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Mother Power and Flourish Angelica Spearwoman
Revere Mother Power and Flourish Angelica Spearwoman Introduction Sanskrit is a divine language, said to be the only language tapped into the essential nature of the universe. The Rgveda, the first available text of the entire human race, is written in Sanskrit (Vempaty Kutumba Sastry, Sanskrit and Development of World Thought. New Delhi, D.K. Printworld, 2014, vii) and today, many of the words we use have their roots in Sanskrit. It is a language with an infinite and endless amount of words, each word carrying with it its own meaning and context. Like many ancient languages, it is facing its own fear of extinction alongside many of the species living on our planet, including us humans. Now more than ever, it is vital that we look to this language to see what it is we can learn from it before it is too late. In many of the sacred Sanskrit texts, the highest accord is rendered to both women and Mother Earth, however, in today’s dominant culture, women and the earth are not as respected and revered as they once were. Given this background, the paper aims at investigating, through Sanskrit, how Mother Earth and women are depicted, interpreted, and revered. Further, an attempt is made to understand the gap between the Sanskrit perspective of Mother Earth and women and the social practices seen in contemporary India. Specifically, issues related to environmental destruction and the marital life and social security of women in India. This paper seeks to answer the following questions; What makes Sanskrit a divine language? How are Mother Earth and women are depicted, interpreted, and revered in Sanskrit? Can Sanskrit help to bring about a change in rethinking our perspective to Mother Earth and nature? Keeping these questions in mind, the papers tries to portray the power of Sanskrit as a language of higher consciousness, understand and describe how Mother Earth and women are depicted in Sanskrit, and lastly, to relate Sanskrit and the reverence of Mother Earth and women in contemporary Indian culture. -
Atharva Veda Engl
ATHARVA VEDA CHAPTER 1 thus makes me stay above. He grants ATHARVA VEDA me the divine revelation of the audi- ble sound and makes me stay above. 4. Imbued with the sound current, CHAPTER I (the Saint) draws me up. Imbued with the sound current, (the Saint) draws me inside (me). He grants me Hymn 1 the divine revelation of the audible sound and thus gives me enlighten- Rishi: Atharva ment. Devta: Vachaspati 1. He (the Saint) grants (me) three Hymn 2 categories of eternal divine revela- tions. He unfolds all the divine forms Rishi: Atharva (to me). Imbued with the sound cur- Devta: Prithvi rent, (the Saint) gives (me) strength with the divine revelations. Imbued 1. Residing inside (me), (the Saint) with the sound current, he always gives me the nourishing divine reve- gives me the divine revelations. lations and makes me beatific. He makes the divine revelations flow to 2. Imbued with the sound current, control the devotee. Residing inside, (the Saint) in meditation makes me the Saint is like a mother to the devo- beatific. The wise Saint with the di- tee. He makes the audible sound cur- vine revelations makes me mighty. rent flow to make the devotee beatif- The virtuous Saint grants me the di- ic. vine revelation of the audible sound. He grants me the divine revelation of 2. The living Saint meets me by the audible sound and makes me stay himself. He makes me (the son) be- above. atific. With the ever-flowing divine revelations of sound, he destroys 3. The living Saint grants the devo- (my) evil thinking and malice. -
The Upanishads Translated and Commentated by Swami
