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The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses
Arts and Design Studies www.iiste.org ISSN 2224-6061 (Paper) ISSN 2225-059X (Online) Vol.79, 2019 The Influence of Hindu, Buddhist, and Chinese Culture on the Shapes of Gebyog of the Javenese Traditional Houses Joko Budiwiyanto 1 Dharsono 2 Sri Hastanto 2 Titis S. Pitana 3 Abstract Gebyog is a traditional Javanese house wall made of wood with a particular pattern. The shape of Javanese houses and gebyog develop over periods of culture and government until today. The shapes of gebyog are greatly influenced by various culture, such as Hindu, Buddhist, Islamic, and Chinese. The Hindu and Buddhist influences of are evident in the shapes of the ornaments and their meanings. The Chinese influence through Islamic culture developing in the archipelago is strong, mainly in terms of the gebyog patterns, wood construction techniques, ornaments, and coloring techniques. The nuance has been felt in the era of Majapahit, Demak, Mataram and at present. The use of ganja mayangkara in Javanese houses of the Majapahit era, the use of Chinese-style gunungan ornaments at the entrance to the Sunan Giri tomb, the saka guru construction technique of Demak mosque, the Kudusnese and Jeparanese gebyog motifs, and the shape of the gebyog patangaring of the house. Keywords: Hindu-Buddhist influence, Chinese influence, the shape of gebyog , Javanese house. DOI : 10.7176/ADS/79-09 Publication date: December 31st 2019 I. INTRODUCTION Gebyog , according to the Javanese-Indonesian Dictionary, is generally construed as a wooden wall. In the context of this study, gebyog is a wooden wall in a Javanese house with a particular pattern. -
Potency Exploration of Trowulan Cultural Heritage Area As Educational Facility
Potency Exploration of Trowulan Cultural Heritage Area as Educational Facility Retno Eka Pramitasari, Nur Muflihah Universitas Hasyim Asy’ari, Jombang, Indonesia Keywords: Exploration, Cultural Heritage, Educational Facility. Abstract: Trowulan is a very popular cultural heritage area in Mojokerto city and designated as a National Tourism Strategic Area which is thick with cultural and historical elements. The purpose of this study to explore the tourism and cultural heritage potency in Trowulan area as education facility. The object of this research is the existing cultural heritage in the Trowulan area including Bajang Ratu Gate, Petirtaan Tikus, Brahu Temple and Majapahit Information Center. This study used descriptive research with a qualitative approach and sampling techniques using purposive sampling techniques. The results of this study indicated that the majority of visitors who are student-certified were 52.5%, the response of visitors related to the perception of the attractiveness of the tourist environment was 62.1% very interesting, and the perception of tourist accessibility to visitors responds 76.4% supported this condition. Visitors expressed satisfaction with the facilities and activities in the tourism object. This proved that the Trowulan cultural heritage area can be used for holidays and educational facility. 1 INTRODUCTION the potency as a tourism place, a media of educating both history and culture. Likewise with people in Indonesia is a country that is rich in history and several large cities, there are among them who do not culture in the past, namely the existence of kingdom know the historical sites and religious tourism in spread among others the Majapahit kingdom, Trowulan. -
AGRIVITA Journal of Agricultural Science
