Roads To The Resurrection Lenten and Eastertide Series for Sunday School 2021 Roads To The Resurrection and Eastertide Series for Sunday School 2021

he weeks leading up to Resurrection Sunday are opportunities for special studies Tthat direct us toward Christ rising from the dead. Christians are a resurrection people, but we always remember that came before , death came before resurrection. We reflect on the Lord’s passion and the ultimate sacrifice He made for us in his atoning death for our sins at Calvary.

This eight week study will lead us from the early days of ’ ministry in Galilee to the final triumphant days in Jerusalem, and then Paul’s conversion on the road to Damascus, instituting the Christian mission that took the to the Gentile world.

The titles for this series are: February 21 – The Wilderness Road (The Road to Worldly Temptation) February 28 – The Road to Galilee (The Kingdom Road of Calling) March 7 – The Samaritan Road (The Costly Road of Discipleship) March 14 – The Jericho Road (The Compassionate Road to Ministry) March 21 – The Bethany Road (The Challenging Road of Death/Mourning) March 28 – The Jerusalem Road (The Cruel Road of Crucifixion) April 4 – The Emmaus Road (The Conquering Road of Resurrection) April 11 – The Damascus Road (The Compelling Road to Mission)

You are encouraged to participate in all of these studies and enrich your personal journey with the Lord to His passion and resurrection, and then embark on the Christian mission with Paul.

-1- February 21, 2021 and rests on Jesus. The voice of the Father from heaven definitively declares Jesus’s iden- THE WILDERNESS ROAD tity: “This is my beloved Son, with whom I am well pleased” (Matt. 3:17). (The Road to Worldly Temptation) Cort Gatliff At this point we would expect Jesus, now formally anointed by the Spirit, to use his divine power to do mighty works and grow in popularity. Instead, he’s led by the Spirit away from the crowds and into the wilderness “to be tempted by the devil.”

The idea of the wilderness looms large in our imagination. The wilderness can repre- sent a time of preparation and waiting, a place of learning to trust in God’s promises. It can also represent exile and a sense of wandering. When we experience grief, loss, or a feeling of purposelessness, we often say we’re in a wilderness season.

For the Jewish people, the wilderness had many of the same Text: Matthew 4:1–11 connotations. This passage is loaded with symbolic meaning, but we must remember the history of the Israelites in order Then Jesus was led up by the Spirit into the wilderness to be tempted by the devil. to understand what Jesus is doing here. 2 He fasted forty days and forty nights, and afterwards he was famished. 3 The tempter came and said to him, “If you are the Son of God, command these stones to become loaves of bread.” When God freed the Israelites from slavery in Egypt, they 4 But he answered, “It is written, passed through the Red Sea (picture Charlton Heston part- ‘One does not live by bread alone, but by every word that comes from the mouth ing the waters), and then they were led by God into the wilderness, where they faced of God.’” 5 Then the devil took him to the holy city and placed him on the pinnacle of the temple, 6 saying to him, various temptations and challenges. Rather than remain faithful to God, they consistent- “If you are the Son of God, throw yourself down; for it is written, ly turned to idols and sought to live according to their own desires. ‘He will command his angels concerning you,’ and ‘On their hands they will bear you up, so that you will not dash your foot against a stone.’” Now, thousands of years later, Jesus begins his ministry by enduring the same temp- 7 Jesus said to him, “Again it is written, ‘Do not put the Lord your God to the test.’” tations and challenges that the Israelites faced, except this time he is perfectly faithful. 8 Again, the devil took him to a very high mountain and showed him all the kingdoms of the world and This wilderness story is not primarily a story about how we should learn to resist and their splendor; 9 and he said to him, “All these I will give you, if you will fall down and worship me.” overcome temptations. It is first and foremost a proclamation that Jesus has resisted and 10 Jesus said to him, “Away with you, Satan! for it is written, overcome temptation in our place. ‘Worship the Lord your God, and serve only him.’” 11 Then the devil left him, and suddenly angels came and waited on him. Let’s look at these three temptations to see how they play out.

he temptation of Jesus in the wilderness is one of the first and most well-known The First Temptation: Verses 1–4 Tstories from Jesus’s life. But often we treat this event as little more than a strange We learn that Jesus has been fasting for forty days. The number “forty” is significant in to his real work of preaching, healing, and forgiving. In reality, though, this story Israelite history. Noah and his family endured forty days of rain on the ark. Moses fasted lays the foundation upon which the rest of his ministry—including his death and resur- forty days on Mount Sinai. And the Israelite’s experienced forty years of testing in the rection—is built. Let’s take a closer look. wilderness.

The temptation in the wilderness occurs immediately after Jesus begins his public Jesus hasn’t eaten, so the devil tempts him at his most vulnerable point: physical hunger. ministry by being baptized by . This humble baptism along the muddy “If you are the Son of God,” the devil says, “command these stones to become loaves of bread.” banks of the Jordan River turns into a royal coronation when the descends -2- -3- The key word here is if. We know Jesus is the Son of God—the Father just announced to take his rightful seat on the throne ruling over all creation. One small compromise is this for all to hear. But the devil wants Jesus to doubt God’s Word. This is the same all it would take, and he could avoid the humility and pain of the cross. From our per- temptation used to trick Eve in the Garden of Eden. “Did God really say you must not eat spective, this is a practical decision! from any tree in the garden?” (Gen. 3:1). In response, Jesus paraphrases Deuteronomy 6:13, summarizing the most important Jesus responds to all three temptations by quoting verses from Deuteronomy, Moses’s commandment. “You shall worship the Lord your God and him only shall you serve.” final words to the Israelites as their years in the wilderness come to an end. For this first temptation, Jesus quotes Deuteronomy 8:3. “Man shall not live by bread alone, but by every For Jesus—and for all Christians—there is no reward great enough to justify worship- word that comes from the mouth of God.” In this passage, Moses is reminding the Israelites ping anything or anyone other than the one, true God. that God miraculously provided food to sustain them in the wilderness, even after they had complained. Having been tested three times, Jesus emerges victorious from this cosmic confrontation with the devil. How did he resist and overcome these temptations? Was it on his own On the surface, there’s nothing sinful about Jesus turning stones into bread. The tempta- strength? Not at all. He resisted and overcame by standing firm on the Word of God. tion, though, is for Jesus to take matters into his own hands rather than trust in God. There will be seasons of life when we find ourselves in the wilderness. In especially The Second Temptation: Verses 5–7 hard circumstances or during times of doubt, we may feel far from God or doubt his goodness. We can find comfort in the fact that we are never alone in the wilderness. The second temptation is closely related to the first. Matthew tells us that the dev- Jesus overcome the wilderness temptations, and now he walks with us even through the il brought Jesus to the top of the temple of Jerusalem—the center of Jewish religious most challenging situations. life—and tempts him to once again prove that he really is the Son of God by throwing himself off and allowing the angels to protect him.

