The Science of Society Has Its Place in Understanding the Collective Cognizant Which Is Sum Total of Beliefs, Sentiments, Thoughts and Social Collaborations
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Understanding the Concept of Islamic Sufism
Journal of Education & Social Policy Vol. 1 No. 1; June 2014 Understanding the Concept of Islamic Sufism Shahida Bilqies Research Scholar, Shah-i-Hamadan Institute of Islamic Studies University of Kashmir, Srinagar-190006 Jammu and Kashmir, India. Sufism, being the marrow of the bone or the inner dimension of the Islamic revelation, is the means par excellence whereby Tawhid is achieved. All Muslims believe in Unity as expressed in the most Universal sense possible by the Shahadah, la ilaha ill’Allah. The Sufi has realized the mysteries of Tawhid, who knows what this assertion means. It is only he who sees God everywhere.1 Sufism can also be explained from the perspective of the three basic religious attitudes mentioned in the Qur’an. These are the attitudes of Islam, Iman and Ihsan.There is a Hadith of the Prophet (saw) which describes the three attitudes separately as components of Din (religion), while several other traditions in the Kitab-ul-Iman of Sahih Bukhari discuss Islam and Iman as distinct attitudes varying in religious significance. These are also mentioned as having various degrees of intensity and varieties in themselves. The attitude of Islam, which has given its name to the Islamic religion, means Submission to the Will of Allah. This is the minimum qualification for being a Muslim. Technically, it implies an acceptance, even if only formal, of the teachings contained in the Qur’an and the Traditions of the Prophet (saw). Iman is a more advanced stage in the field of religion than Islam. It designates a further penetration into the heart of religion and a firm faith in its teachings. -
And the Bedouin Heritage in Algeria Yazid Ben Hounet
Wa’da (mawssim) and the Bedouin Heritage in Algeria Yazid Ben Hounet Journal of Mediterranean Studies, Volume 18, Number 1, 2008, pp. 139-156 (Article) Published by Mediterranean Institute, University of Malta For additional information about this article https://muse.jhu.edu/article/676507/summary Access provided at 12 Jun 2019 14:30 GMT from CNRS BiblioSHS Journal of Mediterranean Studies, 2008 ISSN: 1016-3476 Vol. 18, No. 1: 139–156 Wacda (mawssim) and the Bedouin Heritage in Algeria 139 WACDA (MAWSSIM) AND THE BEDOUIN HERITAGE IN ALGERIA YAZID BEN HOUNET Laboratoire d’anthropologie sociale, Paris, France Focusing on playful celebrations, the aim of this article is to shed light on the renewal of wacdat (mawssims—annual festivals of the local saint patrons) in Algeria. Like rituals in Europe, wacdat have recently been and are still today under a process of revitalization. On the basis of an inquiry led in West Algeria, the author analyses the evolution and impact of such feasts on local and national identities. The survey shows the importance of playful celebrations and aesthetic pleasure during the feast and explains how and why the wacdat promotes particularly the Bedouin heritage and also tourism. In his article dealing with festa (festival) in the Maltese village of Naxxar (and more generally in Malta), Jeremy Boissevain (1992: 151) wrote: “The growth of play does something for the Naxxarin in two ways. It promotes both identity and a sense of togetherness. Festive celebrations promote indi- vidual identity by providing scope for ordinary folk to dress up, to be on stage, to take part as individuals in a public event; neighbourhood identity by cel- ebrating patron saints and so creating a Durkheimian sense of segmentary solidarity around local symbols; village community by elaborating community celebrations that further intravillage solidarity by being performed for local rivals; and national identity by consciously celebrating aspects of Malta’s cultural heritage for foreigners (…). -
English Transl. by H.W. Clarke
