RESEARCH ARTICLE the Danish Runestones – When and Where? Lisbeth M
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Handbook for International Programs at the Danish School of Media and Journalism, Copenhagen Campus
October 14 Handbook for International Programs at the Danish School of Media and Journalism, Copenhagen Campus 1 WELCOME TO DANISH SCHOOL OF MEDIA AND JOURNALISM 4 THE INDUSTRY SEAL OF APPROVAL 4 OTHER ACTIVITIES 4 THE COURSES 4 ATTENDANCE AND GRADING 4 ATTENDANCE IS MANDATORY 4 GRADING 4 COMPARATIVE TABLE OF GRADING SYSTEMS 5 AT DMJX 5 COMPUTERS AND E-MAIL 5 PHOTOCOPIERS 6 LIBRARY 6 CLASS ROOMS 6 DANISH LANGUAGE COURSE 6 TEACH YOURSELF DANISH - ONLINE 6 THINGS TO DO BEFORE ARRIVAL IN DENMARK 6 GRANTS AND SCHOLARSHIPS 6 INSURANCE 7 ACCOMMODATION IN COPENHAGEN 7 OFFICIAL PAPERS 8 RESIDENCE PERMIT 8 EMBASSIES 8 CIVIL PERSONAL REGISTRATION NUMBER 8 HOW TO APPLY FOR A CPR NUMBER 8 CHANGE OF ADDRESS 8 PRACTICALITIES 9 MOBILE PHONES 9 BANKS AND CREDIT CARDS 9 SENDING PARCELS TO DENMARK 9 TRANSPORT IN DENMARK 9 BUDGET & FINANCES 9 TAXATION 10 OTHER INFORMATION 10 PACKING YOUR SUITCASE 10 OTHER USEFUL THINGS: 10 JOB VACANCIES 11 2 NICE TO KNOW 11 FACTS ABOUT DENMARK 11 FRIENDS AND FAMILY DROPPING IN? 15 USEFUL LINKS FOR INFORMATION ABOUT DENMARK & COPENHAGEN 15 WEATHER 15 3 Welcome to Danish School of Media and Journalism A warm welcome to the Danish School of Media and Journalism (DMJX) and a new environment that hopefully will give you both professional and social challenges over the next semester. Our goal is to give you the best basis for both a professional and a social development. The industry seal of approval All programmes are very vocational and built on tasks which closely reflect the real world. -
Ragnarocks You Take on the Role of a Viking Clan Using Runestones to Mark Your Clan’S Claims of Land
1 1 IN NORSE MYTHOLOGY, HUMANS EXIST IN THE LAND OF MIDGARD - A PLACE IN THE CENTER OF THE WORLD TREE AND CONNECTED TO THE NINE REALMS. AMONG THESE NINE REALMS LIVE GODS AND GODDESSES, SERPENTS AND SPIRITS, AND ALL MANNER OF MYTHICAL AND MYSTICAL CREATURES. In Ragnarocks you take on the role of a Viking clan using Runestones to mark your clan’s claims of land. In the advanced game, your clan worships one of these powerful beings from another realm who lends you their power to help you outwit rivals and claim territories for your clan. At the end of the game, the clan who controls the most territory in Midgard wins! Contents Heimdallr Odin Guardian of Asgard Sól Ruler of the Aesir Goddess of the Sun Art Coming Soon Art Coming Soon Art Coming Soon SETUP: Draw two additional Mythology Powers with [Odin icon] andCommand hold them. cards. These are your START OF YOUR TURN: AT THE END OF YOUR TURN: You may relocate one of your vikings Settled You may either play a Command card this turn to any unoccupied space that was from your hand, or pick up all your played BEFORE YOUR MOVE: not Settled at the beginning of this turn. You may Move one space with Command cards. If you play a Command your Selected Viking card, you gain(ignore that setuppower powers). until your next turn 32 Mythology Cards 40 Runestones 6 Viking Pawns 1 Tree Stand 1 Game Insert Board 2 3 basic game setup 1 Remove game pieces from the insert and set them where all players can reach them. -
King's Rune Stones
29 Minoru Ozawa King’s Rune Stones A Catalogue with Some Remarks Minoru OZAWA For those who are interested in Danish history the Jelling dynasty from the second half of the 10th century to 1042 has had a special meaning. The successive 6 kings, i.e. Gorm the Old (–958), Harald Bluetooth (–987), Swein Forkbeard (–1014), Harald (–1018), Canute the Great (–1035), and Hardecnut (–1042), transformed a small Danish kingdom into one of the most influential states in Northern Europe in the 11th century.1 After Gorm and Harald made steadier the foundation of the kingdom the following kings expanded their stage of activty westward to gain booty with their army. In 1013 Swein conquered England to take the crown into his hand and, after his sudden death, his son Canute reconquered the kingdom to be the king of England in 1018 and king of Norway later in 1028. At the time the Jelling dynasty reigned over three kingdoms which surrounded the North Sea.2 While it is important to reevaluate the rule of the Jelling dynasty from the viewpoint of European political history, we should remember another important activity by the Danes: raising rune stones in memory of the dead. According to Sawyer’s catalogue, the corpus consisting of 200 rune stones is left to the present days as stones themselves or drawings in early modern age in the territory of medieval 1 Concerning the basic information of the Jelling dynasty, see Thorkild Ramskou, Normannertiden 600–1060. København 1962, pp. 415–; Aksel E. Christensen, Vikingetidens Danmark paa oldhistorisk baggrund. -
Herjans Dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age
Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Félagsvísindasvið Herjans dísir: Valkyrjur, Supernatural Femininities, and Elite Warrior Culture in the Late Pre-Christian Iron Age Luke John Murphy Lokaverkefni til MA–gráðu í Norrænni trú Leiðbeinandi: Terry Gunnell Félags- og mannvísindadeild Félagsvísindasvið Háskóla Íslands 2013 Ritgerð þessi er lokaverkefni til MA–gráðu í Norrænni Trú og er óheimilt að afrita ritgerðina á nokkurn hátt nema með leyfi rétthafa. © Luke John Murphy, 2013 Reykjavík, Ísland 2013 Luke John Murphy MA in Old Nordic Religions: Thesis Kennitala: 090187-2019 Spring 2013 ABSTRACT Herjans dísir: Valkyrjur, Supernatural Feminities, and Elite Warrior Culture in the Late Pre-Christian Iron Age This thesis is a study of the valkyrjur (‘valkyries’) during the late Iron Age, specifically of the various uses to which the myths of these beings were put by the hall-based warrior elite of the society which created and propagated these religious phenomena. It seeks to establish the relationship of the various valkyrja reflexes of the culture under study with other supernatural females (particularly the dísir) through the close and careful examination of primary source material, thereby proposing a new model of base supernatural femininity for the late Iron Age. The study then goes on to examine how the valkyrjur themselves deviate from this ground state, interrogating various aspects and features associated with them in skaldic, Eddic, prose and iconographic source material as seen through the lens of the hall-based warrior elite, before presenting a new understanding of valkyrja phenomena in this social context: that valkyrjur were used as instruments to propagate the pre-existing social structures of the culture that created and maintained them throughout the late Iron Age. -
Henrik Williams. Scripta Islandica 65/2014
Comments on Michael Lerche Nielsen’s Paper HENRIK WILLIAMS The most significant results of Michael Lerche Nielsen’s contribution are two fold: (1) There is a fair amount of interaction between Scandinavians and Western Slavs in the Late Viking Age and Early Middle Ages — other than that recorded in later medieval texts (and through archaeology), and (2) This interaction seems to be quite peaceful, at least. Lerche Nielsen’s inventory of runic inscriptions and name material with a West Slavic connection is also good and very useful. The most important evidence to be studied further is that of the place names, especially Vinderup and Vindeboder. The former is by Lerche Niel sen (p. 156) interpreted to contain vindi ‘the western Slav’ which would mean a settlement by a member of this group. He compares (p. 156) it to names such as Saxi ‘person from Saxony’, Æistr/Æisti/Æist maðr ‘person from Estonia’ and Tafæistr ‘person from Tavastland (in Finland)’. The problem here, of course, is that we do not know for sure if these persons really, as suggested by Lerche Nielsen, stem ethnically from the regions suggested by their names or if they are ethnic Scandi navians having been given names because of some connection with nonScandi navian areas.1 Personally, I lean towards the view that names of this sort are of the latter type rather than the former, but that is not crucial here. The importance of names such as Æisti is that it does prove a rather intimate connection on the personal plane between Scandinavians and nonScan dinavians. -
W Orld Heritage in Denmark and Greenland
Midway between the mounds are the two runic The church between the two mounds is built of calcareous In Denmark, the Heritage Agency of Denmark is responsible stones. The larger stone bears what is probably the tufa (travertine) around 1080-1100. A tower was added for submitting new proposals for inclusion on the World Heritage List. A special committee under UNESCO decides most significant inscription in the history of Denmark: in the 15th century. This church was preceded by three whether to include the proposed candidates on the list. World Heritage in Denmark and Greenland World The Jelling Monuments ‘King Harald bade this monument to be made in wooden churches. The first wooden church was 14 x 30 Being nominated for inclusion on the World Heritage memory of Gorm his father and Thyra his mother, metres somewhat bigger than the present one. It was List does not in itself imply any new form of protection, but it does provide additional recognition and status. that Harald who won for himself all Denmark and presumably built by Harald Bluetooth. It is believed that Norway and made the Danes Christian’. The message his father, King Gorm, was moved from the north mound A worldwide presentation of the cultural and natural is carved on three sides of the large stone. On one and buried in a chambered tomb in the exact place where heritage of mankind is given on UNESCO’s website at www.unesco.org. The world heritage of Greenland is of the sides there is also a carved image of Christ. The the nave and the chancel adjoin. -
Chronology and Typology of the Danish Runic Inscriptions
