Khushal khan

Continue Tumhari Kali Zumfon Ke Neeche (Khushal Khan Khattak) Ay Darwaish (Khushal Khan Khattak) Aodah Hali Aur Farig Albali Mein (Khushal Khan Khattak) Jab Phool Khilne Aur Bag Ke Mehkane Ka Mausam Aata Hai (Khushal Khan Khattak) Jahaan Tak Mujhe Yad Padta Hai (Khushal Khan Khattak) Best selection by Khushal Khan Khattak Shayari and poetry from her books, Great selection of best Khushal Khan Khattak poetry. You can read Sad Poetry, Social Poetry, Sufi Poetry by the famous poet Khushal Khan Khattak. There are a total of 5 poems by Khushal Khan Khattak laid at UrduPoint that Standard list of اﻧﺘﺨﺎب .include Nazams, . Shayari is taken from 1 book written by the poet. The books include the Mix Poetry Collection by Khushal Khan Khattak. Hope you enjoy the best selection of poetry at UrduPoint. Browse our page for the wide variety of Urdu poetry and Urdu Shayari Khushal Khan Khattak Books - Khushal Khan Khattak Ki Kitaben. Books by Khushal Khan Khattak, Read books by Khushal Khan Khattak, Kitab by Khushal Khan Khattak and Kitaben by Khushal Khan Khattak. Read the poetry book of Khushal Khan Khattak, Shayari books by Khushal Khan Khattak. Les Khushal Khan Khattak Urdu Poetry from his books, The famous books of Khushal Khan Khattak are added to UrduPoint. So read the top collection of Khushal Khan Khattak poetry and Shayari from the books online. Free download of PDF format of Khushal Khan Khattak books is also available. Enjoy reading Khushal Khan Khattak Poetry Books. Khushal Khan Khattak Contemporary painting by Khushal Khan Khattak Born Dead Khyber Pakhtunkhwa Nationality Second name Khushal Ethnicity Pashtun Known for / poetry Khushal Khan Khattak (1613 pashtun malik, poet, warrior, a charismatic personality and chief of the Tribe. [1] He wrote a large collection of poems during the in the 17th century, exhorting to abandon their divisive tendencies and unite against the Mughal army. Khushal ﺧﮏ was a prominent (1689 – Khan Khattak promotes Pashtun nationalism through poetry, and is the first Afghan mentor to present his theories to the Afghan unity, the resistance to the foreign parts and the creation of a nation-state. His life was spent fighting the repressive Mughal governments in India. To restore Afghan freedom, Khushhal Khan challenged the Mughal powers. He defeated the Mughal troops in many engagements. Khushhal Khan wrote many works in Pashto and Persian, ten of which are very popular. Khushal Khan Khatik's residing and fighting is an important capital in Afghan history. His thoughts form the basis of the political and literary movements in .The resistance of Khushal Khan Khattak is an important part of the national and resistance to the Afghans. Khushal Khan Khattak's opinions and ideas form a new stage in the ideological and intellectual development of Afghans. What he has done for his language and his people is unprecedented in the cultural development of Afghans. His theories and thesis correspond to those of many of the great thinkers in the world, and he can be considered an international personality. He has also written Persian and Hindi and written books about other important languages. He was a well-known military warrior who became known as an Afghan warrior-poet. Western scholars consider Khushal Khan Khattak to be a national hero and poet in Afghanistan. Khushal Khan lived at the foot of the Hindu Kush Mountains in what is now Khyber Pakhtunkhwa in . [edit] Early life Khushal Khan was born in or about 1613 into a Pashtun of the Khattak tribe. He was the son of Malik Shahbaz Khan Khattak of Akora, Mughal ruled India (now in the of Kyber-Pakthunkhwa, in Pakistan). His grandfather, Malik Akoray, was the first Khattak to enjoy widespread fame during the reign of Mughal King Jalal-ud-din . Akoray moved from Teri (a village in the ) to Sarai Akora, the city that Akoray founded and built. Akoray collaborated with the Mughals to protect the trunk route and was generously rewarded for his help. Akor Khels, a clan named after Akoray, still holds a prominent position in the Khattak tribe. The Khattak tribe of Khushhal Khan now lives in areas of Karak, , Nowshera, , , and in other parts of Khyber Pakhtunkhwa. Khushhal Khan's life can be divided into two important parts - during his adult life he was mostly engaged in the service of the Mughal King, and during his old age he was concerned with the idea of the