THE AWARIFU-L-MA'ARIF. : : From the perfume of (His wine-) dregs, wise this one becometh ; From its pure colour, a traditionist that one becometh From half a draught, pure this one becometh ; From (drinking) a goblet, a lover that one becometh At one draught, another swalloweth— The jar, the wine-house, the Saki, and the wine-drinker: All swallowed, —yet open remaineth his mouth ! ocean-heart, mighty drinker ! well done I GuIshan-i-Raz, c. 832-836 (ans. 14). rj!^, a uU\^'^_jfiU^J-tx/\JiC THE AWARIFU-L-MA'ARIF, WRITTEN IN THE THIRTEENTH CENTURY c S/KtJTch Shahabu-d-Din 'Umar bin Muhammad-i-Sa/n-trrrdl, translated (otit of the Arabic into Persian) by Mahtnud bin 'AIT al Kashanl, Companion in Su/T,ism to the I>ivan-i-Khuaia Hafiz. TRANSLATED FOR THE FIRST TIME OUT OF THE PERSIAN INTO ENGLISH, Lieut.. Col. H. WILBERFORCE CLARKE, ROYAL (late Bengal) engineers, LIFE-MEHBEK OF THE ROYAL ASIATIC SOCIETY OF GREAT BRITAIN AND IRELAND; MEMBER OF THE ASIATIC SOCIETY OF BENGAL. (OUT OF AUTHOR OF "THE PERSIAN MANUAL;" FIRST TRANSL.\TOR THE PERSIAN) OF "THE BUSTAN-I-Sa'u! ; OF "the sikandar nama-i-nizami"; anu of "the divaN-i-hafiz." author of "notes on ElEPHANTS"; OF "THE SEXTANT;" OF "LO.VGITUUE BY LUNAR DISTANCES;" AND OF "the TRANSVERSE STRENGTH OF A RAILWAY-RAIL." AU rights reserred. — — PREFACE. HE sources, whence this note on sufl.ism has been derived are : T"! The introduction (pp. i — 13). (a) Disquisition on sufi.ism by Sir W. Jones. (d) "Soofies" (History of Persia) by jMalcolm. -
Makers-Of-Modern-Sindh-Feb-2020
Sindh Madressah’s Roll of Honor MAKERS OF MODERN SINDH Lives of 25 Luminaries Sindh Madressah’s Roll of Honor MAKERS OF MODERN SINDH Lives of 25 Luminaries Dr. Muhammad Ali Shaikh SMIU Press Karachi Alma-Mater of Quaid-e-Azam Mohammad Ali Jinnah Sindh Madressatul Islam University, Karachi Aiwan-e-Tijarat Road, Karachi-74000 Pakistan. This book under title Sindh Madressah’s Roll of Honour MAKERS OF MODERN SINDH Lives of 25 Luminaries Written by Professor Dr. Muhammad Ali Shaikh 1st Edition, Published under title Luminaries of the Land in November 1999 Present expanded edition, Published in March 2020 By Sindh Madressatul Islam University Price Rs. 1000/- SMIU Press Karachi Copyright with the author Published by SMIU Press, Karachi Aiwan-e-Tijarat Road, Karachi-74000, Pakistan All rights reserved. No part of this book may be reproduced in any from or by any electronic or mechanical means, including information storage and retrieval system, without written permission from the publisher, except by a reviewer, who may quote brief passage in a review Dedicated to loving memory of my parents Preface ‘It is said that Sindh produces two things – men and sands – great men and sandy deserts.’ These words were voiced at the floor of the Bombay’s Legislative Council in March 1936 by Sir Rafiuddin Ahmed, while bidding farewell to his colleagues from Sindh, who had won autonomy for their province and were to go back there. The four names of great men from Sindh that he gave, included three former students of Sindh Madressah. Today, in 21st century, it gives pleasure that Sindh Madressah has kept alive that tradition of producing great men to serve the humanity. -
Is Online Discussion a Viable Strategy for Higher Education in Developing Countries
Journal of Social Sciences and Humanities 203 SHAH ABDUL LATIF BHITAI, LALON SHAH AND QAZI NAZRUL ISLAM’S CONTRIBUTTION TO SUFISM Mohammad Abu Tayyub Khan* Abstract: Shah Abdul Latif Bhitai (1688-1752) is undeniably the greatest Sufi poet of Sindhi Language. His nearest Bengali language bards are Lalon Shah and Qazi Nazrul Islam of Bangladesh. Shah Abdul Latif was born in an illustrious family in 1102 Hijri i.e. 1688 A.D. at Bhainpur, a village near Khatian Halla Taluka district Hyderabad, Sindh. His father Syed Habibullah himself was an outstanding Sufi poet. His forefather had migrated to Sindh from Arab peninsula and his descent is traced back to Prophet Mohammad (Peace upon him). In Bangla literature Fakir Lalon Shah (1774-1890) and Qazi Nazrul Islam (1899- 1976) are two most popular poets and maestros who have become famous for their respective mystical trends in folklores and modern songs. They made most of the mystic rhymes of their own like Shah Latif Bhitai. Lalon Shah and Qazi Nazrul Islam shared Shah Abdul Latif Bhittai’s School of Sufism and search for divine union with Great Self. They allegorically employed heroines from local folk stories in their poetry to expound complicated and abstract ideas of Sufism to the masses. The trio evidently appears to have benefited from the most revered and read mystic poet Maulana Rumi across the globe. * Dr Muhammad Abu Tayyub Khan, Assistant Professor, Department of Bangali, University of Karachi, Karachi, Pakistan 204 Shah Abdul Latif Bhitai, Lalon Shah and Qazi Nazrul Islam’s Contribution to Sufism Mysticism and Sufism Sufism has been described differently by scholars but they all consider it as being the inner, esoteric, mystical, or purely spiritual dimension of the religion of Islam. -
