THE GAELS in ICELAND. by W. A. CRAICIE, M.A., F.S.A. SCOT. It Is
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Classified List of Acts in Force in Ireland Updated to 17 September 2021
Classified List of Acts in Force in Ireland Updated to 17 September 2021 28. Oireachtas (National Parliament) and Legislation 28.1. Houses of the Oireachtas Service Public Exp1 Houses of the Oireachtas Commission Act 2003 28/2003 • Oireachtas (Ministerial and Parliamentary Offices) (Secretarial Facilities) (Banking Inquiry) Regulations 2014, S.I. No. 564 of 2014 • Oireachtas (Ministerial and Parliamentary Offices) (Secretarial Facilities) (Amendment) Regulations 2015, S.I. No. 164 of 2015 Finance Houses of the Oireachtas Commission (Amendment) Act 2006 39/2006 Finance Houses of the Oireachtas Commission (Amendment) Act 2009 44/2009 Finance Houses of the Oireachtas Commission (Amendment) (No. 2) Act 2012 50/2012 Finance Houses of the Oireachtas Commission (Amendment) Act 2013 3/2013 • Houses of the Oireachtas Commission (Amendment) Act 2013 (Commencement) Order 2013, S.I. No. 198 of 2013 Finance Houses of the Oireachtas (Appointments to Certain Offices) Act 2015 34/2015 Finance Houses of the Oireachtas Commission (Amendment) Act 2015 53/2015 Public Exp Houses of the Oireachtas Commission (Amendment) Act 2018 41/2018 28.2. Committees of the Oireachtas 28.2.1. Witnesses Public Exp Houses of the Oireachtas (Inquiries, Privileges and Procedures) Act 2013 2 33/2013 • Houses of the Oireachtas (Inquiries, Privileges and Procedures) Act 2013 (Commencement) Order 2013, S.I. No. 362 of 2013 Public Exp Comptroller and Auditor General and Committees of the Houses of the 47/1998 Oireachtas (Special Provisions) Act 1998 28.3. Legislation and Law Reform 28.3.1. Adaptation of Pre-1922 Charters Taoiseach Adaptation of Charters Act 1926 6/1926 • Saint Patrick’s Hospital, Dublin (Adaptation of Charters) Order 1926 [Vol. -
Anne R Johnston Phd Thesis
;<>?3 ?3@@8393;@ 6; @53 6;;3> 530>623? 1/# *%%"&(%%- B6@5 ?=316/8 >343>3;13 @< @53 6?8/;2? <4 9A88! 1<88 /;2 @6>33 /OOG ># 7PJOSTPO / @JGSKS ?UDNKTTGF HPR TJG 2GIRGG PH =J2 CT TJG AOKVGRSKTY PH ?T# /OFRGWS &++& 4UMM NGTCFCTC HPR TJKS KTGN KS CVCKMCDMG KO >GSGCREJ.?T/OFRGWS,4UMM@GXT CT, JTTQ,$$RGSGCREJ"RGQPSKTPRY#ST"COFRGWS#CE#UL$ =MGCSG USG TJKS KFGOTKHKGR TP EKTG PR MKOL TP TJKS KTGN, JTTQ,$$JFM#JCOFMG#OGT$&%%'($'+)% @JKS KTGN KS QRPTGETGF DY PRKIKOCM EPQYRKIJT Norse settlement in the Inner Hebrides ca 800-1300 with special reference to the islands of Mull, Coll and Tiree A thesis presented for the degree of Doctor of Philosophy Anne R Johnston Department of Mediaeval History University of St Andrews November 1990 IVDR E A" ACKNOWLEDGEMENTS None of this work would have been possible without the award of a studentship from the University of &Andrews. I am also grateful to the British Council for granting me a scholarship which enabled me to study at the Institute of History, University of Oslo and to the Norwegian Ministry of Foreign Affairs for financing an additional 3 months fieldwork in the Sunnmore Islands. My sincere thanks also go to Prof Ragni Piene who employed me on a part time basis thereby allowing me to spend an additional year in Oslo when I was without funding. In Norway I would like to thank Dr P S Anderson who acted as my supervisor. Thanks are likewise due to Dr H Kongsrud of the Norwegian State Archives and to Dr T Scmidt of the Place Name Institute, both of whom were generous with their time. -
ATTACHMENT for IRELAND (Rev
ATTACHMENT FOR IRELAND (Rev. November 2002) 1. QI is subject to the following laws and regulations of Ireland governing the requirements of QI to obtain documentation confirming the identity of QI’s account holders. (i) Criminal Justice Act 1994, as amended by the Criminal Justice (Miscellaneous Provision) Act 1997; (ii) Guidance Notes for Financial Institutions (Excluding Credit Institutions); (iii) Guidance Notes for Credit Institutions; (iv) Guidance Notes for Stockbrokers. 