Culture Clash: Tourism in Tibet
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Mt. Kailash Pilgrimage Kora Grand Tour
MT. KAILASH PILGRIMAGE KORA GRAND TOUR Tashi delek! Tibetan Guide Travel Tours is a small travel agency based in Lhasa. We always work hard and take responsible for our clients by using local services as much as possible. Of course we use Tibetan drivers and tour guides. Who are experienced, have rich knowledge about Tibetan culture and also excellent attitude. We are confident that you would not be disappointed if you choose our services letting us show you our mother land. Proposed itinerary Day 1: Lhasa arrival [3650m] Upon arrival in Lhasa you will be welcomed by your English-speaking Tibetan Guide and Tibetan Driver who will bring you to your hotel. Acclimatization to high altitude: please, drink lots of water and take plenty of rest in order to minimize altitude sickness. Overnight at Shambhala Palace or House of Shambhala Hotel, which are a Tibetan style hotel located in Lhasa city center (Barkhor) Day 2: Lhasa sightseeing We begin visiting Ramoche Temple, built in honor of the image of Jowo Rinpoche that Chinese princess Wencheng brought by marrying Songtsen Gampo, the first king of Buddhist doctrine and who unified the Tibetan empire in the 7th century. Thereafter, we continue with Jokhang Temple, the most sacred monastery in Tibet. It was also founded in the 7th century by Songtsen Gampo. Later you can explore the surrounding Barkhor old quarter and spend time walking around Jokhang Temple following pilgrims from all over the Tibetan plateau. In the afternoon we go to Sera Monastery, one of three great universities of Gelugpa Sect. We will attend the debating session of the monks. -
“Little Tibet” with “Little Mecca”: Religion, Ethnicity and Social Change on the Sino-Tibetan Borderland (China)
“LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) A Dissertation Presented to the Faculty of the Graduate School of Cornell University In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Yinong Zhang August 2009 © 2009 Yinong Zhang “LITTLE TIBET” WITH “LITTLE MECCA”: RELIGION, ETHNICITY AND SOCIAL CHANGE ON THE SINO-TIBETAN BORDERLAND (CHINA) Yinong Zhang, Ph. D. Cornell University 2009 This dissertation examines the complexity of religious and ethnic diversity in the context of contemporary China. Based on my two years of ethnographic fieldwork in Taktsang Lhamo (Ch: Langmusi) of southern Gansu province, I investigate the ethnic and religious revival since the Chinese political relaxation in the 1980s in two local communities: one is the salient Tibetan Buddhist revival represented by the rebuilding of the local monastery, the revitalization of religious and folk ceremonies, and the rising attention from the tourists; the other is the almost invisible Islamic revival among the Chinese Muslims (Hui) who have inhabited in this Tibetan land for centuries. Distinctive when compared to their Tibetan counterpart, the most noticeable phenomenon in the local Hui revival is a revitalization of Hui entrepreneurship, which is represented by the dominant Hui restaurants, shops, hotels, and bus lines. As I show in my dissertation both the Tibetan monastic ceremonies and Hui entrepreneurship are the intrinsic part of local ethnoreligious revival. Moreover these seemingly unrelated phenomena are in fact closely related and reflect the modern Chinese nation-building as well as the influences from an increasingly globalized and government directed Chinese market. -
Journey to Mt. Kailash & Lake Manasarovar 2014