Jesus is tempted to put God to the test and prove his intimate relationship with the Father. The devil even twists Scripture (Psalm 91) to convince him to do it. This time, Jesus quotes Deuteronomy 6:16. “You shall not put the Lord your God to the test.”

If Jesus had jumped, it’s likely that many people would’ve witnessed this demonstra- tion of divine power and decided to follow Jesus. But God’s redemptive (and seemingly counterintuitive!) plan is to save humanity not through sheer acts of power but through acts of humble service and suffering. Hebrews 4:15 is indeed very good news for all of us who struggle with sin and To test God is to doubt his wisdom. Ultimately, it’s a declaration that we want things temptations: “For we do not have a high priest who is unable to sympathize with our weakness- done our way on our schedule. es, but one who in every respect has been tempted as we are, yet without sin.”

The Third Temptation: Verses 8–10 Like Jesus, we can stand firm on the Word of God, trusting that he always fulfills his promises. And even when we do fail, like the Israelites before us, we still have hope For the final temptation, the devil brings Jesus to the top of a mountain to look out because our salvation is not dependent on our perfect righteousness but on Christ’s. on the kingdoms of the world. “All these I will give you, if you will fall down and And he has overcome the flesh, the world, and the devil on our behalf. Thanks be to worship me,” he says. This is an attractive offer. The Jews were suffering under the God! Roman Empire. This would be a quick and easy way for Jesus to rescue his people and -4- -5- QUESTIONS TO CONSIDER What can this story teach us about how to face temptations in our own lives?

The Wilderness Road is the first “road” of Jesus’s ministry. Why do you think it’s important that his ministry started with him facing temptation in the wilderness?

Do you find this story comforting? Strange? Confusing? Reflect on your personal re- sponse with your group. Which of the three temptations stood out to you the most? Why?

We often buy into the lie that being a disciple of Christ should be easy. How does this story change our expectations? Heavenly Father, we thank you that you are a God who knows what Prayer: it feels like to endure temptation. Help us to be so deeply rooted in your Word that we can withstand any obstacles that are placed before us. And when we do fail, help us to cling to your promises of forgiveness and restoration rather than sink into despair. We thank you for the difficult roads Jesus walked in order to offer us the gift of salvation. Help us to live joyful lives that bring glory to your name. Amen.

When is a time you felt like you’ve been in the wilderness? What temptations did you face, and how did you handle those?

-6- -7- February 28, 2021 the Lamb of God, who takes away the sin of the world!” At the very beginning of Jesus’ THE ROAD TO GALILEE ministry, John lets us know who Jesus is, why he came, and where the road he’s walking (The Kingdom Road of Calling) on leads. Cort Gatliff Any devout Jewish listeners would have several images in mind when they heard the word “lamb.” There’s the lamb provided by God so Abraham could spare Isaac in Genesis 22. There’s also the lamb from Isaiah 53, who “bore the sin of many” and was led to the slaughter. Most significantly, there’s the lamb slaughtered on to remind the Jewish people that they were covered by the blood of a substitute and spared on the night God struck down every firstborn in Egypt.

It’s likely that John had in mind all three of these lambs. Regardless, the point is clear: Jesus has come to die in the place of sinners. Even now, before he officially calls his dis- ciples, the looming cross on the horizon is coming into focus. Text: John 1:35–50 Upon hearing that this wandering prophet is the Lamb of God, two of John the Bap- 35 The next day John again was standing with two of his disciples, 36 and as he watched Jesus walk tist’s disciples begin following Jesus. John served his purpose of preparing the way for by, he exclaimed, “Look, here is the Lamb of God!” 37 The two disciples heard him say this, and they Jesus; now it’s time to follow the Messiah they had been waiting for. followed Jesus. 38 When Jesus turned and saw them following, he said to them, “What are you looking for?” They said to him, “Rabbi” (which translated means Teacher), “where are you staying?” 39 He said to them, “Come and see.” They came and saw where he was staying, and they remained with him that In verse 38, Jesus greets them with a question: “What are you seeking?” In other words, day. It was about four o’clock in the afternoon. 40 One of the two who heard John speak and followed him “What do you want?” This is the question Jesus ultimately asks of all of us who claim to was Andrew, Simon Peter’s brother. 41 He first found his brother Simon and said to him, “We have found follow him. the Messiah” (which is translated Anointed). 42 He brought Simon to Jesus, who looked at him and said, “You are Simon son of John. You are to be called Cephas” (which is translated Peter). What do you want? 43 The next day Jesus decided to go to Galilee. He found Philip and said to him, “Follow me.” 44 Now If we want a Savior who will make our earthly lives easier, full of health and wealth, Philip was from Bethsaida, the city of Andrew and Peter. 45 Philip found Nathanael and said to him, then Jesus is not for us. If we want a Lord who will make us feel better about ourselves “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from on Sunday as we live as we please the rest of the week, then Jesus is not the right man. Nazareth.” 46 Nathanael said to him, “Can anything good come out of Nazareth?” Philip said to him, The call to be a disciple is an all-encompassing call that impacts every aspect of our “Come and see.” 47 When Jesus saw Nathanael coming toward him, he said of him, “Here is truly an lives. Jesus, as the only true King and Lord, demands full allegiance. And to follow this Israelite in whom there is no deceit!” 48 Nathanael asked him, “Where did you get to know me?” Jesus Lamb means to follow him all the way to the cross. answered, “I saw you under the fig tree before Philip called you.” 49 Nathanael replied, “Rabbi, you are the Son of God! You are the King of Israel!” 50 Jesus answered, “Do you believe because I told you that I saw you under the fig tree? You will see greater things than these.” There’s another important question in this passage, but this time it’s asked by a man named Nathanael. In verse 45, Philip, one of the first disciples, approaches his friend Nathanael and says, “We have found him of whom Moses in the Law and also the prophets his passage opens with a strange proclamation from John the Baptist. Seeing Jesus, wrote.” This is an astonishing claim. Philip is saying that Jesus is the fulfillment of the TJohn yells out, “Behold, the Lamb of God!” If we go back to verses 29, we see that the entire Old Testament. In response, Nathanael asks, with a hint of sarcasm in his voice, day before John had said something similar, with an important addition, “Behold, “Can anything good come out of Nazareth?” -8- -9- There are two ways to interpret this question. First, Nazareth isn’t mentioned in the Old Which disciple in this passage do you relate to most? Testament. The Messiah was supposed to be from Bethlehem (Micah 5:2). How could this man be the Messiah if he’s from Nazareth? What Nathanael doesn’t know, of course, is that Jesus was born in Bethlehem. Many of you probably know I’m from Memphis, Take a few moments to reflect on the question Jesus asks his new disciples: “What are but I was actually born in New Hampshire. So which place do I hail from? Well, both! you seeking? What do you want?” How would you answer that question? Why do you Second, Nazareth was a small, rural town with no more than 2,000 residents. How follow Jesus? could the Savior of the world come from a place like that?

