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Monti, Esquilino and San Lorenzo
PDF Rome Monti, Esquilino & San Lorenzo (PDF Chapter) COVERAGE INCLUDES: Edition 9th Edition, Jan 2016 Pages 27 • Neighbourhood Top • Sleeping Page Range 140–157, 214–222 Five • Local Life Useful Links • Getting There & Want more guides? Away Head to our shop • Sights Trouble with your PDF? • Eating Trouble shoot here • Drinking & Nightlife Need more help? • Entertainment Head to our FAQs • Shopping Stay in touch Contact us here © Lonely Planet Publications Pty Ltd. To make it easier for you to use, access to this PDF chapter is not digitally restricted. In return, we think it’s fair to ask you to use it for personal, non-commercial purposes only. In other words, please don’t upload this chapter to a peer-to-peer site, mass email it to everyone you know, or resell it. See the terms and conditions on our site for a longer way of saying the above – ‘Do the right thing with our content’. ©Lonely Planet Publications Pty Ltd 140 Monti, Esquilino & San Lorenzo MONTI | ESQUILINO | PIAZZA DELLA REPUBBLICA & AROUND | SAN LORENZO & BEYOND | SAN LORENZO Neighbourhood Top Five 1 Visiting the Palazzo 3 Hobnobbing with the 5 Exploring the under- Massimo alle Terme (p142), bohos in Pigneto (p151), the ground wonders of Domus with its incredible frescoes iconic working-class district Aurea (p144), Nero’s great, from imperial Rome. immortalised by Pasolini. golden palace that now lies 2 Lingering at wine bars 4 Taking in the splendours beneath Oppian Hill. and pottering around the of Basilica di Santa Maria bohemian-chic neighbour- Maggiore (p143). hood of Monti (p145). -
May 1, 2016 Sixth Sunday of Easter
MAY 1, 2016 SIXTH SUNDAY OF EASTER 779 S. YORK ROAD · ELMHURST, ILLINOIS 60126 CHURCH WEBSITE: www.visitationparish.org SCHOOL WEBSITE: www.visitationelmhurst.org CHURCH E-MAIL: [email protected] Bishop of Joliet Auxiliary Bishop of Joliet, Vicar General Most Rev. R. Daniel Conlon, J.C.D. Most Rev. Joseph Siegel, D.D. Pastoral Staff Mass Schedule Pastor Sunday Masses Rev. Scott Huggins Saturday 5:00 P.M. Part-time Associate Sunday 7:00, 8:15, 10:00 A.M. Rev. J. Damien Graziano 12:00 Noon Weekend Assistants Daily Masses Monday–Friday 6:15, 8:15 A.M. Rev. Gerald Tivy Saturday 8:15 A.M. Rev. Thomas Sularz Confession Deacons Saturday 4:00-4:45 P.M. or by appointment Jay Janousek, Anthony Spatafore James Eaker Phone Numbers School Principal Rectory................................... (630) 834-6700 Dr. Christopher Dransoff Office Hours: ............ Mon.–Fri.,8:30 ǂ.ǎ.–4:30 Ǒ.ǎ. Director of Parish Faith Formation Rectory Fax ...................................... 834-6711 Matthew Pozen Music Office .................................... 834-8190 Pastoral Associate/Facilities Mgr. School .............................................. 834-4931 School Fax ....................................... 834-4936 Deacon Anthony Spatafore Religious Education ........................ 279-7058 Parish Music Director Matthew Pozen .................................. Ext. 502 Mrs. Barbara Masters Youth Ministry ................. 834-6700, Ext. 314 Youth Ministry Marcia Lane-McGee Business Manager Mrs. Debbie Johnson VISITATION MISSION STATEMENT Visitation Parish, a Roman Catholic Community in the Diocese of Joliet-in-Illinois, seeks to draw all to Jesus Christ, revelation of the Father and font of the Holy Spirit, by celebrating the Sacraments, educating people of all ages in the Truths of the Catholic Faith, and reaching out to those who are physically, emotionally or spirit- ually in need. -
Sacred Places Europe: 108 Destinations
