledge is now being given out for the first time.” He does not do this because he wants glory for himself, but because he makes a mistake. Nearly all the leading portions of the doctrine are to be found broadly stated in the Bhagavad- Gita. The obscuration periods are most clearly spoken of (chap. VIII, p. 42): “Those men who know the day of Brahma, which ends after a thousand ages, and the night which comes on at the end of those thousand ages, know day and night indeed. - … . This collective mass itself of existing things, thus existing again and again, is dissolved at the approach of that night. -
The University of Sydney Copyright in Relation to This Thesis·
The University of Sydney Copyright in relation to this thesis· Under the Copyright Act 1968 (several provision of which are referred to below), this thesis must be used only under the normal conditions of scholarly fair dealing for the purposes of research, criticism or review. In particular no results or conclusions should be extracted from it. nor should it be copied or closely paraphrased in whole or in part without the written consent of the author. Proper written acknowledgement should be made for any assistance obtained from this thesis. Under Section 35(2) of the Copyright Act 1968 'the author of a literary, dramatic, musical or artistic work is the owner of any copyright subsisting in the work'. By virtue of Section 32( I) copyright 'subsists in an original literary, dramatic, musical or artistic work that is unpublished' and of which the author was an Australian citizen, an Australian protected person or a person reSident in Australia. The Act. by Section 36( I) provides: 'Subject to this Act. the copyright in a literary, dramatic, musical or artistic work is mfringed by a person who, not being the owner of the copyright and without the licence of the owner of the copyright, does in Australia. or authorises the doing in Australia of, any act comprised in the copyright'. Section 31 (I )(a)(i) provides that copyright includes the exclusive right to 'reproduce the work in a material form'.Thus, copyright IS mfringed by a person who, not being the owner of the copyright. reproduces or authorises the reproduction of a work.