Provision of Furniture to Existing Government Schools Under High Priority Programme (SCHOOL EDUCATION) 2018 - 2019
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Science of Society Has Its Place in Understanding the Collective Cognizant Which Is Sum Total of Beliefs, Sentiments, Thoughts and Social Collaborations
Grassroots, Vol.51, No.II July-December 2017 SOCIOLOGICAL STUDY OF SYMBOLS OF SUFISM AS DEPICTED IN SHAH LATIF’S POETRY Ali Murad Lajwani Dr.Nagina Parveen Soomro ABSTRACT People living on earth are socially connected due to their social needs and social actions. Such social actions and social needs are root-cause of various social relationships. The art of building true relationships is one of social actions which create harmony and tolerance among the people. Shah’s poetry offers openness to demonstrate good behavior and make global relationships with glowing understanding of spiritual concepts about different religions. There are poetic signs and symbols which connect hearts of people together in the same way as social needs are ground reasons of peaceful relationships. This poetry is a creative attempt with many signs and symbols of love, peace and spirituality. Like the poetic words are very catchy and appealing with unique spiritual flavour that starts its function of connecting people together while enjoying the reading as well as listening spiritual music (Shah-Jo-Raag). The unique flavour of reciting verses is genuinely food for human inner-soul and thought that creates a collective wish of social solidarity. Through the spiritual symbols of Shah’s poetry many intellectual scholars are globally connected in the present era of terrorism and frustrations because the continuous pursuit of reading Shah’s poetry and listening spiritual music promotes sense of spirituality among the people on becoming peaceful citizens. This worthwhile poetry helps on improving the sense of spirituality and such capability is the basic need of our present as well as future generations. -
Makers-Of-Modern-Sindh-Feb-2020
Sindh Madressah’s Roll of Honor MAKERS OF MODERN SINDH Lives of 25 Luminaries Sindh Madressah’s Roll of Honor MAKERS OF MODERN SINDH Lives of 25 Luminaries Dr. Muhammad Ali Shaikh SMIU Press Karachi Alma-Mater of Quaid-e-Azam Mohammad Ali Jinnah Sindh Madressatul Islam University, Karachi Aiwan-e-Tijarat Road, Karachi-74000 Pakistan. This book under title Sindh Madressah’s Roll of Honour MAKERS OF MODERN SINDH Lives of 25 Luminaries Written by Professor Dr. Muhammad Ali Shaikh 1st Edition, Published under title Luminaries of the Land in November 1999 Present expanded edition, Published in March 2020 By Sindh Madressatul Islam University Price Rs. 1000/- SMIU Press Karachi Copyright with the author Published by SMIU Press, Karachi Aiwan-e-Tijarat Road, Karachi-74000, Pakistan All rights reserved. No part of this book may be reproduced in any from or by any electronic or mechanical means, including information storage and retrieval system, without written permission from the publisher, except by a reviewer, who may quote brief passage in a review Dedicated to loving memory of my parents Preface ‘It is said that Sindh produces two things – men and sands – great men and sandy deserts.’ These words were voiced at the floor of the Bombay’s Legislative Council in March 1936 by Sir Rafiuddin Ahmed, while bidding farewell to his colleagues from Sindh, who had won autonomy for their province and were to go back there. The four names of great men from Sindh that he gave, included three former students of Sindh Madressah. Today, in 21st century, it gives pleasure that Sindh Madressah has kept alive that tradition of producing great men to serve the humanity. -
Is Online Discussion a Viable Strategy for Higher Education in Developing Countries
