DOCSLIB.ORG

Spiritual Warfare Volume 4 by Joseph a Cortes

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Spiritual Warfare Volume 4 by Joseph a Cortes Spiritual Warfare Vol ume 4 Joseph A Cortes 0 Table of Contents Satan the Machine 1 Nephilim Part 1 6 Nephilim Part 2 16 Nephilim Part 3 23 Nephilim Part 4 28 Nephilim Part 5 36 Nephilim Part 6 48 Beginning of Evil 63 Witch of Endor 76 Demonized 91 Satan, the Machine This chapter will be about Ezekiel 28, but first I Want to share something with you. Now, I necessarily do not agree with all the views of this author. In fact, this chapter is only the beginning. In the next chapter I will teach about the Nephilim, the watchers, and how they relate to what many reality shows are now trying to make money from. I am sure there are some serious and sincere people exploring paranormal activity, ghostly encounters, and things they cannot explain that go ‘bump in the night.’ That topic has become popular on television, but those people do not have a clue what they are dealing with and how they are being manipulated, even though it makes for good TV, I guess. However, part of this series explores what the watchers created with the daughters of men, who became the giants of the land prior to Noah’s flood, and the reason why the flood destroyed everyone except one family. Do you ever stop to think of the pressures that were on that family? Everything was destroyed; giants, humans, the animal world, everything was destroyed. In the world, there are legions upon legions, millions upon millions of demons. Many people like to classify demons as fallen angels, but I will show what the differences are. Satan and his band of evil spirits must be rejoicing because they have been classified incorrectly. Demons and fallen angels are different types of beings and Satan is a cherubim. You need to know the differences. Things that go ‘bump in the night’ are not necessarily fallen angels. Most of the time, evil spiritual beings that possess individuals are not fallen angels. They do not need to possess bodies because they have their own. However, there is a certain type of spiritual evil being that needs to possess other bodies, which we will explore in future chapters. There is much confusion about this topic mostly because of the Middle Ages and the classification of the different types of angels that happened around that period. For now, I want you to know that it is important to understand Satan and his evil forces. They are a serious thing to comprehend. Do not limit God through your own preconceived notions of what things ought to be. Once again, I necessarily do not agree with everything that this author says, but one thing this author has done for me is bring me to the point of understanding how little I do understand, especially about these unseen evil forces out to destroy us. They are powerful beings. We are no match for them, but we are more than conquerors if we reside in the blood of Jesus Christ. His blood is the great neutralizer, it is the key. You may wonder how this relates to Ephesians 6 and Spiritual Warfare. We are in verse 12 that reads, “For we wrestle not against flesh and blood, [the Greek has it reversed, blood and flesh ] but against principalities, against powers, against the rulers of the darkness of this world, against spiritual wickedness in high places.” Ephesians 6:11 describes Satan as a being with a multitude of methods or strategies against us. He is an intelligent being, far superior in intelligence than any of us. We are no match for him. At one time, before sin, I believe Adam was more than a match for Satan. Satan had to walk on hot coals for instance, even in his approach to Adam and Eve. If he tried a face-to-face confrontation with them, I think Adam and Eve were warned about Satan’s methods and 1 strategies, so Satan had to sneak in and confuse them by possessing whatever the serpent was. I am sure the serpent was another unique being created by God that communicated verbally with the understanding of something that Eve had never heard before. And because of her lack of understanding, she felt that God was trying to hide something from her that would expose God for what He was. Satan convinced Eve that God was someone who was not truthful and had not fully disclosed to them all their possibilities, that they could be like God and not serve God. Now we could go on for hours trying to explain the garden story, but that is not the purpose of this chapter, which is to demonstrate what we are dealing with. And that is something so incredibly originally wonderful, but because of his pride and sin of wanting to be like God, and even greater than God, turned into an evil monster. If he could not have it his way, he would destroy everything that God created. That describes what we would call an evil heart. I do not know if Satan has a heart or not, but I do not believe he does. He was not built like us; he was not created like us, but he has some emotional factor that controls his spiritual being that makes him hate the way he does. Remember, Satan was a unique being created by God, and I am not too sure all cherubim are