DOCSLIB.ORG

Journal of Northwest Anthropology

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Journal of Northwest Anthropology ISSN 1538-2834 JOURNAL OF NORTHWEST ANTHROPOLOGY A Collection of Papers from the Journal of Northwest Anthropology Associated with Traditional Indigenous Resources Part 1: General and Terrestrial Spring 2011 Electronic Edition JOURNAL OF NORTHWEST ANTHROPOLOGY FORMERLY NORTHWEST ANTHROPOLOGICAL RESEARCH NOTES EDITORS Roderick Sprague Darby C. Stapp Deward E. Walker, Jr. South Fork Press Richland, WA University of Colorado ASSOCIATE EDITORS C. Melvin Aikens (University of Oregon), Haruo Aoki (University of California), Virginia Bevert (Yakama Tribe), Don E. Dumond (University of Oregon), Don D. Fowler (University of Nevada), Raymond D. Fogelson (University of Chicago), Rodney Frey (University of Idaho), Ronald Halfmoon (Lapwai), Tom F. S. McFeat (University of Toronto), and Jay Miller (Lushootseed Research). Julia G. Longenecker Operations Manager Kara N. Powers Editorial Assistant Diana C. Stapp Editorial Assistant Composed by South Fork Press, Moscow; Printed by Copy Court, Moscow; Bound by Arts & Crafts, Oakesdale. Missing issue claim limit 18 months. For back issues and catalogue of prices contact Coyote Press, P O Box 3377, Salinas, CA 93912. <http://www.californiaprehistory.com>. POLICY Journal of Northwest Anthropology, published semiannually by NARN, Inc. a non-profit organization in Richland, Washington, is a refereed journal and welcomes contributions of professional quality dealing with anthropological research in northwestern North America. Regular issues are published semiannually with additional memoirs issued as funds are available. Theoretical and interpretive studies and bibliographic works are preferred, although highly descriptive studies will be considered if they are theoretically significant. The primary criterion guiding selection of papers will be how much new research they can be expected to stimulate or facilitate. SUBSCRIPTIONS The subscription price is $40.00 U.S. per annum for individuals and small firms, payable in advance, $60.00 for institutional subscriptions, and $30.00 for students with proof of student status. Remittance should be made payable to JONA. Subscriptions, manuscripts, change of address, and all other correspondence should be addressed to: Darby C. Stapp J O N A telephone (509) 554-0441 P.O. Box 1721 e-mail [email protected] Richland, WA 99352-1721 website northwestanthropology.com MANUSCRIPTS Manuscripts can be submitted in double-spaced typescript on 8½ x 11 in. paper, and an electronic file in Microsoft Word sent via e-mail or on a CD is preferred. An abstract will accompany each manuscript. Footnotes will be avoided and if used at all will be assembled at the end of the text. Questions of reference and style can be answered by referring to the style guide found on the website or to Journal of Northwest Anthropology, 37(1):101-130. Other problems of style can be normally solved through reference to The Manual of Style, University of Chicago Press, 14th edition (1993). All illustrative materials (drawings, maps, diagrams, charts, and plates) will be designated “Figures” in a single, numbered series and will not exceed 6 x 9 inches. All tabular material will be part of a separately numbered series of “Tables.” Authors will receive one free reprint of articles, Memoirs, or full-issue monographs. Additional reprints may be produced by the author, however they must be exact duplicates of the original and are not to be sold for profit. © by NARN Inc. The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences–Permanence of Paper for Printed Library Materials, ANSI Z39.48-1984 CONTENTS* 1. Balanophagy in the Pacific Northwest: The Acorn-Leaching Pits at the Sunken ................... 1 Village Wetsite and Comparative Ethnographic Acorn Use. Bethany Mathews. 2009. Volume 43(2):125–140. 2. Archaeological Evidence of Mountain Beaver (Aplodontia rufa) Mandibles as Chisels ........ 17 and Engravers on the Northwest Coast. R. Lee Lyman and Jamey Zehr. 2003. Volume 37(1):89–100. 3. Resource Cultivation on the Northwest Coast of North America ............................................. 29 Astrida R. Blukis Onat. 2002. Volume 36(2):125–144. 4. Peeled Lodgepole Pine: A Disappearing Cultural Resource and Archaeological Record ...... 49 Carolynne Merrell and James T. Clark. 2001. Volume 35(1):27–43. 