Journal of Social Sciences and Humanities 203 SHAH ABDUL LATIF BHITAI, LALON SHAH AND QAZI NAZRUL ISLAM’S CONTRIBUTTION TO SUFISM Mohammad Abu Tayyub Khan* Abstract: Shah Abdul Latif Bhitai (1688-1752) is undeniably the greatest Sufi poet of Sindhi Language. His nearest Bengali language bards are Lalon Shah and Qazi Nazrul Islam of Bangladesh. Shah Abdul Latif was born in an illustrious family in 1102 Hijri i.e. 1688 A.D. at Bhainpur, a village near Khatian Halla Taluka district Hyderabad, Sindh. His father Syed Habibullah himself was an outstanding Sufi poet. His forefather had migrated to Sindh from Arab peninsula and his descent is traced back to Prophet Mohammad (Peace upon him). In Bangla literature Fakir Lalon Shah (1774-1890) and Qazi Nazrul Islam (1899- 1976) are two most popular poets and maestros who have become famous for their respective mystical trends in folklores and modern songs. They made most of the mystic rhymes of their own like Shah Latif Bhitai. Lalon Shah and Qazi Nazrul Islam shared Shah Abdul Latif Bhittai’s School of Sufism and search for divine union with Great Self. They allegorically employed heroines from local folk stories in their poetry to expound complicated and abstract ideas of Sufism to the masses. The trio evidently appears to have benefited from the most revered and read mystic poet Maulana Rumi across the globe. * Dr Muhammad Abu Tayyub Khan, Assistant Professor, Department of Bangali, University of Karachi, Karachi, Pakistan 204 Shah Abdul Latif Bhitai, Lalon Shah and Qazi Nazrul Islam’s Contribution to Sufism Mysticism and Sufism Sufism has been described differently by scholars but they all consider it as being the inner, esoteric, mystical, or purely spiritual dimension of the religion of Islam. -
Politics of Sindh Under Zia Government an Analysis of Nationalists Vs Federalists Orientations
POLITICS OF SINDH UNDER ZIA GOVERNMENT AN ANALYSIS OF NATIONALISTS VS FEDERALISTS ORIENTATIONS A Thesis Doctor of Philosophy By Amir Ali Chandio 2009 Department of Political Science & International Relations Bahauddin Zakariya University Multan POLITICS OF SINDH UNDER ZIA GOVERNMENT AN ANALYSIS OF NATIONALISTS VS FEDERALISTS ORIENTATIONS A Thesis Doctor of Philosophy By Amir Ali Chandio 2009 Supervisor: Prof. Dr. Ishtiaq Ahmed Chaudhry Department of Political Science & International Relations Bahauddin Zakariya University Multan Dedicated to: Baba Bullay Shah & Shah Abdul Latif Bhittai The poets of love, fraternity, and peace DECLARATION This thesis is the result of my own investigations, except where otherwise stated. Other sources are acknowledged by giving explicit references. A bibliography is appended. This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. Signed………………………………………………………………….( candidate) Date……………………………………………………………………. CERTIFICATES This is to certify that I have gone through the thesis submitted by Mr. Amir Ali Chandio thoroughly and found the whole work original and acceptable for the award of the degree of Doctorate in Political Science. To the best of my knowledge this work has not been submitted anywhere before for any degree. Supervisor Professor Dr. Ishtiaq Ahmed Choudhry Department of Political Science & International Relations Bahauddin Zakariya University, Multan, Pakistan Chairman Department of Political Science & International Relations Bahauddin Zakariya University, Multan, Pakistan. ABSTRACT The nationalist feelings in Sindh existed long before the independence, during British rule. The Hur movement and movement of the separation of Sindh from Bombay Presidency for the restoration of separate provincial status were the evidence’s of Sindhi nationalist thinking. -
REGIONAL FOLKLORES of PAKISTAN in the PERSPECTIVE of SUFI POETRY and ITS ROLE for PEACE and INTEGRITY Dr
Mystic Thoughts: Research Journal of Sufism and Peace Supplementary Edition of Vol. I REGIONAL FOLKLORES OF PAKISTAN IN THE PERSPECTIVE OF SUFI POETRY AND ITS ROLE FOR PEACE AND INTEGRITY Dr. Farhat Naz Rahman1 Dr. Kiran Sami2 Abstract Regional folklores of Pakistan like other folklores around the globe encompass poetry, songs, sonnets, tales, legends, myths, traditions, customs and proverbs. Being limitless and denying boundaries they link regions to regions, provinces to provinces and countries to countries. They develop integrity and help making the people of Pakistan as one nation. Sufi practices all over the country shape a strong and significant indigenous force to unite. Along with other factors religion is an influential factor construing the identity of Pakistanis as a nation. Fortunately, Sufism has a firm religious basis. Additionally, its indignity has global links spreading from the sacred centers of Mecca and Medina in Saudi Arabia through Central Asia to the provinces of Pakistan and further spreading deep into the heart and outskirts of the subcontinent. From Baghdad in Iraq and Konia in Turkey to Lahore in Pakistan and Delhi in India and to the remote parts of South Asia with the purest religious spirit the great Muslim saints put interlinked efforts to preach religion, humanity and conscience. It is peculiar that their expositions whether in prose, poetry or speech made extensive use of folklores. As mentioned earlier poetry, songs, sonnets, tales, legends, myths, traditions, customs 1 Dr. Farhat Naz Rahman Department of Islamic Studies, Sir Syed University of Engineering and Technology, Karachi. 