2. QI represents that the laws identified above are enforced by the following enforcement bodies and QI shall provide the IRS with an English translation of any reports or other documentation issued by these enforcement bodies that are relevant to QI’s functions as a qualified intermediary. (i) Central Bank of Ireland (ii) Irish Stock Exchange 3. QI represents that the following penalties apply to failure to obtain, maintain, and evaluate documentation obtained under the laws and regulations identified in item 1 above. Failure to make a report required under the Criminal Justice Act 1994 is punishable by up to 5 years imprisonment or a fine or both. 4. QI shall use the following specific documentary evidence (and also any specific documentation added by an amendment to this item 4 as agreed to by the IRS) to comply with section 5 of this Agreement, provided that the following specific documentary evidence satisfies the requirements of the laws and regulations identified in item 1 above. In the case of a foreign person, QI may, instead, use a Form W-8 in accordance with section 5 of this Agreement. Either QI, or a banking or securities association in Ireland, may request an amendment of this item 4. -
Humans and Animals in the Norse North Atlantic
Humans and Animals in the Norse North Atlantic Lara M. Hogg This dissertation is submitted for the degree of Doctor of Philosophy. School of History, Archaeology and Religion. Cardiff University. 2015 SUMMARY It is a well-established fact that all human societies have coexisted with and are dependent upon animals and it is increasingly recognized that the study of human-animal relationships provides vital insights into past human societies. Still this is yet to be widely embraced in archaeology. This thesis has examined human-animal interdependencies to explore the social identities and structure of society in the Norse North Atlantic. Benefitting from recent research advances in animal studies and the ever increasing volume of archaeological reports from Norse period archaeological excavations the North Atlantic this thesis was able to develop previous scholarship and define directions for future research. The thesis explored the role of animals in human society in the North Atlantic to reveal the complex Norse societies that existed. It revealed through human interdependencies with animals that these societies were far from homogeneous and had their own distinct identities with the individual islands as well as across the North Atlantic. The thesis achieved this by examining several important discrete but interlinked themes. These themes were divided into four chapters that focused on the individual aspects. This included an examination of previous North Atlantic Viking Age scholarship, consideration of human construction and perception of landscape through archaeological excavations, investigation of the role of domestic animals in human social activities, and an exploration of the role of domesticated animals in beliefs. -
The Norse Influence on Celtic Scotland Published by James Maclehose and Sons, Glasgow
i^ttiin •••7 * tuwn 1 1 ,1 vir tiiTiv^Vv5*^M òlo^l^!^^ '^- - /f^K$ , yt A"-^^^^- /^AO. "-'no.-' iiuUcotettt>tnc -DOcholiiunc THE NORSE INFLUENCE ON CELTIC SCOTLAND PUBLISHED BY JAMES MACLEHOSE AND SONS, GLASGOW, inblishcre to the anibersitg. MACMILLAN AND CO., LTD., LONDON. New York, • • The Macmillan Co. Toronto, • - • The Mactnillan Co. of Canada. London, • . - Simpkin, Hamilton and Co. Cambridse, • Bowes and Bowes. Edinburgh, • • Douglas and Foults. Sydney, • • Angus and Robertson. THE NORSE INFLUENCE ON CELTIC SCOTLAND BY GEORGE HENDERSON M.A. (Edin.), B.Litt. (Jesus Coll., Oxon.), Ph.D. (Vienna) KELLY-MACCALLUM LECTURER IN CELTIC, UNIVERSITY OF GLASGOW EXAMINER IN SCOTTISH GADHELIC, UNIVERSITY OF LONDON GLASGOW JAMES MACLEHOSE AND SONS PUBLISHERS TO THE UNIVERSITY I9IO Is buaine focal no toic an t-saoghail. A word is 7nore lasting than the world's wealth. ' ' Gadhelic Proverb. Lochlannaich is ànnuinn iad. Norsemen and heroes they. ' Book of the Dean of Lismore. Lochlannaich thi'eun Toiseach bhiir sgéil Sliochd solta ofrettmh Mhamiis. Of Norsemen bold Of doughty mould Your line of oldfrom Magnus. '' AIairi inghean Alasdair Ruaidh. PREFACE Since ever dwellers on the Continent were first able to navigate the ocean, the isles of Great Britain and Ireland must have been objects which excited their supreme interest. To this we owe in part the com- ing of our own early ancestors to these isles. But while we have histories which inform us of the several historic invasions, they all seem to me to belittle far too much the influence of the Norse Invasions in particular. This error I would fain correct, so far as regards Celtic Scotland. -