5. A Bibliography of Plateau Ethnobotany .................................................................................... 63 Debora Welch and Michael Striker. 1994. Volume 28(2):211–240. 6. Aboriginal Coast Salish Food Resources: A Compilation of Sources ..................................... 93 Judith Krieger. 1989. Volume 23(2):217–231. 7. Loss, Transfer, and Reintroduction in the Use of Wild Plant Foods in the Upper ................... 108 Skagit Valley. Robert J. Theodoratus. 1989. Volume 23(1):35–52. 8. The Ethnobotanical Imperative: A Consideration of Obligations, Implications, and .............. 126 Methodology. Helen H. Norton and Steven J. Gill. 1981. Volume 15(1):117–134. 9. The Ethnobotany of the Clallam Indians of Western Washington ........................................... 144 Mark S. Fleisher. 1980. Volume 14(2):192–210. 10. The Association between Anthropogenic Prairies and Important Food Plants in ................... 163 Western Washington. Helen H. Norton. 1979. Volume 13(2):175–200. 11. An Analysis of Kwakiutl of Plant Terms .................................................................................... 189 Dale R. Croes. 1978. Volume 12(2):178–196. * In 2002, the name of the publication changed from Northwest Anthropological Research Notes to the Journal of Northwest Anthropology. Citations for the articles should appear as follows: 1967 (Volume 1) to 2001 (Volume 35): Northwest Anthropological Research Notes. 2002 (Volume 36) to 2009 (Volume 43): Journal of Northwest Anthropology. JOURNAL OF NORTHWEST ANTHROPOLOGY VOLUME 43 FALL 2009 NUMBER 2 BALANOPHAGY IN THE PACIFIC NORTHWEST: THE ACORN-LEACHING PITS AT THE SUNKEN VILLAGE WETSITE AND COMPARATIVE ETHNOGRAPHIC ACORN USE First Prize Graduate Student Paper 62nd Annual Meeting of the Northwest Anthropological Conference Newport, Oregon, 9–11 April 2009 Bethany Mathews ABSTRACT Archaeological and ethnographic studies in North America have recorded the importance of acorns where they were available to many cultures through resource or trade, but they have not generally been considered an important plant resource in the Northwest. Recent archaeological examination of approximately one hundred acorn-leaching pits on Sauvie Island, Oregon suggests otherwise. Comparison of the Oregon white oak range with ethnographic and archaeological information indicates that acorns were consumed in the oak’s range through western Washington, continuing south into the well-documented California acorn cultures. Introduction Test excavations of the National Historic Landmark Site 35-MU-4, the “Sunken Village,” have revealed the remnants of over one hundred pit features constructed by Chinookan people on a muddy slough of the Multnomah Channel on Sauvie Island, Oregon. The “Sunken Village was known by generations of artifact collectors and archaeologists for the basketry and other perishable objects found within the aquifer that has preserved these artifacts and features over hundreds of years. Archaeologists have previously identified the site as an acorn storage or processing facility (Newman-Zehendner 1992), which is a well-represented feature in California archaeology, but nearly absent on the Northwest Coast (cf., Ames et al. 1999:43). The abundant pit features on Sauvie Island are evidence of the use of a plant resource that has likely been underestimated on the Northwest Coast in general, and a reminder of the elaborate trade systems of the Lower Columbia region. 1 126 Pacific Northwest Balanophagy The Oregon white oak (Quercus garryana) inhabits the west coast from northeastern Vancouver Island in British Columbia to Los Angeles, California, extending eastward over the Cascade Mountains along the Columbia River (Peter and Harrington 2002:189). It is the only oak native to British Columbia and Washington, and dominates the oak populations of Oregon (Stein 1990:650-651; Agee 1993:352). In California, however, it is one of many nut-bearing trees (most from the genus Quercus) which populations utilized for generations as a dietary staple. Balanophagy, the “eating of acorns,” is described ethnographically as a unifying characteristic of California cultures (Gifford 1971:301), owing to the abundance of species throughout that region and the development of complex processing and storing techniques. Through living memory, ethnography and archaeology, the process of gathering and preparing acorns is recognized as a vital piece of culture and livelihood