246 AGRIVITA Journal of Agricultural Science. 2019. 41(2): 246–255 AGRIVITA Journal of Agricultural Science www.agrivita.ub.ac.id Crossing Among Sixteen Sweet Potato Parents for Establishing Base Populations Breeding Sri Umi Lestari 1*), Ricky Indri Hapsari 1) and Nur Basuki 2) 1) Faculty of Agriculture, Tribhuwana Tunggadewi University, Malang, East Java, Indonesia 2) Faculty of Agriculture, University of Merdeka Pasuruan, East Java, Indonesia ARTICLE INFO ABSTRACT Keywords: The base - population of the controlled cross breeding is one of the Capsule important factors to develop a new improved cultivar. Since the Cross-compatibility incompatible nature of sweet potato remains a barrier for genetic Female-parent improvement, therefore it requires a lot of crossed pairs. This study Seed set aimed to determine the level of incompatibility among crossing line Sweet potato between high yielding and micronutrient content cultivars. The field experiment conducted at Brawijaya University Research Station, Article History: Jatikerto-Malang, during February to August 2015. The North Carolina Received: June 19, 2017 Design II was applied to sixty pairs controlled cross breeding and Accepted: May 6, 2019 their sixty reciprocal pairs of six cultivars for micronutrient content enrichment with ten high yielding cultivars. The observations were ) * Corresponding author: made to the cross flowers number, capsules, fruit sets, and seeds E-mail: [email protected] number. The level of incompatibility between crossed pairs was determined by the level of fruit set. The result showed that most pairs were compatible (fruit set > 20%) and only few were incompatible (fruit set < 10%). Among six parents with micronutrient content enrichment, two of them, have a high compatibility as as female parents, to all the high yielding cultivars, i.e. -
Christianity in Javanese Culture and Society
CHAPTER FOURTEEN CHRISTIANITY IN JAVANESE CULTURE AND SOCIETY Java is by far the most populous of the islands of Indonesia. In 2000 out of a total population of nearly 206 million some 121 million lived in the very densely populated island of Java, some 830 per km2 (about 60 in Sumatra, 10 for Central and East Kalimantan, 140 in North Sulawesi and slightly over 4 for Papua).1 Th e numbers for Christians in Java in 2000 were; Statistics for Javanese Christians in 20002 Province Number of Percentage Total population Christians Jakarta 837,682 10.04% 8,361,079 West Java 703,604 1.9% 35,724,092 Banten 213,135 2.63% 8,098,277 Central Java 874,245 2.83% 31,223,259 Yogyakarta 245,062 7.85% 3,121,045 East Java 799,276 2.3% 34,765,998 Total 3,673,004 3.03% 121,293,750 Totalling 3,673,004, the Christians in Java represent a mere 20.5% of the sum of Indonesian Christians, while about 60% of the whole population live in Java. Th is fi gure alone is already a good indication of the minority position of Christianity in this most important island of the archipelago. In 1800 there were virtually no native Christians in Java. Besides the white Christians there was a much larger number of Eurasian baptised, but the real growth of these communities took place during the last two centuries. Still, the vast majority of Javanese are Muslim. Th e capital of Jakarta, a melting pot of the various ethnic identities of the country, showed in 2000 slightly higher than the national overall number of Christians or 8.92%. -
Simbolisme Relief Candi Sukuh
