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Two Great Famous Poets of the East Khushalkhan Khattak and Allama Muhammad Iqbal
TAKATOO issue no 17 34 jan-june 2017 Two Great Famous Poets of the East KhushalKhan Khattak and Allama Muhammad Iqbal Shagufta Umar * Absrract: (It is good luck to the northeastern part of sub -continent that God has gifted the Muslim majority with the Two Extra ordinary poets and philosopher named Khushal Khan Khattak and Allama Muhammad Iqbal, who leads the Muslim Nation to the righteous purpose of life, as The Creator has desired. In this article I have shortly narrated the works of the named personalities and work on them by the world famous writers, whether local or foreign scholars. The period of both the poets is important in a way that there is a distance of 300 hundred years between them, both have a great emphasis on the freedom of mankind, one from the Mughal Empire and other from the English domination. This article is a part of My thesis on the comparison of Khushal Khan Khattak’s “Nangyalay” and Allama Iqbal;s “Mard -e-Momin”, and I laid the stone to the whole Pakistani Nation and Afghan Nation to understand their similarity of thoughts and Philosophy for human being of the legendary poets of Sub - Continent.) Key words: - khushal Khan Khattak, Allama Muhammad Iqbal, poets of Pakistan and Afghanistan, Islam and Humanity, their works, thoughts and Philosophy, their admirers in and outside Sub - Continent. Allama Muhammad Iqbal and Khushhal Khan Khattak, both are the famous poets and philosophers, of their period of sub- continent . Allama Muhammad Iqbal is the National poet of Pakistan, whereas Khushal Khan Khattak is great Pashton poet. -
SSC-SUPPL-2018-RESULT.Pdf
FBISE - Computer Section FEDERAL BOARD OF INTERMEDIATE AND SECONDARY EDUCATION, ISLAMABAD 1 RESULT GAZETTE OF SSC-II SUPPL. EXAMINATION 2018 SALIENT FEATURES OF RESULT ALL AREAS G r a d e W i s e D i s t r i b u t i o n Pass Sts. / Grp. / Gender Enrolled Absent Appd. R.L. UFM Fail Pass A1 A B C D E %age G.P.A EX/PRIVATE CANDIDATES Male 6965 132 6833 16 5 3587 3241 97 112 230 1154 1585 56 47.43 1.28 Female 2161 47 2114 12 1 893 1220 73 63 117 625 335 7 57.71 1.78 1 SCIENCE Total : 9126 179 8947 28 6 4480 4461 170 175 347 1779 1920 63 49.86 1.40 Male 1086 39 1047 2 1 794 252 0 2 7 37 159 45 24.07 0.49 Female 1019 22 997 4 3 614 380 1 0 18 127 217 16 38.11 0.91 2 HUMANITIES Total : 2105 61 2044 6 4 1408 632 1 2 25 164 376 61 30.92 0.70 Total : 11231 240 10991 34 10 5888 5093 171 177 372 1943 2296 124 46.34 1.27 Grand Total : 11231 240 10991 34 10 5888 5093 171 177 372 1943 2296 124 46.34 1.27 FBISE - Computer Section FEDERAL BOARD OF INTERMEDIATE AND SECONDARY EDUCATION, ISLAMABAD 2 RESULT GAZETTE OF SSC-II SUPPL. EXAMINATION 2018 ABBREVIATIONS USED IN THE GAZETTE Subjects EHE:I ESSENTIAL OF HOME ECONOMICS - I PST-II PAKISTAN STUDIES - II (HIC) AMD:I ART AND MODEL DRAWING - I EHE:II ESSENTIAL OF HOME ECONOMICS - II U-C:I URDU COMPULSORY - I AMD:I ART AND MODEL DRAWING - I (HIC) F-N:I FOOD AND NUTRITION - I U-C:I URDU COMPULSORY - I (HIC) AMD:II ART AND MODEL DRAWING - II F-N:II FOOD AND NUTRITION - II U-C:II URDU COMPULSORY - II AMD:II ART AND MODEL DRAWING - II (HIC) G-M:I MATHEMATICS (GEN.) - I U-C:II URDU COMPULSORY - II (HIC) ARB:I ARABIC - I G-M:II MATHEMATICS (GEN.) - II U-S URDU SALEES (IN LIEU OF URDU II) ARB:II ARABIC - II G-S:I GENERAL SCIENCE - I WEL:I WELDING (ARC & GAS) - I BIO:I BIOLOGY - I G-S:I GENERAL SCIENCE - I (HIC) WEL:II WELDING (ARC AND GAS) - II BIO:II BIOLOGY - II G-S:II GENERAL SCIENCE - II WWF:I WOOD WORKING AND FUR. -
Pashto Language & Identity Formation in Pakistan