union of Pashtuns. He was an intelligent and bold person from childhood. His first involvement in war occurred when he was just 13 years old. Apart from the fact that he was a scholar, thinker, philosopher and boisterous poet he was a prince and leaders of his tribe at the same time. His ancestors were since the 16th century officers of the Mughal Empire.After the death of his father Shahbaz Khan Emperor Shah Jehan appointed him as tribal chief and Mansabdar in 1641 at the age of 28 Mughal king valued his principality. After the death of Shah Jahan, his tensions with Aurangzeb created. Aurangzeb arrested Khushal Khan Khattak. In 1658, Aurangzeb, Shah Jehan's successor, threw him away as a prisoner in gwalior fortress. [3] There he had as a prisoner or later and-Delhi-spent while in custody in the mountain prison. When he returned, he dissociated himself from the Mughal Empire slowly and began with his resistance later. He contacted other Pashtoon tribes and with the support of his people he started a systematic resistance to Mughals. [edit] Khushal's grandfather Malik Akore Khan was a chief of his tribe, but when he died his son Shahbaz Khan Khattak became the head of . Shahbaz Khan Khattak was a prominent soldier in the Mughal army. He was a brave man who fought many wars against the Yousaf Zai tribe. This brave man is the father of Khushal Khan Khattak. He also proved his courage in fighting with Yousaf Zai and later with the Mugahl army that he was given the name swordman. Khushal Khan was the eldest son of Shahbaz Khan Khattak. When a battle was fought among Khattaks and Yousaf Zai at this time Khushal Khan was only thirteen (13) years old even when he joined this fight with his father. It means that at birth he a swordsman a necessary skill for a chief/ leader. We find the names of his ancestors and their qualities in one of Khushal's poems: My father Shahbaz Khan was like Hatim in generosity, and was lionhearted and larger than Rustum in bravery. He was very honest, truthful and devoted to sharia. Although he was not yet savvy, he was rich in wisdom. And what would I say about Grandpa Yahya Khan? May God bless him; He was just like Yousaf (the prophet) in beauty. Even when he was as tall as a man on horseback was. This was his physical structure; in bravery, he was also very big. My other forefather was Akore Khan, who was outstanding among Khattaks. [edit] Khushal's early education Khushal Khan received his early education at home. Perhaps in those days the formal education system did not exist. That's why the rich and wealthy people used to hire teachers to teach their children at home. His father was also economically wealthy because he was in a prominent position in the Mughal army. Furthermore, the Mughal emperor Shah Jahan had given much land to his father. Because of which he could easily afford educational expenses for his son. Therefore, he also rented some teachers' services to teach his son at home. We found two names for them through his poetry. One is Maulana Abdul Hakeem and the other is Awais Multani. In a poem, he praised Maulana Abdul Hakeem with the following words. Maulana Abdul Hakeem is a doctor of religious and world knowledge. He even respected Hindu ascetics. Some objected to his action, but he replied, you don't understand. Good treatment with everyone is Sirat-e-Mustaqeem (right way or way of religion. Khushal Khan Khattak was very fond of hunting and sword games. In this regard, it seems that he has a strong bent for hunting than education. As he himself says in the following pair: knowledge of the world would have been mine, I had not indulged in the hobby of hunting. [edit] Rebellion and Moghul Empire His father Malik Shahbaz Khan Khattak was killed in a tribal clash against the tribe in the 4th century BC. After His Father's Malik Shehbaz Khan Mughal Emperor Shah Jehan appointed him tribal chief and Mansabdar in 1641 at the age of 28 the Mughal king Shah Jahan appreciated his principality. After the death of Shah Jahan, his excitement with Aurangzeb Shah created Jehan's successor. Aurangzeb arrested Khushal Khan Khattak in 1658 he threw him away as a prisoner in gwalior fortress. There he had as a prisoner or later-and-Delhi-spent while in custody in the mountain prison. He was later released from captivity in 1668.After Khushal Khan was allowed to return to Pashtun dominated areas (Eastern