T.Dtmlat.Pdf (1203
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Working Paper 100 EV
Myanmar Literature Project jrefrmpmaypDrHudef; Hans-Bernd Zöllner (ed.) Working Paper No. 10:100 Papers Presented at the Burma Studies Conference, Singapore 2006 Passauer Beiträge zur Südostasienkunde Working Papers ISSN 1435-5310 Alle Rechte © Lehrstuhl für Südostasienkunde, Universität Passau 2006 Druck: Universität Passau Printed in Germany Papers Presented at the Burma Studies Conference, Singapore 2006 Contents About the Contributors.............................................................................................................................. 4 I. INTRODUCTION (Hans-Bernd Zöllner)..........................................................................................5 Looking Back on the Way to a Second Level of Investigation ............................................................ 5 Looking at the Contributions of this Volume ............................... Fehler! Textmarke nicht definiert. Nationalism ............................................................................... Fehler! Textmarke nicht definiert. Political Terms and Political Reality ........................................ Fehler! Textmarke nicht definiert. Socialist Economics with a Question Mark .............................. Fehler! Textmarke nicht definiert. A Way Out ................................................................................ Fehler! Textmarke nicht definiert. Looking Ahead - Sceptically, not Pessimistically ........................ Fehler! Textmarke nicht definiert. II. Hans-Bernd Zöllner: INTEGRATING OTHER PEOPLES’ -
Paper Format for the International
Internet Journal of Society for Social Management Systems ISSN: ORIGINAL ARTICLE Structure of Ancient Mrauk U Kyaw Sann Oo1*, Masataka Takagi2 1 Advanced Agricultural Engineering Co., Ltd., 19 Myay Nu Street, Sanchaung Township, Yangon 11111, MYANMAR 2 School of Systems Engineering, Kochi University of Technology 185 Tosayamadacho-Miyanokuchi, Kami, Kochi, 782-8502, JAPAN *E-mail: [email protected] Abstract: Satellite Remote Sensing helps to look the existing ground features from the above since mid of 20th century. Moreover, important geographic information of the ground features could be recorded and analysis using GIS. On the world, many ancient cities are ruining not only by the times and weathering but also destroyed by human being. Fortunately, some important ancient cities structures are still resilience under the soil. Mrauk U ancient city's walls are also remained resiliently. Those structures could be recorded using RS/GIS technique. Based on the GIS recorded database, the information are generated such as archeological information, socio-cultural information and ancient irrigation system to use as agricultural and fortress. Implemented GIS database and analysis information could be used as input data for world heritage application of Ancient Mrauk U. Once the site become world heritage, tourism sector businesses will be developed and social standard will be improved. Finally, this study will highlight the phenomena western trade interaction with east ward. Keywords: Ancient, Fortress, Agriculture, Heritage 1. Introduction Mrauk U, the last capital of Rakhine, lies on Mrauk U lies about sixty-five kilometer from the rocky ranges of hills which are located the coast of Bangle, although the largest ocean- between the watershed of Lemro and Kaladan going ships of that period could reach her port rivers. -
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) Buddhism Is an Integral Part of Burmese Culture