The Upanishads Translated and Commentated by Swami Paramananda From the Original Sanskrit Text This volume is reverently dedicated to all seekers of truth and lovers of wisdom Preface The translator's idea of rendering the Upanishads into clear simple English, accessible to Occidental readers, had its origin in a visit paid to a Boston friend in 1909. The gentleman, then battling with a fatal malady, took from his library shelf a translation of the Upanishads and, opening it, expressed deep regret that the obscure and unfamiliar form shut from him what he felt to be profound and vital teaching. The desire to unlock the closed doors of this ancient treasure house, awakened at that time, led to a series of classes on the Upanishads at The Vedanta Centre of Boston during its early days in St. Botolph Street. The translation and commentary then given were transcribed and, after studious revision, were published in the Centre's monthly magazine, "The Message of the East," in 1913 and 1914.. Still further revision has brought it to its present form. So far as was consistent with a faithful rendering of the Sanskrit text, the Swami throughout his translation has sought to eliminate all that might seem obscure and confusing to the modern mind. While retaining in remarkable measure the rhythm and archaic force of the lines, he has tried not to sacrifice directness and simplicity of style. Where he has been obliged to use the Sanskrit term for lack of an exact English equivalent, he has invariably interpreted it by a familiar English word in brackets; and everything has been done to remove the sense of strangeness in order that the Occidental reader may not feel himself an alien in the new regions of thought opened to him. -
Contextualizing Savitri : Sutra, Mantra, and Tantra
UNIVERSITY OF HUMAN UNITY Contextualizing Savitri : Sutra, Mantra, and Tantra A Supplement to The Poetry of Sri Aurobindo – Mantra, Metrics and Meaning 2008 By Rod Hemsell Savitri is a mantric transmission of the experiences of Yoga writte n by Sri Aurobindo which, through reading rhythmically aloud, encourages purification and transformation of the mind, vital and physical consciousness by the Divine Shakti. The structure and process of Savitri therefore belong to the traditions of Tantric Hinduism and Buddhism, with deeper roots in Raja Yoga and the Rg Veda, and as such form a central aspect of Sri Aurobindo’s synthesis of Yoga. This lecture is an attempt to situate Savitri in the context of these traditions. 0 Contextualizing Savitri : Sutra, Mantra, and Tantra In all of these comparative studies, we realize that there are identities and differences that together constitute the reality of the things. And when we speak about sutra and tantra and the Integral Yoga of Sri Aurobindo, we won’t see that these things are all the same. And we won’t see that they are all different. We will see that there are identities and differences which constitute their essential nature. If we don’t recognize that, then we won’t really know what any of them are. This is a contribution of the French school of philosophy known as deconstruction, which is based on fundamental Hegelian concepts, and Sri Aurobindo certainly recognized the validity of that methodology and applied it himself early on, as did Heidegger, at about the same time in fact – the former in his interpretations of the ancient Sanskrit and the latter in his interpretations of the ancient Greek wisdom. -
Rigveda–A Study on Forty Hymns
Rig Veda A study of the forty hymns yasmaa%xarmatItao|hmaxaradip caao<ama: | Atao|isma laaokovaodo ca p`iqat: puruYaao<ama: || Since I am beyond mutable Knowledge and even the Immutable Wisdom, Therefore, I am the known as the Supreme One. - declares Sri Krishna Truth is a pathless land To communicate with one another, even if we know each other well, is extremely difficult. I may use words that may have to you significance different from mine. Understanding comes when we, you and I, meet on the same level at the same time. That happens only when there is real affection between people . That is real communion. Instantaneous understanding comes when we meet on the same level as the same time. - J. Krishnamurti First Edition 2006 Published by Nagesh D. Sonde 318, Raheja Crest, - 3, Link Road, Andheri West, Mumbai 400 053 Tele Nos . 