SIMBOLISME RELIEF CANDI SUKUH LAPORAN PENELITIAN PUSTAKA Oleh: Drs. Achmad Syafi’i, M.Sn. Wisnu Adisukma, M.Sn. NIP. 19570527 198503 1002 NIP. 19840701 200912 1008 Dibiayai DIPA ISI Surakarta Nomor: SP DIPA-041.01.2.400903/2019 Tanggal 5 Desember 2018 Direktorat Jendral Penguatan Riset dan Pengembangan, Kementrian Riset, Teknologi, dan Pendidikan Tinggi Sesuai dengan Surat Perjanjian Pelaksanaan Penelitian Pustaka Nomor: 6865/IT6.1/LT/2019 INSTITUT SENI INDONESIA (ISI) SURAKARTA OKTOBER 2019 i ii ABSTRAK Penelitian ini membahas estetika simbol relief candi Sukuh yang berada di Ngargoyoso, Karanganyar, Jawa Tengah. Penelitian menitikberatkan pada permasalahan penafsiran estetika simbol relief candi Sukuh menurut kajian Estetika Suzanne K. Langer, yaitu melihat kesenian sebagai kreasi bentuk-bentuk simbolis dari perasaan manusia. Lebih lanjut penelitian ini mengulas makna penghadiran dan visualisasi relief candi Sukuh yang dianggap peninggalan terakhir kerajaan Majapahit. Tujuan penelitian lebih kepada pelurusan sejarah dengan mengulik penghadiran serta makna relief candi Sukuh sebagai bagian sistem tanda dalam budaya Jawa. Sekaligus sebagai upaya pelestarian nilai tradisi mengenai pralambang berupa sengkalan yang seringkali dipakai manusia Jawa dalam relief candi Sukuh agar dapat dipahami manusia Jawa kini sebagai cara memahami diri sebagai bagian dari budaya ‘Timur’. Pembuatan candi Sukuh dimungkinkan selain agar mengingat kembali budaya leluhur, juga sebagai peruwatan terhadap kerajaan Majapahit. Peruwatan dilakukan untuk menggapai kejayaan kembali Majapahit sebab masa Dyah Suhita, kerajaan Majapahit berangsur surut pengaruhnya terlebih pasca perang Paregreg, lepasnya Negara vassal satu-persatu, gempuran dan menguatnya budaya Islam dan Cina di Majapahit. Kata kunci : Candi Sukuh, Estetika simbol, Makna, Relief, Sengkalan ABSTRACT This research determined the aesthetics of Candi Sukuh relief symbol in Ngargoyoso, Karanganyar, Central Java. -
Indonesia 12
©Lonely Planet Publications Pty Ltd Indonesia Sumatra Kalimantan p509 p606 Sulawesi Maluku p659 p420 Papua p464 Java p58 Nusa Tenggara p320 Bali p212 David Eimer, Paul Harding, Ashley Harrell, Trent Holden, Mark Johanson, MaSovaida Morgan, Jenny Walker, Ray Bartlett, Loren Bell, Jade Bremner, Stuart Butler, Sofia Levin, Virginia Maxwell PLAN YOUR TRIP ON THE ROAD Welcome to Indonesia . 6 JAVA . 58 Malang . 184 Indonesia Map . 8 Jakarta . 62 Around Malang . 189 Purwodadi . 190 Indonesia’s Top 20 . 10 Thousand Islands . 85 West Java . 86 Gunung Arjuna-Lalijiwo Need to Know . 20 Reserve . 190 Banten . 86 Gunung Penanggungan . 191 First Time Indonesia . 22 Merak . 88 Batu . 191 What’s New . 24 Carita . 88 South-Coast Beaches . 192 Labuan . 89 If You Like . 25 Blitar . 193 Ujung Kulon Month by Month . 27 National Park . 89 Panataran . 193 Pacitan . 194 Itineraries . 30 Bogor . 91 Around Bogor . 95 Watu Karang . 195 Outdoor Adventures . 36 Cimaja . 96 Probolinggo . 195 Travel with Children . 52 Cibodas . 97 Gunung Bromo & Bromo-Tengger-Semeru Regions at a Glance . 55 Gede Pangrango National Park . 197 National Park . 97 Bondowoso . 201 Cianjur . 98 Ijen Plateau . 201 Bandung . 99 VANY BRANDS/SHUTTERSTOCK © BRANDS/SHUTTERSTOCK VANY Kalibaru . 204 North of Bandung . 105 Jember . 205 Ciwidey & Around . 105 Meru Betiri Bandung to National Park . 205 Pangandaran . 107 Alas Purwo Pangandaran . 108 National Park . 206 Around Pangandaran . 113 Banyuwangi . 209 Central Java . 115 Baluran National Park . 210 Wonosobo . 117 Dieng Plateau . 118 BALI . 212 Borobudur . 120 BARONG DANCE (P275), Kuta & Southwest BALI Yogyakarta . 124 Beaches . 222 South Coast . 142 Kuta & Legian . 222 Kaliurang & Kaliadem . 144 Seminyak . -
Thearchaeologicalidentificationo