Burmese Buddhist Imagery of the Early Bagan Period (1044 – 1113) 2 Volumes By Charlotte Kendrick Galloway A thesis submitted for the degree of Doctor of Philosophy of The Australian National University November 2006 ii Declaration I declare that to the best of my knowledge, unless where cited, this thesis is my own original work. Signed: Date: Charlotte Kendrick Galloway iii Acknowledgments There are a number of people whose assistance, advice and general support, has enabled me to complete my research: Dr Alexandra Green, Dr Bob Hudson, Dr Pamela Gutman, Dick Richards, Dr Tilman Frasch, Sylvia Fraser- Lu, Dr Royce Wiles, Dr Don Stadtner, Dr Catherine Raymond, Prof Michael Greenhalgh, Ma Khin Mar Mar Kyi, U Aung Kyaing, Dr Than Tun, Sao Htun Hmat Win, U Sai Aung Tun and Dr Thant Thaw Kaung. I thank them all, whether for their direct assistance in matters relating to Burma, for their ability to inspire me, or for simply providing encouragement. I thank my colleagues, past and present, at the National Gallery of Australia and staff at ANU who have also provided support during my thesis candidature, in particular: Ben Divall, Carol Cains, Christine Dixon, Jane Kinsman, Mark Henshaw, Lyn Conybeare, Margaret Brown and Chaitanya Sambrani. I give special mention to U Thaw Kaung, whose personal generosity and encouragement of those of us worldwide who express a keen interest in the study of Burma's rich cultural history, has ensured that I was able to achieve my own personal goals. There is no doubt that without his assistance and interest in my work, my ability to undertake the research required would have been severely compromised – thank you. -
The Making of Modern Burma Thant Myint-U Index More Information
Cambridge University Press 0521780217 - The Making of Modern Burma Thant Myint-U Index More information Index Abhisha Husseini, 51 and local rebellions, 172, 173–4, 176 Afghanistan, 8, 22, 98, 102, 162 and modern Burma, 254 agriculture, 36, 37, 40, 44, 47, 119, 120, payment of, 121 122, 167, 224, 225, 236, 239; see also reforms, 111–12 cultivators Assam, 2, 13, 15–16, 18, 19, 20, 95, 98, 99, Ahom dynasty, 15–16 220 Aitchison, Sir Charles, 190–1 athi, 33, 35 Alaungpaya, King, 13, 17, 58, 59–60, 61, Ava (city), 17, 25, 46, 53, 54 70, 81, 83, 90, 91, 107 population, 26, 54, 55 Alaungpaya dynasty, 59, 63, 161 Ava kingdom, 2 allodial land, 40, 41 administration, 28–9, 35–8, 40, 53–4, Alon, 26, 39, 68, 155, 173, 175 56–7, 62, 65–8, 69, 75–8, 108–9, Amarapura, 14, 17, 18, 20, 21, 26, 51, 53, 115–18, 158–60, 165–6 54, 119, 127, 149 anti-British attitudes, 6–7, 99, 101–3 rice prices, 143 and Bengal, 94, 95, 96, 98, 99–100 royal library, 96 boundaries of, 9, 12, 24–5, 92, 101, Amarapura, Myowun of, 104–5 220 Amherst, Lord, 106 British attitudes to, 6, 8–9, 120, 217–18, Amyint, 36, 38, 175 242, 246, 252 An Tu (U), 242 and Buddhism, 73–4, 94, 95, 96, 97, 108, Anglo-Burmese wars, 2, 79 148–52, 170–1 First (1824–6), 18–20, 25, 99, 220 ceremonies, 97, 149, 150 Second (1852–3), 23, 104, 126 and China, 47–8, 137, 138, 141, 142, Third (1885), 172, 176, 189, 191–3 143, 144, 147–8 animal welfare, 149, 171 chronicles of, 79–83, 86, 240 appanages, 29, 53, 61–3, 68, 69, 72–3, 77, and colonial state, 219–20 107, 108, 231 commercial concessions, 136–7 reform of, -
JSS 046 2B Luce Earlysyamin
THE EAFk v SYAM IN Bi.JRrviAjS HIS16RV by G. H. Luce 1 Not long ago, I was asked to give an opinion about a pro posal to write the history of the Shans. The proposal came from a Shan scholar for whom I have great respect, and who was as well fitted as any Shan I know to do the work. He planned to assemble copies of all the Shan State Chronicles extant; to glean all references to the Shan States in Burmese Chronicles; and finally to collect source materiu.ls in English. · Such, in brief, was the plan. I had to point out that it omitted what, for the older periods at least, were the most important sources of all: the original Old 'l'h ai inscriptions of the north, the number of which, if those from East Bm·ma, North Siam and Laos, are included, may well exceed a hundred; 1 and the elated contem porary reco1·cls in Chinese, from the 13th century onwards. I do not know if these sources have been adequately tapped in Siam. · They certainly have not in Burma. And since the earlier period, say 1.250 to 1450 A.D., is the time of the m~'tSS movements of the Dai2 southward from Western Yunnan, radiating all over Fmther India and beyond, the subject is one, I think, that concerns Siam no less than Burma. I am a' poor scholar of 'l'hai; so I shall confine myself here to Chinese and Burmese sources. The Chinese ones are mainly the dynastic histories of the Mongols in China (the Yuan-shih ), and the his-' tory of the earlier half of the Ming dynasty (the Ming-shih ). -