Afghanistan and western Pakistan), Khushal had been fatally shocked by the unfriendly treatment, he received from mughal authorities and King Aurangzeb whose indifference and coolness to his situation had wounded Khushal's ego. He used to say, I had done nothing wrong with the interests of the king or empire. Mughal authorities continued to offer him temptations to reclaim him for their service, but Khushal resisted all such offers and made it clear to Mughals that I served your cause for the good of my honesty, I subdued and killed my own Pakhtoons to advance the interests of the empire, but my services and my loyalty did not make me a Mughal. According to Khushal, he burned from the inside for exacting revenge, but preferred to remain silent. Yet mughals were not inclined to bear his disgust, which is why he was challenged either to be a friend or enemy whose interests of the empire knew no impartiality. Khushal decided to be an enemy and joined Darya Khan and Aimal Khan in their fight and war against the Mughals.He dissociated himself from the Mughal Empire slowly and began with his resistance pretend.he incited the Afghan tribes to rebel. against the Mughal emperor Aurangzeb.He contacted other Pashtoon tribes and with the support of his people he started a systematic resistance to the Mughal emperor Aurangzeb.He contacted other Pashtoon tribes and with the support of his people he started a systematic resistance to the Mughals. Khushal Khan joined a remilliard of the Khattak, Momand, and Afridi tribes against the Mughols. In the Mughal Empire, Pashtun tribesmen in the empire were considered the bedrock of the Mughal Army. They were empires from the threat bulwark in the North West as well as the main fighting force against the Sikhs and Marathas. The Pashtun rebellion in 1672 under the leadership of the warrior poet Khushal Khan Khattak.Revolt was triggered when soldiers under the orders of Mughal governor Amir Khan allegedly tried to abuse women in the Safi tribe in present-day Kunar. The Safi tribe retaliated and killed the soldier. This attack provoked a retaliation, which sparked a general uprising by most tribes. Mughol king Aurangzeb ordered the safi tribe's elders to hand over the killers. The Safi, Afridi, Mohmand, and Khattak tribe came together to protect the Safi men accused of Amir Khan tried to assert his authority, and tried to assert his authority. Authority. Aurangzeb led a large Mughal Army to the Khyber Pass, where the army was surrounded by tribesmen and routed. Afghan sources claim aurangzeb suffered a humiliating defeat, with a reported loss of 40,000 Mughal soldiers and with only four men, including the governor who managed to escape. In a battle, he lost his beloved and credible friends Emal Khan Mohmand and Darya Khan Afridi.Khushal greatly praised the bravery and courage of Darya Khan Afridi and Aimal Khan Mohmad, who had destroyed the entire Mughal army in Khyber in 1672. As he said of his two close companions. Aimal khan and Darya khan from death God preserve them, Never have they failed me at the time of need. After that, the rebellion spread, with the Mughals suffering a near total collapse of their authority along the Pashtun belt. The closure of the important Attock-to-Kabul trade route along the Grand Trunk Road was particularly critical. By 1674, the situation had deteriorated to the point where Aurangzeb himself camped in Attock to personally take the lead. By switching to diplomacy and bribery along with weapons power, the Mughals eventually split the rebellion, and while they never managed to exercise effective authority outside the main trade route, the rebellion was partially suppressed. However, the long-term anarchy on the Mughal border that ruled as a consequence ensured that Nadir Shah's Khorasan forces half a century later faced little resistance on the road to Delhi. [5] Death and tribute Khushal continued to resist mughals on war fronts. These wars according to historians shook the foundations of the Mughal Empire.Khushal gave a romantic touch to his nationalist ideology, he visited the remote areas, met Pakhtoon tribal chiefs, especially Yousafzais, negotiated with them to bring about unity in Pakhtoon ranks against the Mughals, but failed in his efforts and returned his heart. Having failed to unite the Pashtoon tribes Khushal Khan retired as a warrior and used his pen to point