A Discourse on the Worship of Priapus &C. &C. &C
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Apuleius's Story of Cupid and Psyche and the Roman Law of Marriage" Transactions of the American Philological Association (1974-), Vol
Georgetown University Institutional Repository http://www.library.georgetown.edu/digitalgeorgetown The author made this article openly available online. Please tell us how this access affects you. Your story matters. OSGOOD, J. "Nuptiae Iure Civili Congruae: Apuleius's Story of Cupid and Psyche and the Roman Law of Marriage" Transactions of the American Philological Association (1974-), Vol. 136, No. 2 (Autumn, 2006), pp. 415-441 Collection Permanent Link: http://hdl.handle.net/10822/555440 © 2006 The John Hopkins University Press This material is made available online with the permission of the author, and in accordance with publisher policies. No further reproduction or distribution of this copy is permitted by electronic transmission or any other means. Transactionsof the American Philological Association 136 (2006) 415-441 Nuptiae lure Civili Congruae: Apuleius'sStory of Cupid and Psyche and the Roman Lawof Marriage JOSIAH OSGOOD GeorgetownUniversity SUMMARY: Socialhistorians, despite showing greatinterest in Apuleius'sMeta- morphoses,have tended to ignorethe novel'sembedded tale of Cupidand Psycheon the groundsthat it is purelyimaginary. This paperdemonstrates that Apuleiusin fact refersthroughout his story to realRoman practices, especially legal practices-most conspicuousare the frequentreferences to the Romanlaw of marriage.A carefulexamination of severalpassages thus shows how knowl- edge of Romanlaw, it turns out, enhancesthe reader'spleasure in Apuleius's story.The paperconcludes by exploringthe connectionsbetween Apuleius's fairytaleand the accountof his own marriageto AemiliaPudentilla in his ear- lier work,the Apologia.Apuleius seems to be recalling,playfully, his own earlier legal success.At the same time, both works suggestthat legal problemsarose in Romanfamilies not becauseof the actions of any officialenforcers, but rather appealto the law by particularfamily members. -
A Study of the Cupid and Psyche Myth, with Particular Reference to C.S
Inklings Forever Volume 7 A Collection of Essays Presented at the Seventh Frances White Ewbank Colloquium on C.S. Article 21 Lewis & Friends 6-3-2010 Tale as Old as Time: A Study of the Cupid and Psyche Myth, with Particular Reference to C.S. Lewis's Till We Have Faces John Stanifer Follow this and additional works at: https://pillars.taylor.edu/inklings_forever Part of the English Language and Literature Commons, History Commons, Philosophy Commons, and the Religion Commons Recommended Citation Stanifer, John (2010) "Tale as Old as Time: A Study of the Cupid and Psyche Myth, with Particular Reference to C.S. Lewis's Till We Have Faces," Inklings Forever: Vol. 7 , Article 21. Available at: https://pillars.taylor.edu/inklings_forever/vol7/iss1/21 This Essay is brought to you for free and open access by the Center for the Study of C.S. Lewis & Friends at Pillars at Taylor University. It has been accepted for inclusion in Inklings Forever by an authorized editor of Pillars at Taylor University. For more information, please contact [email protected]. Tale as Old as Time: A Study of the Cupid and Psyche Myth, with Particular Reference to C.S. Lewis's Till We Have Faces Cover Page Footnote This essay is available in Inklings Forever: https://pillars.taylor.edu/inklings_forever/vol7/iss1/21 INKLINGS FOREVER, Volume VII A Collection of Essays Presented at the Seventh FRANCES WHITE COLLOQUIUM on C.S. LEWIS & FRIENDS Taylor University 2010 Upland, Indiana Tale as Old as Time A Study of the Cupid & Psyche Myth, with Particular Reference to C.S. -
Ancient Egyptian Religion I: General Concepts and the Heliopolitan Gods