Doctor of Philosophy
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by AMU Repository (Knowledge Repository) THE CONCEPT OF LIGHT IN THE PHILOSOPHY OF ISHRAQ THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF Doctor of Philosophy IN PHILOSOPHY By NAZIMA HASSAN UNDER THE SUPERVISION OF Dr. HAYAT AMIR DEPARTMENT OF PHILOSOPHY ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2015 Dedicated to My Loving Parents & Supervisor Exter : 2700920-21-24 Phones Inter.: 1550-1551 DEPARTMENT OF PHILOSOPHY ALIGARH MUSLIM UNIVERSITY Dated…………………… Certificate This is to certify that the thesis titled “TheConcept ofLight in the Philosophy of Ishraq” is an original piece of research carried out byMs.Nazima Hassan (Enrol.No.GC-2061)under my supervision and the same has not been published or submitted elsewhere for the award of any other degree. Miss Nazima Hassan has consulted all the relevant and appropriate research material with regard to the topic of her Ph.D.theis. In my opinion, the present research work is of high quality and fit to be submitted for the award of the degree of the Doctor of Philosophy in Philosophy of the Aligarh Muslim University, Aligarh (India). (Dr. Hayat Aamir) Supervisor ACKNOWLEDGEMENT Every Time We Remember to Say “Thank You”, We Experience Nothing less than Heaven on Earth. -Sarah Ban Breathnach I pen down my immense gratitude to all the people who were associated with me in any form during the tenure of this research work. It is rather a pleasure to convey my gratitude to all of them. This is the best opportunity and my pleasant duty to express my deep sense of gratitude to my esteemed supervisor, Dr. -
Politics of Sindh Under Zia Government an Analysis of Nationalists Vs Federalists Orientations
POLITICS OF SINDH UNDER ZIA GOVERNMENT AN ANALYSIS OF NATIONALISTS VS FEDERALISTS ORIENTATIONS A Thesis Doctor of Philosophy By Amir Ali Chandio 2009 Department of Political Science & International Relations Bahauddin Zakariya University Multan POLITICS OF SINDH UNDER ZIA GOVERNMENT AN ANALYSIS OF NATIONALISTS VS FEDERALISTS ORIENTATIONS A Thesis Doctor of Philosophy By Amir Ali Chandio 2009 Supervisor: Prof. Dr. Ishtiaq Ahmed Chaudhry Department of Political Science & International Relations Bahauddin Zakariya University Multan Dedicated to: Baba Bullay Shah & Shah Abdul Latif Bhittai The poets of love, fraternity, and peace DECLARATION This thesis is the result of my own investigations, except where otherwise stated. Other sources are acknowledged by giving explicit references. A bibliography is appended. This work has not previously been accepted in substance for any degree and is not being concurrently submitted in candidature for any degree. Signed………………………………………………………………….( candidate) Date……………………………………………………………………. CERTIFICATES This is to certify that I have gone through the thesis submitted by Mr. Amir Ali Chandio thoroughly and found the whole work original and acceptable for the award of the degree of Doctorate in Political Science. To the best of my knowledge this work has not been submitted anywhere before for any degree. Supervisor Professor Dr. Ishtiaq Ahmed Choudhry Department of Political Science & International Relations Bahauddin Zakariya University, Multan, Pakistan Chairman Department of Political Science & International Relations Bahauddin Zakariya University, Multan, Pakistan. ABSTRACT The nationalist feelings in Sindh existed long before the independence, during British rule. The Hur movement and movement of the separation of Sindh from Bombay Presidency for the restoration of separate provincial status were the evidence’s of Sindhi nationalist thinking. -
Escalation Control and the Nuclear Option in South Asia