Rather than try to explain, Philip simply answers, “Come and see.” This is the invitation extended to all of us. Come and see who Jesus claims to be. Come and see if his words are true. We can spend all the time in the world looking for foolproof answers to all of our questions and doubts, but at some point, we must come and see for ourselves. In what areas of your life is it challenging to submit to Jesus as Lord?

There are echoes in this story of John 4, where Je- sus encounters a Samaritan woman at the well. He reveals details about her life—details only God could know—and she goes back to her town and says, “Come and see a man who told me everything I have ever done” (John 4:29). This is the heart of evangelism. We do not have to be able to answer every question or expertly explain complex doctrines. The call of a disciple of Christ is to point to him, our crucified and risen Lord, and invite others to come and see this man who knows everything we’ve ever done and everything we will do, and yet still loves us enough to die for us. The call that each of us has received from Jesus is as personal and intimate as the calls represented in this passage. Do you believe that to be true? How does that shape how QUESTIONS TO CONSIDER we follow Jesus?

When you hear Jesus called the “Lamb of God,” what comes to mind?

-10- -11- Nathanael’s question in verse 46 reveals the reason why he originally doubted that Jesus March 7, 2021 is who he says he is. We all have our own version of this question. What is yours? Share THE SAMARITAN ROAD with the group if you’re comfortable. (The Costly Road of Discipleship) Larry J. Michael

Text: Luke 9:57-62 As they were walking along the road, a man said to him, “I will follow you wherever you go.” Jesus replied, “Foxes have dens and birds have nests, but the Son of Man has no place to lay his head.” He said to another man, “Follow me.” But he replied, “Lord, first let me go and bury my father.” Jesus said What do you feel like Jesus is calling you to? to him, “Let the dead bury their own dead, but you go and proclaim the kingdom of God.” Still another said, “I will follow you, Lord; but first let me go back and say goodbye to my family.” Jesus replied, “No one who puts a hand to the plow and looks back is fit for service in the kingdom of God.” (NIV)i

esus said, “Let the dead bury their own dead” (Luke 9:60, JNIV). That is a tough statement to take. Even coming from our Lord, it appears quite radical. Was Jesus saying, “Forget all earthly responsibilities”? Was he implying the world would soon come to an end and nothing earthly mat- tered anyway? Was he rejecting all the decent values of society? Or, at a closer look, was He saying that those who followed Him must give priority over all of life?

Heavenly Father, we thank you that you are a God who calls us and The setting of this study is Jesus on the Samaritan Road. Here he encountered would- Prayer: invites us into a deeper, more trusting relationship with you. Rather be followers along the way (Luke 9:57). The following statements reveal four different than allow us to waste away in our sin, you provide a sacrificial Lamb, a way of salvation and ways the Samaritan Road points to costly discipleship. restoration. Help us to follow you in every area of our lives with boldness, faith, and hope. Forgive us when we cling to our sins and our old ways of life. By the power of your Holy Spirit, transform The Road of Security (v.57-58)—Challenging the Comfortable Disciple. “As they our hearts and minds so that we may be disciples worthy of the calling to which we have been were walking along the road, a man said to him, ‘I will follow you wherever you go. Jesus replied, called. It’s in the strong and matchless name of Jesus we pray. Amen. ‘Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay his head.” One of the most basic human needs is security. This need is one reason many people buy health insurance and life insurance. They want to insure themselves against possible loss.

Barry Beames tells the story of going to visit a member in the hospital. On the way, he met a large truck carrying gravel. Just as they passed one another, a stone fell from the truck, bounced on the road, and shattered his windshield in the process. At first Beames was stunned. Then he began to worry about the cost of replacing the windshield. He called the insurance representative, who said, “It’s all right, you are -12- -13- covered by insurance. Just send us the bill and we’ll send you a check to cover the ones back home. Elisha the prophet made a similar request when Elijah threw down the expenses.” Talk about relief! Beames was covered because he had paid the insurance prophetic mantle on him, and Elisha’s request was granted (1 Kings 19:19-21). premium.ii The same principle is at stake here as to the case of the man who wanted to go bury Jesus said, in essence, “Following me means abandoning such security.” He did not guar- his father. Not even family ties are to take precedence over the demands of discipleship. antee the disciples even a place to lay their heads. Yet, Jesus demanded that those who In some cultures, new Christians have to make a choice between their faith and their follow Him would do so without hesitation. families.