for thousands of years in that region. The typical process of preparing acorns in California, as followed by the Yosemite Miwok/Paiute tradition, involves gathering, drying, shelling, winnowing, and pounding the acorns into flour, followed by leaching the acorn flour with water to remove bitter tannins (Ortiz 1991). Though removing the astringent tannic acid is not necessary when eating acorns in small servings, the leaching process sweetens the acorns, and this would be necessary when consuming varieties other than the white oak, as they have significantly higher concentrations of tannic acid. Leached acorn flour was then prepared as cakes, breads, and porridges (Moerman 2002:461). Though southern California leaching methods
Load more

Recommended publications
  • Where the Water Meets the Land: Between Culture and History in Upper Skagit Aboriginal Territory
    Where the Water Meets the Land: Between Culture and History in Upper Skagit Aboriginal Territory by Molly Sue Malone B.A., Dartmouth College, 2005 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in The Faculty of Graduate and Postdoctoral Studies (Anthropology) THE UNIVERSITY OF BRITISH COLUMBIA (Vancouver) December 2013 © Molly Sue Malone, 2013 Abstract Upper Skagit Indian Tribe are a Coast Salish fishing community in western Washington, USA, who face the challenge of remaining culturally distinct while fitting into the socioeconomic expectations of American society, all while asserting their rights to access their aboriginal territory. This dissertation asks a twofold research question: How do Upper Skagit people interact with and experience the aquatic environment of their aboriginal territory, and how do their experiences with colonization and their cultural practices weave together to form a historical consciousness that orients them to their lands and waters and the wider world? Based on data from three methods of inquiry—interviews, participant observation, and archival research—collected over sixteen months of fieldwork on the Upper Skagit reservation in Sedro-Woolley, WA, I answer this question with an ethnography of the interplay between culture, history, and the land and waterscape that comprise Upper Skagit aboriginal territory. This interplay is the process of historical consciousness, which is neither singular nor sedentary, but rather an understanding of a world in flux made up of both conscious and unconscious thoughts that shape behavior. I conclude that the ways in which Upper Skagit people interact with what I call the waterscape of their aboriginal territory is one of their major distinctive features as a group.
    [Show full text]
  • Paleoethnobotany of Kilgii Gwaay: a 10,700 Year Old Ancestral Haida Archaeological Wet Site
    Paleoethnobotany of Kilgii Gwaay: a 10,700 year old Ancestral Haida Archaeological Wet Site by Jenny Micheal Cohen B.A., University of Victoria, 2010 A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF ARTS in the Department of Anthropology Jenny Micheal Cohen, 2014 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. Supervisory Committee Paleoethnobotany of Kilgii Gwaay: A 10,700 year old Ancestral Haida Archaeological Wet Site by Jenny Micheal Cohen B.A., University of Victoria, 2010 Supervisory Committee Dr. Quentin Mackie, Supervisor (Department of Anthropology) Dr. Brian David Thom, Departmental Member (Department of Anthropology) Dr. Nancy Jean Turner, Outside Member (School of Environmental Studies) ii Abstract Supervisory Committee Dr. Quentin Mackie, Supervisor (Department of Anthropology) Dr. Brian David Thom, Departmental Member (Department of Anthropology) Dr. Nancy Jean Turner, Outside Member (School of Environmental Studies) This thesis is a case study using paleoethnobotanical analysis of Kilgii Gwaay, a 10,700- year-old wet site in southern Haida Gwaii to explore the use of plants by ancestral Haida. The research investigated questions of early Holocene wood artifact technologies and other plant use before the large-scale arrival of western redcedar (Thuja plicata), a cultural keystone species for Haida in more recent times. The project relied on small- scale excavations and sampling from two main areas of the site: a hearth complex and an activity area at the edge of a paleopond. The archaeobotanical assemblage from these two areas yielded 23 plant taxa representing 14 families in the form of wood, charcoal, seeds, and additional plant macrofossils.