created equal because he was a chief cherubim. He was a strange looking creature. He was incredibly large with four wings and four faces among other attributes. Here, this author is writing about the transporting cherubim. He writes, “If Satan is a cherubim, he is four-faced. [You find that in Ezekiel.] Forgive the pun, but if Satan is a cherubim he is a strange looking creature; a being incredibly large with four wings and four faces. When the prophet Ezekiel began writing his book, he actually was an eyewitness to a cherubim. In fact, Ezekiel was called to be a prophet of Israel upon having his encounter with this cherubim. His detailed description of a cherubim is the best in scripture.” Go to Ezekiel 1:4. It says, “And I looked, and, behold, a whirlwind came out of the north, a great cloud, and a fire infolding itself, and a brightness was about it, and out of the midst thereof as the colour of amber, out of the midst of the fire.” Ezekiel 1:13 goes on the say, “As for the likeness of the living creatures, their appearance was like burning coals of fire, and like the appearance of lamps: it went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning.” There have been many pictures by artists trying to paint this image on canvas. I do not think anybody could truly capture what a cherubim can be, what they can turn themselves into, and what they are truly like. I would not even know how to begin trying to describe that on canvas if I was an artist painting what a cherubim would look like and what their capabilities would be. Returning to Ezekiel 1:14 we read, “And the living creatures ran and returned as the appearance of a flash of lightning.” Verse 16, “The appearance of the wheels and their work was like unto the colour of a beryl: and they four had one likeness: and their appearance and their work was as it were a wheel in 2 the middle of a wheel.” A wheel in the middle of a wheel. How would you visual that? Some describe this as a UFO. Maybe, maybe not. Verse 18, “As for their rings, they were so high that they were dreadful; and their rings were full of eyes round about them four .” What four? The four faces? The four wings? I cannot even try to describe them. If anything, I probably would have fallen on my face out of fear if a cherubim approached me. It may even have the ability to change its features. Verse 22, “And the likeness of the firmament upon the heads of the living creature [that was surrounding this cherubim] was as the colour of the terrible crystal, stretched forth over their heads above.” Verse 24, “And when they went, I heard the noise of their wings, like the noise of great waters, as the voice of the Almighty, the voice of speech, as the noise of an host: when they stood, they let down their wings.” Verse 26, “And above the firmament that was over their heads was the likeness of a throne, as the appearance of a sapphire stone: and upon the likeness of the stone was the likeness as the appearance of a man above upon it. And I saw as the colour of amber, as the appearance of fire round about within it, from the appearance of the loins even upward, and from the appearance of his loins even downward, I saw as it were the appearance of fire, and it had brightness round about. As the appearance of the bow that is in the cloud in the day of rain, so was the appearance of the brightness round about. This was the appearance of the likeness of the glory of the L ORD . And when I saw it, I fell upon my face, and I heard a voice of one that spake.” What kind of creature are we dealing with here? We know Satan is a cherubim and not just any cherubim.
Load more

Recommended publications
  • Lesson 13 the Tower of Babel and the Mission Of
    May 26, 2019 God created everything in the world to declare Lesson 13 his glory. The Tower of Babel and the What did God say after each part of creation? Mission of God It was good. He created everything for his glory, but he created humans in his image. Does that mean we look like God? Not exactly. Whereas Genesis 11:1-9; Psalm 67; creation glorifies God by displaying his power Revelation 5:9-12 and beauty, we manifest his personal attributes like love, grace, mercy, and justice. A tree cannot Application – All believers have an important give you a hug and tell you it loves you. A tree role to play in fulfilling the mission of God. cannot defend the weak and stand against the proud. But a person can display those parts of Introduction God’s character. Genesis 1:28 explains, God What do you think of when you hear the word created us in his image and said, “Be fruitful, missions? Do you picture dirt floor huts, cold multiply, and fill the earth.” He tells them to fill showers, and strange food? Do you picture the earth with image bearers for God’s glory. lonely, isolated villages? Do you picture underground churches and missionaries dodging 2) The Fall: Genesis 3 shady international governments? Adam and Eve disobeyed God, eating the fruit of the tree from which he told them not to eat. At Missions may indeed involve some of those the Fall, sin and death entered the world for the things, but the Missio Dei, the mission of God, is first time.