A popular candy manufacturer was offered the chance for its candy to be the official The late Clarence Jordan began a thriving, innovative ministry in South Georgia called candy of a major motion picture. The company hesitated, and the film producers chose Koinonia Farms. It was interracial and controversial but received significant support. another product, Reeses Pieces. The movie was E.T. Sales of the official candy rose Once Clarence went to his lawyer brother for legal assistance. Knowing the problems it more than 300 percent after the movie was released.iii would cause, his brother refused. Clarence said, “Brother, you and I walked the aisle of that little Baptist church when we were young. I think you need to go back and clarify Who knows what has been missed in history because of a moment’s hesitation? Jesus what you told the pastor that Sunday morning. You need to tell those people that what offered the opportunity to follow Him to reluctant disciples who drew back and may you really meant to say was that you admire Jesus, not that you want to follow Him.’”iv have missed Him forever. Jesus was not out looking for a Jesus Admiration Society. He was calling disciples who would do His will, regardless of the cost. Following Jesus means taking a leap of faith. It means following an unseen Lord down an undetermined path. You cannot cling to old securities and show the faith commit- Jesus expects no less than total allegiance from those who would ment that discipleship requires. become His disciples. A person’s own concerns are no longer of first importance. Discipleship means dying to self and living to The Road of Duty (v.59-60)– Challenging the Convenient Disciple. “He said to an- Christ. As Dietric Bonhoeffer stated, “When Jesus calls a man, he other man, ‘Follow me.’ But the man replied, ‘First let me go and bury my father’. Jesus said, ‘Let bids him come and die.”v the dead bury their own dead, but you go and proclaim the kingdom of God.’” (NIV). At first glance, that seems a reasonable request. This responsibility was particularly important The Road of Discipleship (Luke 14:26-27)—You cannot for first-century Jews. Even the high priest was allowed to leave his duties to bury his simply draw up a list of priorities and put discipleship first. Jesus’ father. statements make discipleship the one priority to which everything else must become secondary. Jesus’ reply sounds callous, but the road of discipleship demands that we reevaluate our priorities. Some people seem to get their entire self-worth from fulfilling their obliga- Gordon Cosby told the audience at the 35th annual Yokefellow Conference at Earlham tions to family, work and community. If you are too busy with these commitments, you College about the sculpture of Jesus as his church. For over 40 years Cosby pastored the will not strike out on the paths where discipleship may lead you. Church of the Saviour in Washington, D.C. At the Yokefellow Conference, he shared about his life-long pilgrimage to discover the real meaning of discipleship and to live as The Road of Family (vv.61-62)– Challenging the Distracted a disciple of Jesus Christ every day. Disciple. “Still another said ‘I will follow you, Lord’ but first let me go and say good-by to my family.’ Jesus replied, ‘No one who puts his hand The sculpture of Jesus at Cosby’s church, donated by a member, depicts Jesus bending to the plow and looks back is fir for the kingdom of God’” (NIV). The down to wash a disciple’s feet. The work of art is beautiful, but some members com- final candidate for discipleship that Jesus met on the Samaritan plained. The sculpture, located outside the building, is right next to a busy Washington Road asked that he first be permitted to say farewell to loved street. Passersby have ignored it, urinated on it, caressed it. Members complained that -14- -15- such a beautiful work of art was too close to the people. It need- What do you think the difference is between a comfortable disciple and a committed ed to be moved. It was liable to be damaged. Most wanted it on a disciple? pedestal, high above the masses, so they might look up to it. Cosby stated that the disciples of Jesus, like Jesus Himself, must be willing to be vulnerable to the harsh realities of life.vi

Belonging to Jesus brings a security that transcends earthly secu- rities. Disciples have responsibilities that are more fulfilling than Sometimes, our response to discipleship may fall below other priorities in our life. How earthly duties. Christians have a new understanding that enriches can we resist only giving the Lord our leftovers when it comes to our commitment? family life and opens up life to a whole new community of faith with those who have the joy of following Christ. We all do well to consider the conditions and response to discipleship in our lives today.

QUESTIONS TO CONSIDER The Samaritan Road proved to be a costly path of choice to those would-be followers What do you think? You like may enjoy being a Christian, but do you share a willing- of Jesus. Do you think Jesus was harsh and too strict in his demands? ness to go wherever Jesus sends you? Or is there something that may prohibit your fol- lowing God’s guidance—perhaps elements of wealth, health, comfort or ease that might keep you from a certain level of commitment? (May be difficult to be openly discussed, but a thought to ponder…)

Which situation of the three persons do you think would have been the most challeng- ing had you been there?

Dear God, thank you for the calling to follow Christ and the gift Prayer: of salvation that comes in answering His call. Please help me to be stronger in my faith commitment, and more responsive to the proddings of the Holy Spirit in responding to challenges in life that may arise because I am seeking to follow and obey in all areas of life. Amen. We gain a great deal of insight when we carefully listen to what Jesus expected when He called disciples to follow Him. Perhaps our idea of a Christian commitment is not the same as Jesus’ description. How do we handle that discrepancy? i Scripture Quotations marked (NIV) are from the Holy Bible, New International Version, copyright 1973, 1978, 1984, by International Bible Society ii Barry Beames, “Security,” Proclaim, July-August-September 1989, 32 iii John Anders, “So Needless,” The Dallas Morning News, 21 January 1987, D1 iv As told by Dr. Joe McKeever, printed in Joe Trull, “Discipleship, Proclaim, July-August-September 1991, 26 v Dietrich Bonhoeffer, The Cost of Discipleship (New York: The Macmillan Company, 1969), 99 vi Charles Walton, “Discipleship,” Proclaim, October-November-December 1990, 30 -16- -17- March 14, 2021 Jerusalem. Imagine how that upset His disciples, who had given up all to follow Him. THE JERICHO ROAD They had invested themselves in His ministry because they truly believed He was the (The Compassionate Road of Ministry) Messiah. Larry J. Michael The disciples probably could not imagine the Messiah dying, especially in Jerusalem. But Jesus continued to talk about suffering, dying, and rejection. We would not have wanted to hear that. The disciples did not want to hear it either. They wanted to contin- Text: Mark 10:46-52 (NIV) ue Jesus’ positive ministry of healing people, changing lives, and giving hope. The king- 46 Then they came to Jericho. As Jesus and his disciples, together with a large crowd, were leaving the city, dom of God had come near in Jesus, and they did not want to let it go. a blind man, Bartimaeus (which means “son of Timaeus”), was sitting by the roadside begging. 47 When he heard that it was Jesus of Nazareth, he began to shout, “Jesus, Son of David, have mercy on me!” 48 This passage of Scripture shows that the disciples had a problem with spiritual blindness. Many rebuked him and told him to be quiet, but he shouted all the more, “Son of David, have mercy on They did not want to face what lay ahead for Jesus and possibly for them. What would me!” 49 Jesus stopped and said, “Call him.” So they called to the blind man, “Cheer up! On your feet! become of their hopes and dreams of a mighty messianic kingdom? Their fears blinded He’s calling you.” 50 Throwing his cloak aside, he jumped to his feet and came to Jesus. 51 “What do them to the reality of what would happen to Jesus. you want me to do for you?” Jesus asked him. The blind man said, “Rabbi, I want to see.” 52 “Go,” said Jesus, “your faith has healed you.” Immediately he received his sight and followed Jesus along the road. The disciples were not bothered by a blind man sitting beside the road through Jericho. They were more concerned that they had a twenty-mile journey ahead, a journey that led up a steep, narrow, winding road that ascended from Jericho to Jerusalem. he Samaritan Road (The Costly Road of Discipleship), reminds us what it means to Ttake up our cross, to deny ourselves, and to follow our Lord. The “Jericho Road” represents the direction that Jesus was headed and the way He The Jericho Road is the Compassionate Road of Ministry. On the Jericho Road, Jesus showed compassion to someone in need even when He was headed toward His own was headed toward Jerusalem and ultimately the cross. Jesus was facing a most difficult death. time, but He still demonstrated great concern for others. God had sent Him to this world to die for the sins of all people. Because of that realization, the Savior recognized Jesus was not so preoccupied by what lay ahead for Him that the time was drawing near for Him to complete God’s plan of redemption for the that He could not see the needs around Him. Of course, you world. could not easily miss blind Bartimaeus. He was making quite a stir on the side of the road: waving his arms and crying out, On the road leading out of Jericho, Jesus encountered a “Jesus, thou son of David, have mercy on me” The crowd told blind beggar named Bartimaeus. Jesus showed what real him to be quiet but Jesus was not like the crowd. He was the ministry is all about. He was the mighty Master of the Savior that Bartimaeus was seeking. universe, but He cared for “the least of these.” Jesus demonstrated here was the road of ministry is all about. The “Jericho Road” rep- Jesus’ healing of two blind men is recorded in the Gospel of Mark. One was the healing resents a compassionate road of ministry, expressed in various ways in Jesus’ life. of the blind man at Bethsaida (Mark 8:22-26). Jesus’ response to the man’s faith restored his physical sight and gave him spiritual sight. Like bookends, these two healings bracket A Road of Need (v, 46)–Bartimaeus was blind; he was begging; and Jesus saw his passages in which it is stated six time that they were “on the way.” Jesus himself was “on needs. We cannot minister to anyone until we recognize their need. We must see hurting the way” to Jerusalem. people—people in need of a Savior, people needing a helping hand—in order to be actively on that compassionate road of ministry. We need spiritual sight and listening Three times in three chapters, Jesus told his disciples that He must suffer and die in ears to be able to respond to the needs we encounter. -18- -19- A Road of Mercy (v. 47)–Bartimaeus shouted, “Jesus, Son of David, have mercy on me!” try, are available to us. When Jesus asked Bartimaeus that question, he replied, “Rabbi, I (NIV). Jesus once told the story of a Pharisee and a tax collector worshipping at the want to see!” (v. 51 NIV). Bartimaeus didn’t mince words; he came straight to the point. temple. The Pharisee prayed and thanked the Lord that he not like that miserable tax People will respond if we show them that we care. If we say we care about people, we collector. The poor tax collector, realizing he was a sinner, cried out, “God, have mercy on better be serious. They will take us at our word. me, a sinner!” (Luke 18:13 NIV). The word mercy underscores the need for compassion. A Road of Faith (v.2)–“Go…your faith has healed you” (NIV). We notice two things Bartimaeus was not bashful; he was desperate. He knew Jesus could do something for here: First, people must accept ministry. We cannot minister to them unless they are him. Word had spread that Jesus had healing power. Bartimaeus did what he could. He willing to accept it. We need to reach out to people and pray that all barriers will be cried out to Jesus—that was his only recourse. broken down.