    [Show full text]
  • SKAGIT COOPERATIVE WEED MANAGEMENT AREA Upper Skagit Knotweed Control Program 2013 Season Ending Report
    SKAGIT COOPERATIVE WEED MANAGEMENT AREA Upper Skagit Knotweed Control Program 2013 Season Ending Report Sauk River during 2013 knotweed surveys. Prepared by: Michelle Murphy Stewardship Manager Skagit Fisheries Enhancement Group PO Box 2497 Mount Vernon, WA 98273 Introduction In the 2013 season, the Skagit Fisheries Enhancement Group (SFEG) and our partners with the Skagit Cooperative Weed Management Area (CWMA) or Skagit Knotweed Working Group, completed extensive surveys of rivers and streams in the Upper Skagit watershed, treating knotweed in a top-down, prioritized approach along these waterways, and monitoring a large percentage of previously recorded knotweed patches in the Upper Skagit watershed. We continued using the prioritization strategy developed in 2009 to guide where work is completed. SFEG contracted with the Washington Conservation Corps (WCC) crew and rafting companies to survey, monitor and treat knotweed patches. In addition SFEG was assisted by the DNR Aquatics Puget Sound Corps Crew (PSCC) in knotweed survey and treatment. SFEG and WCC also received on-the-ground assistance in our efforts from several Skagit CWMA partners including: U.S. Forest Service, Seattle City Light and the Sauk-Suiattle Indian Tribe. The Sauk-Suiattle Indian Tribe received a grant from the EPA in 2011 to do survey and treatment work on the Lower Sauk River and in the town of Darrington through 2013. This work was done in coordination with SFEG’s Upper Skagit Knotweed Control Project. The knotweed program met its goal of surveying and treating both the upper mainstem floodplains of the Sauk and Skagit Rivers. SFEG and WCC surveyed for knotweed from May through June and then implemented treatment from July until the first week of September.
    [Show full text]
  • Gitksan Plant Classification and Nomenclature
    Journal of Ethnobiology 19(2): 179-218 Winler 1999 GITKSAN PLANT CLASSIFICATION AND NOMENCLATURE LESLIE MAIN JOHNSON Department ofAnthropology, University ofAlberta Edmonton, Alberta, Canada T6G 2H4 ABSTRACT.- The Gitksan of northwestern British Columbia are speakers of an Interior Tsimshianic language. They live in a mountainous, densely forested environment transitional between the Northwest Coast and the Boreal interior plateau. Traditionally the Gitksan pursued a mixed fishing/hunting/ gathering subsistence strategy. The Gitksan have a roughly hierarchical classification of plants. The general domain 'plant kingdom' or 'floral form' is recognized but not overtly labelled. Within this, several broad groupings of the life form sort can be distinguished. Three of these are large groupings composed ofa number of named subordinate generics: gan 'trees,' sgan 'plants,' and maa'y 'berry' or 'fruit plants.' 'Plants' include a diverse mixture of forms ranging from small trees to some perennial herbs, and prostrate sub-shrubs. The 'plant' and the 'berry' groups overlap extensively. The remainder are residual taxa which are empty, containing few or no named subtypes, though encompassing morphological and taxonomically diverse forms: habasxw'grass' or'hay,' 'yens 'leaves' or 'herbaceous plants,' majagalee 'flowers,' umhlw 'moss,' and.gayda ts'uuts 'fungi.' A mixture of morphologic and utilitarian characters seems to underlie the system of plant classification. The relationship of partonomy to utility and classification is explored. Ninety distinct generics have been documented. Eighty-four represent vascular plants and six represent mosses, fungi and lichens. Keywords: classification, Gitksan, ethnobotany, Canada, Northwest Coast RFSUMEN.- Los Gitksan hablan una Iengua tsimsiana interior. Viven en una region montaflosa y de bosques densos.
    [Show full text]
  • B.18: Skagit County Public Utilities District (PUD)
    B.18: Skagit County Public Utilities District (PUD) www.skagitpud.org Skagit Public Utility District Number 1 (Skagit PUD) Resource conservation and stewardship are increasing concerns of the operates the largest water system in the county, PUD. Recognizing the value of water resources in Skagit County, the providing 9,000,000 gallons of piped water to PUD is a member of the Skagit Watershed Council and is actively approximately 70,000 people every day. The PUD participating in efforts to protect ins-stream flows. maintains nearly 600 miles of pipelines and has over 31,000,000 gallons of storage volume. The vision of the PUD - is to be recognized as an outstanding regional leader and innovative utility provider that embodies environmental Mount Vernon, Burlington, and Sedro-Woolley receive the majority of stewardship and sound economic practices. the PUD’s water. Due to public demand for quality water, the PUD also provides service to unincorporated and remote areas of the county. The mission of the PUD - is to provide quality, safe, reliable, and The District’s service area includes part of Fidalgo Island at the west affordable utility services to its customers in an environmentally- end of the county and extends as far east as Marblemount. From north responsible, collaborative manner. to south, the District’s service area starts in Conway and extends north to Alger/Lake Samish. The values of the PUD are: PUD water originates in the protected Cultus Mountain watershed area Quality east of Clear Lake from 4 streams. Melting snow and season rainfall Reliability are diverted from an uninhabited, 9 square mile, forested area, located Environmental responsibility high about the mountains.