Escalation Control and the Nuclear Option in South Asia Michael Krepon, Rodney W. Jones, and Ziad Haider, editors Copyright © 2004 The Henry L. Stimson Center All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means without prior permission in writing from the Henry L. Stimson Center. Cover design by Design Army. ISBN 0-9747255-8-7 The Henry L. Stimson Center 1111 19th Street NW Twelfth Floor Washington, DC 20036 phone 202.223.5956 fax 202.238.9604 www.stimson.org Table of Contents Preface ................................................................................................................. v Abbreviations..................................................................................................... vii Introduction......................................................................................................... ix 1. The Stability-Instability Paradox, Misperception, and Escalation Control in South Asia Michael Krepon ............................................................................................ 1 2. Nuclear Stability and Escalation Control in South Asia: Structural Factors Rodney W. Jones......................................................................................... 25 3. India’s Escalation-Resistant Nuclear Posture Rajesh M. Basrur ........................................................................................ 56 4. Nuclear Signaling, Missiles, and Escalation Control in South Asia Feroz Hassan Khan ................................................................................... -
Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales
Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales by Aali Mirjat B.A., (Hons., History), Lahore University of Management Sciences, 2016 Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of Master of Arts in the Department of History Faculty of Arts and Social Sciences © Aali Mirjat 2018 SIMON FRASER UNIVERSITY Summer 2018 Copyright in this work rests with the author. Please ensure that any reproduction or re-use is done in accordance with the relevant national copyright legislation. Approval Name: Aali Mirjat Degree: Master of Arts Title: Sympathy and the Unbelieved in Modern Retellings of Sindhi Sufi Folktales Examining Committee: Chair: Evdoxios Doxiadis Assistant Professor Luke Clossey Senior Supervisor Associate Professor Bidisha Ray Co-Supervisor Senior Lecturer Derryl MacLean Supervisor Associate Professor Tara Mayer External Examiner Instructor Department of History University of British Columbia Date Defended/Approved: July 16, 2018 ii Abstract This thesis examines Sindhi Sufi folktales as retold by five “modern” individuals: the nineteenth- century British explorer Richard Burton and four Sindhi intellectuals who lived and wrote in the late nineteenth and twentieth centuries (Lilaram Lalwani, M. M. Gidvani, Shaikh Ayaz, and Nabi Bakhsh Khan Baloch). For each set of retellings, our purpose will be to determine the epistemological and emotional sympathy the re-teller exhibits for the plot, characters, sentiments, and ideas present in the folktales. This approach, it is hoped, will provide us a glimpse inside the minds of the individual re-tellers and allow us to observe some of the ways in which the exigencies of a secular western modernity had an impact, if any, on the choices they made as they retold Sindhi Sufi folktales. -
RESULT of ENTRANCE TEST for ADMISSION to PRIVATE and PUBLIC SECTOR MEDICAL and DENTAL COLLEGES 2011 ID No
RESULT OF ENTRANCE TEST FOR ADMISSION TO PRIVATE AND PUBLIC SECTOR MEDICAL AND DENTAL COLLEGES 2011 ID No. NAME FATHER NAME MARKS 00001 KARESHMA WALI SHER WALI 116 00002 KASHIF ULLAH HAKEEM KHAN 194 00003 MUHAMMAD NAEEM MUHAMMED ILYAS 88 00004 TAZA GUL JANAN KHAN 394 00005 SHEEMA IQBAL MUHAMMAD IQBAL 30 00006 AMIR JAMAL NOOR JAMAL 73 00007 GOHAR JAMAL NOOR JAMAL 35 00008 RAHEEL ZAMAN SHAH ZAMAN 437 00009 SAMRINA KHAN PROF. DR. AMIR KHAN 189 00010 SIKANDAR IQBAL MUHAMMAD TAHIR 320 00011 MEHRUNISA KHAN KHALIL AURANGZEB KHAN KHALIL 395 00012 KARIM ULLAH SARFARAZ KHAN 244 00013 SUMAYYA SADIQ HAJI SADIQ SHAH 221 00014 SYED SEBGHAT ULLAH SAHIBZADA 123 00015 NAZISH YOUSAF YOUSAF ALI 120 00016 NAILA IJAZ IJAZ HUSSAIN 273 00017 NADIA ZAIB JEHAN ZAIB KHAN 75 00018 MAHREEN GOHAR GOHAR DIN 115 00019 ANAM ULLAH MUZAMMIL KHAN 419 00020 MARIA