People today are crying out in need. They may not flag us down outside the church, or Second, we must believe in what we are doing. We are not playing games. We are seri- tug on our clothing as we walk by, or throw themselves in front of our cars. Neverthe- ous about our relationship to Jesus Christ and His power to change peoples’ lives. We less, they are crying out in their own way, perhaps in silent misery or muffled tones, for must believe that we He has called us to be His agents of reconciliation. The ministry is someone to show compassion to them. Sometimes we do not hear those cries. We may no place for half-hearted commitment. We must be resolute, knowing that Jesus is with be too callous or too busy with our own lives and problems. Maybe we even ask God us and will enable us to make a difference. to send somebody to help that person if we recognize a need exists. Jesus recognized a hurting, needy person and had mercy on Bartimaeus. In the same way, we must have Jesus transformed the poor, blind beggar, After being healed, he became bright-eyed compassion and extend mercy to those in need. bounding Bartimaeus, ready to follow Jesus. He could see! He could now see the sky, the trees, the flowers, the expressions on peoples’ faces—the beauty of all that God had A Road of Attention (vv.48-49)–Jesus stopped. He didn’t walk on by. He noticed made. Bartimaeus was so grateful. What was his response? “Immediately he received his Bartimaeus. He saw his need. He took the time to be with him. What did the other sight and followed Jesus along the road” (v. 52 NIV). people tell Bartimaeus to do? They told him to be quiet, that Jesus did not have time to be bothered by him. Jesus stopped to meet Bartimaeus at the point of his need. Bartimaeus became a new disciple and followed Jesus on the road from Jericho to Jeru- salem. Undoubtedly, the change that occurred when the blind man was healed led him We must take time for ministry. We must stop and notice people. Programs are import- to pursue a life of discipleship. ant, deadlines should be met; schedules should be kept; but we must not overlook peo- ple. People come first. We must pay attention to them, notice their needs, and respond Will we follow Jesus on the “Jericho Road” as well, the compassionate road of ministry? accordingly. After all, Jesus came and died for people that they might experience salva- Will we reach out to those who are hurting? Will we recognize the need, show compas- tion through His shed blood. sion, and do what we can to help? If we do, we will be helping people to know more about Jesus and the care of His followers. A Road of Response (vv.50-51) Jesus told them to call Bartimaeus. Bartimaeus “jumped to his feet and came to Jesus is calling us to join Him on the road of ministry. We all have commitments, places Jesus” (v. 50 NIV). He could not see, but he stumbled to Jesus to go, and things to do, but we cannot ignore people along the way. We must seek to as quickly as possible. Jesus asked him, “What do you want me to minister to people as we encounter them. Jesus would, and He expects no less from us. do for you?” That’s the all-important question, isn’t it?

Jesus is asking us that same question. “What do you want me to do for you?” He loves us, and whatever our need, He wants to meet that need. His healing touch, His salvation, His minis- -20- -21- QUESTIONS TO CONSIDER What can we learn from Bartimaeus? What does the title the ‘Son of David’ mean to the Jews? (John 7:42, Matthew21:9)

How do many people view Jesus today? Is He just a great moral teacher, leader or a his- Name a time when you felt you should have helped someone and you didn’t do it. torical figure, or is He the Son of God, and the Savior of the world? On what basis do How did that compare with the times that you did reach out and help someone? we believe He is the Savior of the world?

Why did Jesus ask him a question, “What do you want me to do for you”? This is an obvious but yet compelling question. Face to face with the Son of God, how Dear God, we are grateful for the opportunities you give us to engage would I answer? How would you answer? Prayer: people along life’s way who need our attention and ministry. Help us to be more alert and aware to the needs around us, and always respond as Jesus would respond. Amen.

It was a common belief among the Jews that blindness is a punishment from God for sin. Why do you think people believed that? Would there be some people who still think that today?

-22- -23- March 21, 2021 lieved you would see the glory of God?” 41 So they took away the stone. And Jesus lifted up his eyes and THE BETHANY ROAD said, “Father, I thank you that you have heard me. 42 I knew that you always hear me, but I said this The Challenging Road of Death/Mourning on account of the people standing around, that they may believe that you sent me.” 43 When he had said Abby Gatliff these things, he cried out with a loud voice, “Lazarus, come out.” 44 The man who had died came out, his hands and feet bound with linen strips, and his face wrapped with a cloth. Jesus said to them, “Unbind him, and let him go.”

