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American Agents: FRIENDS' BOOK & TRACT COMMITTEE, 144 East 20Th Street, New York, N.Y
Price per number 2/- (50 cents); 5/- ($1.25) for the year, payable in advance THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY VOLUME FOURTEEN, NUMBER ONE, 1917 London: HEADLEY BROTHERS, KINGSWAY HOUSE, KINGSWAY, W.C. American Agents: FRIENDS' BOOK & TRACT COMMITTEE, 144 East 20th Street, New York, N.Y. GRACE W. BLAIR, Media, Pa. CONTENTS Page Hew Wood, Gardener to the Duke of Hamilton. By William Frederick Miller Note on some early Records of Quakers near Harro- gate. By Walter J. Kaye, Jr., B.A., F.S.A. .. 12 A Quaker Idyll, 1693 14 Richard Smith and his Journal. IV. Compiled by John Dymond Crosfield .. .. .. • • 19 Two Letters from David Livingstone .. 26 Ann Whitall and the Battle of Red Bank, 1777 29 Meeting Records—Warwickshire South 30 Notes on the Travels of Aaron Atkinson in America, 1698-1699 .. 31 Mary Whitall and her Bonnet 32 Joseph Rickman and his Poems 33 An Adventure on the Delaware River .. 34 Friends and Current Literature 35 Recent Accessions to D 39 American Notes. By Ella K. Barnard • • 41 Notes and Queries:— Journal of Margaret Woods—Meeting ersaries—Tones in Preaching—Buried like a Dog—Breaking up Meetings—Baron Dimsdale— Removals to Pennsylvania—Martyrdom of Mary Dyer—Baptism—Mabel Wigham's Journals- Daniel Quare and the Barometer—Bel lows's French Dictionary—A Friend and a War Song— Robert Proud, the Historian—Liberation of Slaves—Payable at Marriage—William Jackson Palmer 42 Vol. XIV. No. \ 1917 THE JOURNAL OF THE FRIENDS HISTORICAL SOCIETY For Table of Contents see page two of cover to <£>u8* of gamiffon MONGST the members of the Society of Friends dwelling in the West of Scotland during the latter part of the seventeenth century, Hew Wood seems worthy of special notice.1 He was for many years the leading Friend at Hamilton, the Meeting there being held at his house. -
Recent Publications
RECENT PUBLICATIONS John Wilhelm Rowntree 1868-1905 and the beginnings of modern Quakerism. By Stephen Allott. Sessions Book Trust, York, 1994. Pp. xiv + 138. £7.00. Stephen Allott's concise and appealing account of John Wilhelm Rowntree makes very considerable use of quotations. It is well-illustrated. Rowntree was one of the most influential Friends of his day and made a great contribution to the Society despite his involvement in business, his chronic ill-health and his sadly early death at the age of 36. Allott provides a valuable addition to the studies of British Quakerism in the crucial period around the beginning of this century. It is timely background to the consideration of the impact of the Manchester conference of 1895. Rowntree will now be known to Friends not so much as a pioneer in writing Quaker history as for being part of it. He had hoped to make a major new historical study and gathered a collection of Quaker literature in preparation for this, later to pass to the Woodbrooke Library. His lectures on the rise of Quakerism in Yorkshire in his Essays and Addresses form his main published historical contribution. They went beyond narrative to exhortation and explained his vision for the Society of Friends. History for him was not a matter of satisfying academic curiosity but of tracing the evolution of contemporary Quakerism and explaining the relevance of the past to the questions of the day. The Rowntree series of Quaker histories built on his vision, effectively as his memorial. His deep friendship with Rufus Jones led to Jones's major contribution to the series alongside W.C. -