2 Dr. Kiran Sami Professor, Department of Political Sciences, University of Sindh, Jamshoro 108 Mystic Thoughts and proverbs all were the tools of their expositions. -
Sindh Sindh /Sɪnd/ Is One of the Four Provinces of Pakistan, in the Southeast of the Country
Sindh Sindh /sɪnd/ is one of the four provinces of Pakistan, in the southeast of the country. Historically home to the Sindhi people, it is also locally known as the Mehran. It was formerly known as Sind until 1956. Sindh is the third largest province of Pakistan by area, and second largest province by population after Punjab. Sindh is bordered by Balochistan province to the west, and Punjab province to the north. Sindh also borders the Indian states of Gujarat and Rajasthan to the east, and Arabian Sea to the south. Sindh's landscape consists mostly of alluvial plains flanking the Indus River, the Thar desert in the eastern portion of the province closest to the border with India, and the Kirthar Mountains in the western part of Sindh. Sindh's climate is noted for hot summers and mild winters. The provincial capital of Sindh is Pakistan's largest city and financial hub, Karachi. Sindh is known for its distinct culture which is strongly influenced by Sufism. Several important Sufi shrines are located throughout the province which attract millions of annual devotees. Sindh also has Pakistan's highest percentage of Hindu residents.] Sindh's capital, Karachi, is Pakistan's most ethnically diverse city, with Muhajirs, or descendants of those who migrated to Pakistan from India in 1947, making up the majority of the population. Sindh is home to two UNESCO world heritage sites - the Historical Monuments at Makli, and the Archaeological Ruins at Moenjodaro.[13] History Prehistoric period Extent and major sites of the Indus Valley Civilization in pre-modern Pakistan and India 3000 BC. -
IRJAH 2015 File-06
“Sassui” the True Seeker of God Dr. Abdul Ghani Shaikh Dr. Zain-ul-Abdin Sodhar Hashaam Faek Mo’Shashaa Abstract The mystic poetry has its peculiar canons of evaluation. The mystic poets throughout universe have applied different standards to evaluate the depth of the love of a true seeker. Though their mapping process might have some difference but the locus standi has remained uniform. They all agreed that a true Sufi won’t have the ascendency to the title, till it couldn’t climb the seventh stage of communion (Fina- fillah). When they ascend the stage of Fina- fillah, their accomplishment as a true Sufi is celebrated. Sassui is also one of such character of the mystic school of Shah Abdul Latif Bhittai. She is highly esteemed character, which has undergone all the standards obligatory for a true seeker. Shah Abdul latif Bhittai portrayed her mission in five different aspects to fully acquaint world that how a pious instinct endeavors and bear hardships to ascend the true place where spiritual comfort and soothe is obtained by immersing his or her physical entity with communion to the lord. This is the sum of their endeavors to attain their lord. Sassui- the noble character of Shah Abdul latif Bhittai is such an immaculate character to be read, she guises herself in different aspects of Dessi, Mazoori, Abri, Kohyari and Hussani to vindicate that attainment of lord is never an easy game for a true seeker, its silts soul, crunches body and dither all. This all helps one to ascend the pyre of love to attain their true love, which is to the Sufi school of thought is no one else but true lord. -
Voice of the Sufi a Musical Journey from Pakistan