NIZAM NIZAM UD DIN 360 00021 MUJHAMMAD BASIT MUSHTAQ HUSSAIN 378 00022 UZMA MUSHRAZULLAH 89 00023 IJAZ ULLAH BAKHT SULTAN 27 00024 HAMID KHAN MUHAMMAD AFZAL 367 00025 ANEES KHAN MUHAMMAD KHAN 187 00026 ASIF KAMAL ABDUL MAJEEB 436 00027 ASIF ULLAH FAIZ ULLAH 70 00028 UMAR HAYAT BAKHTAWAR SHAH 429 00029 SHEHZADI UMBREEN EID BADSHAH 232 00030 BILAL AHMAD YAR MUHAMMAD 79 00031 SAMEERA TAJ BAHADAR 202 00032 AMJAD HAMEED ABDUL HAMEED KHAN 20 00033 ZEESHAN KAMIL KHAN 232 00034 NAJMUL ALAM SHAH DAD KHAN 228 00035 ALMAS RANI NABI REHMAT 314 00036 IQRA NAWAZ MUHAMMAD NAWAZ 344 00037 MUHAMMAD ASAD ALI SHAUKAT ALI 218 00038 AYESHA ZAIB JEHANZAIB 424 00039 IZHAR UL HAQ GUL SALAM KHAN 104 00040 MIDRARULLAH KHAN MOHAMMAD ALI -
Directions for Tra Vellers on the Mystic Pa Th
DIRECTIONS FOR TRAVELLERS ON THE MYSTIC PA TH The publication ot this book was subsidized with a generous grant trom the Stichting Oosters Instituut in Leiden. VERHANDELINGEN VAN HET KONINKLIJK INSTITUUT VOOR TAAL-, LAND- EN VOLKENKUNDE 81 G. W. J. DREWES DIRECTIONS FOR TRAVELLERS ON THE MYSTIC PATH Zakariyyä' al-An~äri's Kitab FatJ;t al-RaJ;tman and its Indonesian Adaptations with an Appendix on Palembang manuscripts and authors THE HAGUE - MARTINUS NIJHOFF 1977 I.S.B.N. 90.247.2031.1 TABLE OF CONTENTS page Preface VII Introduction . Chapter I The author of the Risäla fi 'l-tawtzïd, Shaikh Wali Raslan of Damascus . 6 Chapter II The commentator, Zakariyya' al-An~äri, a "Pillar of Fiqh and T~awwur'. .... 26 Chapter III Kitäb Fattz al-Ratzmän, Zakariyyä' al-An~äri's com- mentary on Raslan's Risäla . 39 Chapter IV Kitab Patahulrahman, text and translation .. 52 Chapter V A Risalah by Shihabuddin of Palembang, text and English summary . 88 Chapter VI The so-called Kitab Mukhtasar by Kemas Fakh- ruddin of Palembang, text and translation 106 Notes and variae lectiones of cod.or. Leiden 7329 . 176 List of Arabic words and expressions . 191 Appendix Palembang manuscripts and authors Introduction 198 I. Manuscripts originating from Palembang . 199 II. Other manuscripts 214 lIl. Observations 217 IV. Palembang authors 219 V. Some observations on three works by unknown authors 229 VI. Hikayat Palembang . 234 Notes to Appendix . 238 List of manuscripts mentioned in the Appendix 242 Bibliography . 245 Index . • 252 PREFACE Many years ago in the Journalof the Batavia Society (T.B.G.), Vol. -
REGIONAL FOLKLORES of PAKISTAN in the PERSPECTIVE of SUFI POETRY and ITS ROLE for PEACE and INTEGRITY Dr
Mystic Thoughts: Research Journal of Sufism and Peace Supplementary Edition of Vol. I REGIONAL FOLKLORES OF PAKISTAN IN THE PERSPECTIVE OF SUFI POETRY AND ITS ROLE FOR PEACE AND INTEGRITY Dr. Farhat Naz Rahman1 Dr. Kiran Sami2 Abstract Regional folklores of Pakistan like other folklores around the globe encompass poetry, songs, sonnets, tales, legends, myths, traditions, customs and proverbs. Being limitless and denying boundaries they link regions to regions, provinces to provinces and countries to countries. They develop integrity and help making the people of Pakistan as one nation. Sufi practices all over the country shape a strong and significant indigenous force to unite. Along with other factors religion is an influential factor construing the identity of Pakistanis as a nation. Fortunately, Sufism has a firm religious basis. Additionally, its indignity has global links spreading from the sacred centers of Mecca and Medina in Saudi Arabia through Central Asia to the provinces of Pakistan and further spreading deep into the heart and outskirts of the subcontinent. From Baghdad in Iraq and Konia in Turkey to Lahore in Pakistan and Delhi in India and to the remote parts of South Asia with the purest religious spirit the great Muslim saints put interlinked efforts to preach religion, humanity and conscience. It is peculiar that their expositions whether in prose, poetry or speech made extensive use of folklores. As mentioned earlier poetry, songs, sonnets, tales, legends, myths, traditions, customs 1 Dr. Farhat Naz Rahman Department of Islamic Studies, Sir Syed University of Engineering and Technology, Karachi. 2 Dr. Kiran Sami Professor, Department of Political Sciences, University of Sindh, Jamshoro 108 Mystic Thoughts and proverbs all were the tools of their expositions.