The Uruk Countryside
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2210 BC 2200 BC 2190 BC 2180 BC 2170 BC 2160 BC 2150 BC 2140 BC 2130 BC 2120 BC 2110 BC 2100 BC 2090 BC Fertile Crescent Igigi (2) Ur-Nammu Shulgi 2192-2190BC Dudu (20) Shar-kali-sharri Shu-Turul (14) 3rd Kingdom of 2112-2095BC (17) 2094-2047BC (47) 2189-2169BC 2217-2193BC (24) 2168-2154BC Ur 2112-2004BC Kingdom Of Akkad 2234-2154BC ( ) (2) Nanijum, Imi, Elulu Imta (3) 2117-2115BC 2190-2189BC (1) Ibranum (1) 2180-2177BC Inimabakesh (5) Ibate (3) Kurum (1) 2127-2124BC 2113-2112BC Inkishu (6) Shulme (6) 2153-2148BC Iarlagab (15) 2121-2120BC Puzur-Sin (7) Iarlaganda ( )(7) Kingdom Of Gutium 2177-2171BC 2165-2159BC 2142-2127BC 2110-2103BC 2103-2096BC (7) 2096-2089BC 2180-2089BC Nikillagah (6) Elulumesh (5) Igeshaush (6) 2171-2165BC 2159-2153BC 2148-2142BC Iarlagash (3) Irarum (2) Hablum (2) 2124-2121BC 2115-2113BC 2112-2110BC ( ) (3) Cainan 2610-2150BC (460 years) 2120-2117BC Shelah 2480-2047BC (403 years) Eber 2450-2020BC (430 years) Peleg 2416-2177BC (209 years) Reu 2386-2147BC (207 years) Serug 2354-2124BC (200 years) Nahor 2324-2176BC (199 years) Terah 2295-2090BC (205 years) Abraham 2165-1990BC (175) Genesis (Moses) 1)Neferkare, 2)Neferkare Neby, Neferkamin Anu (2) 3)Djedkare Shemay, 4)Neferkare 2169-2167BC 1)Meryhathor, 2)Neferkare, 3)Wahkare Achthoes III, 4)Marykare, 5)............. (All Dates Unknown) Khendu, 5)Meryenhor, 6)Neferkamin, Kakare Ibi (4) 7)Nykare, 8)Neferkare Tereru, 2167-2163 9)Neferkahor Neferkare (2) 10TH Dynasty (90) 2130-2040BC Merenre Antyemsaf II (All Dates Unknown) 2163-2161BC 1)Meryibre Achthoes I, 2)............., 3)Neferkare, 2184-2183BC (1) 4)Meryibre Achthoes II, 5)Setut, 6)............., Menkare Nitocris Neferkauhor (1) Wadjkare Pepysonbe 7)Mery-........, 8)Shed-........, 9)............., 2183-2181BC (2) 2161-2160BC Inyotef II (-1) 2173-2169BC (4) 10)............., 11)............., 12)User...... -
Two Old Babylonian Texts from MARAD ( Wana Wa AL Sodum ) Dr
2012م/1433هـ (ADAB AL-RAFIDAYN, VOL.(63 Two old Babylonian Texts from MARAD ( Wana wa AL_Sodum ) Dr. Saad.S. Fahad * & Dr Abbas.A. AL-hussainy تأريخ التقديم: 32/5/3122 تأريخ القبول: 3122/6/8 Preface:- The site of Marad(Sumerian MARDA, modern Tell wana wa al-sodum) was an ancient Sumerian city situated on the west bank of the western branch of the Euphrates river, west of Nippur and roughly 50 km southeast of kish, on the Aratu river, it was established ca.2700 B.C during the Sumerian Early Dynastic II period. The site of Marad covered on area of less than 124 hectares(50 acres),it was excavated by a team from Al- Qadisiya university in 1990 led by Dr. Nael Hannon, and in 2005 and 2007 led by Dr. Abbas,A., al-hussainy, publication of the last two seasons is in progress(1). During the Archaeological excavation on second season 2005 a number of cuneiform texts were found in different points in the site. After a primary study for these cuneiform texts it was cleared that many of them belong to the old Babylonian period, while there were few number of them belong to a more modern period(new Babylon period). the subjects of these texts, were various according to the variety of the daily life at that time, but one can say that the general Dep.of Archaeology/ College of Arts 38 Two old Babylonian Texts from MARAD (Wana wa AL_Sodum) Dr. Saad.S. Fahad& Dr.Abbas.A. AL-hussainy pattern of these texts were like the contract type of texts(contracts of buying lands).These texts contain date formula and the names of local kings who ruled at that place, -
Marten Stol WOMEN in the ANCIENT NEAR EAST
Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6 -
A PRELIMINARY STUDY of the SUMERIAN CURRICULAR and LAMENTATIONAL TEXTS from the OLD BABYLONIAN CITY of KISH by Joshua A. Bowen A