Zoroastrian Ethics by MA Buch
The Gnekwad Stu<Uc'^ in Rdi/tuii and Plcilu-^oph i/ : /I ZOKOASTRIAN ETHICS IVintod at the Mirfsion Press, Siirat l.y n. K. 8colt, and imblislieil l»y A. G. Wi(l;.'ery the Collej,'e, Baroda. I. V. 1919. ZOROASTHIAN ETHICS By MAGAXLAL A. BUCH, M. A. Fellow of the Seminar for the Comparative Stn<ly of IJelifjioiiP, Barotla, With an Infrnrhicfion hv ALBAN n. WrDGERY, ^f. A. Professor of Philosophy and of the Comparative Study of PiPlii^doiis, Baroda. B A K D A 515604 P n E F A C E The present small volume was undertaken as one subject of study as Fellow in the Seminar for the Comparative Study of Religions established in the College, Baroda, by His Highness the Maharaja Sayaji Eao Gaekwad, K C. S. I. etc. The subject was suggested by Professor Widgery who also guided the author in the plan and in the general working out of the theme. It is his hope that companion volumes on the ethical ideas associated with other religions will shortly be undertaken. Such ethical studies form an important part of the aim which His Highness had in view in establishing the Seminar. The chapter which treats of the religious conceptions is less elaborate than it might well have been, because Dr. Dhalla's masterly volume on Zomasfrirm Theolof/y^ New York, 1914, cannot be dispens- ed with by any genuine student of Zoroastrian- ism, and all important details may be learned from it. It only remains to thank I'rotessor Widgcrv lor writinf,' a L;enoral introduotion and for his continued help thronghont tho process of the work. -
Organizing Knowledge: Comparative Structures of Intersubjectivity in Nineteenth-Century Historical Dictionaries
Organizing Knowledge: Comparative Structures of Intersubjectivity in Nineteenth-Century Historical Dictionaries Kelly M. Kistner A dissertation submitted in partial fulfillment for the requirements for the degree of Doctor of Philosophy University of Washington 2014 Reading Committee: Gary G. Hamilton, Chair Steven Pfaff Katherine Stovel Program Authorized to Offer Degree: Sociology ©Copyright 2014 Kelly M. Kistner University of Washington Abstract Organizing Knowledge: Comparative Structures of Intersubjectivity in Nineteenth-Century Historical Dictionaries Kelly Kistner Chair of the Supervisory Committee: Professor Gary G. Hamilton Sociology Between 1838 and 1857 language scholars throughout Europe were inspired to create a new kind of dictionary. Deemed historical dictionaries, their projects took an unprecedented leap in style and scale from earlier forms of lexicography. These lexicographers each sought to compile historical inventories of their national languages and were inspired by the new scientific approach of comparative philology. For them, this science promised a means to illuminate general processes of social change and variation, as well as the linguistic foundations for cultural and national unity. This study examines two such projects: The German Dictionary, Deutsches Worterbuch, of the Grimm Brothers, and what became the Oxford English Dictionary. Both works utilized collaborative models of large-scale, long-term production, yet the content of the dictionaries would differ in remarkable ways. The German dictionary would be characterized by its lack of definitions of meaning, its eclectic treatment of entries, rich analytical prose, and self- referential discourse; whereas the English dictionary would feature succinct, standardized, and impersonal entries. Using primary source materials, this research investigates why the dictionaries came to differ. -