JOURNEY TO MT. KAILASH & LAKE MANASAROVAR 2014 12 NIGHTS 13 DAYS Mt. Kailash Mt Kailash, 6714m high, is also called Kang Rinpoche or ‘The precious Jewel of the Snow’. Four major religions revere this mountain. Hindus consider it as the abode of Lord Shiva. Buddhists consider it as the manifestation of Sakyamuni, the Buddha. For the Jainis, this is the place of their first saint Adinath’s emancipation. For Bons, the followers of pre-Buddhist religion of Tibet, their founder saint Shenrab is said to have descended on its peak. Mt. Kailash also known as Mt. Meru, is referred to as the navel of the earth. Four great rivers flow within a radius of 50 kms in four different directions. To the South is the sapphire face from where flows the Karnali, from the West flows the Sutlej, from the gold face on the North flows the Indus and eastwards flows the Brahmaputra, locally known as Yarlang Sangpo. Mansarovar Mansarovar is what remains of the Lake Tethys, considered the source of all creation. As the legend goes, Brahma created this lake for his meditation. Literally speaking it is manas+sarovar. ‘Manas’ refers to the mind of the God Brahma, the lake being its outward manifestation. The lake is at a height of 4560m with a circumference of 80 km, which can be trekked in about three days. It has a depth of 300 feet and covers an area of 320 sq kms. It is amongst the highest fresh water bodies in the world. It is believed that Sapta rishis come to bathe every morning in this lake between 3 to 5 am and this time is called 'Brahmamuhurta'. -
Sichuan/Gansu/Qinghai/Tibet (14 Days) We Love Road Journeys
Tibetan Highlands: Sichuan/Gansu/Qinghai/Tibet (14 Days) We love road journeys. They are by far our favourite way of traveling. We think the world of western China and the countries that border on this region – think Vietnam, Lao, Thailand, Myanmar, for example. On the Road Experiences is all about sharing with like-minded travelers just how beautiful a road journey in these varied lands can be. Now turn the page to find out what we’ve come to love so much… p2 p3 Itinerary Map …where you will travel… p. 006 Yes, it is possible… p. 008 Journey of Discovery… p. 010 Day-by-day… p. 056 In closing... Any car you like, so long as it is an SUV… p. 077 Adventures and discoveries in local cuisines p. 078 What’s included/Best Months to Go... p. 080 Photo credits p. 083 p5 Itinerary Map Day1 Day8 Arrival in Chengdu – Dulan to Golmud – Apply for your temporary driving Across the Qaidam Basin to Golmud license and visit Chengdu’s beautiful Panda Reserve Day9 Golmud to Tuotuohe – Day2 Up, up, up - Onto the Plateau and Chengdu to Maerkang – into the highlands of Qinghai Through the valleys to the Gyarong Tibetan region Day10 Tuotuohe to Naqu – Day3 Cross the famous Tanggula Pass on Maerkang to Ruoergai – your way to Tibet itself Towards the very north of Sichuan on the way to Gansu Day11 Naqu to Damxung – Day4 Visit one of Tibet’s holiest lakes, Ruoergai to Xiahe – Lake Nam-tso Your first and only stop in Gansu province Day12 Damxung to Lhasa – Day5 Complete your journey with Xiahe to Qinghai’s capital, Xining – a beautiful drive to your final On your way to Qinghai destination Day6 Day13 Xining – In and around Lhasa – Spend a day in and around Xining for Visit Potala Palace and explore the a bit of rest and visit the spectacular old city of Lhasa Ta’er Monastery Day14 Day7 Depart from Lhasa – Xining to Dulan – Lift must go on...Farewell Lhasa On the way to Golmud.. -
Tibetan Timeline
Information provided by James B. Robinson, associate professor, world religions, University of Northern Iowa Events (Tibetan Calendar Date) 17 Dec 1933 - Thirteenth Dalai Lama Passes Away in Lhasa at the age of 57 (Water-Bird Year, 10th month, 30th day) 6 July 1935 - Future 14th DL born in Taktser, Amdo, Tibet (Wood-Pig Year, 5th month, 5th day) 17 Nov 1950 - Assumes full temporal (political) power after China's invasion of Tibet in 1949 (Iron-Tiger Year, 10th month, 11th day) 23 May 1951 - 17-Point Agreement signed by Tibetan delegation in Peking under duress 1954 Confers 1st Kalachakra Initiation in Norbulingka Palace, Lhasa July 1954 to June 1955 - Visits China for peace talks, meets with Mao Zedong and other Chinese leaders, including Chou En-Lai and Deng Xiaoping 10 March 1959 - Tens of thousands of Tibetans gathered in front of Norbulingka Palace, Lhasa, to prevent His Holiness from going to a performance at the Chinese Army Camp in Lhasa. Tibetan People's Uprising begins in Lhasa March 1959 - Tibetan Government formally reestablished at Lhudup Dzong. 17-Point Agreement formally repudiated by Tibetan Government 17 March 1959 - DL escapes at night from Norbulingka Palace in Lhasa 30 March 1959 - Enters India from Tibet after a harrowing 14-day escape 1963 - Presents a draft democratic constitution for Tibet. First exile Tibetan Parliament (assembly of Tibetan People’s Deputies) established in Dharamsala. 21 Sept 1987 - Delivers historic Five Point Peace Plan for Tibet in Washington, D.C. to members of the U.S. Congress 10 Dec 1989 - Awarded Nobel Prize for Peace in Oslo, Norway 1992 - Initiates a number of additional major democratic steps, including direct election of Kalons (Ministers) by the Assembly of Tibetan People’s Deputies and establishment of a judiciary branch. -