Ancient Egyptian Religion I: General Concepts and the Heliopolitan Gods Shawn C. Knight Spring 2009 (This document last revised March 18, 2009) 1 The nature of Egyptian religion (intro) The Egyptian idea of \deity" is a difficult one to pin down. The most frequently used word for deity, ' 4 ntr (or nTr), resembles the English word god in that it can be used as either a common noun, referring to one of numerous divine beings, or as a proper noun, referring to the Supreme Being. Much more problematic than the word used, however, are the details of what the gods do and even who they are. Gods become conflated with one another; most notably, there are (at least) two gods named Horus, designated \Elder" and \Younger", and they share a number of traits, often being confused (deliberately or mistakenly). The gods usurp one another's roles, or delegate their roles to others, with astounding frequency. It is Set's role to protect the sun god from the serpent of chaos|except when Horus has that function. The Supreme Being is Re-Atum, except when he is Amun-Re, except when he is simply Re or simply Atum or . Adding still further to the complication is the local character of Egyptian religion. Every nome had a patron god, and while some of the gods patronized more than one nome, there was plenty of variety. We have already considered this to some degree: we have noted Thebes, for example, as having Amun for a patron, and observed that the military rise of the Thebans in the Middle and New Kingdoms were responsible for the enrichment and empowerment of Amun's cult. -
ƘÊNƧ Revistë E Përvitshme Kritike
In memoriam Arshi Pipa ƘÊNƧ revistë e përvitshme kritike I • 2017 KÊNS • Tiranë • •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• ᴥ •ᴥ• KÊNS ‐ I/2017 ▪ revistë e përvitshme kritike ▪ Numër kushtue Arshi Pipës, me rastin e 20-vjetorit të ndamjes nga jeta Botues: Lisandri & Aristea Kola Kryeredaktore: Aristea Kola Zv/kryeredaktor: Fra Censor Ambrozi Komisia shkencore: Arben Prendi, Çezarin Toma, Dhurata Shehri, Edlira Tonuzi, Marsel Nilaj, Persida Asllani, Vinçens Marku, Vjollca Osja Në ballinë: Wassily Kandisky, Rrathë në rreth, 1923 Karikatura Milman Parry dhe Salih Ugljanin: Endri Beqo E-mail: [email protected] Copyright: Lisandri & Aristea Kola Pjetër Budi, Nd. 112/1/24 Tirana, Albania Zip code 1001 ISSN: 2521-7348 KÊNS Tiranë, korrik 2017 KÊNS arshi Pipa KÊNS1920-1997 • Sesioni I / Pipa Opus Parathanie ARISTEA KOLA Rreth tematikës dhe klasifikimit të saj në sonetin e Arshi Pipës ARSHI PIPA Rapsodë shqiptarë në serbokroatisht: cikli epik i kreshnikëve DHURATA SHEHRI Arshi Pipa lexon letërsinë bashkëkohore EDLIRA TONUZI Nòesis noeseos... LISANDRI KOLA Modeli i erotizmit simbas Arshi Pipës tek poezia ‘Epsh’ përmes procedimesh figuracionale MARSEL NILAJ Politika e jashtme shqiptare në vitet 1945-1990, në optikën analitike të Arshi Pipës, dhe burimeve të vendeve perëndimore MUHAMET HAMITI Pamje e letërsisë shqipe në studimet e Arshi Pipës PERSIDA ASLLANI & DHURATA SHEHRI Pipa, lexuesiKÊNS i përjetshëm i Milosaos Parathanie Revista Kêns po i paraqitet publikut shqiptar nëpërmjet nji platforme online, si organ i përvitshëm kritik. Ky numër i parë i kësaj reviste i kushtohet Arshi Pipës, meqenëse në muejin korrik të 2017-s shënohet dhe 20-vjetori i vdekjes së këtij autori e personaliteti. -
Safety in Relationships: Trans Folk
Safety in Relationships Trans Folk Febuary 2020 © 2020 QMUNITY and Legal Services Society, BC Second edition: February 2020 First edition: December 2014 ISBN: 978-1-927661-06-2 (print) ISBN: 978-1-927661-08-6 (online) Published on the traditional unceded territory of the Coast Salish peoples, including the territories of the xʷməθkʷəy̓əm (Musqueam), Sḵwx̱wú7mesh (Squamish) and səl̓ ílwətaʔɬ/Selilwitulh (Tsleil-Waututh) Nations. Acknowledgements Writer: QMUNITY Editor: Wendy Barron Designer: Caitlan Kuo Legal reviewer: Manjeet Chana Development coordinators: Patricia Lim and QMUNITY Photos: The Gender Spectrum Collection Inside photos: iStock Thanks to a diverse team of volunteers, and to Safe Choices: a LGBT2SQ support and education program of the Ending Violence Association of BC (EVA BC), for their valuable assistance. This publication may not be reproduced commercially, but copying for other purposes, with credit, is encouraged. This booklet explains the law in general. It isn’t intended to give you legal advice on your particular problem. Each person’s case is different. You may need to get legal help. Information in this booklet is up to date as of February 2020. This booklet helps identify what can make a relationship unsafe and provides resources for people looking for support. Caution: This booklet discusses and gives examples of abuse. Consider having someone with you for support, or plan other kinds of self-care, if reading it might make you feel anxious or distressed. An abusive partner might become violent if they find this booklet or see you reading it. For your safety, read it when they’re not around and keep it somewhere they don’t go. -