45 Many of the Jews therefore, who had come with Mary and had seen what he did, believed in him, John 12 1 Six days before the Passover, Jesus therefore came to Bethany, where Lazarus was, whom Jesus had raised from the dead. 2 So they gave a dinner for him there. Martha served, and Lazarus was one of those reclining with him at table. 3 Mary therefore took a pound of expensive ointment made from pure nard, and anointed the feet of Jesus and wiped his feet with her hair. The house was filled with the fragrance of the perfume. 4 But Judas Iscariot, one of his disciples (he who was about to betray him), said, 5 “Why was this ointment not sold for three hundred denarii and given to the poor?” 6 He said this, not because he cared about the poor, but because he was a thief, and having charge of the moneybag he used to help himself to what was put into it. 7 Jesus said, “Leave her alone, so that she may keep it for the day of my burial. 8 Text: John 11:17-45 and 12:1-9 For the poor you always have with you, but you do not always have me.” 17 Now when Jesus came, he found that Lazarus had already been in the tomb four days. 18 Bethany 9 When the large crowd of the Jews learned that Jesus was there, they came, not only on account of him but was near Jerusalem, about two miles off, 19 and many of the Jews had come to Martha and Mary to also to see Lazarus, whom he had raised from the dead. console them concerning their brother. 20 So when Martha heard that Jesus was coming, she went and met him, but Mary remained seated in the house. 21 Martha said to Jesus, “Lord, if you had been here, my brother would not have died. 22 But even now I know that whatever you ask from God, God will give you.” 23 Jesus said to her, “Your brother will rise again.” 24 Martha said to him, “I know that he ncountering grief in the Christian life can be summarized by this one question: will rise again in the resurrection on the last day.” 25 Jesus said to her, “I am the resurrection and the life. EIs God good, and can we trust him? Before reading this devotional, I encour- Whoever believes in me, though he die, yet shall he live, 26 and everyone who lives and believes in me age you to pause and reflect on this question in your own life. I know you’re reading shall never die. Do you believe this?” 27 She said to him, “Yes, Lord; I believe that you are the Christ, the Son of God, who is coming into the world.” this dealing with something that makes you ask this question. So, let’s ask ourselves: 28 When she had said this, she went and called her sister Mary, saying in private, “The Teacher is here Is God good? Can I trust him? and is calling for you.” 29 And when she heard it, she rose quickly and went to him. 30 Now Jesus had not yet come into the village, but was still in the place where Martha had met him. 31 When the Jews who What do we really think about God? I must confess that I often mistake him for a pow- were with her in the house, consoling her, saw Mary rise quickly and go out, they followed her, supposing erful boss whom I’m always striving to please but can’t quite seem to get his approval. that she was going to the tomb to weep there. 32 Now when Mary came to where Jesus was and saw Sometimes I see him as Santa Clause, handing out blessings when I’ve been “good” and him, she fell at his feet, saying to him, “Lord, if you had been here, my brother would not have died.” 33 When Jesus saw her weeping, and the Jews who had come with her also weeping, he was deeply moved handing me a lump of coal for my failures with a jolly “ho, ho, ho, sorry little girl! No in his spirit and greatly troubled. 34 And he said, “Where have you laid him?” They said to him, “Lord, worries, just try harder next time!” If I’m honest, I’m always checking over my shoulder, come and see.” 35 Jesus wept. 36 So the Jews said, “See how he loved him!” 37 But some of them said, matching up blessings and curses in my life with some sort of correlation to my good “Could not he who opened the eyes of the blind man also have kept this man from dying?” and bad behavior. 38 Then Jesus, deeply moved again, came to the tomb. It was a cave, and a stone lay against it. 39 Jesus But is that who God really is? said, “Take away the stone.” Martha, the sister of the dead man, said to him, “Lord, by this time there will be an odor, for he has been dead four days.” 40 Jesus said to her, “Did I not tell you that if you be- -24- -25- Our passage for this week provides the answer to our question with an unequivocal: Here these words from 1 Corinthians 15: YES. 51 Listen! I tell you a mystery: We will not all sleep, but we will all be changed— 52 in a God’s goodness moves him to action. flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed. 53 For the perishable must clothe itself with the imperishable, and Both Mary and Martha lament the same fact: “If you had just been here…” Their faith the mortal with immortality. 54 When the perishable has been clothed with the imperishable, and the was strong. They knew that Jesus had the power to heal. They said the right Sunday mortal with immortality, then the saying that is written will come true: “Death has been swal- School answer. And they asked the right question: why weren’t you here? lowed up in victory.” 55 “Where, O death, is your victory? I wonder how many of you have asked Christ that same question lately. I know I have. Where, O death, is your sting?” 56 The sting of death is sin, and the power of sin is the law. 57 But thanks be to God! He gives us What we see Christ truly is present in our suffering. The famous “shortest verse” in the victory through our Lord Jesus Christ. the Bible could perhaps be better translated as “Jesus burst into tears.” Our text says that he was “deeply moved in his spirit” in verses 33 and 38, but this word literally means “he God’s trustworthiness moves us to response. became outraged in his spirit.” Mary has witnessed a beautiful taste of the victory that is to come. She responds accord- ingly by offering something precious that cost her. Was the anger directed at Mary and Martha for not believing? Or at the mourners around Mary who don’t truly empathize with her? Of course not. The Lord of the Mary worships. This picture of worship offers ways we ourselves can worship the Lord: universe is angry at the evil of death and its “violent tyranny” (Calvin). When he ex- in a position of full submission, proclaiming the Lord’s position as king in every aspect periences the grief of these two sisters and dear friends, he becomes enraged on behalf of our lives, costing us something so that we learn to depend on him more. of all of us for ever having to watch a loved one die. When he approaches the tomb, he approaches it “as a champion who prepares for his conflict” (Calvin). QUESTIONS TO CONSIDER

This encounter with Lazarus kicks off the events that lead to the crucifixion. Jesus had Why do you think Jesus waits before going to Bethany? What are some areas of left Jerusalem because of the mounting pressure and angry Jewish leaders who wanted your life where you think God might be waiting to act? Does this story offer you to kill him (John 10:31-42). He returns now for the sake of his friends, knowing what encouragement? it will lead to.

At the tomb of Lazarus, we see our warrior God who does battle against evil, sin, and death. His great victory here is but a shadow of the victory we have in Christ because of the work of the cross.