TheArchaeologicalIdentificationoftheMajapahitRoyal Palace:Prapañca’s1365DescriptionProjectedontoSatellite Imagery AmritGomperts,ArnoudHaagandPeterCarey incollaborationwithDjokoUmbaran1 ‘As with all archaeological site detection from space, features must be detected on the ground before any claims can be made.’ Sarah Parcak (2009: 119) Introduction Succeeding his father in the Buddhist office of the Kingdom of Majapahit in East Java, Prapañca probably served for a brief period as the minister of Buddhist religious affairs when he accompanied King Hayam Wuruk (reigned 1350-89) during his royal journey through East Java in September-October 1359. Although he had long since started composing his text Deśawarṇana (literally, ‘The Depiction of Districts’), it was not until Tuesday, 30 September 1365, when Prapañca took his iron stylus and scratched the final words in palm leaves of what we now consider to be the most important historiographical text of medieval Java. Among the Balinese who preserved the text, Prapañca’s historiography is also known under its Javano-Sanskrit title Nāgarakṛtāgama which freely translates as ‘The Precept of Past Statecraft’. In his text, Prapañca includes a detailed description of the layout of the royal palace and the court town of Majapahit. Over the past six years, we have published several articles focussing on the archaeological discoveries of a number of authorities on Majapahit-Trowulan archaeology. During this time, we have been able to make a careful evaluation of the available sources assisted by appropriate onsite observations and GIS (Geographic 1 The authors would like to thank Dr. -
THE ROLES of KARANGANYAR TOURISM OFFICE in PROMOTING the TOURISM POTENTIALS in KARANGANYAR Name : Nur Wulandari
THE ROLES OF KARANGANYAR TOURISM OFFICE IN PROMOTING THE TOURISM POTENTIALS IN KARANGANYAR FINAL PROJECT REPORT Submitted as a Partial Requirement in Obtaining Degree in the English Diploma Program, Faculty Letters and Fine Arts, Sebelas Maret University By: NUR WULANDARI C 9305059 ENGLISH DIPLOMA PROGRAM FACULTY OF LETTERS AND FINE ARTS SEBELAS MARET UNIVERSITY SURAKARTA 2008 APPROVAL OF SUPERVISOR Approved to be examined before the board of Examiners, English Diploma Program, Faculty of Letters and Fine Arts Sebelas Maret University Title : THE ROLES OF KARANGANYAR TOURISM OFFICE IN PROMOTING THE TOURISM POTENTIALS IN KARANGANYAR Name : Nur Wulandari NIM : C9305059 Supervisor, M. Taufik Al Makmun, SS NIP. 132 309 445 APPROVAL OF THE BOARD OF EXAMINERS Accepted and Approval by the board of Examiners, English Diploma Program, Faculty of Letters and Fine Arts Sebelas Maret University Report Title : THE ROLES OF KARANGANYAR TOURISM OFFICE IN PROMOTING THE TOURISM POTENTIALS IN KARANGANYAR Student’s name : Nur Wulandari NIM : C9305059 Examination Date : August 11th 2008 The Board of Examiners 1. Yusuf Kurniawan, SS, MA ( ………………………….) Chairperson NIP. 132 231 475 2. M. Farkhan, S. Ag, M.Ag ( ………………………….) Secretary NIP. 132 309 950 3. M. Taufik Al Makmun, SS ( ………………………….) Main Examiner NIP. 132 309 445 Faculty of Letters and Fine Arts Sebelas Maret University Dean, Drs. Sudarno, M.A. NIP. 131 472 202 MOTTO Now or Never Life Must Go On DEDICATION This final project is dedicated for Ø My Lord of Allah SWT Ø My beloved parents Ø My beloved big family Ø My beloved friends ACKNOWLEDGEMENT Alhamdulillah ….. My greatest thanks to Allah SWT, finally the writer could finish this final project. -
Candi Sukuh Sebagai Tempat Kegiatan Kaum Rsi Sukuh Temple As a Place of Activities for the Rsi