High Peaks, Pure Earth
BOOK REVIEW HIGH PEAKS, PURE EARTH COLLECTED WRITINGS ON TIBETAN HISTORY AND CULTURE BY HUGH RICHARDSON A COMPILATION OF A SERIES OF PROGRAMS ON RADIO FREE ASIA TIBETAN SERVICE BY WARREN W. SMITH 1 HIGH PEAKS, PURE EARTH High Peaks, Pure Earth is the title of the collected works on Tibetan history and culture by Hugh Richardson, a British diplomat who became a historian of Tibet. He was British representative in Lhasa from 1936 to 1940 and again from 1946 to 1950, during which time he did many studies on ancient and modern Tibetan history. He wrote numerous articles on Tibetan history and culture, all of which have been published in this book of his collected writings. Hugh Richardson was born in Scotland, a part of Great Britain that bears some similarities to Tibet, both in its environment and in its politics. Scotland has long had a contentious relationship with England and was incorporated only by force into Great Britain. Richardson became a member of the British administration of India in 1932. He was a member of a 1936 British mission to Tibet. Richardson remained in Lhasa to become the first officer in charge of the British Mission in Lhasa. He was in Lhasa from 1936 to 1940, when the Second World War began. After the war he again represented the British Government in Lhasa from 1946 to 1947, when India became independent, after which he was the representative of the Government of India. He left Tibet only in September 1950, shortly before the Chinese invasion. Richardson lived in Tibet for a total of eight years. -
03 Warner Offprint
03 Warner_Inner Asia 13/2 30/01/2012 09:49 Page 239 A Miscarriage of History: Wencheng Gongzhu and Sino- Tibetan Historiography CAMerOn DAviD WArner Aarhus University, Denmark [email protected] AbSTrACT in this article, i examine how Wencheng Gonghzu, the Chinese consort to the first Tibetan emperor Songtsen Gampo, served as a contentious rhetorical site for Tibetan and Chinese historiographers for over 1,000 years. i argue present exile Tibetan and Chinese propaganda on such topics as Tibetan political, cultural, and hereditary independence from China is at least analogous and possibly influ - enced by historiographic traditions found in texts such as the Tang Annals and post- imperial Tibetan buddhist works like the Vase- shaped Pillar Testament . However, as Central Tibetan and Chinese historians used Wencheng to index the complex relationship between Tibet and China, eastern Tibetan historians pre - served lesser- known, potentially subversive narratives of Wencheng’s travels, especially regarding her possible love- affair with the Tibetan minister Gar Tongtsen and their illegitimate child. After briefly reviewing Central Tibetan and Chinese metanarratives, i focus on eastern Tibetan narratives, including the apparently lost Secret Autobiography of Wencheng Gongzhu , which i argue point to the former political autonomy and cultural hybridity of areas of eastern Tibet, especially Minyak and Powo. My investigation into Wencheng narratives from eastern Tibet demonstrates that her journey from China to Tibet should not be thought of as a mere liminal period of her life, but rather central to debates among Tibetans and Chinese regarding the politics of national unity ( minzu tuanjie ) and constructions of pan- Tibetan identity. -
Voices from Tibet