God’s goodness is on full display as he raises Lazarus knowing the full cost. Y’all, I am crying as I write this because it’s just too beautiful to even imagine. This event fore- shadows a day that will come to all believers. The trumpet will sound, and we will walk out of our tombs into the arms of Jesus Christ. This is not a metaphor but a promised reality.

-26- -27- What are the different reactions to Lazurus’ resurrection? What causes these Is it possible for us to become so stuck in our routines of worship that we lose the different reactions? significance of what Mary has done? When was the last time you worshipped Jesus “extravagantly” like Mary did?

What does this event teach us about the love of God?

Is God good? Can you trust him?

How does this story offer us hope?

Father God, we thank you for your presence in our pain. We ask that Prayer: you would be with us in our seasons of suffering and grief. Lord, we Do you think about your own death? How do you face this reality, and how does this are all experiencing something like this because we live in a fallen world, and we long for you to story suggest that we approach it? make it right. Please show us what it means to trust you especially in times of darkness and doubt. We love you Lord. Amen.

-28- -29- March 28, 2021 Jews rejected Him. He did not meet their expectations. He said to His own disciples, THE JERUSALEM ROAD who were arguing over who was going to be the greatest in the kingdom, “Whoever (The Cruel Road of Crucifixion) wants to be first must be slave of all” (Mark 10:44 NIV). Servanthood is greatest in God’s Larry J. Michael kingdom.

During that week, Jesus went to the upper room on the night He was betrayed to ob- Text: Matthew 21:1-11 (NIV) serve Passover with His disciples. There they all sat with dirty feet. They had no servant 21 As they approached Jerusalem and came to Bethphage on the Mount of Olives, Jesus sent two disciples, to perform the menial task of washing their feet. So, Jesus assumed the role of host and 2 saying to them, “Go to the village ahead of you, and at once you will find a donkey tied there, with her servant. He washed his disciples’ feet (John 13). This was the road of humility. colt by her. Untie them and bring them to me. 3 If anyone says anything to you, say that the Lord needs them, and he will send them right away.” The Apostle Paul spoke of this humility: “And being found in appearance as a man, he 4 This took place to fulfill what was spoken through the prophet: humbled himself and became obedient to death—even death on a cross” (Philippians 2:8 NIV). 5 “Say to Daughter Zion, ‘See, your king comes to you, gentle and riding on a donkey, and on a colt, the Humility was a necessary part of Jesus’ travel on the road leading to Jerusalem and foal of a donkey.’” 6 The disciples went and did as Jesus had instructed them. 7 They brought the donkey crucifixion. and the colt and placed their cloaks on them for Jesus to sit on. 8 A very large crowd spread their cloaks on the road, while others cut branches from the trees and spread them on the road. 9 The crowds that went It Was a Road of Obedience (vv. 6-7) – The disciples obeyed the Lord when He ahead of him and those that followed shouted, “ to the Son of David!” “Blessed is he who comes in the name of the Lord!” “Hosanna in the highest heaven!” 10 When Jesus entered Jerusalem, the whole told them to get the donkey for Him. The obedience demanded of Jesus was far great- city was stirred and asked, “Who is this?” 11 The crowds answered, “This is Jesus, the prophet from Naz- er. It was an obedience He had demonstrated throughout His earthly life. At the age areth in Galilee.” of twelve, when Jesus was in the temple in Jerusalem discussing with the learned men there, His parents returned and scolded Him for failing to be with the family when they left town. Jesus said, “I must be about my Father’s business” (Luke 2:49). Jesus’ first loyalty he week before Jesus’ crucifixion, He rode triumphant- was to His Heavenly Father. “I have come down from heaven not to do my will, but to do the Tly into Jerusalem. What an extraordinary way for Him will of him who sent me” (John 6:38 NIV). Jesus obeyed His Heavenly Father, and every- to demonstrate His kingship. Perhaps most of His follow- thing He did was lived out of that obedience. ers expected Him to demonstrate His kingship in a bold, dramatic way, charging into Jerusalem on a white steed in a Later in the week, in the agonizing moments before His betrayal and arrest, Jesus strug- blaze of glory to announce that the Messiah had arrived! gled with the ultimate test of obedience. In the garden of Gethsemane, He poured out His heart to His Heavenly Father saying, “Father, take this cup.” Still, He realized there What happened was exactly the opposite. As Jesus drew near Jerusalem, He sent His was only one way for people to be reconciled to God. Jesus, in a statement of total sub- disciples ahead to get a donkey for Him to ride into the city. This was the way He made mission to the Father’s will, said, “Not my will, but yours be done” (Matthew 26:39 NIV). His triumphal entry. Jesus used this opportunity to show what His kingship was all Jesus submitted to the plan that led to His crucifixion, because He knew it was the only about. The “Jerusalem Road” demonstrated a fourfold purpose. way.