2635 2743 - 44 Printed at New Age Printing Press Sayani Road, Mumbai – 400 025 Rupees Five Hundred Only. To My Sons Ashish and Devdatt With thanks for having fulfilled my expectations I had for them in leading their lives. * ‘Aqa ~yaao vaava laaoka:, manauYyalaaok: ip~ulaaokao dovalaaok: [it | saao|yaM manauYya laaok: pu~oNaOva jayya:, naanyaona kma-Naa: kma-Naa iptRlaaok: | dovalaaokao vaO laaokanaaM EaoYz:, tsmaaiWVaM p`SaMsaint ||’ Brihad Aranyaka Up. There are three worlds: The world of men, the world of ancestors and the world of divinities. The world of men is to be achieved through continuation of the line of offspring, not by performance of actions. The world of fathers is to be achieved through performance of actions in one’s life. -
Edifying Parables
Edifying Parables of His Holiness Jagadguru Sri Abhinava Vidyatheertha Mahaswamigal Publisher Sri Vidyatheertha Foundation Chennai www.svfonline.net First Edition 1995 (1200 Copies) Reprint 2000 (1500 Copies) 2004 (3000 Copies) 2014 (1200 Copies) 2015 (2000 Copies) Digital Version 2016 © All rights reserved ISBN 81-903815-4-7 Published by: Sri Vidyatheertha Foundation G-B, Sai Karuna Apartments 49, Five Furlong Road Guindy, Chennai - 600 032 Mobile : 90031 92825 Email: [email protected] This E-Book is for free distribution only. 6 Edifying Parables Preface His Holiness Jagadguru Sri Abhinava Vidyatheertha Mahaswamigal, reverentially referred to as ‘Acharyal’ in this book, had an innate ability to explain even complex topics in a simple manner through stories composed by Him on the spot or based on texts such as the Vedas, Ramayana, Mahabharata and Puranas. This book contains well over a hundred edifying parables of our Acharyal compiled by a disciple and grouped over 97 heads. The sources of the parables are Acharyal’s benedictory addresses and His private conversations with the disciple. Following are the minor liberties that have been taken in the preparation of the text: 1. Parables narrated by Acharyal in more than one benedictory address have been grouped under a single head. 2. In rare cases, names have been given to the characters of a story even when Acharyal did not do so during His talk with the disciple. 3. Where Acharyal has narrated more than one version of a story, information from all the versions have been utilised. 7 We are glad in publishing the digital version of this book and offering it to all for free-download in commemoration of the birth-centenary of His Holiness Jagadguru Sri Abhinava Vidyatheertha Mahaswamigal. -
Essence of Valmiki Ramayana in Four Parts So Far of Baala-Ayodhya-Aranya- and Now the Kishkindha
ESSENCE OF VALMIKI KISHKINDHA RAMAYANA Translated and interpreted byV.D.N.Rao, former General Manager, India Trade Promotion Organization, Ministry of Commerce, Govt. of India, Pragati Maidan, New Delhi, now at Chennai 1 Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda- Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti- Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda- Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‘Upanishad Saaraamsa’ -Essence of Maha Narayanopanishad; Essence of Maitri Upanishad Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Essence of Knowledge of Numbers for students Essence -
Shakti and Shkta
Shakti and Shâkta Essays and Addresses on the Shâkta tantrashâstra by Arthur Avalon (Sir John Woodroffe), London: Luzac & Co., [1918] Table of Contents Chapter One Indian Religion As Bharata Dharma ........................................................... 3 Chapter Two Shakti: The World as Power ..................................................................... 18 Chapter Three What Are the Tantras and Their Significance? ...................................... 32 Chapter Four Tantra Shastra and Veda .......................................................................... 40 Chapter Five The Tantras and Religion of the Shaktas................................................... 63 Chapter Six Shakti and Shakta ........................................................................................ 