A PRELIMINARY STUDY OF THE SUMERIAN CURRICULAR AND LAMENTATIONAL TEXTS FROM THE OLD BABYLONIAN CITY OF KISH by Joshua A. Bowen A dissertation submitted to the Johns Hopkins University in conformity with the requirements for the degree of Doctor of Philosophy Baltimore, Maryland February, 2017 © 2017 Joshua A. Bowen All Rights Reserved Abstract The collections of Sumerian and Akkadian tablets that have been excavated at various Old Babylonian sites have been surveyed and subjected to corpus-based analysis, including the tablets from prominent cities such as Nippur, Ur, Sippar, Isin, and Uruk. However, until very recently, attention has not focused on the important northern city of Kiš. Although many of the literary and liturgical duplicates from Kiš have been translated and discussed, neither the curricular nor the lamentational corpora have been treated as a whole. The goal of my dissertation, therefore, is to survey and analyze the entirety of the Old Babylonian (ca. 2000-1600 BCE) curricular and lamentational textual material from Kiš in order to identify local features or traditions that were unique to these genres. The survey of the curricular textual material will seek to accomplish two goals. First, it will identify the curricular compositions that were used in scribal education at Kiš during the OB period. Second, it will determine the ways in which the Kiš scribal curriculum deviated from the curricula that are known from other OB cites, such as Nippur, Ur, and Sippar. The latter investigation will reveal two patterns at Kiš. First, it will demonstrate that, although several curricular duplicates varied from manuscripts found at the major scribal center, Nippur, there is evidence to suggest that there were lines of textual transmission that connected the OB Kiš lexical tradition to those that were found in the MB and the first millennium. -
A Nebuchadnezzar Cylinder (With Illustrations)
A NEBUCHADNEZZAR CYLINDER. BY EDGAR J. BANKS. IN recent years the Babylonian Arabs have learned a new industry from the excavators, for when no more lucrative employment is to be had, they become archeologists, and though it is forbidden to excavate for antiquities without special permission, they roam about the desert digging into the ruins at will. A day's journey to the south of Babylon, near the Euphrates, is a ruin mound so small that it has scarcely attracted the attention of the explorers. It is marked upon the maps as Wannet es-Sa'adun, but among the Arabs of the surrounding region it is known as Wana Sadoum. During the past two years this mound has been the scene of the illicit labor of the Arabs. The greatest of all ancient builders was Nebuchadnezzar, king of Babylon from 604 to 561 B. C. There is scarcely a ruin in all southern Mesopotamia which does not contain bricks stamped with his name, or some other evidences of his activity. He de- lighted in restoring the ancient temples which had long been in ruins, and in supporting the neglected sacrifices to the gods. He preferred to build new cities and enlarge the old ones rather than to wage war. Few of his records hint of military expeditions, for he was a man of peace, and it is as a builder or restorer of old temples that he should best be known. That his name might be remembered it was his custom, when restoring a temple, to in- scribe large cylinders of clay with his building records, and to bury them in the walls of the structure. -
Sumero-Babylonian King Lists and Date Lists A
XI Sumero-Babylonian King Lists and Date Lists A. R. GEORGE The Antediluvian King List The antediluvian king list is an Old Babylonian (b) a tablet from Nippur, now in Istanbul text, composed in Sumerian, that purports to (Kraus 1952: 31) document the reigns of successive kings of (c) another reportedly from Khafaje (Tutub), remote antiquity, from the time when the gods now in Berkeley, California (Finkelstein first transmitted to mankind the institution of 1963: 40) kingship until the interruption of human histo- (d) a further tablet now in the Karpeles Manu- ry by the great Flood. The list exists in several script Library, Santa