Asia Society and Pakistani Peace Builders in association with the Mohatta Palace Museum present Voice of the Sufi A Musical Journey from Pakistan Featuring: Nadir Abbas Haji Sultan Chanay Zeb and Haniya Akhtar Chanal Zehri Soung Fakirs Abida Parveen Finale with all the artists Thursday, July 22, 2010 at 7:30 PM Lead Sponsors Pakistan International Airways and the Roosevelt Hotel Fiscal Sponsor Muslim Consultative Networks (MCN) Outreach Partners American Pakistan Foundation, CAMP (Council for the Advancement of American Muslim Professionals), COPO (Council of Peoples Organization), Breakthrough for Human Rights Culture, PAKPAC (Pakistani American Public Affairs Committee), DIL-NY, LRBT, YourDIL-NY, OPEN-NY, Pakistan League of America, Pakistan League of USA Asia Society and the Rubin Museum of Art are the Festival’s Program Partners About the Program “Be overflowing with peace and joy, and scatter them wherever you are and wherever you go.” Khwaja Moinuddin Chishti Committed to presenting the diversity of Islam, Asia Society is proud to host tonight’s concert “The Sufis of the Indus: A Musical Journey from Pakistan” as a Program Partner of the Pakistani Peace Builders New York Sufi Music Festival. This program is part of Asia Society’s ongoing Creative Voices of Islam in Asia initiative. Nadir Abbas – vocalist Haji Sultan Chanay – rabab Zeb and Haniya Akhtar Chanal Zehri – vocalist Soung Fakirs Abida Parveen About the Artists Nadir Abbas — is a classical music vocalist and a protégé of Ustad Salamat Ali Khan of the Shyam Chaurasi Gharana (school). The gharana takes its name from the founders’ village of Shamchaurasi in the Hoshiarpur district of Punjab. -
Ajrak: Tradition Sindhi Et Artisanat Florissant > Reportage: Zubair Tahir Photos: Faraz Ahmed
TOURISME CULTUREL Ajrak: Tradition sindhi et artisanat florissant > Reportage: Zubair Tahir Photos: Faraz Ahmed Ajrak est un tissu de couleur rouge cramoisi sur un fond bleu indigo, portant des motifs symétriques et des espaces non imprimés mousseux blanc entrecoupés de dessins, pour la plupart des étoiles. S’il est fait de coton, sa souplesse est telle qu’elle rappelle la douceur de la soie. Plus qu'un tissu, l’ajrak est une tradition sindhi. Il remonte aux premières trouvailles archéologiques de la vieille civilisation indienne, comme les fouilles de l'Indus Moen-Jo-Dero, et il avait été aussi populaire depuis des temps immémoriaux jusqu'à aujourd'hui, tant pour les collectivités urbaines que rurales ou nomades. ans le Sind, l’ajrak est littéralement utilisé publiques en guise de respect et comme "Sindhologie", spécialisation dans la civilisation Ddu berceau au cercueil. Il est utilisé témoignage de solidarité en faveur de la de la vallée de l'Indus (Sind), comme comme hamac pour les nourrissons, comme province du Sind. "l'égyptologie" est celle de l'antique civilisation couvre cheveux pour les filles, comme Pour avoir une première idée de sa fabrication, d’Égypte. Mitiari est connue pour son artisanat accessoire pour la mariée, comme turban, nous avons visité de petites villes, Mityari, Bhit d’ajrak, alors que Hala est la ville de tous les comme châle, comme signe de fierté sur les Shah et Hala, situées dans le district marchés, y compris l'artisanat d’ajrak, la épaules des hommes, comme couvre lit, d'Hyderabad et près de la circonscription de broderie sindhi, le travail du bois laqué, les comme linge de table, comme cadeau Karachi au Pakistan. -
“Transpersonal Pakistan” Paul Heelas Erasmus University
International Journal of Transpersonal Studies Volume 32 | Issue 2 Article 11 7-1-2013 “Transpersonal Pakistan” Paul Heelas Erasmus University Follow this and additional works at: https://digitalcommons.ciis.edu/ijts-transpersonalstudies Part of the Philosophy Commons, Psychology Commons, Religion Commons, and the Sociology Commons Recommended Citation Heelas, P. (2013). Heelas, P. (2013). “Transpersonal Pakistan.” International Journal of Transpersonal Studies, 32(2), 98–110.. International Journal of Transpersonal Studies, 32 (2). http://dx.doi.org/10.24972/ijts.2013.32.2.98 This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 4.0 License. This Special Topic Article is brought to you for free and open access by the Journals and Newsletters at Digital Commons @ CIIS. It has been accepted for inclusion in International Journal of Transpersonal Studies by an authorized administrator of Digital Commons @ CIIS. For more information, please contact [email