    [Show full text]
  • Adam, the Fall, and Original Sin Baker Academic, a Division of Baker Publishing Group, © 2014
    Adam, the Fall, and Original Sin Theological, Biblical, and Scientific Perspectives EDITED BY Hans Madueme and Michael Reeves k Hans Madueme and Michael Reeves, Adam, The Fall, and Original Sin Baker Academic, a division of Baker Publishing Group, © 2014. Used by permission. (Unpublished manuscript—copyright protected Baker Publishing Group) MaduemeReeves_Adam_LC_wo.indd iii 9/17/14 7:47 AM © 2014 by Hans Madueme and Michael Reeves Published by Baker Academic a division of Baker Publishing Group P.O. Box 6287, Grand Rapids, MI 49516-6287 www.bakeracademic.com Printed in the United States of America All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—for example, electronic, photocopy, recording—without the prior written permission of the publisher. The only exception is brief quotations in printed reviews. Library of Congress Cataloging-in-Publication Data Adam, the fall, and original sin : theological, biblical, and scientific perspectives / Hans Madueme and Michael Reeves, editors. pages cm Includes bibliographical references and index. ISBN 978-0-8010-3992-8 (pbk.) 1. Sin, Original. 2. Adam (Biblical figure) 3. Fall of man. I. Madueme, Hans, 1975– editor. BT720.A33 2014 233 .14—dc23 2014021973 Unless otherwise indicated, Scripture quotations are from The Holy Bible, English Standard Version® (ESV®), copyright © 2001 by Crossway, a publishing ministry of Good News Publishers. Used by permission. All rights reserved. ESV Text Edition: 2011 Scripture quotations labeled NASB are from the New American Standard Bible®, copyright © 1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation.
    [Show full text]
  • Statement of the Problem 1
    Liberty Baptist Theological Seminary THE INCOMPATIBILITY OF OPEN THEISM WITH THE DOCTRINE OF INERRANCY A Report Presented in Partial Fulfillment Of the Requirements for the Degree of Master of Theology by Stuart M. Mattfield 29 December 2014 Copyright © 2015 by Stuart M. Mattfield All Rights Reserved ii ACKNOWLEDGMENTS As with all things, the first-fruits of my praise goes to God: Father, Son and Spirit. I pray this work brings Him glory and honor. To my love and wife, Heidi Ann: You have been my calm, my sanity, my helpful critic, and my biggest support. Thank you and I love you. To my kids: Madison, Samantha, and Nick: Thank you for your patience, your humor, and your love. Thank you to Dr. Kevin King and Dr. Dan Mitchell. I greatly appreciate your mentorship and patience through this process. iii ABSTRACT The primary purpose of this thesis is to show that the doctrine of open theism denies the doctrine of inerrancy. Specifically open theism falsely interprets Scriptural references to God’s Divine omniscience and sovereignty, and conversely ignores the weighty Scriptural references to those two attributes which attribute perfection and completeness in a manner which open theism explicitly denies. While the doctrine of inerrancy has been hotly debated since the Enlightenment, and mostly so through the modern and postmodern eras, it may be argued that there has been a traditional understanding of the Bible’s inerrancy that is drawn from Scripture, and has been held since the early church fathers up to today’s conservative theologians. This view was codified in October, 1978 in the form of the Chicago Statement of Biblical Inerrancy.
    [Show full text]
  • Andrews University Seminary Studies for 1994
    Andrews University SEMINARY S1UDIES Volume 32 cNumber. 3 Autumn 1994 Andrews University Press ANDREWS UNIVERSITY SEMINARY STUDIES The Journal of the Seventh-day Adventist Theological Seminary of Andrews University, Berrien Springs, Michigan 49104, U.S.A. Editor: NANCY J. VYHMEISTER Associate Editor: JERRY MOON Book Review Editor: JERRY MOON Editor Emeritus: KENNETH A. STRAND Consulting Editors: ROBERT M. JOHNSTON, JON PAULIEN, RANDALL W. YOUNKER Copy Editor: LEONA G. RUNNING Editorial Assistant: SALLY KIASIONG-ANDRIAMIARISOA Circulation Manager: MATTHEW M. KENT Data Processor: JENNIFER KHARBTENG Editorial and Circulation Offices: Andrews University Seminar Studies, Seminary Hall, Andrews University Berrien Springs, MI 49104-1500, U.S.A. Phone: (616) 471-6023 Fax: (616) 471-6202 Electronic Mail: [email protected] A refereed journal, ANDREWS UNIVERSITY SEMINARY STUDIES provides a scholarly venue, within the context of biblical faith, for the presentation of research in the area of religious and biblical studies. A USS publishes research articles and brief notes on the following topics: biblical archaeology and history of antiquity; Hebrew Bible; New Testament; church history of all periods; historical, biblical, and systematic theology; ethics; history of religions; and missions. Selected research articles on ministry and Christian education may also be included. The opinions expressed in articles, brief notes, book reviews, etc., are those of the authors and do not necessarily represent the views of the editors nor those of the Seventh-day Adventist Theological Seminary. Subscription Information: ANDREWS UNIVERSITY SEMINARY STUDIES is published in the Spring, Summer, and Autumn. The subscription rate for 1995 is as follows: U.S.A. Foreign (in U.S.A.