Chronology and Typology of the Danish Runic Inscriptions Marie Stoklund Since c. 1980 a number of important new archaeological runic finds from the old Danish area have been made. Together with revised datings, based for instance on dendrochronology or 14c-analysis, recent historical as well as archaeological research, these have lead to new results, which have made it evident that the chronology and typology of the Danish rune material needed adjustment. It has been my aim here to sketch the most important changes and consequences of this new chronology compared with the earlier absolute and relative ones. It might look like hubris to try to outline the chronology of the Danish runic inscriptions for a period of nearly 1,500 years, especially since in recent years the lack of a cogent distinction between absolute and relative chronology in runological datings has been criticized so severely that one might ask if it is possible within a sufficiently wide framework to establish a trustworthy chro- nology of runic inscriptions at all. However, in my opinion it is possible to outline a chronology on an interdisciplinary basis, founded on valid non-runo- logical, external datings, combined with reliable linguistic and typological cri- teria deduced from the inscriptions, even though there will always be a risk of arguing in a circle. Danmarks runeindskrifter A natural point of departure for such a project consists in the important attempt made in Danmarks runeindskrifter (DR) to set up an outline of an overall chro- nology of the Danish runic inscriptions. The article by Lis Jacobsen, Tidsfæst- else og typologi (DR:1013–1042 cf. -
Cunningham Tarpaulin Sky in Utero
! TWO: THE ICE LAND ICE ARENA cold eyes blue eyes cold eyes dead eyes red eyes dead eyes what breaks the eyes skates up and down the eyes up, the eyes down the eyes, cold eyes bite cold eyes blue eyes cold eyes on thin eyes, you’re on thin eyes skating, wound on eyes, skating red eyes A-20 Aircraft— Wagner’s Valkyries knows, dives a soldier’s nerves Chassis— grief stains, skeleton of screaming metal priceless lie-down Engine— auto-translation power supply with mess, with Wooden Box— ice jamming coffin-lidded gorged on 8s Runestone— hell-raised audience guide all, different voices A-20 Aircraft— hell-raised coffin-lidded priceless lie-down Chassis— audience guide a soldier’s nerves ice jamming Engine— grief stains, skeleton with mess, with auto-translation Wooden Box— of screaming metal knows, dives all, different voices Runestone— gorged on 8s Wagner’s Valkyries power supply A-20 Aircraft— grief stains, skeleton gorged on 8s audience guide Chassis— a soldier’s nerves of screaming metal with mess, with Engine— Wagner’s Valkyries knows, dives power supply Wooden Box— all, different voices ice jamming coffin-lidded Runestone— auto-translation priceless lie-down hell-raised A-20 Aircraft— coffin-lidded priceless lie-down hell-raised Chassis— of screaming metal with mess, with grief stains, skeleton Engine— power supply knows, dives ice jamming Wooden Box— gorged on 8s a soldier’s nerves all, different voices Runestone— Wagner’s Valkyries auto-translation audience guide A-20 Aircraft— of screaming metal audience guide with mess, with Chassis— -
Vocalism in the Continental Runic Inscriptions
VOCALISM IN THE CONTINENTAL RUNIC INSCRIPTIONS Martin Findell, MA. Thesis submitted to the University of Nottingham for the degree of Doctor of Philosophy September 2009 Volume II: Catalogue Notes on catalogue entries ................................................................................vii Designation of items .....................................................................................vii Concordance .................................................................................................vii Find-site ........................................................................................................vii Context ..........................................................................................................vii Provenance .................................................................................................. viii Datings ........................................................................................................ viii Readings ..................................................................................................... viii Images ............................................................................................................. x 1. Aalen ............................................................................................................... 1 2. Aquincum ....................................................................................................... 2 3. †Arguel ........................................................................................................... -
Practical Literacy and Christian Identity Are Two Sides of the Same Coin When Dealing with Late Viking Age Rune Stones