Barbara, California, versions. Sometimes it appears as the opening given below in a preliminary transliteration section of the Sumerian King List, as in text (No. 97) No. 98 below. More often it occurs as an inde- (e) a small fragment from Nippur now in Phil- pendent list, of which one example is held by adelphia that bears lines from the list fol- the Schøyen collection, published here as text lowed by other text (Peterson 2008). No. 96. Other examples of the Old Babylonian A more extensive treatment of the lists of ante- list of antediluvian kings copied independently diluvian kings, including No. 96 and the tablet of the Sumerian King List are: in the Karpeles Manuscript Library, is promised (a) the tablet W-B 62, of uncertain prove- by Gianni Marchesi as part of his forthcoming nance and now in the Ashmolean Museum larger study of the Sumerian king lists. (Langdon 1923 pl. 6) No. -
GLASSNER, J.-J. — the Invention of Cuneiform.Writing in Sumer
57 BOEKBESPREKINGEN — ASSYRIOLOGIE 58 Glassner takes the relevant passage of Enmerkar’s letter to the sovereign of Aratta as containing enough magical force to “nail down” the Arattan to obedience to the mythical master of Uruk, referring, i. a., to the Mesopotamian custom of “clinching” house sales by driving a nail into the wall as a symbol of possession. He believes that this is exactly what happened to the lord of Aratta, who was “taken possession of” by the wedge(s) of the script in which Enmerkar’s message was written. The second chapter focuses on the review of the current state of knowledge of the emergence of cuneiform writing in ancient Southwestern Asia. Here the author takes, more or less, the side of authors of most manuals — cuneiform writ- ing is supposed to have been invented probably in southern Mesopotamia, in Late Uruk times (c. 3,500 — 3,200 B. C.). Here let us acknowledge with gratitude the diligence of the translators who complemented the book’s bibliography with works published after its appearance in French in 2000. Jean- Jacques Glassner’s conclusions based on the work of Diet- rich Sürenhagen may now be checked from the latter author’s own publication (Sürenhagen 1999). Here I wish to add a few of my own observations on the age of the invention of the cuneiform script: 1) it is likely to have been invented at the very end of — or, shortly after the extinction of — the Halaf culture, as the parallels between Halaf-culture repertory of symbols and the thesaurus of the earliest cuneiform signs are very few (Charvát 2002, 91-92), 2) the age of its invention may fall with in the Ubaid period: the leading decoration principle of Ubaid-culture pottery — the “Gleitspiegelung”, or mirror image — represents ASSYRIOLOGIE one of the procedures used in the earliest cuneiform (Glassner, op. -
Urnamma of Ur in Sumerian Literary Tradition
Zurich Open Repository and Archive University of Zurich Main Library Strickhofstrasse 39 CH-8057 Zurich www.zora.uzh.ch Year: 1999 Urnamma of Ur in Sumerian Literary Tradition Flückiger-Hawker, Esther Abstract: This book presents new standard editions of all the hitherto known hymns of Urnamma, the founder of the Third Dynasty of Ur (fl. 2100 B.C.), and adds new perspectives to the compositions and development of the genre of Sumerian royal hymns in general. The first chapter (I) is introductory in nature (historical background, the reading of the name Urnamma, Sumerian royal hymns). The second chapter (II) presents a general survey of Urnamma’s hymnic corpus, including arguments for a broader definition of Sumerian royal hymns and an attempt at classifying the non-standard orthography found in Urnamma’s hymns. The third chapter (III) deals with correlations of Urnamma’s hymns with other textual sources pertaining to him. A fourth chapter (IV) is devoted to aspects of continuity and change in royal hymnography by analyzing the Urnamma hymns in relation to other royal hymns and related genres. A discussion of topoi of legitimation