Teaching the Short Story: a Guide to Using Stories from Around the World. INSTITUTION National Council of Teachers of English, Urbana
DOCUMENT RESUME ED 397 453 CS 215 435 AUTHOR Neumann, Bonnie H., Ed.; McDonnell, Helen M., Ed. TITLE Teaching the Short Story: A Guide to Using Stories from around the World. INSTITUTION National Council of Teachers of English, Urbana, REPORT NO ISBN-0-8141-1947-6 PUB DATE 96 NOTE 311p. AVAILABLE FROM National Council of Teachers of English, 1111 W. Kenyon Road, Urbana, IL 61801-1096 (Stock No. 19476: $15.95 members, $21.95 nonmembers). PUB 'TYPE Guides Classroom Use Teaching Guides (For Teacher) (052) Collected Works General (020) Books (010) EDRS PRICE MF01/PC13 Plus Postage. DESCRIPTORS Authors; Higher Education; High Schools; *Literary Criticism; Literary Devices; *Literature Appreciation; Multicultural Education; *Short Stories; *World Literature IDENTIFIERS *Comparative Literature; *Literature in Translation; Response to Literature ABSTRACT An innovative and practical resource for teachers looking to move beyond English and American works, this book explores 175 highly teachable short stories from nearly 50 countries, highlighting the work of recognized authors from practically every continent, authors such as Chinua Achebe, Anita Desai, Nadine Gordimer, Milan Kundera, Isak Dinesen, Octavio Paz, Jorge Amado, and Yukio Mishima. The stories in the book were selected and annotated by experienced teachers, and include information about the author, a synopsis of the story, and comparisons to frequently anthologized stories and readily available literary and artistic works. Also provided are six practical indexes, including those'that help teachers select short stories by title, country of origin, English-languag- source, comparison by themes, or comparison by literary devices. The final index, the cross-reference index, summarizes all the comparative material cited within the book,with the titles of annotated books appearing in capital letters. -
Mecusi Geleneğinde Tektanrıcılık Ve Düalizm Ilişkisi
T.C. İSTANBUL ÜN İVERS İTES İ SOSYAL B İLİMLER ENST İTÜSÜ FELSEFE VE D İN B İLİMLER İ ANAB İLİM DALI DİNLER TAR İHİ B İLİM DALI DOKTORA TEZ İ MECUS İ GELENE Ğİ NDE TEKTANRICILIK VE DÜAL İZM İLİŞ KİSİ Mehmet ALICI (2502050181) Tez Danı şmanı: Prof.Dr. Şinasi GÜNDÜZ İstanbul 2011 T.C. İSTANBUL ÜN İVERS İTES İ SOSYAL B İLİMLER ENST İTÜSÜ FELSEFE VE D İN B İLİMLER İ ANAB İLİM DALI DİNLER TAR İHİ B İLİM DALI DOKTORA TEZ İ MECUS İ GELENE Ğİ NDE TEKTANRICILIK VE DÜAL İZM İLİŞ KİSİ Mehmet ALICI (2502050181) Tez Danı şmanı: Prof.Dr. Şinasi GÜNDÜZ (Bu tez İstanbul Üniversitesi Bilimsel Ara ştırma Projeleri Komisyonu tarafından desteklenmi ştir. Proje numarası:4247) İstanbul 2011 ÖZ Bu çalı şma Mecusi gelene ğinde tektanrıcılık ve düalizm ili şkisini ortaya çıkı şından günümüze kadarki tarihsel süreç içerisinde incelemeyi hedef edinir. Bu ba ğlamda Mecusilik üç temel teolojik süreç çerçevesinde ele alınmaktadır. Bu ba ğlamda birinci teolojik süreçte Mecusili ğin kurucusu addedilen Zerdü şt’ün kendisine atfedilen Gatha metninde tanrı Ahura Mazda çerçevesinde ortaya koydu ğu tanrı tasavvuru incelenmektedir. Burada Zerdü şt’ün anahtar kavram olarak belirledi ği tanrı Ahura Mazda ve onunla ili şkilendirilen di ğer ilahi figürlerin ili şkisi esas alınmaktadır. Zerdü şt sonrası Mecusi teolojisinin şekillendi ği Avesta metinleri ikinci teolojik süreci ihtiva etmektedir. Bu dönem Zerdü şt’ten önceki İran’ın tanrı tasavvurlarının yeniden kutsal metne yani Avesta’ya dahil edilme sürecini yansıtmaktadır. Dolayısıyla Avesta edebiyatı Zerdü şt sonrası dönü şen bir teolojiyi sunmaktadır. Bu noktada ba şta Ahura Mazda kavramı olmak üzere, Zerdü şt’ün Gatha’da ortaya koydu ğu mefhumların de ğişti ği görülmektedir. -