5) Bayinnaung in the Hanthawadi Shinbyumya Shin Ayedawbon Chronicle 2.Pmd
Bayinnaung in the Hanthawadi Hsinbyumya Shin Ayedawbon Chronicle by Thaw Kaung King Bayinnaung (AD 1551-1581) is known and respected in Myanmar as a great war- rior king of renown. Bayinnaung refers to himself in the only inscription that he left as “the Conqueror of the Ten Directions”.1 but this epithet is not found in the main Myanmar chronicles or in the Ayedawbon texts. Professor D. G. E. Hall of Rangoon University wrote that “Bayinnaung was a born leader of men. the greatest ever produced by Burma. ”2 There is a separate Ayedawbon historical chronicle devoted specifically to the campaigns and achievements of Bayinnaung entitled Hsinbyumya-shin Ayedawbon.3 Ayedawbon The term Ayedawbon means “a historical account of a royal campaign” 4 It also means a chronicle which records the campaigns and achivements of great kings like Rajadirit, Bayinnaung and Alaungphaya. The Ayedawbon is a Myanmar historical text which records : (1) How great men of prowess like Bayinnaung consolidated their power and became king. (2) How these kings retained their power by military campaigns, diplomacy, alliances and 1. For the full text of The Bell Inscription of King Bayinnaung see Report of the Superintendent, Archaeological Survey, Burma . 1953. Published 1955. p. 17-18. For the English translations by Dr. Than Tun and U Sein Myint see Myanmar Historical Research Journal. no. 8 (Dec. 2001) p. 16-20, 23-27. 2. D. G. E. Hall. Burma. 2nd ed. London : Hutchinson’s University Library, 1956. p.41. 3. The variant titles are Hsinbyushin Ayedawbon and Hanthawadi Ayedawbon. 4. Myanmar - English Dictionary. -
Myanmar Buddhism of the Pagan Period
MYANMAR BUDDHISM OF THE PAGAN PERIOD (AD 1000-1300) BY WIN THAN TUN (MA, Mandalay University) A THESIS SUBMITTED FOR THE DEGREE OF DOCTOR OF PHILOSOPHY SOUTHEAST ASIAN STUDIES PROGRAMME NATIONAL UNIVERSITY OF SINGAPORE 2002 ACKNOWLEDGEMENTS I would like to express my gratitude to the people who have contributed to the successful completion of this thesis. First of all, I wish to express my gratitude to the National University of Singapore which offered me a 3-year scholarship for this study. I wish to express my indebtedness to Professor Than Tun. Although I have never been his student, I was taught with his book on Old Myanmar (Khet-hoà: Mranmâ Râjawaà), and I learnt a lot from my discussions with him; and, therefore, I regard him as one of my teachers. I am also greatly indebted to my Sayas Dr. Myo Myint and Professor Han Tint, and friends U Ni Tut, U Yaw Han Tun and U Soe Kyaw Thu of Mandalay University for helping me with the sources I needed. I also owe my gratitude to U Win Maung (Tampavatî) (who let me use his collection of photos and negatives), U Zin Moe (who assisted me in making a raw map of Pagan), Bob Hudson (who provided me with some unpublished data on the monuments of Pagan), and David Kyle Latinis for his kind suggestions on writing my early chapters. I’m greatly indebted to Cho Cho (Centre for Advanced Studies in Architecture, NUS) for providing me with some of the drawings: figures 2, 22, 25, 26 and 38. -
Shwe U Daung and the Burmese Sherlock Holmes: to Be a Modern Burmese Citizen Living in a Nation‐State, 1889 – 1962
Shwe U Daung and the Burmese Sherlock Holmes: To be a modern Burmese citizen living in a nation‐state, 1889 – 1962 Yuri Takahashi Southeast Asian Studies School of Languages and Cultures Faculty of Arts and Social Sciences The University of Sydney April 2017 A thesis submitted in fulfilment of requirements for the degree of Doctor of Philosophy Statement of originality This is to certify that to the best of my knowledge, the content of this thesis is my own work. This thesis has not been submitted for any degree or other purposes. I certify that the intellectual content of this thesis is the product of my own work and that all the assistance received