Reviews from Sacred Places Around the World “… the ruins, mountains, sanctuaries, lost cities, and pilgrimage routes held sacred around the world.” (Book Passage 1/2000) “For each site, Brad Olsen provides historical background, a description of the site and its special features, and directions for getting there.” (Theology Digest Summer, 2000) “(Readers) will thrill to the wonderful history and the vibrations of the world’s sacred healing places.” (East & West 2/2000) “Sites that emanate the energy of sacred spots.” (The Sunday Times 1/2000) “Sacred sites (to) the ruins, sanctuaries, mountains, lost cities, temples, and pilgrimage routes of ancient civilizations.” (San Francisco Chronicle 1/2000) “Many sacred places are now bustling tourist and pilgrimage desti- nations. But no crowd or souvenir shop can stand in the way of a traveler with great intentions and zero expectations.” (Spirituality & Health Summer, 2000) “Unleash your imagination by going on a mystical journey. Brad Olsen gives his take on some of the most amazing and unexplained spots on the globe — including the underwater ruins of Bimini, which seems to point the way to the Lost City of Atlantis. You can choose to take an armchair pilgrimage (the book is a fascinating read) or follow his tips on how to travel to these powerful sites yourself.” (Mode 7/2000) “Should you be inspired to make a pilgrimage of your own, you might want to pick up a copy of Brad Olsen’s guide to the world’s sacred places. Olsen’s marvelous drawings and mysterious maps enhance a package that is as bizarre as it is wonderfully acces- sible. -
Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites
University of Denver Digital Commons @ DU Electronic Theses and Dissertations Graduate Studies 1-1-2016 Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites Katherine Rousseau University of Denver Follow this and additional works at: https://digitalcommons.du.edu/etd Part of the History of Art, Architecture, and Archaeology Commons, and the Religion Commons Recommended Citation Rousseau, Katherine, "Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites" (2016). Electronic Theses and Dissertations. 1129. https://digitalcommons.du.edu/etd/1129 This Dissertation is brought to you for free and open access by the Graduate Studies at Digital Commons @ DU. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of Digital Commons @ DU. For more information, please contact [email protected],[email protected]. Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites __________ A Dissertation Presented to the Faculty of the University of Denver and the Iliff School of Theology Joint PhD Program University of Denver __________ In Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy __________ by T.K. Rousseau June 2016 Advisor: Scott Montgomery ©Copyright by T.K. Rousseau 2016 All Rights Reserved Author: T.K. Rousseau Title: Pilgrimage, Spatial Interaction, and Memory at Three Marian Sites Advisor: Scott Montgomery Degree Date: June 2016 Abstract Global mediation, communication, and technology facilitate pilgrimage places with porous boundaries, and the dynamics of porousness are complex and varied. Three Marian, Catholic pilgrimage places demonstrate the potential for variation in porous boundaries: Chartres cathedral; the Marian apparition location of Medjugorje; and the House of the Virgin Mary near Ephesus. -
Pilgrims and Pilgrimage in the Medieval West
Pilgrims and Pilgrimage in the Medieval West The International Library of Historical Studies Series ISBN 1 86064 079 6 Editorial Board: Professor David N.␣ Cannadine, Director, Institute of Historical Research, University of London; Wm. Roger Louis, Dis- tinguished Teaching Professor and Kerr Chair in English History and Culture, University of Texas, Austin; Gene R. Garthwaite, Jane and Raphael Bernstein Professor of Asian Studies, Dartmouth College, Hanover, New Hampshire; Andrew N. Porter, Rhodes Professor of Imperial History, King’s College London; Professor James Piscatori, Oxford Centre for Islamic Studies and Fellow of Wadham College, Oxford; Professor Dr Erik J. Zürcher, Chair, Turkish Studies, University of Leiden Series Editors: Andrew Ayton, University of Hull (medieval history); Christopher J. Wrigley, Professor of Modern British History, University of Nottingham The International Library of Historical Studies (ILHS) brings together the work of leading historians from universities in the English-speaking world and beyond. It constitutes a forum for original scholarship from the United Kingdom, continental Europe, the USA, the Common- wealth and the Developing World. The books are the fruit of original research and thinking and they contribute to the most advanced historiographical debate and are exhaustively assessed by the authors’ academic peers. The Library consists of a numbered series, covers a wide subject range and is truly international in its geographical scope. It provides a unique and authoritative resource for libraries -