    [Show full text]
  • Shalom: Peace, Not Just Peace of Mind Parashat Ki Tetze Rabbi Daniel Cotzin Burg, Beth Am 9.6.14 ~ 11 Elul 5774
    Shalom: Peace, Not Just Peace of Mind Parashat Ki Tetze Rabbi Daniel Cotzin Burg, Beth Am 9.6.14 ~ 11 Elul 5774 This week I spent a day in Washington with thought-leaders, rabbis and policy analysts. We were speaking about Israel, America’s relationship with the Jewish state and the current deeply troubling state of affairs in the Middle East. The most surprising and powerful presentation of the day was that of Mosab Hassan Yousef, son of Sheikh Hassan Yousef, a founder and spiritual leader of Hamas. Given the events of this summer, it was particularly poignant to hear the heartfelt and courageous words of this young author and former Israeli asset (as he sat on the dais across from his Shin Bet handler). To even begin to conceive of such heroism, we almost have to transport ourselves into a different time – say Germany of the 1940s, when precious few righteous individuals resisted and acted against the scourge of Nazism. We might visit Rwanda or Cambodia, Darfur or America’s antebellum south. There are far too many examples in human history of pervasive, systematic violence and too few stories of those who made the hardest choices to turn against their fathers, brothers and their communities and attempt to salvage their dignity and humanity. Or perhaps we should roll the Torah back from its current location near the end, to a story near the very beginning whose hero, a simple man named Noah, is tzadik tamim haya b’dorotav, “a righteous man, blameless in his generation” (Gen. 6:9). I would argue it’s virtually impossible for us, most or all of us in this room, to know what it is like to live among the truly malevolent and depraved – a society so bad God sees no recourse but to erase it and start over.
    [Show full text]
  • (Kita Zayin) Curriculum Updated: July 24, 2014
    7th Grade (Kita Zayin) Curriculum Updated: July 24, 2014 7th Grade (Kita Zayin) Curriculum Rabbi Marcelo Kormis 30 Sessions Notes to Parents: This curriculum contains the knowledge, skills and attitude Jewish students are expected to learn. It provides the learning objectives that students are expected to meet; the units and lessons that teachers teach; the books, materials, technology and readings used in a course; and the assessments methods used to evaluate student learning. Some units have a large amount of material that on a given year may be modified in consideration of the Jewish calendar, lost school days due to weather (snow days), and give greater flexibility to the teacher to accommodate students’ pre-existing level of knowledge and skills. Page 1 of 16 7th Grade (Kita Zayin) Curriculum Updated: July 24, 2014 Part 1 Musaguim – A Vocabulary of Jewish Life 22 Sessions The 7th grade curriculum will focus on basic musaguim of Jewish life. These musaguim cover the different aspects and levels of Jewish life. They can be divided into 4 concentric circles: inner circle – the day of a Jew, middle circle – the week of a Jew, middle outer circle – the year of a Jew, outer circle – the life of a Jew. The purpose of this course is to teach students about the different components of a Jewish day, the centrality of the Shabbat, the holidays and the stages of the life cycle. Focus will be placed on the Jewish traditions, rituals, ceremonies, and celebrations of each concept. Lifecycle events Jewish year Week - Shabbat Day Page 2 of 16 7th Grade (Kita Zayin) Curriculum Updated: July 24, 2014 Unit 1: The day of a Jew: 6 sessions, 45 minute each.
    [Show full text]
  • The Tower of Babel: the Dispersion of God's People
    Denison Journal of Religion Volume 7 Article 3 2007 The oT wer of Babel: The Dispersion of God's People Stephanie Dixon Denison University Follow this and additional works at: http://digitalcommons.denison.edu/religion Part of the Ethics in Religion Commons, and the Sociology of Religion Commons Recommended Citation Dixon, Stephanie (2007) "The oT wer of Babel: The Dispersion of God's People," Denison Journal of Religion: Vol. 7 , Article 3. Available at: http://digitalcommons.denison.edu/religion/vol7/iss1/3 This Article is brought to you for free and open access by Denison Digital Commons. It has been accepted for inclusion in Denison Journal of Religion by an authorized editor of Denison Digital Commons. Dixon: The Tower of Babel: The Dispersion of God's People THE DENISON JOURNAL of RELIGION The Tower of Babel: The Dispersion of God’s People Stephanie Dixon he book of Genesis is filled with stories of how God and God’s creation interact. The book begins with the earth’s primordial couple, Adam Tand Eve. It continues by telling the story of the couple’s sons, Cain and Abel, and then moves into the story of the Great Flood and God’s relationship with Noah. After the Flood there comes a short but infamous story: the story of the Tower of Babel. What immediately distinguishes this story from those which precede it is the impersonality of the encounter between God and God’s creation. There is no main character with whom God communicates. Instead, God treats the whole of humanity. Though this could simply be a stylistic tactic of the sto- ryteller it also might be an indication that this story has a different purpose than those which come before it.