in preparing this thesis and sources has been acknowledged. Yuri Takahashi 2 April 2017 CONTENTS page Acknowledgements i Notes vi Abstract vii Figures ix Introduction 1 Chapter 1 Biography Writing as History and Shwe U Daung 20 Chapter 2 A Family after the Fall of Mandalay: Shwe U Daung’s Childhood and School Life 44 Chapter 3 Education, Occupation and Marriage 67 Chapter ‘San Shar the Detective’ and Burmese Society between 1917 and 1930 88 Chapter 5 ‘San Shar the Detective’ and Burmese Society between 1930 and 1945 114 Chapter 6 ‘San Shar the Detective’ and Burmese Society between 1945 and 1962 140 Conclusion 166 Appendix 1 A biography of Shwe U Daung 172 Appendix 2 Translation of Pyone Cho’s Buddhist songs 175 Bibliography 193 i ACKNOWLEGEMENTS I came across Shwe U Daung’s name quite a long time ago in a class on the history of Burmese literature at Tokyo University of Foreign Studies. -
Buddhism in Myanmar a Short History by Roger Bischoff © 1996 Contents Preface 1
Buddhism in Myanmar A Short History by Roger Bischoff © 1996 Contents Preface 1. Earliest Contacts with Buddhism 2. Buddhism in the Mon and Pyu Kingdoms 3. Theravada Buddhism Comes to Pagan 4. Pagan: Flowering and Decline 5. Shan Rule 6. The Myanmar Build an Empire 7. The Eighteenth and Nineteenth Centuries Notes Bibliography Preface Myanmar, or Burma as the nation has been known throughout history, is one of the major countries following Theravada Buddhism. In recent years Myanmar has attained special eminence as the host for the Sixth Buddhist Council, held in Yangon (Rangoon) between 1954 and 1956, and as the source from which two of the major systems of Vipassana meditation have emanated out into the greater world: the tradition springing from the Venerable Mahasi Sayadaw of Thathana Yeiktha and that springing from Sayagyi U Ba Khin of the International Meditation Centre. This booklet is intended to offer a short history of Buddhism in Myanmar from its origins through the country's loss of independence to Great Britain in the late nineteenth century. I have not dealt with more recent history as this has already been well documented. To write an account of the development of a religion in any country is a delicate and demanding undertaking and one will never be quite satisfied with the result. This booklet does not pretend to be an academic work shedding new light on the subject. It is designed, rather, to provide the interested non-academic reader with a brief overview of the subject. The booklet has been written for the Buddhist Publication Society to complete its series of Wheel titles on the history of the Sasana in the main Theravada Buddhist countries. -
Islam in Myanmar – Research Notes Imtiyaz Yusuf
82 Islam in Myanmar – Research Notes Imtiyaz Yusuf Myanmar is a non-secular Buddhist majority country. The Theravada Buddhists and Christians are the two main religious communities groups in Myanmar with the Muslims being the third, enumerated population of Burma tells that, Buddhists make up 89.8 percent of the population, Christians 6.3 percent and Muslims 2.3 percent. The Burmese Muslim community is largely a community of traders and ulama who are economically well but with poor levels of human resources development in the professional fields of education, science, engineering, medicine, technology and business management. Yet, there are several prominent law specialists among them. As a hard and a difficult country, Myanmar was born out of the ashes of the murder of its integrationist freedom fighter leader General Aung San, the father of Aung San Suu Kyi, he was assassinated on 19 July 1947 a few months before the independence of Burma on 4 January 1948. His legacy of seeking integration and the legacy of violence associated with his murder alludes Myanmar until today. In its 69 years of existence, Myanmar is dominated politically by the Bamar Buddhist majority which espouses a Bamar racist interpretation of Buddhism. The Bamar and other 135 distinct ethnic groups are officially grouped into following eight “major national ethnic races” viz., Bamar; Chin; Kachin; Kayin; Kayah; Mon; Rakhine and Shan who are recognized the original natives of the country of Myanmar. Others are classified as outsiders or illegal immigrants as in the case of the Rohingya Muslims. The Muslims in Myanmar are divided into 4 groups: 1) The India Muslims known as Chulias, Kaka and Pathans were brought by the British colonizers to administer the colony. -