Violence and the Sacred in Northern Ireland
VIOLENCE AND THE SACRED IN NORTHERN IRELAND Duncan Morrow University of Ulster at Jordanstown For 25 years Northern Ireland has been a society characterized not so much by violence as by an endemic fear of violence. At a purely statistical level the risk of death as a result of political violence in Belfast was always between three and ten times less than the risk of murder in major cities of the United States. Likewise, the risk of death as the result of traffic accidents in Northern Ireland has been, on average, twice as high as the risk of death by political killing (Belfast Telegraph, 23 January 1994). Nevertheless, the tidal flow of fear about political violence, sometimes higher and sometimes lower but always present, has been the consistent fundamental backdrop to public, and often private, life. This preeminence of fear is triggered by past and present circumstances and is projected onto the vision of the future. The experience that disorder is ever close at hand has resulted in an endemic insecurity which gives rise to the increasingly conscious desire for a new order, for scapegoats and for resolution. For a considerable period of time, Northern Ireland has actively sought and made scapegoats but such actions have been ineffective in bringing about the desired resolution to the crisis. They have led instead to a continuous mimetic crisis of both temporal and spatial dimensions. To have lived in Northern Ireland is to have lived in that unresolved crisis. Liberal democracy has provided the universal transcendence of Northern Ireland's political models. Northern Ireland is physically and spiritually close to the heartland of liberal democracy: it is geographically bound by Britain and Ireland, economically linked to Western Europe, and historically tied to emigration to the United States, Canada, and the South Pacific. -
Heimskringla III.Pdf
SNORRI STURLUSON HEIMSKRINGLA VOLUME III The printing of this book is made possible by a gift to the University of Cambridge in memory of Dorothea Coke, Skjæret, 1951 Snorri SturluSon HE iMSKrinGlA V oluME iii MAG nÚS ÓlÁFSSon to MAGnÚS ErlinGSSon translated by AliSon FinlAY and AntHonY FAulKES ViKinG SoCiEtY For NORTHErn rESEArCH uniVErSitY CollEGE lonDon 2015 © VIKING SOCIETY 2015 ISBN: 978-0-903521-93-2 The cover illustration is of a scene from the Battle of Stamford Bridge in the Life of St Edward the Confessor in Cambridge University Library MS Ee.3.59 fol. 32v. Haraldr Sigurðarson is the central figure in a red tunic wielding a large battle-axe. Printed by Short Run Press Limited, Exeter CONTENTS INTRODUCTION ................................................................................ vii Sources ............................................................................................. xi This Translation ............................................................................. xiv BIBLIOGRAPHICAL REFERENCES ............................................ xvi HEIMSKRINGLA III ............................................................................ 1 Magnúss saga ins góða ..................................................................... 3 Haralds saga Sigurðarsonar ............................................................ 41 Óláfs saga kyrra ............................................................................ 123 Magnúss saga berfœtts .................................................................. 127 -
Ethnicity and the Writing of Medieval Scottish History1