Pashto Language & Identity Formation in Pakistan∗ Tariq Rahmany Contents 1 Linguistic and Ethnic Situation 2 1.1 In Afghanistan . 2 1.2 In Pakistan . 3 2 Pashto and Pakhtun identity 4 2.1 Imperialist mistrust of Pashto . 6 2.2 Pre-partition efforts to promote Pashto . 7 2.3 Journalistic and literary activities in Pashto . 8 2.4 Pashto and politics in pre-partition NWFP. 8 2.5 Pashto in Swat . 10 3 Pashto in Pakistan 11 3.1 The political background . 11 3.2 The status of Pashto . 13 3.3 The politics of Pashto . 15 4 Conclusion 17 References 18 Abstract Traces out the history of the movement to increase the use of the Pashto language in the domains of power in Pakistan. Relationship of the movement with ethnic politics; Linguistic and ethnic ∗Contemporary South Asia, July 1995, Vol 4, Issue 2, p151-20 yTariq Rahman is Associate Professor of Linguistics, National Institute of Pakistan Studies, Quaid-i-Azam University, Islamabad, Pakistan. 1 Khyber.ORG Q.J.k situation in Afghanistan; Pashto and Pakhtun identity; Attitude of the Pakistani ruling elite towards Pashto. Pashto, a language belonging to the Iranian branch of the Indo-European language family, has more than 25 million native speakers. Of these, 16 to 17 million live in Pakistan and 8 to 9 million in Afghanistan.1 Pashto is the official language in Afghanistan, along with Dari (Afghan Persian), but in Pakistan it is not used in the domains of power–administration, military, judiciary, commerce, education and research–in any significant way. The activists of the Pashto language movement of Pakistan have been striving to increase the use of the language in these domains–i.e. -
The Science of Society Has Its Place in Understanding the Collective Cognizant Which Is Sum Total of Beliefs, Sentiments, Thoughts and Social Collaborations
Grassroots, Vol.51, No.II July-December 2017 SOCIOLOGICAL STUDY OF SYMBOLS OF SUFISM AS DEPICTED IN SHAH LATIF’S POETRY Ali Murad Lajwani Dr.Nagina Parveen Soomro ABSTRACT People living on earth are socially connected due to their social needs and social actions. Such social actions and social needs are root-cause of various social relationships. The art of building true relationships is one of social actions which create harmony and tolerance among the people. Shah’s poetry offers openness to demonstrate good behavior and make global relationships with glowing understanding of spiritual concepts about different religions. There are poetic signs and symbols which connect hearts of people together in the same way as social needs are ground reasons of peaceful relationships. This poetry is a creative attempt with many signs and symbols of love, peace and spirituality. Like the poetic words are very catchy and appealing with unique spiritual flavour that starts its function of connecting people together while enjoying the reading as well as listening spiritual music (Shah-Jo-Raag). The unique flavour of reciting verses is genuinely food for human inner-soul and thought that creates a collective wish of social solidarity. Through the spiritual symbols of Shah’s poetry many intellectual scholars are globally connected in the present era of terrorism and frustrations because the continuous pursuit of reading Shah’s poetry and listening spiritual music promotes sense of spirituality among the people on becoming peaceful citizens. This worthwhile poetry helps on improving the sense of spirituality and such capability is the basic need of our present as well as future generations. -
Khushal Khan Khattak's Educational Philosophy
Khushal Khan Khattak’s Educational Philosophy Presented to: Department of Social Sciences Qurtuba University, Peshawar Campus Hayatabad, Peshawar In Partial Fulfillment of the Requirement for the Degree Of Doctor of Philosophy in Education By Niaz Muhammad PhD Education, Research Scholar 2009 Qurtuba University of Science and Information Technology NWFP (Peshawar, Pakistan) In the name of Allah, the Beneficent, the Merciful. ii Copyrights Niaz Muhammad, 2009 No Part of this Document may be reprinted or re-produced in any means, with out prior permission in writing from the author of this document. iii CERTIFICATE OF APPROVAL DOCTORAL DISSERTATION This is to certify that the Doctoral Dissertation of Mr.Niaz Muhammad Entitled: Khushal Khan Khattak’s Educational Philosophy has been examined and approved for the requirement of Doctor of Philosophy degree in Education (Supervisor & Dean of the Social Science) Signature…………………………………. Qurtuba University, Peshawar Prof. Dr.Muhammad Saleem (Co-Supervisor) Signature…………………………………. Center of Pashto Language & Literature, Prof. Dr. Parvaiz Mahjur University of Peshawar. Examiners: 1. Prof. Dr. Saeed Anwar Signature…………………………………. Chairman Department of Education Hazara University, External examiner, (Pakistan based) 2. Name. …………………………… Signature…………………………………. External examiner, (Foreign based) 3. Name. ………………………………… Signature…………………………………. External examiner, (Foreign based) iv ABSTRACT Khushal Khan Khattak passed away about three hundred and fifty years ago (1613–1688). He was a genius, a linguist, a man of foresight, a man of faith in Al- Mighty God, a man of peace and unity, a man of justice and equality, a man of love and humanity, and a man of wisdom and knowledge. He was a multidimensional person known to the world as moralist, a wise chieftain, a great religious scholar, a thinker and an ideal leader of the Pushtoons. -