and kingship and narrative materials in different text types during different periods of time and other findings concerning statues, stelas and royal hymns addnew perspectives to the ongoing discussion of the original setting of royal hymns. Also, reasons are given why a version of the Sumerian King List may well be dated to Urnamma and the thesis advanced that Išmēdagan of Isin was not only an imitator of Šulgi but also of Urnamma. The final of the chapter IV shows that Urnamma A, also known as Urnamma’s Death, uses the language of lamentation literature and Curse of Agade which describe the destruction of cities, and applies it to the death of a king. -
A Fresh Start Comes from God: Theological, Historical, and Sociological Background of the Clean-Slate Acts of Leviticus 25 and Deuteronomy 15
A Fresh Start Comes from God: Theological, Historical, and Sociological Background of the Clean-Slate Acts of Leviticus 25 and Deuteronomy 15 Von der Theologischen Fakultät der Universität Leipzig angenommene D I S S E R T A T I O N zur Erlangung des akademischen Grades DOCTRIX PHILOSOPHIAE (Dr. phil.) vorgelegt von SandyJo Dorothea Rogers geboren am 15.08.1979 in Fort Huachuca, Arizona, the United States of America Gutachter: Prof. Dr. Dr. Andreas Schüle Dr. habil. Takayoshi Oshima Tag der Verteidigung: 11. Mai 2020 ii Selbständigkeitserklärung Hiermit erkläre ich, die vorliegende Dissertation selbständig und ohne unerlaubte fremde Hilfe angefertigt zu haben. Ich habe keine anderen als die im Schriftenverzeichnis angeführten Quellen benutzt und sämtliche Textstellen, die wörtlich oder sinngemäß aus veröffentlichten oder unveröffentlichten Schriften entnommen wurden, und alle Angaben, die auf mündlichen Auskünften beruhen, als solche kenntlich gemacht. Ebenfalls sind alle von anderen Personen bereitgestellten Materialien oder erbrachten Dienstleistungen als solche gekennzeichnet. I hereby declare that I have completed the present dissertation independently and without unauthorized assistance. I have not used any sources other than those listed in the bibliography and I have marked as such all passages of text taken literally or in spirit from published or unpublished writings and all information based on oral information. All materials or services provided by other persons are also marked as such. Leipzig, am 30.01.2020 SandyJo Dorothea Rogers Abstract The clean-slate acts of the Hebrew Bible, i.e., the Year of Jubilee in Leviticus 25 and the Šemittah Year and the Law of Slave Release in Deut 15:1-18, are a part of the tradition of clean-slate acts in the ancient Near East. -
Chastised Rulers in the Ancient Near East
Chastised Rulers in the Ancient Near East Dissertation Presented in partial fulfillment of the requirements for the degree doctor of philosophy in the Graduate School of The Ohio State University By J. H. Price, M.A., B.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2015 Dissertation Committee: Samuel A. Meier, Advisor Daniel Frank Carolina López-Ruiz Bill T. Arnold Copyright by J. H. Price 2015 Abstract In the ancient world, kings were a common subject of literary activity, as they played significant social, economic, and religious roles in the ancient Near East. Unsurprisingly, the praiseworthy deeds of kings were often memorialized in ancient literature. However, in some texts kings were remembered for criminal acts that brought punishment from the god(s). From these documents, which date from the second to the first millennium BCE, we learn that royal acts of sacrilege were believed to have altered the fate of the offending king, his people, or his nation. These chastised rulers are the subject of this this dissertation. In the pages that follow, the violations committed by these rulers are collected, explained, and compared, as are the divine punishments that resulted from royal sacrilege. Though attestations are concentrated in the Hebrew Bible and Mesopotamian literature, the very fact that the chastised ruler type also surfaces in Ugaritic, Hittite, and Northwest Semitic texts suggests that the concept was an integral part of ancient near eastern kingship ideologies. Thus, this dissertation will also explain the relationship between kings and gods and the unifying aspect of kingship that gave rise to the chastised ruler concept across the ancient Near East. -