    [Show full text]
  • A Daily Bread Date: 5 Tamuz 5781 (June 15, 2021) Torah Portion: Chukat Topic: Amalek, Part 1
    בייה A Daily Bread Date: 5 Tamuz 5781 (June 15, 2021) Torah Portion: Chukat Topic: Amalek, Part 1 It is written (Num. 21:1), “And the sovereign of Arad, the Kena’anite, who dwelt in the South, heard that Yisra’ĕl was coming on the way to Atharim, and he fought against Yisra’ĕl and took some of them captive.” The king of Amalek disguised his people as the Kena’anites who lived in the southern part of the Land of Yisrael. He heard that the Clouds of Glory had disappeared and attacked them at Refidim (Exo. 17:8) and wanted to attack Yisrael again when they came close to Amalekite territory and tried to enter the Land of Yisrael through Edom by the route the spies had taken (Num. 13:22). Even prior to this when they saw the Ark of Covenant, which preceded the Yisraelites by a three-day journey’s distance (Num. 10:33), but they were deterred by the presence of the Clouds of Glory. Now, however, they interpreted the removal of Hashem’s “honor guard” to mean that He now permitted other nations to attack. Nonetheless, they knew the Yisraelites still possessed their power of prayer, so, in order to render their prayers ineffectual, the Amalekites disguised themselves as Kena’anites, hoping the Yisraelites would pray to Hashem to deliver them from the wrong enemies. Thus the king of Amalek “waged war against Yisrael and took a captive from them.” Although this was only a woman the Yisraelites had captured from Amalek in their earlier encounter with them (Exo.
    [Show full text]
  • The Tower of Babel Revisited: Global Governance As a Problematic Solution to Existential Threats, 19 N.C
    NORTH CAROLINA JOURNAL OF LAW & TECHNOLOGY Volume 19 | Issue 1 Article 2 1-1-2018 The oT wer of Babel Revisited: Global Governance as a Problematic Solution to Existential Threats Craig S. Lerner Follow this and additional works at: https://scholarship.law.unc.edu/ncjolt Part of the Law Commons Recommended Citation Craig S. Lerner, The Tower of Babel Revisited: Global Governance as a Problematic Solution to Existential Threats, 19 N.C. J.L. & Tech. 69 (2018). Available at: https://scholarship.law.unc.edu/ncjolt/vol19/iss1/2 This Article is brought to you for free and open access by Carolina Law Scholarship Repository. It has been accepted for inclusion in North Carolina Journal of Law & Technology by an authorized editor of Carolina Law Scholarship Repository. For more information, please contact [email protected]. NORTH CAROLINA JOURNAL OF LAW & TECHNOLOGY VOLUME 19, ISSUE 1: OCTOBER 2017 THE TOWER OF BABEL REVISITED: GLOBAL GOVERNANCE AS A PROBLEMATIC SOLUTION TO EXISTENTIAL THREATS Craig S. Lerner* The Biblical story of the Tower of Babel illuminates contemporary efforts to secure ourselves from global catastrophic threats. Our advancing knowledge has allowed us to specify with greater clarity the Floods that we face (asteroids, supervolcanoes, gamma-ray bursts, etc.); our galloping powers of technology have spawned a new class of human-generated dangers (climate change, nuclear war, artificial intelligence, nanotechnology, etc.). Should any of these existential dangers actually come to pass, human beings, and even all life, could be imperiled. The claim that Man, and perhaps the Earth itself, hangs in the balance is said to imply the necessity of a global response.