The Scottish Historical Review, Volume LXXXV, 1: No. 219: April 2006, 1–27 MATTHEW H. HAMMOND Ethnicity and the Writing of Medieval Scottish history1 ABSTRACT Historians have long tended to define medieval Scottish society in terms of interactions between ethnic groups. This approach was developed over the course of the long nineteenth century, a formative period for the study of medieval Scotland. At that time, many scholars based their analysis upon scientific principles, long since debunked, which held that medieval ‘peoples’ could only be understood in terms of ‘full ethnic packages’. This approach was combined with a positivist historical narrative that defined Germanic Anglo-Saxons and Normans as the harbingers of advances in Civilisation. While the prejudices of that era have largely faded away, the modern discipline still relies all too often on a dualistic ethnic framework. This is particularly evident in a structure of periodisation that draws a clear line between the ‘Celtic’ eleventh century and the ‘Norman’ twelfth. Furthermore, dualistic oppositions based on ethnicity continue, particu- larly in discussions of law, kingship, lordship and religion. Geoffrey Barrow’s Robert Bruce and the Community of the Realm of Scotland, first published in 1965 and now available in the fourth edition, is proba- bly the most widely read book ever written by a professional historian on the Middle Ages in Scotland.2 In seeking to introduce the thirteenth century to such a broad audience, Barrow depicted Alexander III’s Scot- land as fundamentally -
Early Religious Practice in Norse Greenland
Hugvísindasvið Early Religious Practice in Norse Greenland: th From the Period of Settlement to the 12 Century Ritgerð til M.A.-prófs Andrew Umbrich September 2012 U m b r i c h | 2 Háskóli Íslands Hugvísindasvið Medieval Icelandic Studies Early Religious Practice in Norse Greenland: th From the Period of Settlement to the 12 Century Ritgerð til M.A.-prófs Andrew Umbrich Kt.: 130388-4269 Leiðbeinandi: Gísli Sigurðsson September 2012 U m b r i c h | 3 Table of Contents 1.0 Introduction ........................................................................................................................ 5 1.1 Scholarly Works and Sources Used in This Study ...................................................... 8 1.2 Inherent Problems with This Study: Written Sources and Archaeology .................... 9 1.3 Origin of Greenland Settlers and Greenlandic Law .................................................. 10 2.0 Historiography ................................................................................................................. 12 2.1 Lesley Abrams’ Early Religious Practice in the Greenland Settlement.................... 12 2.2 Jonathan Grove’s The Place of Greenland in Medieval Icelandic Saga Narratives.. 14 2.3 Gísli Sigurðsson’s Greenland in the Sagas of Icelanders: What Did the Writers Know - And How Did They Know It? and The Medieval Icelandic Saga and Oral Tradition: A Discourse on Method....................................................................................... 15 2.4 Conclusion ................................................................................................................ -
An Historical Account of the Ancient Culdees of Iona, and of Their
' — THE ANCIENT CULDEES. 13 CHAPTER II. Of the coming of Columba into Britain. —Cursory View of his Life and Character.—To bt distinguished from Abbot Colum- ban.—Of the Island of lona.—Of the Druids.—The Doctrine of the Culdees, and their Mode of Living. From the preceding observations it must appear, that, even on the supposition that the primary mission of Palladius was not to Scols inhabiting Britain, Christianity had been re- ceived in the northern part of it long before the age of Co- lumba. The southern Picts being already converted, this o-ood man " came into Britain," as Bede informs us, " to preach the word of God to the provinces of the northern Picts." " He came, at the time that Bridius [otherwise Brudi,'\ a most powerful king, reigned over the Picts, and in the ninth year of his reign ; and converted that nation to the faith of Christ, by his preaching and example; on which he received from them the foresaid island [Hii] in possession, for the pur- pose of erecting a monastery." •Siquidem anno incarnationis dominicae quingeutesimo sexagesimo quin- to—venit de Hibeniia presbytei et abbas habitu et vita monachi insignis^ no- : 14 HISTORICAL ACCOUNT OF Columba was a native of Ireland, and a man of distin- guished rank. He was indeed of the blood roj'al, being the son of Felini, the son of Fergus, who was grandson to the celebrated Niall of the nine Hostages, king of Ireland. His mother was Aithne, the daughter of Macnave. ' His pater- nal grandfather was Connal, from whom, according to Irish antiquaries, the district of Tirconnel took its name. -