Zoroastrianism from Wikipedia, the Free Encyclopedia
Create account Log in Article Talk Read View source View history Search Zoroastrianism From Wikipedia, the free encyclopedia This article has multiple issues. Please help improve it or discuss Main page these issues on the talk page. Contents The neutrality of this article is disputed. (March 2012) Featured content This article may contain previously unpublished synthesis of Current events published material that conveys ideas not attributable to the Random article original sources. (March 2012) Donate to Wikipedia This article contains weasel words: vague phrasing that often Interaction accompanies biased or unverifiable information. (March 2012) Help Part of a series on About Wikipedia Zoroastrianism /ˌzɒroʊˈæstriənɪzəm/, also called Mazdaism Zoroastrianism Community portal and Magianism, is an ancient Iranian religion and a religious Recent changes philosophy. It was once the state religion of the Achaemenid, Contact page Parthian, and Sasanian empires. Estimates of the current number of Zoroastrians worldwide vary between 145,000 and Toolbox 2.6 million.[1] Print/export In the eastern part of ancient Persia more than a thousand The Faravahar, believed to be a depiction of a fravashi years BCE, a religious philosopher called Zoroaster simplified Languages Primary topics the pantheon of early Iranian gods[2] into two opposing forces: Afrikaans Ahura Mazda Ahura Mazda (Illuminating Wisdom) and Angra Mainyu Alemannisch Zarathustra (Destructive Spirit) which were in conflict. aša (asha) / arta Angels and demons ا open in browser PRO version Are you a developer? Try out the HTML to PDF API pdfcrowd.com Angels and demons ا Aragonés Zoroaster's ideas led to a formal religion bearing his name by Amesha Spentas · Yazatas about the 6th century BCE and have influenced other later Asturianu Ahuras · Daevas Azərbaycanca religions including Judaism, Gnosticism, Christianity and Angra Mainyu [3] Беларуская Islam. -
Historical Collections of the Topsfield Historical Society
Digitized by the Internet Archive in 2015 https://archive.org/details/historicalcollec10unse 4 i/. f): i >»< 7.‘ p .* if / ‘ ‘ ’ ' ‘ - I j < .- w>{ •4‘v ' •' -i'. > -t '»> r-A /. > -V ‘ t . ' 1 ylif . iCfif f -4' ; ''i .S r ^ t \ f- Tt. '* ) Reproduction of the first page of the REGISTER OF ST. MARGARET’S, Toppesfield, England. THE HISTORICAL COLLECTIONS OF THE TOPSFIELD HISTORICAL SOCIETY VOL. X 1905 TOPSFIELD, MASS. Published by the Society 1905 GEORGE FRANCIS DOW Editor THE MERRILL PRESS MASS 1 CONTENTS. REGISTER OF BAPTISMS, MARRIAGES, AND BIRTHS AT ST. MARGARET’S, TOPPESFIELD, ENG., 1559-1650, Illiistratedy -------- i ELEGY ON THE DEATH OF BENJAMIN KIMBALL, 1 775, BY REV. JOHN CLEAVELAND, - - - - 68 SMITH FAMILY LETTERS, ----- - 74 REMINISCENCES OF REV. ASAHEL HUNTINGTON, - - 78 LETTER FROM JOHN PEABODY, 1811,- - - - 8 REVOLUTIONARY WAR RECORDS, - - - - 83 PEABODY-BATCHELDER-YOUNG HOUSE, BY JOHN H. TOWNE, Illustrated, ------ 84 BOYD-PEABODY-WATERS HOUSE, BY JOHN H. TOWNE, Illustrated, - - - - - - - 86 PATRIOTIC SONG, COMPOSED BY SETH PEABODY, - 88 INSCRIPTIONS FROM LAKE FAMILY BURYING-GROUND, 90 - - FRANCIS PEABODY’S WILL, 1 698, - - 91 NEWSPAPER ITEMS, 1805-1815, COPIED BY GEORGE - - - - - FRANCIS DOW, - - 98 TOPSFIELD - - - - VITAL STATISTICS, I903, 1 37 CHRONOLOGY OF EVENTS, 1903, - - - - 14O BUILDINGS CONSTRUCTED, 