CANDI SUKUH SEBAGAI TEMPAT KEGIATAN KAUM RSI SUKUH TEMPLE AS A PLACE OF ACTIVITIES FOR THE RSI Heri Purwanto Mahasiswa Jurusan Arkeologi Universitas Udayana [email protected] ABSTRACT A lot of studies about temple Sukuh has been conducted before, but not to the extent in which it existed as the place for kaum Rsi. Sukuh Temple is a holy place located at the slope of Lawu Mountain, away from the cities. This definitely is an absolute requirement for a holy place for kaum Rsi. Many old heritages at Candi Sukuh complex support the argument that this temple was built by the Rsis or hermits. Based on that explanation, the research questions of this study are about what factors that indicate Sukuh Temple as the place for the Rsis, and in what kind of Karsyan. The methodology used in this study was conducted in two steps; that is data collection and analysis. The data collection was including observation and literature review. The data analysis was using qualitative analysis with symbol theory. The result of this study showed that based from the old heritages it was indicated that the Karsyan of Mandala Kedewaguruan. The life of the Rsi at Sukuh Temple was related to foods and drinks. They utilized the surrounding area for farming. The harvests are eggplants, coconuts, paddies, and vegetables. In addition, in religious context, the Rsi also did some teaching and learning activities. Keyword : Temple Sukuh, Karsyan, Rsi, Activities. ABSTRAK Kajian tentang Candi Sukuh cukup banyak dilakukan, namun hingga saat ini belum menyentuh pada eksistensinya sebagai tempat kegiatan kaum Rsi. -
Morphological Typology and Origins of the Hindu-Buddhist Candis Which Were Built from 8Th to 17Th Centuries in the Island of Bali
計画系 642 号 【カテゴリーⅠ】 日本建築学会計画系論文集 第74巻 第642号,1857-1866,2009年 8 月 J. Archit. Plann., AIJ, Vol. 74 No. 642, 1857-1866, Aug., 2009 MORPHOLOGICAL TYPOLOGY AND ORIGINS OF THE MORPHOLOGICALHINDU-BUDDHIST TYPOLOGY CANDI ANDARCHITECTURE ORIGINS OF THE HINDU-BUDDHIST CANDI ARCHITECTURE IN BALI ISLAND IN BALI ISLAND バリ島におけるヒンドゥー・仏教チャンディ建築の起源と類型に関する形態学的研究 �������������������������������������� *1 *2 *3 I WayanI Wayan KASTAWAN KASTAWAN * ,¹, Yasuyuki Yasuyuki NAGAFUCHINAGAFUCHI * ² and and Kazuyoshi Kazuyoshi FUMOTO FUMOTO * ³ イ �ワヤン ��� カスタワン ��������,永 渕 康���� 之,麓 �� 和 善 This paper attempts to investigate and analyze the morphological typology and origins of the Hindu-Buddhist candis which were built from 8th to 17th centuries in the island of Bali. Mainly, the discussion will be focused on its characteristics analysis and morphology in order to determine the candi typology in its successive historical period, and the origin will be decided by tracing and comparative study to the other candis that are located across over the island and country as well. As a result, 2 groups which consist of 6 types of `Classical Period` and 1 type as a transition type to `Later Balinese Period`. Then, the Balinese candis can also be categorized into the `Main Type Group` which consists of 3 types, such as Stupa, Prasada, Meru and the `Complementary Type Group` can be divided into 4 types, like Petirthan, Gua, ������ and Gapura. Each type might be divided into 1, 2 or 3 sub-types within its architectural variations. Finally, it is not only the similarities of their candi characteristics and typology can be found but also there were some influences on the development of candis in the Bali Island that originally came from Central and East Java. -
Candi, Space and Landscape