Il Diritto Delle Miuiti Nella Tradizione Giuridica Albanese
UNIVERSITÀ DI PALERMO FACOLTÀ DI LETTERE GIUSEPPE VALENTINI titolare di lingua e letteratura albanese IL DIRITTO DELLE MIUITI NELLA TRADIZIONE GIURIDICA ALBANESE GENERALITÀ VALLECCHI EDITORE Alili iiifinoria curissiina del professor SERGIO MOCIII ONOIU alle cui amichevoli insistenze devo il ritorno a questi studi. COPYRIGHT 1956 BY VALLECCHI EDITORE PRlNTEn IN ITAl.V FIBKN2E, 1956 - STABILIMENTI TIPOLITOGEAFICI t il. INDICE Iiitroduzionr i'<'g- LIBRO l: I PRINCIPI FONDAMENTALI DEL DIRITTO PUBBLICO Capo I: Nella società civile del Kaiiùii, al di fuori della famidia e al di sotto dello Stato, dominano i princijii della fraternità e quindi dell'uguaglianza e della libertà, con poche e ragionevoli eccezioni 17 Capo II: Il legame generale che contiene l'individualità nella comunità è il bisogno di solidarietà e il diritto e dovere che ne conseguono 21 Capo III: Mancando nel mondo delle tribù una vera e propria autorità, il legame morale dell'obbligazione vi 1^ formato dalla Besa (fedeltà), invece che dall'obbedienza iO Capo IV: Dovere di IJesa ci può essere anche fuori d'un patto bila- terale, quando Vana parte fa ricorso al sentimento d'onore dell'altra 59 Capo V: La conlraltualità tra famiglia e famiglia e tra famiglia pri- vala e piti ampie comunità, essenziale come legame della società comunale del Kanùii, è provata, oltre che dal regime parlamentare delle comunità, dalle istituziotii del Pegno, deU'Arbitrato e della Garanzia 67 Capo VI: // regime del Kanùn è regime di libertà d'opzione e di libertà da coazione 76 Capo VII: La destinazione a posti di presidenza è idealmente data dall'anzianità, diversamente dall'assunzione a uffici 81 8 INDICE INDICE 9 Capo IV: Del Villaggio LIBRO n: LE COMUNITÀ 1 : Il villaggio (kaliin) albanese, stalo già iiroliabiliuciile co- CHI») I: Drllr romiinllà in grnrrr munità pastorale nomade, o almeno transumante, s'è andato § 1 : Al di sopra della faiiiifilia e. -
Mazdaism Text.Pdf
3 COTENTS. Address ... ... ... ... i-iv Foreword ... ... ... ... i — Abbreviations ... ... ... 4 Discourse 1 ... ... ... ... 5—83 Preliminaries 5. Zend-Avesta 9. Aliiira Mazda 10. Zoroastrian Duality 13. Unity of Godliood and Evil 22. Zatvan Akarana 23. Trinity, etc. 24. Fire 29. Naojotae Ceremony 37. Patet 38. —Theisms 42. Ethics 44. Motherhood of G<^ 51. Origin of Ideas 53. Christian In- debtedness 58. Moslem Indebtedness 59. Vishnuism and Mazdaism 61. Bhago-bakhta 65. Aramati67. Compara- tive Names, First List 68. Vaikuntha 69. Kaka-Sparsa 70. Reconcilation 74. Apology 76. ’Note A: Aryama Vaeja 78. Note B : Manu 78. Note C : Kine 79. Note D: Krishna, Blue 81. Note E : Morality 82. Note F: Vishnuism spreading 83. Discourse 11 ... ... ... 84— 138 Preliminary 84. Zend Avesta 84. Zaralhustra 86. Krishna 90. Daena 92. Ahura Mazda 94. AramStiti 97 Narayana loi. Comparative Names, Second List 102. Garodemana 104. Dakhma 108. Amesha Spentas no. Vishvaksena (Srosh) 113. Palingenesis 114. Parallelisms lao. ^ Archa or Symbolic Worship 121. Eschatology 123. Druj 129. Saosbyants 131. Universal Religion 133. Note A: Zarathustra 148. Note B: Ahura Mazda 152. Note C and D : Service is the End for all 159. Discourse III ... ... 159—219 Preliminary 159. The Triple Alliance 159. Caste and Class 162. Racial Affinities 164. Spenta 166. Time and Space 167. Ardvisura Anahita 169. The Quintuple Hy- postasis 171. Narasimha 173. The Farvardin Vast 174. Common Names, Third List 176. R^ma, Mitra, Vayu 178. Varaha, Vrishni, Akriira 181. Nar&yana, Raivata 182. Krishna 183. Ashi Vanguhi 188. Jarasandha, Gopi-Vasu 194. Astavatareta 195. Fravashi 197. Mantras 198. Gomez 211. Summing up 213. -