November 15, 2020 250 Persons in the Church Due to COVID-19 in Accord with Gov
4087 West Broadway • Robbinsdale, MN 55422 Phone: 763-537-4561 Formed in His Heart, Serving with His Heart, Giving From His Heart Public Masses have resumed at no Greater than 50%, or November 15, 2020 250 persons in the Church due to COVID-19 in accord with Gov. Walz’ protocols Mass Live Streaming will continue for Daily Mass and for one weekend Mass. Join Facebook, and “Like” us: facebook.com/shrobbinsdale To attend Mass in Church a sign-up must be used. It can be found on our Website. Saturday—Lord’s Day Vigil 4:00 PM Mass - In Church 5:30 PM - Parking Lot Mass ** Tune Radio to FM 104.9 ** Sunday— The Lord’s Day 8:00 AM Mass - In Church 10:00 AM Mass - In Church 11:30 AM Latin Mass - In Church Daily Mass Live Stream Tuesday — Friday: 8:00 AM Mass - In Church Eucharistic Adoration The Sacred Heart Chapel will be open for personal prayer and adoration before the monstrance on Thursdays from 9 AM - 2PM N.B. When restrictions ease we intend to return to the former schedule. Parish Office Hours Open to the General Public. Parish Web Site: shrmn.org Parish Phone: 763-537-4561 Sacred Heart Catholic Church • 2 • November 15, 2020 Pastor’s Page Fr. Bryan J.B. Pedersen For All the Saints Last Sunday I mentioned the new relic shrine that has been put in place in order to display the first and second class relics that Fr. Fran- cis Nolan had acquired throughout his life. For over 50 years these relics along with authenticating paperwork were held in a small box in the parish office vault. -
Third Rome’ Circus Maximus As a Space of Fascist Simulation
fascism 3 (2014) 20-45 brill.com/fasc The Factory of Illusions in the ‘Third Rome’ Circus Maximus as a Space of Fascist Simulation Aristotle Kallis Department of History, Lancaster University, Lancaster, United Kingdom [email protected] Abstract Although the site of the ancient Circus Maximus was one of the most loaded spaces of the Fascist ‘Third Rome’, it has received limited attention as a privileged site where a dizzying array of myths and illusions were entertained, simulated, and deposited as new Fascist layers on Rome’s urban and mnemonic palimpsest. Previously a decayed, ‘unsightly’, and overcrowded hodgepodge of layers of life, his- tory, and memory, it was substantially restored, ruthlessly emptied of its previous life, and then used for a multitude of Fascist rituals and projections (parades, cele- brations, exhibitions, mass spectacles). In this article, I explore the diverse facets of the circus’s transformation in the 1930s and argue that the site was used as a prime space of enacting and simulating the full thrust of the Fascist regime’s regenerative repertoire, involving erasure and disruption of layers of the past, new additive ele- ments and spatial practices, as well as a multitude of projections of a decidedly modern Fascist new order and temporality. Keywords Fascism – Third Rome – Circus Maximus – space – modernism – romanità – exhibi- tions – architecture The site of the Circus Maximus, the most impressive in scale ancient circus in Rome, has hosted a kaleidoscope of discordant memories across the two mil- lennia of its history. Religion and entertainment, grandiose construction and decay, spectacle and utility, grandeur and poverty – all have inscribed their traces on layers upon layers of soil and memory deposited on the site. -
Chiesa Di San Luigi Dei Francesi in Campo Marzio