    [Show full text]
  • An Earthly Cosmology
    Forum on Religion and Ecology Indigenous Traditions and Ecology Annotated Bibliography Abram, David. Becoming Animal: An Earthly Cosmology. New York and Canada: Vintage Books, 2011. As the climate veers toward catastrophe, the innumerable losses cascading through the biosphere make vividly evident the need for a metamorphosis in our relation to the living land. For too long we’ve ignored the wild intelligence of our bodies, taking our primary truths from technologies that hold the living world at a distance. Abram’s writing subverts this distance, drawing readers ever closer to their animal senses in order to explore, from within, the elemental kinship between the human body and the breathing Earth. The shape-shifting of ravens, the erotic nature of gravity, the eloquence of thunder, the pleasures of being edible: all have their place in this book. --------. The Spell of the Sensuous: Perception and Language in a More-than-Human World. New York: Vintage, 1997. Abram argues that “we are human only in contact, and conviviality, with what is not human” (p. ix). He supports this premise with empirical information, sensorial experience, philosophical reflection, and the theoretical discipline of phenomenology and draws on Merleau-Ponty’s philosophy of perception as reciprocal exchange in order to illuminate the sensuous nature of language. Additionally, he explores how Western civilization has lost this perception and provides examples of cultures in which the “landscape of language” has not been forgotten. The environmental crisis is central to Abram’s purpose and despite his critique of the consequences of a written culture, he maintains the importance of literacy and encourages the release of its true potency.
    [Show full text]
  • Download Download
    Ames, Kenneth M. and Herbert D.G. Maschner 1999 Peoples of BIBLIOGRAPHY the Northwest Coast: Their Archaeology and Prehistory. Thames and Hudson, London. Abbas, Rizwaan 2014 Monitoring of Bell-hole Tests at Amoss, Pamela T. 1993 Hair of the Dog: Unravelling Pre-contact Archaeological Site DhRs-1 (Marpole Midden), Vancouver, BC. Coast Salish Social Stratification. In American Indian Linguistics Report on file, British Columbia Archaeology Branch, Victoria. and Ethnography in Honor of Lawrence C. Thompson, edited by Acheson, Steven 2009 Marpole Archaeological Site (DhRs-1) Anthony Mattina and Timothy Montler, pp. 3-35. University of Management Plan—A Proposal. Report on file, British Columbia Montana Occasional Papers No. 10, Missoula. Archaeology Branch, Victoria. Andrefsky, William, Jr. 2005 Lithics: Macroscopic Approaches to Acheson, S. and S. Riley 1976 Gulf of Georgia Archaeological Analysis (2nd edition). Cambridge University Press, New York. Survey: Powell River and Sechelt Regional Districts. Report on Angelbeck, Bill 2015 Survey and Excavation of Kwoiek Creek, file, British Columbia Archaeology Branch, Victoria. British Columbia. Report in preparation by Arrowstone Acheson, S. and S. Riley 1977 An Archaeological Resource Archaeology for Kanaka Bar Indian Band, and Innergex Inventory of the Northeast Gulf of Georgia Region. Report on file, Renewable Energy, Longueuil, Québec. British Columbia Archaeology Branch, Victoria. Angelbeck, Bill and Colin Grier 2012 Anarchism and the Adachi, Ken 1976 The Enemy That Never Was. McClelland & Archaeology of Anarchic Societies: Resistance to Centralization in Stewart, Toronto, Ontario. the Coast Salish Region of the Pacific Northwest Coast. Current Anthropology 53(5):547-587. Adams, Amanda 2003 Visions Cast on Stone: A Stylistic Analysis of the Petroglyphs of Gabriola Island, B.C.