77 Chapter Seven Is Shakti Force? .................................................................................... 104 Chapter Eight Cinacara (Vashishtha and Buddha) ....................................................... 106 Chapter Nine the Tantra Shastras in China................................................................... 113 Chapter Ten A Tibetan Tantra ...................................................................................... 118 Chapter Eleven Shakti in Taoism ................................................................................. 125 Chapter Twelve Alleged Conflict of Shastras............................................................... 130 Chapter Thirteen Sarvanandanatha ............................................................................. -
SANCTORUM of GODDESS PADMAVATHI (Translation of Siri Koluvu)
SANCTORUM OF GODDESS PADMAVATHI (Translation of Siri koluvu) English Version Prof. M. Madhusudana Rao Published by Executive Officer Tirumala Tirupati Devasthanams, Tirupati. 2015 SANCTORUM OF GODDESS PADMAVATHI FOREWORD (Translation of Siri koluvu) Alamelu Manga is the Consort of Sri Venkateswara of the English Version ‘Seven Hills’. She is also named Padmavathi. The Shrine where Prof. M. Madhusudana Rao, this Divine Deity is situated is called Tiruchanur. This place is situated at a distance of 5km from Tirupati. Telugu Original This Temple is seen always filled with devotees who visit Julakanti Balasubrahmanyam Tiruchanur after the Darshan of Sri Venkateswara of Tirumala. According to Mythology, Srinivasa descended to Bhuloka T.T.D. Religious Publications Series No.1197 (Earth) in search of Sri Mahalakshmi who left Vykuntha in anger. © All Rights Reserved. But he could not find her. Inspite of marrying Padmavathi the First Edition : 2015 daughter of Akasa Raju, who was herself par excellence of Lakshmi, Srinivasa was in deep anxiety because he was deprived of Mahalakshmi’s presence. To his relief, he came to know that Copies : 2000 Sri Mahalakshmi was in Kolhapur (Maharashtra), and Srinivasa left for Kolhapur and did Penance to procure her, but all in vain. Later a voice (Akasavani) was heard which directed Srinivasa to Suka Maharshis’s Ashram. It asked him to build a Published by : Lotus Pond and do Penance on the banks of ‘Padma sarovara’ Dr. D. Sambasiva Rao, I.A.S., Executive Officer, to get Mahalakshmi. Following the words of Akasavani, Tirumala Tirupati Devasthanams, Srinivasa reached Tiruchanur, built a Padmasarovara and did Tirupati. -
KENA UPANISHAD (The Knowledge of Ishvara Reveals the Way to Self-Realization)
KENA UPANISHAD (The knowledge of ishvara reveals the way to self-realization) By whose commands this mind works? By whose will the life's breath circulates? Who is responsible for man's speech? What intelligence does lead the eyes and the ears? It is the ear of the ear, the mind of the mind, the speech of the speech. Also the life of all life, and the eye of the eye. The wise abandon the sensory world and become immortal. There the eyes cannot travel, nor speech nor mind. Nor do we know how to explain it to the disciples. It is other than the known and beyond the unknown. So were we taught by our ancients. That which the speech cannot reveal, but causes the speech to flow, know that alone to be Brahman, not this whom people worship here (through mantras). That which the mind cannot conceptualize, but by which the mind does conceptualize, know that alone to be Brahman. Not the one whom people worship here. That which the eye cannot see, but by which the eyes are able to see, know that alone to be Brahman. Not this whom people worship here. That which the ear cannot hear, but by whom the ear can hear, know that alone as Brahman, not this which people worship here. That which one does not breath, but by whom air is breathed, know that to be Brahman, not that which people worship here. If you think you know It well, you indeed know It very little. That whom you see in the beings and gods, you see but very little (portion) of It. -
Pancha Maha Bhutas (Earth-Water-Fire-Air-Sky)