ICELAND 2006 Geodynamics Field Trip May 30 – June 8, 2006
ICELAND 2006 Geodynamics Field Trip May 30 – June 8, 2006 Massachusetts Institute of Technology/ Woods Hole Oceanographic Institution Joint Program in Oceanography This field trip guide was compiled by Karen L. Bice using information from Bryndís Brandsdóttir, Richard S. Williams, Helgi Torfason, Helgi Bjornsson, Oddur Sigurðsson, the Iceland Tourist Board and World W. Web Maps from Thordarson and Hoskuldsson, 2002, Iceland (Classic Geology in Europe 3), Terra Publishing, UK. Logistical genius: Andrew T. Daly Field trip participants: Mark Behn, Karen Bice, Roger Buck, Andrew Daly, Henry Dick, Hans Schouten, Martha Buckley, James Elsenbeck, Pilar Estrada, Fern Gibbons, Trish Gregg, Sharon Hoffmann, Matt Jackson, Michael Krawczynski, Christopher Linder, Johan Lissenberg, Andrea Llenos, Rowena Lohman, Luc Mehl, Christian Miller, Ran Qin, Emily Roland, Casey Saenger, Rachel Stanley, Peter Sugimura, and Christopher Waters The Geodynamics Program is co-sponsored by Woods Hole Oceanographic Institution’s Academic Programs Office and Deep Ocean Exploration Institute. TUESDAY May 30 Estimated driving (km) Meet at Logan Airport, Icelandair ticket counter @ 7:00 PM (80 km ≈ 50 mi) Depart BOS 9:30 PM Icelandair flight Day 1 - WEDNESDAY May 31 Arrive Keflavík International Airport 6:30 AM (flight duration 5 hours) Pick up 2 vans, 2 trailers (Budget) Free day in Reykjavík Night @ Laugardalur campground, Reykjavík Dinner: on own in town Day 2 - THURSDAY June 1 270 Late start due to trailer problems (2 hrs @ AVIS) To Þingvellir N.P., then north to Hvalfjörður fjord, stop at Skorradalsvatn Night @ Sæberg Hostel (1 km. off Rte 1 in Hrútafjörður, west side of road) Tel. 354-4510015 Fax. 354-4510034 [email protected] Dinner: mexican-style chicken (Rachel, Trish, Chris) Day 3 - FRIDAY June 2 320 To Lake Myvatn Lunch stop in Akureyri, stop at Godafoss, stop at Skutustadir pseudocraters Night @ Ferdathjonustan Bjarg campsite, Reykjahlid, on shore of Lake Myvatn Tel. -
Excerpts from the Ancestors of Mcdonalds of Somerset by Donald
Excerpts from The Ancestors of McDonalds of Somerset by Donald M. Schlegel used by permission II Carthend Pagan Life and Beliefs The pagan Celts of Ireland lived in a world of fear, from which the loving God was far removed, and in which they were at the mercy of monstrous spirits and arbitrary, insubstantial reality. They were people bound by unreasoned custom and superstition, for they thought that the world was full of hidden "traps" that were triggered by the violation of taboos. The power of the kings was rivaled or even eclipsed by that of the priests, who were called druids. The druids officially ranked next to the kings in social standing, but they usually exercised paramount sway, for no undertaking of any moment was begun without their advice. They were skilled in astronomy and healing; they practiced sorcery in the seclusion of oak groves, where their doings were hidden from the common people; and, through the power that they exercised over the whole society, they imposed upon the common people. The pagans adored a divine being (though not necessarily always and everywhere the same one) to whom they offered sacrifices and from whom they sought all blessings, temporal and eternal. Crom Cruach, the "prince" of all idols in Ireland, stood on Magh Slecht, the "plain of prostration" near the Gothard River, now in the barony of Tullyhaw, County Cavan. This "plain" was a limestone ridge some 400 by 85 yards in extent. From the base of its eastern escarpment issues a strong, clear, and rapid spring, as if a river-god dwelt within his rocky halls beneath the ridge and poured forth this perennial fountain.