    [Show full text]
  • Archaeologists and Indigenous Traditional Knowledge in British Columbia
    Archaeologists and Indigenous Traditional Knowledge in British Columbia by Eric Simons B.A. (Archaeology) Simon Fraser University, 2014 B.F.A. (Visual Arts) Simon Fraser University, 2006 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of Archaeology Faculty of Environment © Eric Simons SIMON FRASER UNIVERSITY Summer 2017 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Eric Simons Degree: Master of Arts Title: Archaeologists and Indigenous Traditional Knowledge in British Columbia Examining Committee: Chair: Catherine D’Andrea Professor George Nicholas Senior Supervisor Professor Dana Lepofsky Supervisor Professor Annie Ross External Examiner Honorary Associate Professor School of Social Science The University of Queensland, Australia Date Defended/Approved: July 21, 2017 ii Ethics Statement iii Abstract Archaeologists who study the past histories and lifeways of Indigenous cultures have long used Indigenous traditional knowledge as a source of historical information. Initially, archaeologists primarily accessed traditional knowledge second-hand, attempting to extract historical data from ethnographic sources. However, as archaeologists increasingly work with (and sometimes for) Indigenous communities, they have the opportunity to access traditional knowledge directly. Traditional knowledge is a powerful resource for archaeology, but working with it raises significant socio-political issues. Additionally, integrating traditional knowledge with archaeology’s interpretive frameworks can present methodological and epistemological challenges. This thesis examines the implications of archaeologists’ engagement with traditional knowledge in British Columbia, Canada, where changes at both a disciplinary and broader societal level indicate that archaeologists will increasingly need to find effective and ethical ways to work with traditional knowledge (and knowledge-holders).
    [Show full text]
  • Explorations in Ethnobiology: the Legacy of Amadeo Rea
    Explorations in Ethnobiology: The Legacy of Amadeo Rea Edited by Marsha Quinlan and Dana Lepofsky Explorations in Ethnobiology: The Legacy of Amadeo Rea Edited by Marsha Quinlan and Dana Lepofsky Copyright 2013 ISBN-10: 0988733013 ISBN-13: 978-0-9887330-1-5 Library of Congress Control Number: 2012956081 Society of Ethnobiology Department of Geography University of North Texas 1155 Union Circle #305279 Denton, TX 76203-5017 Cover photo: Amadeo Rea discussing bird taxonomy with Mountain Pima Griselda Coronado Galaviz of El Encinal, Sonora, Mexico, July 2001. Photograph by Dr. Robert L. Nagell, used with permission. Contents Preface to Explorations in Ethnobiology: The Legacy of Amadeo Rea . i Dana Lepofsky and Marsha Quinlan 1 . Diversity and its Destruction: Comments on the Chapters . .1 Amadeo M. Rea 2 . Amadeo M . Rea and Ethnobiology in Arizona: Biography of Influences and Early Contributions of a Pioneering Ethnobiologist . .11 R. Roy Johnson and Kenneth J. Kingsley 3 . Ten Principles of Ethnobiology: An Interview with Amadeo Rea . .44 Dana Lepofsky and Kevin Feeney 4 . What Shapes Cognition? Traditional Sciences and Modern International Science . .60 E.N. Anderson 5 . Pre-Columbian Agaves: Living Plants Linking an Ancient Past in Arizona . .101 Wendy C. Hodgson 6 . The Paleobiolinguistics of Domesticated Squash (Cucurbita spp .) . .132 Cecil H. Brown, Eike Luedeling, Søren Wichmann, and Patience Epps 7 . The Wild, the Domesticated, and the Coyote-Tainted: The Trickster and the Tricked in Hunter-Gatherer versus Farmer Folklore . .162 Gary Paul Nabhan 8 . “Dog” as Life-Form . .178 Eugene S. Hunn 9 . The Kasaga’yu: An Ethno-Ornithology of the Cattail-Eater Northern Paiute People of Western Nevada .