Babylonian Empire 9/13/11 3:47 PM
Babylonian Empire 9/13/11 3:47 PM home : index : ancient Mesopotamia : article by Jona Lendering © Babylonian Empire The Babylonian Empire was the most powerful state in the ancient world after the fall of the Assyrian empire (612 BCE). Its capital Babylon was beautifully adorned by king Nebuchadnezzar, who erected several famous buildings. Even after the Babylonian Empire had been overthrown by the Persian king Cyrus the Great (539), the city itself remained an important cultural center. Old Babylonian Period Kassite Period Old Babylonian Period Middle Babylonian Period Assyrian Period King Hammurabi and Šamaš Capital of the stele with the Laws The city of Babylon makes its first appearance in our sources after the Neo-Babylonian Period of Hammurabi (Louvre) fall of the Empire of the Third Dynasty of Ur, which had ruled the city Later history states of the alluvial plain between the rivers Euphrates and Tigris for Related more than a century (2112-2004?). An agricultural crisis meant the Mesopotamian Kings end of this centralized state, and several more or less nomadic tribes Chronology settled in southern Mesopotamia. One of these was the nation of the Amorites ("westerners"), which took over Isin, Larsa, and Babylon. Their kings are known as the First Dynasty of Babylon (1894-1595?). The area was reunited by Hammurabi, a king of Babylon of Amorite descent (1792-1750?). From his reign on, the alluvial plain of southern Iraq was called, with a deliberate archaism, Mât Akkadî, "the country of Akkad", after the city that had united the region centuries before. We call it Babylonia. -
Historical Fragments
UNIVERSITY OF PENNSYLVANIA THE UNIVERSITY MUSEUM PUBLICATIONS OF THE BABYLONIAN SECTION VOL.XI11 HISTORICAL FRAGMENTS li I' LEON LEGRAIN EEIILADE1,PHIA PUB1,ISHED BY TIIE UNIVERSITY RiUSEUM 1922 CONTENTS PAGE IN'TKODUCTION ................................. j9 NI~PURCHRONOLOGY ........................... I 1-13 CITIESOF SUMERAND AKKAD................... 14 TRANSLATION AND COIMMENTARY LIST OF KINGS(NO . I, 2) ...................... 15-28 THEEND OF THE ~'HIRDUK DYNASTY.IBI-SIN AND ISBI-IRRA(NO . 3. 6. 9) ..................... 28-33 A SEALGIVEN BY IBI-SINTO THE HIGHPRIEST OF ENLIL(NO . 5) ............................. 34-41 LIST OF TEMPLES(NO . 7. 16) ................... 41-45 CLAYTAG FROM SURUPIJAK(NO . 12) ............ 47 SEAL I.MPRESSION OF THE TIMEOF GIMIL-SIN (No. 13).................................. 47-48 INSCRIPTIONS OF SARGON(NO . 14. 15)........... 48-50 VOTIVECONE OF ARAD-SIN(NO . 18) ............ 51-54 UR-ENGURAND NIN-SUN(NO . 23) ............... 55-60 BAL KANIZI(NO . 24) ........................... 60 NIN-DIN-UG-GA(NO . 26) ........................ 61 RUINOF MAERON A PRFSARGONICDATE (NO. 27) 62-63 PATESIOF MARAD(No . 28) ..................... 63-64 PATES{OF A~NUNNA(NO . 31)................... 65 INCANTATION. KITLIALOF THE DEAD(NO . 33) .... 66 SUMERIANLETTER ON FII;LI)S AND ORCHARDS (N0.34) .................................. 67 ~NCANTAT~ONBY 'THE BROKENREED OF APSU (NO. 3j) .................................. 68 FRAGMENTOF TI-IE CODE,SLAVES' WAGES (NO . 39) 70 HYMNTO NINAZU(NO . 41) ..................... 71-74 RUILDING~NSCR~PT~ON OF DUNGI(NO . 42) ....... 74-77 BUILD~NC~NSCRIPTION (NARAMSIN, HAMAZI) (No. 43) .................................. 77-78 1-ITURGY OF PA-GIBIL-SAG(NO . 44) .............. 78-80 TUMMALOF NINLIL (NO . 48) ................. 80-82 PRAISEOF LIBIT-ISTAR(NO . 49) .............. 82-83 (3) PAGE ,\ IJ~r2SE FOR LAND,THk; j.lH YEAR AFTER 'IIIE CAPTUREOF ISIN (NO.