(092/37) Chiesa di San Luigi dei Francesi in Campo Marzio San Luigi dei Francesi is the 16th century titular and French national church located near Piazza Navona in rione VIII (Sant’Eustachio). The full dedication is to the Blessed Virgin Mary, St Dionysius (St Denis) and St Louis IX, King of France. History: The site was acquired by the French community in Rome from the monks of the Abbey of Farfam in 1478. The deal was facilitated by Cardinal Guillaume d'Estouteville. Pope Sixtus IV approved the project, sponsored by King Louis XI, and authorized the foundation of the Confraternita della Concezione della Beata Vergine Maria, San Dionigi et San Luigi Re di Francia, the ancestor of the present Les Pieux Etablissements. The area was full of remains of Roman buildings, including the Baths of Alexander Severus and the Baths of Nero. Pope Sixtus IV (1471-1484) confirmed the exchange uniting various small churches into a single parish in honor of “The Conception of the Blessed Virgin Mary, St. Dionigi (Denis) and St. Louis, King of France” (patron saints of the French nation), and also set up a Confraternity with the same name to manage the area. In the early 16th century, the Medici family took over. Cardinal Giulio de Medici, later Pope Clement VII, commissioned Jean de Chenevière to build a small round church for the French community here in 1518. Building was halted when Rome was sacked in 1527. In the mid-16th century, with the support from Caterina de’Medici who lived in the nearby Palazzo Madama, a new church was begun. -
Pilgrims on the Route to Santiago De Compostela, Spain: Evidence from the 12Th-Century Pilgrim’S Guide
1 The Experience of Medieval Pilgrims on the Route to Santiago de Compostela, Spain: Evidence from the 12th-century Pilgrim’s Guide Tessa Garton* College of Charleston, South Carolina, USA The dramatic rise in popularity of the pilgrimage to Santiago de Compostela in the 11th and 12th centuries is reflected in the 12th-century Pilgrim’s Guide, which provides information about shrines to visit and the experiences of pilgrims along the four main routes through France and northern Spain – routes which are used by pilgrims to this day. This chapter examines the information provided in the Pilgrim’s Guide with an emphasis on the physical, visual and spiritual experiences of pilgrims along the route. The Guide describes the characteristics of the lands, peoples, local customs and food and drink experienced on the journey, as well as the miraculous qualities of saints whose shrines should be visited on the way, and in some cases the visual imagery of their shrines. Scholars have tended to emphasize the typical ‘pilgrimage church’ plan exemplified by the churches at Santiago, Toulouse or Conques, but a study of both the guide and the surviving churches reveals a rich variety of architectural forms and imagery that would have been experienced by 12th-century pilgrims along the pilgrimage routes. Each shrine emphasized the validity and significance of its relics, and the arrangement of the sacred space and visual imagery was frequently designed to demonstrate the miraculous powers or qualities of the local saint, as well as to encourage, warn and influence the behaviour and beliefs of devotees visiting the shrine. -
Our Pilgrimage Churches
COURIER-JOURNAL Wednesday, August 10,1983 A friend is a blessing. of unseen radio heroes such as Jack Armstrong. school, to Worcester for college, to Albany, Rochester and At least, that's wha' I think about at this moment as I Dad, as I called him, told me of his own boyhood in the Rome for seminary, to Colonie for parish assignment, to enjoy the peace of the Summer. days before radio and of the ways he and the other lads Rome for work in the seminary, back to Rochester as It's been a time of reunion with people whose friendship amused themselves. In this and many other ways, he took bishop. here and in other places has been important to me. interest in me and knit my generation to his own and me to Although 1 may have used different language than she I have met them in New York and Chicago at meetings I himself. uses and although my own way of* expressing it may have have attended and 1 have met them in Waterford where I To this day his memory reminds me that while it is a changed through the years, still I can say that I have grew up. Some others have been kind enough to come to blessing to have old friends, it is a special grace to have brought Mary's apprehension and question to all of the Rochester. A few, long unheard from, . have written friends who are old. major changes in my life: "I'm not sure people will like unexpected letters. -