Highlights Situation Overview
Myanmar: Sagaing/Mandalay earthquake Situation Report No. 3 This report is produced by OCHA on behalf of the Humanitarian Coordinator. It covers the period from 13 to 16 November 2012. Highlights • The Government indicates at least 16 people were killed and 52 other injured in the earthquake, registering 6.8 on the Richter scale that struck Sagaing and Mandalay Regions on 11 November. Unofficial reports suggest the number of casualties and injured may be higher. • The Government reports that over 400 houses, 65 schools and 100 religious buildings were damaged. • Out of 22 Townships affected across Sagaing and Mandalay Regions, initial information indicates that Singu and Thabeikkyin Townships in Mandalay and Kyaukmyaung sub-township in Sagaing were most affected. • The Government at Union and Region level has been the first responder. The UN Humanitarian Co-ordinator has been in regular contact with the Government to offer assistance of the international humanitarian community should this be needed. • An inter-agency rapid assessment team, comprising CARE, Save the Children, UNICEF and the Myanmar Nurses and Midwife Association, has been undertaking assessments across four townships, including Singu, Shwebo, Kyauk Myaung and Thabeikkyin, since 13 November. Myanmar Red Cross Society (MRCS) deployed three emergency response teams for assessments in the affected villages in Singu Township. • Needs identified preliminarily include temporary schools, and temporary shelters and non-food items for the families whose houses were destroyed in the earthquake. 16 52 400 65 22 deaths injuries houses schools townships destroyed damaged affected Situation Overview At least 16 people were killed and 52 injured, according to the Government as of 16 November, in the earthquake of 6.8 on the Richter scale in Sagaing and Mandalay Regions on 11 November, also causing damages to public buildings, residential houses and infrastructures. -
Thai-Burmese Warfare During the Sixteenth Century and the Growth of the First Toungoo Empire1
Thai-Burmese warfare during the sixteenth century 69 THAI-BURMESE WARFARE DURING THE SIXTEENTH CENTURY AND THE GROWTH OF THE FIRST TOUNGOO EMPIRE1 Pamaree Surakiat Abstract A new historical interpretation of the pre-modern relations between Thailand and Burma is proposed here by analyzing these relations within the wider historical context of the formation of mainland Southeast Asian states. The focus is on how Thai- Burmese warfare during the sixteenth century was connected to the growth and development of the first Toungoo empire. An attempt is made to answer the questions: how and why sixteenth century Thai-Burmese warfare is distinguished from previous warfare, and which fundamental factors and conditions made possible the invasion of Ayutthaya by the first Toungoo empire. Introduction As neighbouring countries, Thailand and Burma not only share a long border but also have a profoundly interrelated history. During the first Toungoo empire in the mid-sixteenth century and during the early Konbaung empire from the mid-eighteenth to early nineteenth centuries, the two major kingdoms of mainland Southeast Asia waged wars against each other numerous times. This warfare was very important to the growth and development of both kingdoms and to other mainland Southeast Asian polities as well. 1 This article is a revision of the presentations in the 18th IAHA Conference, Academia Sinica (December 2004, Taipei) and The Golden Jubilee International Conference (January 2005, Yangon). A great debt of gratitude is owed to Dr. Sunait Chutintaranond, Professor John Okell, Sarah Rooney, Dr. Michael W. Charney, Saya U Myint Thein, Dr. Dhiravat na Pombejra and Professor Michael Smithies.