Degroot Candi, Space and Landscape A study on the distribution, orientation and spatial Candi, Space and Landscape organization of Central Javanese temple remains Central Javanese temples were not built anywhere and anyhow. On the con- trary: their positions within the landscape and their architectural designs were determined by socio-cultural, religious and economic factors. This book ex- plores the correlations between temple distribution, natural surroundings and architectural design to understand how Central Javanese people structured Candi, Space and Landscape the space around them, and how the religious landscape thus created devel- oped. Besides questions related to territory and landscape, this book analyzes the structure of the built space and its possible relations with conceptualized space, showing the influence of imported Indian concepts, as well as their limits. Going off the beaten track, the present study explores the hundreds of small sites that scatter the landscape of Central Java. It is also one of very few stud- ies to apply the methods of spatial archaeology to Central Javanese temples and the first in almost one century to present a descriptive inventory of the remains of this region. ISBN 978-90-8890-039-6 Sidestone Sidestone Press Véronique Degroot ISBN: 978-90-8890-039-6 Bestelnummer: SSP55960001 69396557 9 789088 900396 Sidestone Press / RMV 3 8 Mededelingen van het Rijksmuseum voor Volkenkunde, Leiden CANDI, SPACE AND LANDscAPE Sidestone Press Thesis submitted on the 6th of May 2009 for the degree of Doctor of Philosophy, Leiden University. Supervisors: Prof. dr. B. Arps and Prof. dr. M.J. Klokke Referee: Prof. dr. J. Miksic Mededelingen van het Rijksmuseum voor Volkenkunde No. -
GUNUNG KAWI TEMPLE TAMPAKSIRING: RELIGIOUS EDUCATION SITE DURING ANCIENT BALI Candi Gunung Kawi Tampaksiring: Tempat Pendidikan Agama Pada Masa Bali Kuno
GUNUNG KAWI TEMPLE TAMPAKSIRING: RELIGIOUS EDUCATION SITE DURING ANCIENT BALI Candi Gunung Kawi Tampaksiring: Tempat Pendidikan Agama pada Masa Bali Kuno Kadek Dedy Prawirajaya R1; Heri Purwanto2; Coleta Palupi Titasari1 1Fakultas Ilmu Budaya, Universitas Udayana Jl. Pulau Nias No. 13, Denpasar 2S2 Brahma Widya, Universitas Hindu Negeri I Gusti Bagus Sugriwa Denpasar Jl. Kenyeri No. 57, Denpasar Email: [email protected]; [email protected]; [email protected] Naskah diterima: 08-09-2019; direvisi: 05-06-2020; disetujui: 27-08-2020 Abstrak Kajian terhadap bangunan suci yang berfungsi sebagai tempat pendidikan agama masa lalu yang sering disebut dengan mandala kadewaguruan jarang disentuh oleh peneliti. Candi Gunung Kawi Tampaksiring sebagai salah satu bangunan suci keagamaan masa lalu telah memberikan petunjuk bahwa kemungkinan tempat ini difungsikan juga sebagai ruang belajar-mengajar. Untuk itu studi ini ingin menelusuri bukti-bukti yang memperkuat dugaan tersebut dan ingin menjelaskan kehidupan masyarakat pendukungnya. Teknik pengumpulan data dilakukan melalui pengamatan langsung ke lapangan (observasi) dan studi pustaka. Analisis data yaitu mengunakan analisis kualitatif, kontekstual, dan komparatif. Hasil dari penelitian ini menunjukkan bahwa Candi Gunung Kawi Tampaksiring merupakan sebuah bangunan suci yang berstatus sebagai mandala kadewaguruan. Hal ini buktikan dengan beberapa variabel yakni tempat yang luas, ditemukan berbagai tinggalan arkeologi keagamaan, ditemukan gerabah, dan diberitakan dalam prasasti. Kehidupan yang dilakukan oleh kaum ṛṣidan pertapa menunjukkan aktivitas yang kompleks yakni memenuhi kebutuhan sosial yang berkenaan dengan kegiatan estafet pendidikan agama, memenuhi kebutuhan religius yang senantiasa mengadakan berbagai upacara keagamaan, dan memenuhi kebutuhan hidup yang berkaitan dengan makanan dan minuman. Kata kunci: gunung kawi, kaum ṛṣi, mandala kadewagruan. Abstract The study of sacred buildings that served as religious education sites in the past or often called as the rarely carried out by researchers.