Introduction to Late Medieval Pilgrimage Architecture
Peregrinations: Journal of Medieval Art and Architecture Volume 1 Issue 4 2004 Introduction to Late Medieval Pilgrimage Architecture Gerhard Lutz Follow this and additional works at: https://digital.kenyon.edu/perejournal Part of the Ancient, Medieval, Renaissance and Baroque Art and Architecture Commons Recommended Citation Lutz, Gerhard. "Introduction to Late Medieval Pilgrimage Architecture." Peregrinations: Journal of Medieval Art and Architecture 1, 4 (2005). https://digital.kenyon.edu/perejournal/vol1/iss4/2 This Feature Article is brought to you for free and open access by the Art History at Digital Kenyon: Research, Scholarship, and Creative Exchange. It has been accepted for inclusion in Peregrinations: Journal of Medieval Art and Architecture by an authorized editor of Digital Kenyon: Research, Scholarship, and Creative Exchange. For more information, please contact [email protected]. Lutz 1 Introduction to Late Medieval Pilgrimage Architecture By Gerhard Lutz In recent years studies on the functional and liturgical aspects of late medieval churches have evolved as a central topic of historical and art-historical scholarship. The fur- nishings of a church, such as panels, sculptures, tapestries, and precious books are no longer understood as separate artistic expressions, but are placed into a context of contemporaneous piety and theology. One recent focal point for such scholarship was female monasticism,1 but the scattered scrutiny of pilgrimage architecture has not yet been subject to this kind of syn- thesis.2 This introduction seeks to outline the reasons for this significant absence of research and to develop some possible questions for further studies in this field. An art historical ap- proach to late medieval pilgrimage architecture requires attention to several "hurdles": The majority of pilgrimage churches combine other functions as well, such as cathedrals (Co- logne), collegiate monasteries (Aachen) or abbeys (Weingarten). -
The Original Documents Are Located in Box 16, Folder “6/3/75 - Rome” of the Sheila Weidenfeld Files at the Gerald R
The original documents are located in Box 16, folder “6/3/75 - Rome” of the Sheila Weidenfeld Files at the Gerald R. Ford Presidential Library. Copyright Notice The copyright law of the United States (Title 17, United States Code) governs the making of photocopies or other reproductions of copyrighted material. Gerald R. Ford donated to the United States of America his copyrights in all of his unpublished writings in National Archives collections. Works prepared by U.S. Government employees as part of their official duties are in the public domain. The copyrights to materials written by other individuals or organizations are presumed to remain with them. If you think any of the information displayed in the PDF is subject to a valid copyright claim, please contact the Gerald R. Ford Presidential Library. Digitized from Box 16 of the Sheila Weidenfeld Files at the Gerald R. Ford Presidential Library 792 F TO C TATE WA HOC 1233 1 °"'I:::: N ,, I 0 II N ' I . ... ROME 7 480 PA S Ml TE HOUSE l'O, MS • · !? ENFELD E. • lt6~2: AO • E ~4SSIFY 11111~ TA, : ~ IP CFO D, GERALD R~) SJ 1 C I P E 10 NTIA~ VISIT REF& BRU SE 4532 UI INAl.E PAL.ACE U I A PA' ACE, TME FFtCIA~ RESIDENCE OF THE PR!S%D~NT !TA y, T ND 0 1 TH HIGHEST OF THE SEVEN HtL.~S OF ~OME, A CTENT OMA TtM , TH TEMPLES OF QUIRl US AND TME s E E ~oc T 0 ON THIS SITE. I THE CE TER OF THE PR!SENT QU?RINA~ IAZZA OR QUARE A~E ROMAN STATUES OF C~STOR ....