Kakaji Sanobar Hussain Mohmand an Everlasting Personality
TAKATOOT Issue 5Volume 3 20 January - June 2011 Kakaji Sanobar Hussain Mohmand An Everlasting Personality Dr. Hanif Khalil Abstract: Kakaji Sanobar Hussain Mohmand was a renowned intellectual and politician of the sub-continent among the pashtoon celebrities. He was a poet, critic, researcher, Journalist and translator of Pashto literature at a time. Apart from this he was a practical politician and a freedom fighter. Kakaji Sanobar played a vital role in the reawakening of the pashtoons as well as the other minorities against the British imperialism and the cruel and unjust policies of the Britishers in the sub continent. He used his journalistic abilities and his journal the monthly Aslam as well as his writings in prose and verses for achieving the targets to his real mission. For the fulfillment of this purpose he remained in jails for several years. He gave a lot of sacrifices, faces many hurdles and difficulties, but no one could remove him from his firm determination. In this paper the author has elaborated the major achievements and surveyed the practical steps and sacrifices of this legendary personality of the 20 th century. This paper is actually a tribute to Kakaji Sanobar Hussain the stalwart personality of pashtoon nation . I declare, that among the genius personalities of Pashtun nation, after khushal Khan Khattak, Kakaji Sanobar Hussain is a personality which could be accepted as a multi-dimensional celebrity. For the acceptance of that declaration, I would say that Kakaji was not only a great man but also a great Politician, Writer, Journalist and a Social Worker simultaneously. -
Makers-Of-Modern-Sindh-Feb-2020
Sindh Madressah’s Roll of Honor MAKERS OF MODERN SINDH Lives of 25 Luminaries Sindh Madressah’s Roll of Honor MAKERS OF MODERN SINDH Lives of 25 Luminaries Dr. Muhammad Ali Shaikh SMIU Press Karachi Alma-Mater of Quaid-e-Azam Mohammad Ali Jinnah Sindh Madressatul Islam University, Karachi Aiwan-e-Tijarat Road, Karachi-74000 Pakistan. This book under title Sindh Madressah’s Roll of Honour MAKERS OF MODERN SINDH Lives of 25 Luminaries Written by Professor Dr. Muhammad Ali Shaikh 1st Edition, Published under title Luminaries of the Land in November 1999 Present expanded edition, Published in March 2020 By Sindh Madressatul Islam University Price Rs. 1000/- SMIU Press Karachi Copyright with the author Published by SMIU Press, Karachi Aiwan-e-Tijarat Road, Karachi-74000, Pakistan All rights reserved. No part of this book may be reproduced in any from or by any electronic or mechanical means, including information storage and retrieval system, without written permission from the publisher, except by a reviewer, who may quote brief passage in a review Dedicated to loving memory of my parents Preface ‘It is said that Sindh produces two things – men and sands – great men and sandy deserts.’ These words were voiced at the floor of the Bombay’s Legislative Council in March 1936 by Sir Rafiuddin Ahmed, while bidding farewell to his colleagues from Sindh, who had won autonomy for their province and were to go back there. The four names of great men from Sindh that he gave, included three former students of Sindh Madressah. Today, in 21st century, it gives pleasure that Sindh Madressah has kept alive that tradition of producing great men to serve the humanity. -
Is Online Discussion a Viable Strategy for Higher Education in Developing Countries