to weaknesses in his society, he was not only a great warrior, but had eagerly feeling puns. Khushal Khan Khatak had written many poems mostly patriotic about his roots, about his tribe, about his nation and triumphs over invaders. When he retired, his 57 sons began fighting for leadership. Meanwhile, Mughals had bribed his son Behram Khan to arrest or kill Khushal. About this condition says Khushal, my one demerit devours all my advantages that I am Behram's father and Behram is my son. Behram then sent his men to arrest his father as well. When the new one of the army's advances, Khushal Khan at the age of 77 matched up in his armored suit, along with his only two brave sons, Nusrat Khan and Gohar Khan (only the two sons followed him to his death) and drew the sword and shouted; Whoever are men among you, come to the sword if you dare the Men come back to Bahram in Bahram joined forces with Moghols set to capture his father, and before he could do so, Khushal Khan fled into Afridi territory Assisted by his two sons Nusrat Khan and Gohar Khan.Khushal Khan died at the age of 78 on Friday, February 20, 1689 at Dambara.many years after attempting to unite the various Pakhtun tribes together. It is believed that Khattak had gone on an expedition to , a rugged mountainous area in Khyber Pakhtunkhwa where he died. People searched for him and found his dead body a number of days later with the sword and of his horse (known as Silai in Pashto, which means Wind). His death symbolizes his courage and his love for his Afghan (Pakhtun) motherland. The art of the chieftain you have not learned, bahram in your time you have disgraced the chief from now on not count yourself among my sons which is the last prayer breathed by Khushal khatak He wanted before his death that he should be buried in a place where the dust of Mughal horses hoof can not fall on the tomb His whishes were carried out by his friend and his remains were laid on'Esoori' village in the village of in Khattak's hills , how many Pashtuns continue to pay tribute and visit his grave. His tomb bears the inscription:Da Afghan Pa nang mai watarala toora, nangyalai da zamanai Yam. I have taken up the sword to defend the pride of Afghans, I am Khushal Khattak, the honorable man of that age. [6] Khushal Khan -Bal-e-Jibril-160) KHUSHAL KHAN KI WASEEHAT. Kahun tujh sai ai ham'nasheen dil ki baat Wo madfan hai 'KHUSHAL KHAN'ko pasand Urha kar na laye jahan bad) :דﻻم ﻋﻼمד ﻣﺤﻤﺪ اﻗﺒﺎل Khattak wanted before death was copied by Allama Mohammad Iqbal in his book Bal-e-Jibril [Allama Iqbal Poetry e-koh Mughal sheh'sawaron ki gard-e-Samand Allama was the only poet in the entire subcontinent who became known about Khushal through the translations made by some Orientalists. He not only greatly appreciated his poetry, but also developed great respect for him. Iqbal called him Hakeem and Tabeeb (doctor) of Afghan Millat and Afghan Shanas. Maj: Roverty and certain other Orientalists say that Khushal was not only Afghan Shanas, but as Goethe and Shakespeare he was also a great Insan- Shanas (one who knows man) Iqbal expressed his desire that if he knew Pushto he would have translated Khushal poetry into Urdu or Persian. This is truly a great tribute to a great man of another great man. Khushal Khan was a practical man. He manifested all these qualities in his living behavior that he wanted to see in a man. Allama Muhammad Iqbal the great philosopher said of Khushal Khan Khattak: That Afghan shanas (Khushal Khan Khattak) said well, He expressed what he saw save any hesitation. He was the hakeem of the Afghan nation. [1) He was of Afghan cause. He boldly stated the nation's secrets. He did it and said right very wisely. In another place, he commends Khushal Khan Khattak in these words: I am a tribe and am lost in the unity of the nation. To raise the name of Afghans, I love these young people who put the grime on stars This mountain son is never less than Mughal's O'companion! Can I tell you the secrets of my heart? Khushal Khan likes the grave where the dust of Mughal's ponytails could not fall. Khushal lived a life of misery and suffering, but he never bowed to the Mughals, he never compromised principles, he remained committed to his ideal that even a bad independence is better than a kingdom. Few men in history deserve better to be recognized as national heroes like Khushal. He is not only the