“Dead in White Clothes”: Modes of Christian Expression on Viking Age Rune Stones in Present-Day Sweden By Henrik Williams 2009 (Submitted version - the early author's version that has been submitted to the journal/publisher). Published as: Williams, Henrik: “Dead in White Clothes”: Modes of Christian Expression on Viking Age Rune Stones in Present-Day Sweden. I: Epigraphic Literacy and Christian Identity: Modes of Written Discourse in the Newly Christian European North. Ed. by Kristel Zilmer & Judith Jesch. (Utrecht Studies in Medieval Literacy 4.) Turnhout 2012. Pp. 137‒152. Practical literacy and Christian identity are two sides of the same coin when dealing with late Viking age rune stones. Reading the inscriptions on these monuments are by necessity not a straight-forward process for us today. The printed word we are familiar with is different in so many ways when compared to the usually very short and sometimes enigmatic messages we encounter in the form of runic carvings on rocks and cliffs throughout Scandinavia. The difficulties which we expect and take into account are not, however, primarily the main obstacles to our complete understanding of the rune stone texts. In one respect, these problems are superficial, dealing with formal restrictions of the media and the writing system. As is well known, the Viking age runic characters only numbered 16 (with the addition of three optional variants. Since the language(s) contained quite a few speech signs more than that, most runes could be use with more than one value and it is up to the reader to determine exactly which. -
Rune Carvers and Sponsor Families on Bornholm
DANISH JOURNAL OF ARCHAEOLOGY 2019, VOL 8, 1-21 1 Rune Carvers and Sponsor Families on Bornholm Laila Kitzler Åhfeldt1 and Lisbeth M. Imer2 1 (Corresponding author) Swedish National Heritage Board, PO Box 1114, 621 22 Visby, Sweden ([email protected]) ORCID: 0000-0001-8364-59-52 2 Nationalmuseet, Frederiksholms Kanal 12, 1220 København K, Denmark ([email protected]) ORCID: 0000-0003-4895-1916 ABSTRACT ARTICLE HISTORY The runestones on Bornholm have for a long time aroused discussion due to their singular Received 09 April 2019; character and dating as compared to most runestones in other parts of Denmark. In this Accepted 12 Sep- paper, the relations between sponsors and rune carvers have been investigated through tember 2019 analysis of the carving technique by means of the first 3D-scanning and multivariate statisti- KEYWORDS cal analysis ever carried out on the Danish runestone material. The results indicate that the Runestone; Bornholm; carvers were attached to the sponsor families and that the carvers were probably members 3D-scanning; Rune of those families. During the fieldwork, a fragment of a previously unknown runestone was carver; Sponsor; documented in the church of St. Knud. Carving technique Introduction identity. A completely different source of evidence will be used here, namely the carving technique, When the runestones of Bornholm were raised, which will be studied by 3D-scanning and multi- the practice of erecting runestones had already de- variate statistical methods, following a method de- creased dramatically in other Danish areas, where veloped at the Archaeological Research Laboratory, the number of runestones had fallen to the same lev- Stockholm University (Kitzler Åhfeldt 2002) and el as before around 965, when the king claimed to further refined in various research projects (e.g. -
Myths of the Rune Stone: Viking Martyrs and the Birthplace of America
book review Myths of the Rune Stone: Viking Martyrs For example, Krueger’s and the Birthplace of America take on the local and reli- David M. Krueger gious dimensions of the (Minneapolis: University of Minnesota Press, 2015, 214 p., stone’s history is original. Paper, $24.95.) He excellently explores how the stone became a near- Many places claim to be the birthplace of America, but few sacred artifact even outside have been as contested as the one near Kensington, Minnesota. the Scandinavian American The source of this claim, a stone slab unearthed in 1898, is the ethnic community. Krueger subject of David Krueger’s Myths of the Rune Stone. This first shows how in the 1920s the comprehensive book about the popular meaning of the Kens- stone— by way of a failed ington Rune Stone is a welcome contribution to the study of its plan for a massive 200- foot historiography and to the impact of local culture on an Ameri- monument— became a can origin myth. tool of small- town booster- Since its discovery by a Swedish- born farmer, the Kensing- ism. In 1928, the stone was ton Rune Stone’s claim that Norsemen were present in what purchased by a group of is now Minnesota in the year 1362 has been a topic of heated Alexandria businessmen controversy. Although scholars of Scandinavian languages and and put on display in a downtown bank. To the Alexandria runology (the study of runic inscriptions) have long agreed community, the stone was a source of prestige and a strategy about its nineteenth- century origin, the stone has continued to to promote tourism.