    [Show full text]
  • Pdf/ Pubjood the Primary Application of Anthocyanoside-Enriched Bilberry Food.-Contentslot- 5180- Itemlist- 23399- File
    ORIGINA 1 2 IN THE UNITED STATES OF AMERICA 3 BEFORE THE FEDERAL TRADE COMMISSION OFFICE OF ADMINISTRATIVE LAW JUDGES 4 5 In the Matter of ) Docket No.: 9329 6 DANIEL CHAPTER ONE, ) ) 7 a corporation, and ) PUBLIC DOCUMENT ) 8 JAMES FEIJO, ) individually, and as an offcer of ) 9 Daniel Chapter One ) 10 ) ) 11 12 RESPONDENTS' STIPULATED MOTION TO INCLUDE EXHIBIT IN HEARING RECORD 13 14 On May 5, 2009, Complaint Counsel and Respondents' Counsel agreed - pending 15 approval by the hearing officer - that the attached THE JOURNAL OF THE AMERICAN BOTANICAL 16 COUNCIL, "HerbaIGram," No. 81 (Feb-Apr 2009) constitutes the correct and complete Exhibit 1 17 to Exhibit R18 (Deposition Transcript of James A. Duke), which was provided to the reporter at 18 the deposition but may not have been included in the final hearing record. 19 Respectfully submitted, 20 Dated: May~, 2009 21 22 ~;: 71 lJ Leonard L. Gordon, Esq. J mes S. Turner, Esq. 23 Theodore Zang, Jr., Esq. Michael McCormack, Esq Carole A. Paynter, Esq. 24 Betsy E. Lehrfeld, Esq. David W. Dulabon, Esq. Chrstopher B. Turner, Esq. 25 Elizabeth N ach, Esq. Swankin & Turner Wiliam H. Efron, Esq. 1400 16th Street, NW, Suite 101 26 Federal Trade Commission - Northeast Region Washington, DC 20036 27 One Bowling Green, Suite 318 New York, NY 10004 28 Complaint Counsel Counsel for Respondents 1 2 (PROPOSED) ORDER 3 The parties having agreed that Exhibit 1 to Exhibit R18 consists of THE JOURNAL OF THE 4 AMERICAN BOTANICAL COUNCIL, "HerbaIGram," No. 81 (Feb-Apr 2009), 5 6 IT is ORDERED that 7 To the extent it is necessary to change the hearing record such that Exhibit 1 to Exhibit 8 R18 shall consist of THE JOURNAL OF THE AMERICAN BOTANICAL COUNCIL, "HerbaIGram," No.
    [Show full text]
  • Careers in Ethnobotany
    New Ethnoecology Position at University of Hawaii Notice sent in by Will McClatchey Dear SEB members, We are happy to announce that the University of Hawaii at Manoa is seeking to hire a new faculty member with expertise in the area of ethnoecology. The position is part of a larger effort to integrate the teaching and research activities of several departments into an ethnobiology program with certificates and degrees in ethnobotany, ethnobiology, ethnoecology, and ethnopharmacology. Current ethnobiology faculty include: Al Chock, Nina Etkin, Will McClatchey, Mark Merlin, and Lyndon Wester. Tentative closing date is September 15th, 2000. ETHNOECOLOGIST: The Department of Botany, College of Natural Sciences, invites applicants for an Assistant Professor, full-time, tenure track, nine-month position to begin January 3, 2001, pending position clearance and availability of funds. The department seeks an individual who will develop an outstanding research program and provide leadership in ethnoecology and related fields that emphasize studies of cultural interactions with botanical environments. Primary teaching responsibilities will include an introductory course in the undergraduate Ethnobiology curriculum, a lower division course in Botany or Biology, and an advanced course in the area of his/her research specialization. Secondarily, the individual will be expected to interact with the Ecology, Evolution, and Conservation Biology program through teaching and/or research activities. Minimum qualifications are a Ph.D. in botany, an appropriate field of biological science or its equivalent; demonstrated teaching ability; demonstrated scholarly achievements. Desirable qualifications include postgraduate training and field-oriented research in Pacific or tropical ethnoecology, the ability to operate in a multi-cultural environment, and significant knowledge of, or interest in, traditional land use systems of the Pacific.
    [Show full text]
  • SES 15/40 the School of Environmental Studies 15 Years 1999-­‐2014 the Environmental Studies Program 40 Years 1974-­‐2014
    SES 15/40 The School of Environmental Studies 15 Years 1999-­‐2014 The Environmental Studies Program 40 Years 1974-­‐2014 1 Table of Contents History of the School ................................ ................................................................................................ 5 SES 15 Milestones ................................ ...................................................................................................... 6 1. The school's three pillars................................ .............................................................................. 6 2. Restoration of Natural Systems Program and Native Species and Natural Processes Certificate ................................ ............................................................................................ 7 3. Redfish School of Change ................................ .............................................................................. 8 4. Hakai Chair in Ethnoecology ................................ ....................................................................... 9 5. Restoration Institute ................................ .................................................................................... 10 6. Seafood Ecology Research Group................................ ........................................................... 11 7. Mountain Legacy ................................ Project ............................................................................ 12 8. Master’s and Doctoral Programs...............................
    [Show full text]