Journal of Social Sciences and Humanities 203 SHAH ABDUL LATIF BHITAI, LALON SHAH AND QAZI NAZRUL ISLAM’S CONTRIBUTTION TO SUFISM Mohammad Abu Tayyub Khan* Abstract: Shah Abdul Latif Bhitai (1688-1752) is undeniably the greatest Sufi poet of Sindhi Language. His nearest Bengali language bards are Lalon Shah and Qazi Nazrul Islam of Bangladesh. Shah Abdul Latif was born in an illustrious family in 1102 Hijri i.e. 1688 A.D. at Bhainpur, a village near Khatian Halla Taluka district Hyderabad, Sindh. His father Syed Habibullah himself was an outstanding Sufi poet. His forefather had migrated to Sindh from Arab peninsula and his descent is traced back to Prophet Mohammad (Peace upon him). In Bangla literature Fakir Lalon Shah (1774-1890) and Qazi Nazrul Islam (1899- 1976) are two most popular poets and maestros who have become famous for their respective mystical trends in folklores and modern songs. They made most of the mystic rhymes of their own like Shah Latif Bhitai. Lalon Shah and Qazi Nazrul Islam shared Shah Abdul Latif Bhittai’s School of Sufism and search for divine union with Great Self. They allegorically employed heroines from local folk stories in their poetry to expound complicated and abstract ideas of Sufism to the masses. The trio evidently appears to have benefited from the most revered and read mystic poet Maulana Rumi across the globe. * Dr Muhammad Abu Tayyub Khan, Assistant Professor, Department of Bangali, University of Karachi, Karachi, Pakistan 204 Shah Abdul Latif Bhitai, Lalon Shah and Qazi Nazrul Islam’s Contribution to Sufism Mysticism and Sufism Sufism has been described differently by scholars but they all consider it as being the inner, esoteric, mystical, or purely spiritual dimension of the religion of Islam. -
Pakhtun Identity Versus Militancy in Khyber
Global Regional Review (GRR) URL: http://dx.doi.org/10.31703/grr.2016(I-I).01 Pakhtun Identity versus Militancy in Vol. I, No. I (2016) | Page: 1 ‒ 23 p- ISSN: 2616-955X Khyber Pakhtunkhwa and FATA: e-ISSN: 2663-7030 Exploring the Gap between Culture of L-ISSN: 2616-955X Peace and Militancy DOI: 10.31703/grr.2016(I-I).01 Hikmat Shah Afridi* Manzoor Khan Afridi† Syed Umair Jalal‡ Abstract The Pakhtun culture had been flourishing between 484 - 425 BC, in the era of Herodotus and Alexander the Great. Herodotus, the Greek historian, for the first time, used the word Pactyans, for people who were living in parts of Persian Satrapy, Arachosia between 1000 - 1 BC. The hymns’ collection from an ancient Indian Sanskrit Ved used the word Pakthas for a tribe, who were inhabitants of eastern parts of Afghanistan. Presently, the terms Afghan and Pakhtun were synonyms till the Durand Line divided Afghanistan and Pakhtuns living in Pakistan. For these people the code of conduct remained Pakhtunwali; it is the pre-Islamic way of life and honour code based upon peace and tranquillity. It presents an ethnic self-portrait which defines the Pakhtuns as an ethnic group having not only a distinct culture, history and language but also a behaviour. Key Words: Pakhtun, Militancy, Culture, Pakhtunwali, Identity Introduction Pakhtuns are trusted to act honourably, therefore Pakhtunwali qualifies as honour code “Doing Pashto” that signifies their deep love for the societal solidarity. Wrong doings are effectively checked through their inner voices, “Am I not a Pakhtun?” In addition, the cultural platforms have been used for highlighting social evils and creating harmony in the society. -
Politics of Sindh Under Zia Government an Analysis of Nationalists Vs Federalists Orientations
POLITICS OF SINDH UNDER ZIA GOVERNMENT AN ANALYSIS OF NATIONALISTS VS FEDERALISTS ORIENTATIONS A Thesis Doctor of Philosophy By Amir Ali Chandio 2009 Department of Political Science & International Relations Bahauddin Zakariya University Multan POLITICS OF SINDH UNDER ZIA GOVERNMENT AN ANALYSIS OF NATIONALISTS VS FEDERALISTS ORIENTATIONS A Thesis Doctor of Philosophy By Amir Ali Chandio 2009 Supervisor: Prof. Dr. Ishtiaq Ahmed Chaudhry Department of Political Science & International Relations Bahauddin Zakariya University Multan Dedicated to: Baba Bullay Shah & Shah Abdul Latif Bhittai The poets of love, fraternity, and peace DECLARATION This thesis is the result of my own investigations, except where otherwise stated. Other sources are acknowledged by giving explicit references. A bibliography is appended. This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. Signed………………………………………………………………….