1 Introduction and the Kidnapping of Women
Cambridge University Press 978-0-521-68943-4 - Herodotus and the Persian Wars John Claughton Excerpt More information Introduction and the 1 kidnapping of women IA H T Y C Aral S Sea COLCHIS Black Sea Caspian SOGDIA Sea THRACE IA RYG ARMENIA R PH LESSE CAPPADOCIA MARGIANA GREATER LYDIA PHRYGIA Athens Argos Sardis I O P AMP LIA N CARIA LYCIA HY Sparta IA CILICIA ASSYRIA HYRCANIA BACTRIA Cyprus MEDIA Ecbatana PARTHIA PHOENICIA Sidon BABYLONIA DRANGIANA Mediterranean Sea Tyre ABARNAHARA Susa ELAM Babylon ARIA Pasargadae Memphis Persepolis N PERSIA ARACHOSIA P e r CARMANIA EGYPT si an Gu GEDROSIA Red Sea lf 0 400 km 0 400 miles The Persian empire and neighbouring territories in the fi fth century BC. Although Herodotus’ work culminates in the great battles of 490 BC and 480–479 BC, his work is remarkable in its range. He begins with the world of myth and travels through many places and over generations in time to explore the relations between the Greeks and the Persians. Introduction and the kidnapping of women 1 © Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-68943-4 - Herodotus and the Persian Wars John Claughton Excerpt More information Introduction This is the presentation of the enquiry of Herodotus of Halicarnassus. The purpose of this work is to ensure that the actions of mankind are not rubbed out by time, and that great and wondrous deeds, some performed by the Greeks, some by non-Greeks, are not without due glory. In particular, the purpose is to explain why they waged war against each other. -
Chastity and Phallic Worship
CHASTITY AND PHALLIC WORSHIP. BY THE EDITOR. CHASTITY is regarded as the virtue of virtues, and rightly so, for the future of mankind depends on it. Chastity is the characteristic feature that distinguishes the Teutonic peoples, and to it Tacitus does not hesitate to attribute the native vigor of the race. While there was so little prudery among the inhabitants of ancient Germany that the two sexes enjoyed bathing together in the river, actions of indecency were severely punished and early marriage was held in contempt. Tacitus wrote his book on Germany with the avowed purpose of giving his countrymen a warning, and setting them an example in the undefiled Northern races; and his words sound to the his- torian like a prophecy ; for the sturdy sons of this chastest of all the nations have overrun the earth. Had they not been fighting too much among themselves, had they not been exterminated in many of their too easily acquired new homes by the lack of both concentrated effort and political foresight, the old world would be by this time predominantly Germanic. But even as matters stand now, the Goths having lost again all the territories in Southern and Western Europe, especially Italy and Spain, and also Africa, the Teutons are practically still in possession of the world. Central Europe, i. e., Germany, Austria, Holland, Denmark, Sweden, and Norway, further England with its colonies, and North America are predominantly of Teutonic blood, and they hold in their hands the balance of power. What is the rest of the world— all the Romance nations, the Slavic nations, and the Orientals— in comparison to their united strength? On a close scrutiny of their rise to power we need not hesitate to say that their success is due to their family life, the relative purity of their morality, the mental and physical health resulting therefrom ; in a word, to chastity. -
Degree Rite of Memphis for the Instructi
CORNELL UNIVERSITY LIBRARY THIS BOOK IS ONE OF A COLLECTION MADE BY BENNO LOEWY 1854-1919 AND BEQUEATHED TO CORNELL UNIVERSITY Cornell University Library HS825 .B97 3 1924 030 318 806 olln,anx Cornell University Library The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924030318806 EGYPTIAN MASONIC HISTORY OF THE ORIGINAL AND UNABRIDGED ANCIENT AND NINETY-SIX (96°) DEGHEE RITE OF MEMPHIS. FOR THE INSTRUCTION AND GOVERNMENT OF ~ THE CRAFT. Fnblislied, edited, translated, and compiled by Cai,tin C. Burt, 9I>° A. U. P. 0. E. T., 32° m tlie A. and A. Bite, and Grand MastSr General Ad Yitem of the E.'. M.'. B.'