1903, - - - - 14O TOPSFIELD VITAL STATISTICS, I904, - - - - 141 - - - CHRONOLOGY OF EVENTS, 1904, - 1 44 - - - BUILDINGS CONSTRUCTED, 1904, - 1 44 INDEX TO TOPSFIELD HISTORICAL COLLECTIONS, VOLS. I-X, --------- 145 1 ' \ \ \ THE REGISTER OF BAPTISMS, MARRIAGES AND BURIALS, AT ST. MARGARET’S TOPPESFIELD, ENGLAND, 1559-1650. Transcribed by Rev. H. B. Barnes, Rector. On the fly leaf of the Register appears the following: When Advent Clime to take his time, then out goes wedding tide, Like Artillary, in Comes Hillary, with weddings at his side. -
FEZANA Journal Do Not Necessarily Reflect the Views of FEZANA Or Members of This Publication's Editorial Board
FEZANA JOURNAL FEZANA WINTER ZEMESTAN 1378 AY 3747 ZRE VOL. 23, NO. 4 WINTER/DECEMBER 2009 G WINTER/DECEMBER 2009 JOURNALJODae – Behman – Spendarmad 1378 AY (Fasli) G Amordad – Shehrever – Meher 1379 AY (Shenshai) G Shehrever – Meher – Avan 1379 AY (Kadimi) Also Inside: Parliament oof the World’s Religions, Melbourne Parliamentt oof the World’s Religions:Religions: A shortshort hihistorystory Zarathustiss join in prayers for world peace in Pittsburgh Book revieew:w Thus Spake the Magavvs by Silloo Mehta PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA afezanajournal-winter2009-v15 page1-46.qxp 11/2/2009 5:01 PM Page 1 PUBLICATION OF THE FEDERATION OF ZOROASTRIAN ASSOCIATIONS OF NORTH AMERICA Vol 23 No 4 Winter / December 2009 Zemestan 1378 AY - 3747 ZRE President Bomi V Patel www.fezana.org Editor in Chief: Dolly Dastoor 2 Editorial [email protected] Technical Assistant: Coomi Gazdar Dolly Dastoor Assistant to Editor Dinyar Patel Consultant Editor: Lylah M. Alphonse, 4ss Coming Event [email protected] Graphic & Layout: Shahrokh Khanizadeh, www.khanizadeh.info Cover design: Feroza Fitch, 5 FEZANA Update [email protected] Publications Chair: Behram Pastakia Columnists: 16 Parliament of the World’s Religions Hoshang Shroff: [email protected] Shazneen Rabadi Gandhi : [email protected] Yezdi Godiwalla [email protected] Behram Panthaki: [email protected] 47 In the News Behram Pastakia: [email protected] Mahrukh Motafram: [email protected] Copy editors: R Mehta, V Canteenwalla -
Parsee Religious Ceremonial Objects in the United States National Museum
PARSES RELIGIOUS CEREMONIAL OBJECTS IN THE UNITED STATES NATIONAL MUSEUM.^ By I. M. Casanowicz, Assistant Curator, Division of Old ^VorUl Archeology, United States National Museum. INTRODUCTION. THE PABSEES. The Parsees are the descendants of the ancient Persians, who, at the overthrow of their country by the Arabs in G41 A. D., remained faithful to Zoroastrianism, which was, for centuries previous to the Mohammedan conquest, the state and national religion of Persia. They derive their name of Parsees from the province of Pars or Fars, broadly employed for Persia in general. According to the census of 1911 the number of Parsees in India, including Aden, the Andaman Islands, and Ceylon, the Straits Settlements, China, and Japan, amounted to 100,499, of whom 80,980 belonged to the Bombay Presidency.2 About 10,000 are scattered in their former homeland of Persia, mainly in Yezd and Kerman, where they are Imown by the name of Gebers, Guebers, or Gabars, derived by some from the Arabic Kafir, infidel. persian, zoroaster (avesta, zarathushtea ; pahlavi texts, zartdsht ; modern zaeddsht). The religious beliefs and practices of the Parsees are based on the is, teachings of Zoroaster, the Prophet of the ancient Iranians ; that those Aryans who at an unknown early date separated from the Aryo- Indians and spread from their old seats on the high plateau north of the Hindu Kush westward into Media and Persia on the great plateau between the plain of the Tigris in the west and the valley of the Indus in the east, the Caspian Sea and the Turanian desert in lA brief description of part of tlie collection described in this paper appeared in the American Anthropologist, new series, vol. -