VOICES FROM TIBET: SELECTED ESSAYS AND REPORTAGE By TSERING WOESER AND WANG LIXIONG EDITED AND TRANSLATED BY VIOLET S. LAW A COMPILATION OF A SERIES OF ‘EXPERT ON TIBET PROGRAMS For RADIO FREE ASIA By WARREN SMITH 1 VOICES FROM TIBET Voices from Tibet is a recently published collection of articles about Tibet by Tsering Woeser and her husband Wang Lixiong. The articles were translated into English and published by a Chinese-American woman named Violet Law. Woeser is well-known to many Tibetans as a commentator on the political situation in Tibet. Wang Lixiong is a Chinese democracy activist and supporter of Tibetan human rights. They are based in Beijing. This is the first of a series of programs on their collected articles. The first article, “Freedom for Chinese, Autonomy for Tibetans,” was written by Woeser. Woeser writes about her excitement in October 2010 upon hearing that the Nobel Peace Prize was awarded to the Chinese democracy activist Liu Xiaobo. Lui was the first Chinese to win the Nobel Peace Prize, assuming, of course, that one does not consider the Dalai Lama, who won the Peace Prize in 1989, to be Chinese. Liu had been the organizer, in 2008, of Charter 08, which Woeser had signed, which called for human rights, democracy and the rule of law in China. It was modeled after Charter 77, which had originated in Czechoslovakia in 1977 and was credited to have begun the collapse of the Soviet Union and its empire. In response to the uprising in Tibet in 2008, Liu had organized a petition of 30 Chinese intellectuals calling on the Chinese Government to respect Tibetans’ rights, to cease the repression of their protests and to try to understand their grievances, and to allow them to exercise genuine autonomy as proposed by the Dalai Lama. -
SACRED SPACES: BUDDHIST ART and ARCHITECTURE (Buddhist Art of Tibet and Southeast Asia) BUDDHIST ART and ARCHITECTURE of TIBET and SOUTHEAST ASIA Online Links
SACRED SPACES: BUDDHIST ART and ARCHITECTURE (Buddhist Art of Tibet and Southeast Asia) BUDDHIST ART and ARCHITECTURE of TIBET and SOUTHEAST ASIA Online Links: Borobudur - Wikipedia Borobudur The Lost Temple of Java – YouTube Borobudur – YouTube About the Jowo Rinpoche Behind the scenes of the Jokhang monastery in Lhasa, Tibet Jokhang Temple, Lhasa - Places of Peace and Power Jokhang Temple - Famous Historic Buildings Jokhang Temple - Sacred Destinations Seated Buddha preaching the first sermon, from Sarnath (India) fifth century CE The Guptas, the founders of a dynasty in the eastern region of central India known as Magadha, expanded their territories during the course of the fourth century to form an empire that encompassed northern and much of southern India. Though the peak of Gupta power lasted only about 130 years (c. 320-450 CE), the influence of Gupta culture was felt for centuries. The Mathura-Gupta style was refined and perfected at Sarnath, where a great concentration of Buddhist sculptures has been unearthed. One unique group is known as the ‘wet Buddhas’, because the figures look as if they had been immersed in water. The beauty of his idealized features and his serene, downcast eyes reflect his inward focus, away from the transitory world around him, and is emphasized by the concentric circles on the nimbus behind his head. The textures of the repeating patterns of detailed foliate forms in the nimbus and on the back of the throne contrast with the smoothness of the Buddha’s body which, in its serene pose, reflects his state of enlightenment, tranquility, inner spiritual strength, and other-worldliness. -
Studies on Ethnic Groups in China
Kolas&Thowsen, Margins 1/4/05 4:10 PM Page i studies on ethnic groups in china Stevan Harrell, Editor Kolas&Thowsen, Margins 1/4/05 4:10 PM Page ii studies on ethnic groups in china Cultural Encounters on China’s Ethnic Frontiers Edited by Stevan Harrell Guest People: Hakka Identity in China and Abroad Edited by Nicole Constable Familiar Strangers: A History of Muslims in Northwest China Jonathan N. Lipman Lessons in Being Chinese: Minority Education and Ethnic Identity in Southwest China Mette Halskov Hansen Manchus and Han: Ethnic Relations and Political Power in Late Qing and Early Republican China, 1861–1928 Edward J. M. Rhoads Ways of Being Ethnic in Southwest China Stevan Harrell Governing China’s Multiethnic Frontiers Edited by Morris Rossabi On the Margins of