protected]. “Transpersonal Pakistan” Paul Heelas Erasmus University Rotterdam, The Netherlands The essay is controversial. The argument that Sufi-inspired transpersonal experiences, practices and processes are widespread does not match the popular view of Pakistan as a major homeland of Islamic ‘fundamentalism’ and militancy. Neither does the argument match the views of all those Islamists who bind Sufism to the transcendent theism of tradition. In various ways and to varying degrees, the most illustrious of Sufi saints move away from tradition and the alterity of the Godhead. For this reason Sufi saints can serve as a powerful font of transpersonal humanism, a universal humanism of humanity which plays a critical role in holding the nation together. -
Sindh Through History and Representations: French
SINDH through History SINDH and Representations French Contributions to through History Sindhi Studies i Edited by Michel Boivin and Representations The book aims to make available to English readers internationally research studies carried French Contributions to out by French scholars and advanced students. The topics cover the main periods of Sindh's Sindhi Studies history, literature, architecture and anthropology and the authors seek to provide a wide-ranging and comprehensive survey of Sindh's legacy. The work provides a fresh perspective on Sindhi culture, and its interaction with the legacies of other provinces of South Asia. Contributors Michel Boivin ^^Snnabelle Collinet Frangoise Cousin Laurent Gayer Dominique-Sila Khan Pierre Lachaier Frangoise Mallison Claude Markovits Delphine Maucort OXFORD ISBN 978-0-19-547503-6 UNIVERSITY PRESS www.oup.com www.oup.com/pk RS 550 OXJORD SINDH THROUGH HISTORY AND RfPRESENTATIONS FRENCH CONTRIBUTIONS TO SINDHI STUDIES EDITED BY MICHEL BOIVIN . OXFORDUNIVERSITY PRESS OXFORDUNIVERSITY PRESS Great Clarendon Street, Oxford ox2 6DP Oxford University Press is a department of the University of Oxford. It furthers the University's objective of excellence in research, scholarship, and education by_ publishing worldwide in Oxford New York Auckland Cape Town Dar es Salaam Hong Kong Karachi Kuala Lumpur Madrid Melbourne Mexico City Nairobi New Delhi Shanghai Taipei Toronto with offices in Argentina Austria Brazil Chile Czech Republic France Greece Guatemala Hungary Italy Japan Poland Portugal Singapore South Korea Switzerland Turkey Ukraine Vietnam t Oxford is a registered trade mark of Oxford University Press in the UK and in certain other countries © Oxford University Press 2008 The moral rights of the author have been asserted First published 2008 All rights reserved. -
Shah Abdul Latif Bhittai - Poems
Classic Poetry Series Shah Abdul Latif Bhittai - poems - Publication Date: 2012 Publisher: Poemhunter.com - The World's Poetry Archive Shah Abdul Latif Bhittai(18 November 1689 - 1 January 1752) Shah Abdul Latif Bhittai (also referred to by the honorifics Lakhino Latif, Latif Ghot, Bhittai, and Bhitt Jo Shah) (Sindhi: ??? ???????? ??????, Urdu: ,??? ????????? ??????) was a Sindhi Sufi scholar, mystic, saint, poet, and musician. He is widely considered to be one of the greatest poets of the Sindhi language. His collected poems were assembled in the compilation Shah Jo Risalo, which exists in numerous versions and has been translated to English, Urdu, and other languages. His work frequently has been compared to that of Rumi: Seyyed Hossein Nasr, Professor of Islamic studies at George Washington University, described Shah Latif as a "direct emanation Rumi's spirituality in South Asia." He settled in the town of Bhit Shah in Matiari, Pakistan where his shrine is located. The major themes of his poetry include Unity of God, love for Prophet, religious tolerance and humanistic values. Shah Abdul Latif Bhittai was born in 1689 in Hala Haveli's village Sui-Qandar located near Hyderabad, Pakistan. Shah Abdul Latif Bhittai was son of Syed Habibullah and grandson of Syed Abdul Quddus Shah. <b>Bhittai's Ancestry</b> According to most scholars, Shah Abdul Latif Bhittai's lineage goes back to the Khwarizim Shahs, others claim he was a descendant of Mohammad and grandson of Mohammad. He however used the term "Shah" as a surname. His ancestors had come from Herat in Afghanistan to Sindh, after it was sacked by Timur and his Mongol forces.