Doukhobor Problem,” 1899-1999
Spirit Wrestling Identity Conflict and the Canadian “Doukhobor Problem,” 1899-1999 By Ashleigh Brienne Androsoff A thesis submitted in conformity with the requirements for the Degree of Doctor of Philosophy, Graduate Department of History, in the University of Toronto © by Ashleigh Brienne Androsoff, 2011 Spirit Wrestling: Identity Conflict and the Canadian “Doukhobor Problem,” 1899-1999 Ashleigh Brienne Androsoff Degree of Doctor of Philosophy, Graduate Department of History, University of Toronto, 2011 ABSTRACT At the end of the nineteenth century, Canada sought “desirable” immigrants to “settle” the Northwest. At the same time, nearly eight thousand members of the Dukhobori (commonly transliterated as “Doukhobors” and translated as “Spirit Wrestlers”) sought refuge from escalating religious persecution perpetrated by Russian church and state authorities. Initially, the Doukhobors’ immigration to Canada in 1899 seemed to satisfy the needs of host and newcomer alike. Both parties soon realized, however, that the Doukhobors’ transition would prove more difficult than anticipated. The Doukhobors’ collective memory of persecution negatively influenced their perception of state interventions in their private affairs. In addition, their expectation that they would be able to preserve their ethno-religious identity on their own terms clashed with Canadian expectations that they would soon integrate into the Canadian mainstream. This study focuses on the historical evolution of the “Doukhobor problem” in Russia and in Canada. It argues that -
The French Passages of Tolstoy's War and Peace in English Translation
Shedding Light on the Shadows: The French Passages of Tolstoy’s War and Peace in English Translation by Caitlin Towers Timothy Portice, Advisor Julien Weber, Second Reader Comparative Literature Thesis Middlebury College Middlebury, VT February 8, 2016 1 Introduction Lev Tolstoy first published the entirety of his novel War and Peace in 1869.1 It did not take long for his work to reach a foreign audience, and the first translation of War and Peace into English was completed between 1885 and 1886. Over the past century and a half since its publication there have been twelve major English translations of the novel. Archdeacon Farrar, who was a 19th century cleric and author, said “If Count Tolstoï’s books have appeared in edition after edition, and translation after translation, the reason is because the world learns from him to see life as it is” (Dole, iii) Each translation of a novel speaks to a different generation and different audience, and helps decades of readers learn “to see life as it is” in ways specific to their times. With each new translation Tolstoy’s novel becomes accessible to and relatable for new audiences, ranging from a British audience at the turn of the century to an American audience in the middle of the Cold War. Although all of these American and British translations vary in ways that are fascinating culturally, politically and historically, this study focuses specifically on one aspect of the translation of War and Peace: the different ways in which the many passages of the novel originally written in French are translated.