Tibet: Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen Kolas&Thowsen, Margins 1/4/05 4:10 PM Page iii ON THE MARGINS OF TIBET Cultural Survival on the Sino-Tibetan Frontier Åshild Kolås and Monika P. Thowsen UNIVERSITY OF WASHINGTON PRESS Seattle and London Kolas&Thowsen, Margins 1/7/05 12:47 PM Page iv this publication was supported in part by the donald r. ellegood international publications endowment. Copyright © 2005 by the University of Washington Press Printed in United States of America Designed by Pamela Canell 12 11 10 09 08 07 06 05 5 4 3 2 1 All rights reserved. No part of this publication may be repro- duced or transmitted in any form or by any means, electronic or mechanical, including photocopy, recording, or any infor- mation storage or retrieval system, without permission in writ- ing from the publisher. -
Silk Road, NW China Joseph Rollason
Alumni Grant 2016-17 Silk Road, NW China Joseph Rollason Joseph Rollason (2016 cohort) received an Alumni Grant funded by the TTS Foundation. During his gap year, Joseph had set himself the challenge to learn Chinese and live in China. He lived in Shanghai with a Chinese family, attending a state university and travelling with Chinese friends within the east and north-east of the country. He explored the Chinese section of the Silk Road in order better to understand minority culture as well as Chinese economic development and its 'One Belt, One Road' project in particular. Funding was earned through working at a hotel in Galle, Sri Lanka as well as teaching English in Shanghai. Click here to view Instagram. I set out to travel on land from Shanghai to Xinjiang province - the northwestern corner of China. This route takes you along the old Silk Road, an historic trading route, as well as through some of the most ethnically and culturally diverse areas of the country. I was particularly interested in the Uighur ethnicity in Xinjiang province, due to ongoing tensions and conflict with the government over their unique cultural identity and the CCP's aggressive reaction to it. However, the route also sees Tibetans, Hui, Tajiks, Russians and Mongols, as well as the enormous variety within these groups. I hoped that seeing these unique Chinese minority cultures and the local government surrounding them would provide greater context to better understand the fascinatingly complex country I was living in. Typical of my experiences of travel in China, things didn't go to plan. -
Land Use and Land Cover Change in the Kailash Sacred Landscape of China
sustainability Article Land Use and Land Cover Change in the Kailash Sacred Landscape of China Cheng Duan 1,2, Peili Shi 1,2,*, Minghua Song 1, Xianzhou Zhang 1,2, Ning Zong 1 and Caiping Zhou 1 1 Key Laboratory of Ecosystem Network Observation and Modeling, Institute of Geographic Sciences and Natural Resources Research, Chinese Academy of Sciences, Beijing 100101, China; [email protected] (C.D.); [email protected] (M.S.); [email protected] (X.Z.); [email protected] (N.Z.); [email protected] (C.Z.) 2 College of Resources and Environment, University of Chinese Academy of Sciences, Beijing 100190, China * Correspondence: [email protected] Received: 18 February 2019; Accepted: 19 March 2019; Published: 25 March 2019 Abstract: Land use and land cover change (LUCC) is an important driver of ecosystem function and services. Thus, LUCC analysis may lay foundation for landscape planning, conservation and management. It is especially true for alpine landscapes, which are more susceptible to climate changes and human activities. However, the information on LUCC in sacred landscape is limited, which will hinder the landscape conservation and development. We chose Kailash Sacred Landscape in China (KSL-China) to investigate the patterns and dynamics of LUCC and the driving forces using remote sensing data and meteorological data from 1990 to 2008. A supervised classification of land use and land cover was established based on field survey. Rangelands presented marked fluctuations due to climatic warming and its induced drought, for example, dramatic decreases were found in high- and medium-cover rangelands over the period 2000–2008.