1 ESSENCE OF PANCHA MAHA BHUTAS (EARTH-WATER-FIRE-AIR-SKY) Compiled, composed and interpreted by V.D.N.Rao, former General Manager, India Trade Promotion Organisation, Pragati Maidan, New Delhi, Ministry of Commerce, Govt. of India, now at Chennai. Other Scripts by the same Author: Essence of Puranas:-Maha Bhagavata, Vishnu Purana, Matsya Purana, Varaha Purana, Kurma Purana, Vamana Purana, Narada Purana, Padma Purana; Shiva Purana, Linga Purana, Skanda Purana, Markandeya Purana, Devi Bhagavata;Brahma Purana, Brahma Vaivarta Purana, Agni Purana, Bhavishya Purana, Nilamata Purana; Shri Kamakshi Vilasa Dwadasha Divya Sahasranaama: a) Devi Chaturvidha Sahasra naama: Lakshmi, Lalitha, Saraswati, Gayatri; b) Chaturvidha Shiva Sahasra naama-Linga-Shiva-Brahma Puranas and Maha Bhagavata; c) Trividha Vishnu and Yugala Radha-Krishna Sahasra naama-Padma-Skanda-Maha Bharata and Narada Purana. Stotra Kavacha- A Shield of Prayers -Purana Saaraamsha; Select Stories from Puranas Essence of Dharma Sindhu - Dharma Bindu - Shiva Sahasra Lingarchana-Essence of Paraashara Smriti Essence of Pradhana Tirtha Mahima Essence of Upanishads : Brihadaranyaka , Katha, Tittiriya, Isha, Svetashwara of Yajur Veda-Chhandogya and Kena of Saama Veda-Atreya and Kausheetaki of Rig Veda-Mundaka, Mandukya and Prashna of Atharva Veda ; Also ‗Upanishad Saaraamsa‘ (Quintessence of Upanishads) Essence of Virat Parva of Maha Bharata- Essence of Bharat Yatra Smriti Essence of Brahma Sutras Essence of Sankhya Parijnaana- Also Essence of Knowledge of Numbers Essence of Narada Charitra; Essence Neeti Chandrika-Essence of Hindu Festivals and Austerities Essence of Manu Smriti- Quintessence of Manu Smriti- Essence of Paramartha Saara; Essence of Pratyaksha Bhaskra; Essence of Maha Narayanopashid; Essence of Maitri Upanishad Essence of Vidya-Vigjnaana-Vaak Devi; Essence of Bhagya -Bhogya-Yogyata Lakshmi Essence of Soundarya Lahari*- Essence of Popular Stotras*- Essence of Pratyaksha Chandra*- Essence of Pancha Bhutas* Note: All the above Scriptures already released on www. -
Mahalakshmi Yaagam Will Be Performed from February 17Th to 21St 2016 at Shiva-Vishnu Temple
Mahalakshmi Yaagam will be performed from February 17th to 21st 2016 at Shiva-Vishnu Temple. During this auspicious homam, Sri Suktham will be chanted 1600 times by 16 Rithviks while performing homam. Swarna Kireeta Samarpana will be performed on Sunday February 21 2016. Please mark your calendars & plan on participating in this divine event and receive blessings. Event Schedule Wednesday, 4:30 PM: Bhagwat Aradhana, Anujna, Viswaksena Aradhana, Bhoomi February 17 Pooja, Goddess Mahalakshmi Procession, Deeksha Dharana 2016 7:30 PM Ekantha Seva Thursday, 8:00 AM Suprabhatam February 18 8:15 AM Kalasha Sthapana 2016 8:30 AM Shiva Abhishekam 9:30 AM Panchagavya Adhivaasa seva for Swarna Kireetam 10:00 AM - 1:30 PM Sri Sukta Homam with ashta dravya offering 4:30 PM - 7:00 PM Sri Sukta Homam with ashta dravya offering 7:30 PM Ekanta Seva Friday, 8:00 AM Suprabhatam February 19 8:30 AM Shiva, Lakshmi, Andal, Parvati, Dasa Bhuja Durga Abhishekam 2016 9:30 AM Jalaadhivasa seva for Swarna Kireetam 10:00 AM - 1:30 PM Sri Sukta Homam with ashta dravya offering 3:30 PM - 7:00 PM Sri Sukta Homam with ashta dravya offering 7:00 PM Ksheeradhivasa seva for Swarna Kireetam 7:30 PM Ekanta Seva Saturday, 8:00 AM Suprabhatam February 20 8:30 AM Shiva, Balaji, Hanuman, Navagraha Abhishekam 2016 9:30 AM – 12 Noon Sri Sukta Homam with ashta dravya offering 12 Noon - 1:30 PM Soubhagya Lakshmi Vratam by Dampati 3:30 PM - 6:30 PM Sri Sukta Homam with ashta dravya offering 5:30 PM - 7:00 PM Sahasra deepaalankaram and unjal seva 7:00 PM - 8:00 PM Dhanyadhi, Pushpadhi, and Shayanaadhivaasa seva 8:00 PM - 9:30 PM Bhajan's 9:45 PM Ekanta Seva Sunday, 8:00 AM Suprabhatam February 21 8:30 AM Shiva, Ganapati, Karthikeya and Kanaka Durga Abhishekam 2016 10 AM - 11:30 AM Sri Sukta Homam with ashta dravya offering, Poornahuthi 11:30 AM - 12:30 PM Abhishekams to Goddess Mahalakshmi Moola murthi and Utsava murthi 1:30 PM Sahasra Kamala Archana (1000 Lotus flowers).