Iraqis, but he also plays the role of Rustam in Afghan history. Only very few personalities around the world can be a parallel to him. He really was a wonder personality. Khushal's critics differ about his greatness: some consider him the greatest, referring to his poetry. Some consider him to be the greatest warrior, others confirm him to be the greatest philosopher and statesman, and others consider him the great preacher of love and amity. He loved humanity, he loved Pashtoons, he loved knowledge and beauty in all its forms of mountains, trees flowers, birds and women. Born nearly four hundred years ago (1613) he still lives in memory and history, time never seems to be able to humble his thoughts and living personality, as providence intends to keep him from living. While expressing his nationalist theory and unfolding his philosophy of Pashto, he often resorts to seeking help from his ideal man such as Jangyal (Warrior), Toorzan (Bold and Brave), Miranay (Brave) Mard (the man) and Nangyal (committed to Nang glory). Khushal Khan Khattak wrote excellent poetry in Pashto about such things as unity, honor, war, love and everyday life. He also wrote about philosophy and ethics. His poetry is still widely read. Khushal faced the hard life. The victim of old age, the hard life of wars and worries and the head of collisions with Mughal's imperial power had actually eroded his strength and energy, but his courage, bravery and perseverance were intact.. His great and most important goal and goal was to snatch independence for the Pakhtoons from Mughals whose incentives and biog and attractive offers to reclaim him had repeatedly failed to break his willpower. Khushal says: That by being free I became impatient for revenge. Sudden disturbances appeared in this country, and I also thought about retribution. I just converted the spark into a fiery fire and put it to the house of Emperor Aurangzeb. But Mughal diplomacy, bribery and intimidation succeeded in dividing the Pakhtoon tribes. repaired their broken image and obviously Khushal had lost his war for independence. And Mughals had won the Pakhtoon series disagreement helped restore Mughal supremacy. The great Khushal defined clean and unequivocally Mughal's hostile approach towards Pakhtoons. [edit] The struggle for peace and national integrity Khushal Khan Khattaks fought for peace gradually changed to national integrity. He expected that his struggle will eventually bring peace in the region and his own nation (Pushtoons) will gain freedom from the . For this purpose he tried to unite pushtoons because of this he traveled from the mountains of Tirah to Swat. To some extent, he seems successful by upsetting the name Pushtoons. He says of them in the following pair: If I have searched my sword against the Mughals I have revealed all pushtoons to the world. He goes on to say of his tribe that because of their struggle they gained recognition in the world: Of what value, of what value was Khattaks (but) I have made them to be counted among the tribes. The above couples make it clear that Khushal's war was not based on his personal greed or compassion. Fighting for the defense of the motherland and for the rights of his compatriots is the struggle of peace, and it is a noble cause. He fought up to the end of his life for the rights of oppressed people and for the freedom of his mother country. Thus, all his struggles were for the establishment of peace. [edit] Published works Khushal Khan's poetry consists of more than 45,000 poems. According to some historians, the number of books written by Khattak is more than 200. His more famous books are Baz Nama, Fazal Nama, Distar Nama and Farrah Nama'. H. G. Raverty was the first translator of Khattak to English; Choices from the Poetry of Afghans (1862, Kolkata) have ninety-eight poetic pieces. This was followed by Biddulph's translation Selections from the Poetry of Khushhal Khan Khattak in 1890 published in London. Evelyn Howell and Olaf Caroe jointly translated and published Khushhal Khan Khattak's poems in 1963, from the University of Peshawar. Another translation was that of Dr N. Mackenzie Poems from Diwan by Khushhal Khan Khattak published from London in 1965. Kamil was the first Pakhtun scholar to start research on Khattak along scientific lines. He wrote two important and comprehensive books, one in English called On a Foreign Approach