( candidate) Date……………………………………………………………………. CERTIFICATES This is to certify that I have gone through the thesis submitted by Mr. Amir Ali Chandio thoroughly and found the whole work original and acceptable for the award of the degree of Doctorate in Political Science. To the best of my knowledge this work has not been submitted anywhere before for any degree. Supervisor Professor Dr. Ishtiaq Ahmed Choudhry Department of Political Science & International Relations Bahauddin Zakariya University, Multan, Pakistan Chairman Department of Political Science & International Relations Bahauddin Zakariya University, Multan, Pakistan. ABSTRACT The nationalist feelings in Sindh existed long before the independence, during British rule. The Hur movement and movement of the separation of Sindh from Bombay Presidency for the restoration of separate provincial status were the evidence’s of Sindhi nationalist thinking. -
Khushal Khan Khattak and Swat
Sultan-i-Rome KHUSHAL KHAN KHATTAK AND SWAT Khushal Khan Khattak was a prominent and versatile Pukhtun poet and prose writer. He was also a swordsman and being very loyal to the Mughals, he served them with full dedication like his ancestors against his fellow Yusufzai and Mandarn (commonly referred to as Yusufzai) Pukhtuns for a long time before he turned against the Mughals. Due to some disagreements and decreasing favours from the Mughal Emperor Aurangzeb, Khushal Khan Khattak endeavoured to instigate the Pukhtun tribes against him. In this connection he visited Swat as well. He has praised Swat and its scenic beauty, and has made its comparison with Kabul and Kashmir in this respect but has reviled and condemned the people of Swat for various things and traits. In the course of his tour of Swat, Khushal Khan fell in certain controversies which led to serious disputes and debates with Mian Noor: a reverend religious figure in Swat at that time. This created fresh grudges between him and the people of Swat, and the Swati Yusufzai therefore did not support him in his campaign against Aurangzeb. Besides, the Swati people were in no conflict with Aurangzeb. Therefore it was not to be expected of them to make a common cause with a person who and his ancestors remained loyal to the Mughals and served them to their best against the Pukhtuns. 109 110 [J.R.S.P., Vol. 51, No. 1, January – June, 2014] The diverging beliefs and subsequent debates between Mian Noor and Khushal Khan also contributed to the failure of Khushal Khan’s mission in Swat. -
Taliban Militancy: Replacing a Culture of Peace
Taliban Militancy: Replacing a culture of Peace Taliban Militancy: Replacing a culture of Peace * Shaheen Buneri Abstract Time and again Pashtun leadership in Afghanistan and Pakistan has demanded for Pashtuns' unity, which however until now is just a dream. Violent incidents and terrorist attacks over the last one decade are the manifestation of an intolerant ideology. With the gradual radicalization and militarization of the society, festivals were washed out from practice and memory of the local communities were replaced with religious gatherings, training sessions and night vigils to instil a Jihadi spirit in the youth. Pashtun socio-cultural and political institutions and leadership is under continuous attack and voices of the people in Khyber Pakhtunkhwa and FATA find little or no space in the mainstream Pakistani media. Hundreds of families are still displaced from their homes; women and children are suffering from acute psychological trauma. Introduction Pashtuns inhabit South Eastern Afghanistan and North Western Pakistan and make one of the largest tribal societies in the world. The Pashtun dominated region along the Pak-Afghan border is in the media limelight owing to terrorists’ activities and gross human rights violations. After the United States toppled Taliban regime in Afghanistan in 2001, the Federally Administered Tribal Areas (FATA) became the prime destination for fleeing Taliban and Al-Qaeda fighters and got immense * Shaheen Buneri is a journalist with RFE/RL Mashaal Radio in Prague. Currently he is working on his book on music censorship in the Pashtun dominated areas of Afghanistan and Pakistan. 63 Tigah importance in the strategic debates around the world.