. of M.., Egyptian year or true light, 000,000,000, Tork Masonic date, A. L. S879, and Era Vulgate 1R79. UTIOA, N. T. WHITE & FLOYD, PEINTBES, COB. BEOAD AND JOHN STKKETS. 5879. Entered according to Actt of CongreeB,Congreea, in tnethe yearye»rl879,1 by OALTnf C. BuBt, n the Office of the Librarian of Congress, at WasMngton, and this Copy- right claims and covers the Title and the following, viz: The Masonic History of the Original and Unabridged Ancient Ninety-Six Degree, (96°) Kite of Memphis; for the instruction and governmenl of the craft for the entire civilized Cosmos, wherever the refulgent and beneficent rays of Masonic intelligence and benevolence is dispersed and the mystic art is tolerated Together with a history of tliis Ancient Order from its origin, through the dark ages of the world, to its recognition in Fiance and promulgation in Europe, and its final translation, establishment and enuncia- tion in America, history of the formation of bodies, and record of the present Grand Body (or Sovereign Sanctuary) in 1867, with copies of charters and other correspondence of this Ancient and Primitive Eite, viz: the Egyptian ilfa«onic Kite of Memphis: together with its Masonic Calendar and translation of the non-esoteric work. -
Greek Mythology and Medical and Psychiatric Terminology
HISTORY OF PSYCHIATRY Greek mythology and medical and psychiatric terminology Loukas Athanasiadis A great number of terms in modern psychiatry, Narcissus gave his name to narcissism (ex medicine and related disciplines originate from treme self-love based on an idealised self-image). the Greek, including pathology, schizophrenia, He was a young man extremely proud of his ophthalmology, gynaecology, anatomy, pharma beauty and indifferent to the emotions of those cology, biology, hepatology, homeopathy, allo who fell in love with him. A goddess cursed him pathy and many others. There are also many to feel what it is to love and get nothing in return. terms that originate from figures from ancient He subsequently fell in love with his own image Greek mythology (or the Greek words related to when he saw his reflection in the water of a those figures) and I think that it might be fountain, and believed that this image belonged interesting to take a look at some of them. to a spirit. Every time he tried to embrace the Psyche means 'soul' in Greek and she gave her image it disappeared and appeared without names to terms like psychiatry (medicine of the saying a word. At the end the desperate soul), psychology, etc. Psyche was a mortal girl Narcissus died and was turned into a flower that with whom Eros ('love', he gave his name to still bears his name. erotomania, etc.) fell in love. Eros's mother Echo was a very attractive young nymph who Aphrodite had forbidden him to see mortal girls. always wanted to have the last word. -
The Lives of the Saints of His Family
'ii| Ijinllii i i li^«^^ CORNELL UNIVERSITY LIBRARY Cornell University Libraru BR 1710.B25 1898 V.16 Lives of the saints. 3 1924 026 082 689 The original of tliis book is in tine Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082689 *- ->^ THE 3Ltt3e0 of ti)e faints REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SIXTEENTH ^ ^ «- -lj« This Volume contains Two INDICES to the Sixteen Volumes of the work, one an INDEX of the SAINTS whose Lives are given, and the other u. Subject Index. B- -»J( »&- -1^ THE ilttieg of tt)e ^amtsi BY THE REV. S. BARING-GOULD, M.A. New Edition in i6 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SIXTEENTH LONDON JOHN C. NIMMO &- I NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII I *- J-i-^*^ ^S^d /I? Printed by Ballantyne, Hanson &' Co. At the Ballantyne Press >i<- -^ CONTENTS The Celtic Church and its Saints . 1-86 Brittany : its Princes and Saints . 87-120 Pedigrees of Saintly Families . 121-158 A Celtic and English Kalendar of Saints Proper to the Welsh, Cornish, Scottish, Irish, Breton, and English People 159-326 Catalogue of the Materials Available for THE Pedigrees of the British Saints 327 Errata 329 Index to Saints whose Lives are Given . 333 Index to Subjects . ... 364 *- -»J< ^- -^ VI Contents LIST OF ADDITIONAL LIVES GIVEN IN THE CELTIC AND ENGLISH KALENDAR S.