    [Show full text]
  • A Christian Physicist Examines Noah's Flood and Plate Tectonics
    A Christian Physicist Examines Noah’s Flood and Plate Tectonics by Steven Ball, Ph.D. September 2003 Dedication I dedicate this work to my friend and colleague Rodric White-Stevens, who delighted in discussing with me the geologic wonders of the Earth and their relevance to Biblical faith. Cover picture courtesy of the U.S. Geological Survey, copyright free 1 Introduction It seems that no subject stirs the passions of those intending to defend biblical truth more than Noah’s Flood. It is perhaps the one biblical account that appears to conflict with modern science more than any other. Many aspiring Christian apologists have chosen to use this account as a litmus test of whether one accepts the Bible or modern science as true. Before we examine this together, let me clarify that I accept the account of Noah’s Flood as completely true, just as I do the entirety of the Bible. The Bible demonstrates itself to be reliable and remarkably consistent, having numerous interesting participants in various stories through which is interwoven a continuous theme of God’s plan for man’s redemption. Noah’s Flood is one of those stories, revealing to us both God’s judgment of sin and God’s over-riding grace and mercy. It remains a timeless account, for it has much to teach us about a God who never changes. It is one of the most popular Bible stories for children, and the truth be known, for us adults as well. It is rather unfortunate that many dismiss the account as mythical, simply because it seems to be at odds with a scientific view of the earth.
    [Show full text]
  • Tanya Sources.Pdf
    The Way to the Tree of Life Jewish practice entails fulfilling many laws. Our diet is limited, our days to work are defined, and every aspect of life has governing directives. Is observance of all the laws easy? Is a perfectly righteous life close to our heart and near to our limbs? A righteous life seems to be an impossible goal! However, in the Torah, our great teacher Moshe, Moses, declared that perfect fulfillment of all religious law is very near and easy for each of us. Every word of the Torah rings true in every generation. Lesson one explores how the Tanya resolved these questions. It will shine a light on the infinite strength that is latent in each Jewish soul. When that unending holy desire emerges, observance becomes easy. Lesson One: The Infinite Strength of the Jewish Soul The title page of the Tanya states: A Collection of Teachings ספר PART ONE לקוטי אמרים חלק ראשון Titled הנקרא בשם The Book of the Beinonim ספר של בינונים Compiled from sacred books and Heavenly מלוקט מפי ספרים ומפי סופרים קדושי עליון נ״ע teachers, whose souls are in paradise; based מיוסד על פסוק כי קרוב אליך הדבר מאד בפיך ובלבבך לעשותו upon the verse, “For this matter is very near to לבאר היטב איך הוא קרוב מאד בדרך ארוכה וקצרה ”;you, it is in your mouth and heart to fulfill it בעזה״י and explaining clearly how, in both a long and short way, it is exceedingly near, with the aid of the Holy One, blessed be He. "1 of "393 The Way to the Tree of Life From the outset of his work therefore Rav Shneur Zalman made plain that the Tanya is a guide for those he called “beinonim.” Beinonim, derived from the Hebrew bein, which means “between,” are individuals who are in the middle, neither paragons of virtue, tzadikim, nor sinners, rishoim.
    [Show full text]
  • A Review of the Search for Noah's Ark
    The Proceedings of the International Conference on Creationism Volume 6 Print Reference: Pages 485-502 Article 39 2008 A Review of the Search for Noah's Ark Anne Habermehl Follow this and additional works at: https://digitalcommons.cedarville.edu/icc_proceedings DigitalCommons@Cedarville provides a publication platform for fully open access journals, which means that all articles are available on the Internet to all users immediately upon publication. However, the opinions and sentiments expressed by the authors of articles published in our journals do not necessarily indicate the endorsement or reflect the views of DigitalCommons@Cedarville, the Centennial Library, or Cedarville University and its employees. The authors are solely responsible for the content of their work. Please address questions to [email protected]. Browse the contents of this volume of The Proceedings of the International Conference on Creationism. Recommended Citation Habermehl, Anne (2008) "A Review of the Search for Noah's Ark," The Proceedings of the International Conference on Creationism: Vol. 6 , Article 39. Available at: https://digitalcommons.cedarville.edu/icc_proceedings/vol6/iss1/39 In A. A. Snelling (Ed.) (2008). Proceedings of the Sixth International Conference on Creationism (pp. 485–502). Pittsburgh, PA: Creation Science Fellowship and Dallas, TX: Institute for Creation Research. A Review of the Search for Noah’s Ark Anne Habermehl, B.Sc., 25 Madison Street, Cortland, NY 13045 Abstract There have been many alleged sightings of the Ark and numerous attempts to find it, mainly on Mount Ararat, but search attempts so far have been without success. In the light of history, geology, and archaeology, we need to consider that the Ark probably landed elsewhere, and that there may be little of it left.
    [Show full text]