to Khushhal and the other in Urdu entitled Khushhal Khan Khattak published in 1952. Diwan-i-Khushhal Khan Khattak was published under the Directive of H .W. Bellew in 1869 (Jail Press, Peshawar), the manuscript provided by Sultan Bakhash Darogha, an employee of the British government. More recently, his poetry has been translated again. [7] [8] In October 2002, a book about Khushal Khan Khattak, Khushal The Afghan warrior poet and philosopher have been released. It is sponsored by the Pashtun Cultural Society and the Pashto Adabi Society of Islamabad/Rawalpindi. The book is written by a well-known author and scholar, Ghani Khan Khattak, who is known for establishing the literary and cultural societies, and for promoting Pashto literary and cultural activities in the capital of Pakistan, Islamabad. The meaning of the book lies in the fact that this is the first book in English about Khushal Khan. Most of the written material available on Khattak is either in Pashto or in Urdu. Although Orientalists have always emphasized Khattak in their findings, but they have never presented a detailed life story about Khushal Khan. [edit] Quotes by Khushal Khan Khattak 1- I will own only one of two available options, that is, either to turn my face against Mecca (to devote myself to worship), forever or wage a war against the Mughals. 2-if the Pakhtoons agreed to join each other, as the woman born will have the courage to meet them. 3- An Honorable has only two tasks to perform, either he will give up his life or will achieve the goal. 4- O' Khushal does not eat the sweet that is acquired by humble request. Dry bread is far better than that. 5- Khushal feels happy at the time,When the light of the white swords reflect from the weapon-coat. 6- If a man struggles with sincerity, I guarantee him triumph in the fight for a mission. 7- If you repeatedly dive it will come to your hand that said that there is no pearl in the sea. 8- Only when the rust is removed from steel gradually,An arrow can be formed from decent steel. 9- If there are men in the world, they are the ones who throw themselves into difficulties and embrace problems. 10- This is a question of wondering if you see it,That crows attack eagles,This is also a matter of wondering if you see it,That Mughals attack Afghans (Pushtoons),This is also a matter of wondering if you see it,That, Jackals are so fat and lions die of hunger. 11- No plane is me or vulture, that over kill should be my soaring My heart rejoices like a Falcon or an Eagle in his own prey Would that other sincere people had been like me,But since in this they have no part, in sorrow my heart is now plunged. 12- As hawk has been my flight along the mountains, many a partridge it has been my prey The Hawk either young or old, seeking the quarry,But the swoop of the old Hawk is the most immovable 13- If you become a diver and forget the fear of the head,Then there are many pearls scattered in the sea The love of a moth increases further when the flames of fire spread. 14- The man in the world is he,Who embrace the hardships. 15- The knowing, the observant man is the one who knows about himself,for in self-knowledge and insight lies knowledge of the holiest. If in his heart there is no fear,his works are not those of No one memorizes someone who is skilled at quoting the Koran. 16-Life is no life when the honor is left; Man is a man when the honor has held the honor of the Nation and the nation's fame On life they have a previous claim. With thoughts of these I remain; Unvexed with concerns about loss or gain. 17-Now we are in the charts, no third between: Either Mughal power in ruin falls or Pakhtuns in suffering lie low. 18- A deceptive heart is devastating especially if it is the heart of a leader,such leader defames himself and destroys the nation. 19- If you repeatedly dive it will come to your hand that said that there is no pearl in the sea. 20- Eagles never fight for dead to eat This is the job of crow and vulture. 21- The eagle attacking sparrows may be an eagle, but behaves like a vulture. 22- I despise the man who does not control his life by honor. The very word honor drives me crazy. 23- If I have searched my sword against mughals I have revealed all pushtoons to the world. [edit] See also Nazo Tokhi Nowshera district [edit] References [edit] External links

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