It Was a Road of Humility (vv.1-3)—How could Jesus be King of kings and Lord of It Was a Road of Destiny (vv. 10-11)—The people responded to Jesus’ entry into lords and display such humility? He always had stated that His Kingship would be one Jerusalem by spreading their clothes and branches from trees along the road. They very of servanthood and humility. Many of the Jews had the idea that the likely believed that the time had come for Jesus to declare Himself and to liberate and Messiah would be a triumphant ruler who would overthrow the Roman government lead them toward a future of prosperity and success. and restore Israel to its former glory under King David. But Jesus did not come as a conquering king: He came as a suffering servant. To a large extent, that was why the The Bible tells us that Jesus was a Lamb slain from the foundation of the world (Revela- tion 13:8). Crucifixion was His destiny. He was going to die a criminal’s death between -30- -31- two thieves, humiliated, naked and totally exposed to those who taunted and jeered It Was a Road of Fulfillment (vv. 4-5) – Jesus’ entry into Jerusalem was the fulfill- Him in the final moments of His earthly life. It seemed a most cruel destiny. ment of prophecy. “See, you king comes to you…gentle and riding on a donkey” (Zechariah 9:9 NIV). This is just one of the many prophecies in the Old Testament regarding Jesus’ As He rode into Jerusalem, who would have thought He would be crucified before the arrest, trial, and crucifixion. week was over? As they hailed Jesus as their king, the crowd shouted, “Hosanna in the highest!” (v. 9 NIV). Kingship of this world was not Jesus’ destiny. The mocking glory of Some of the many Old Testament prophecies fulfilled in His triumphal entry was demonstrated later in the week when the crowd cried, “Cruci- Jesus’ death—He was betrayed by a friend (Psalm 41:9), fy Him!” and sold for thirty pieces of silver (Zechariah 11:12). False witness accused Him (Psalm 27:12). He was silent when Pontius Pilate, the Roman governor over Judea, accused (Isaiah 53:7), struck and spat upon (Isaiah 50:6). thought he could change the crowd’s mind. He brought He was hated without a cause (Psalm 69:4), and suffered out Barabbas, a murderer who was serving time in vicariously (Isaiah 53:4-5). His hands and feet were pierced prison. Pilate may have thought, “Certainly they won’t (Psalm 22:16). He was mocked and insulted (Psalm 22:16- choose this criminal over this innocent man.” But Jesus’ 18), and offered gall and vinegar (Psalm 69:21). He prayed for His enemies (Psalm opponents moved through the crowd saying, “Choose 109:4). His side was pierced (Zechariah 12:10). Soldiers cast lots for His clothes (Psalm Barabbas, choose Barabbas!” When the two men were 3-22:18). Not a bone of his was broken (Psalm 34:20), and He was buried with the brought out before the Jews, Pilate offered to free one rich (Isaiah 53:9). These prophecies showed how Jesus fulfilled His mission through His of them. To his disbelief, the crowd shouted, “Give us atoning death by crucifixion. Barabbas!” Pilate freed Barabbas; and Jesus, the perfect Son of God, totally righteous, supremely holy, completely innocent of any crime, was Every step that Jesus took toward the cross was in fulfillment of the will of His Heav- sent to die the most horrible death of His day. enly Father. Jesus traveled that cruel road of crucifixion because He knew a better day was coming. It could com only through His substitutionary death for our sins. Hebrews Jesus said, “My kingdom is not of this world” (John 18:36 NIV). That became increasingly 12:2-3 states, “Let us fix our eyes on Jesus, the author and perfecter of our faith, who for apparent as the week progressed. Ever since then, people of the kingdom have known the joy set before Him endured the cross, scorning it shame, and sat down at the right that they cannot establish His kingdom in this world knowing what “in this world hand of the throne of God. Consider him who endured such opposition from sinful means—certainly not by force of arms. We become people of His kingdom when we men, so that you will not grow weary and lose heart” (NIV). receive Him into our hearts. The world will not come under His complete dominion until His second coming: “They will make war against the Lamb, but the Lamb will overcome Would we have the courage, given the opportunity, to walk down that same road with them because he is Lord of lords, and King of kings—and with Him will be His called, chosen Jesus, understanding the price that was paid for our salvation? At least, can we let our and faithful followers” (Revelation 17:14 NIV). lives reflect the extent of what Jesus has done for us, in our obedience to Him? Will we gratefully give our lives to Him, follow and serve that He may be glorified in us? One day we will reign with Christ. Meanwhile, we realize that just as Jesus’ destiny led Him to the cross, we also must be people of the cross. We live in a world of suffering, An old gospel hymn asks the question, “What will you do with Jesus?” It says: “Jesus heartbreak, and disappointment. When you are a kingdom person, it may seem hard to is standing in Pilate’s hall, friendless, forsaken, betrayed by all; Hearken! What meaneth understand why you must be subjected to these hardships. We imagine that life should the sudden call? What will you do with Jesus? What will you do with Jesus, neutral you be easier, not harder or us, since we have received eternal life through Christ. Yet, we cannot be; Someday your heart will be asking, “What will He do with me?”i are called to share the fellowship of His suffering (Philippians 3:10). We cannot separate ourselves from that. He set the example of self-denial for us to follow as He traveled the Jerusalem road, a destiny that included taking our sing and punishment on Himself.

-32- -33- QUESTIONS TO CONSIDER The crowd who earlier that week cried out “Hosanna to the Son of David!” later in the week shouted “Crucify Him!” The Jerusalem Road indeed became a cruel road of cru- What does this passage teach us about Jesus’ character (Matthew 21:1-11)? cifixion for Jesus. What does Jesus’ journey to the cross teach us and how does it help us in our own journey of faith?

What does Jesus’ entry into Jerusalem show us about the crowd’s opinion of Him at the Dear Lord, as we consider the difficult journey Jesus made from time? Why do you think they were celebrating? Prayer: to Good Friday, help us to value the extent of Jesus’ love for and suffering for us. Enable us to live lives that honor His sacrifice, and live in a way that shows our obedience and faith to the One Who has changed our lives forever. Amen.

What prophecy does Jesus quote to the disciples (v.5)? Why is this prophecy important? i Albert B. Simpson, “What Will You Do with Jesus?” The New Church Hymnal (Newbury Park CA: Lexicon Music, Inc. 1976), 460

Later that week, Jesus was with his disciples in the Upper Room? How did he show humility in that setting? (John 13) Why was that significant at that time?

In the Garden of Gethsemane later that night Jesus cried out: “Father, take this cup from me.” (Matthew 26:39). Jesus’ humanity was struggling with his divine calling. How is this meaningful to us today?

-34- -35- April 4, 2021 through a horrible weekend. Jesus had been crucified. Now nothing seemed left to do THE EMMAUS ROAD but to go home. So they walked quietly, downcast and bitterly disappointed. (The Conquering Road of Resurrection) Larry J. Michael How they had wished things had turned out differently. The week had started out so great with Jesus’ triumphant entry into Jerusalem. Events shifted dramatically as the Text: Luke 24:13-35 (NIV) week progressed. By Friday, their great expectations for Jesus and His kingdom had been turned upside down. Instead of being enthroned as king, Jesus had been executed like a 13 Now that same day two of them were going to a village called Emmaus, about seven miles from common criminal. All His disciples had fled. They saw nor reason to remain in Jerusa- Jerusalem. 14 They were talking with each other about everything that had happened. 15 As they talked lem. The only thing left for them to do was to head home. and discussed these things with each other, Jesus himself came up and walked along with them; 16 but they were kept from recognizing him. 17 He asked them, “What are you discussing together as you walk Little did these followers know this burdensome walk toward home would became an along?”They stood still, their faces downcast. 18 One of them, named Cleopas, asked him, “Are you awesome experience of transformation. A stranger joined them but they did not rec- the only one visiting Jerusalem who does not know the things that have happened there in these days?” ognize Him. It was the Lord! He was risen from the dead, but they did not know. They 19 “What things?” he asked. “About Jesus of Nazareth,” they replied. “He was a prophet, powerful in had heard rumors to that effect, but no one really believed them. The stranger began to word and deed before God and all the people. 20 The chief priests and our rulers handed him over to be walk with them along the “Road to Emmaus.” sentenced to death, and they crucified him; 21 but we had hoped that he was the one who was going to redeem Israel. And what is more, it is the third day since all this took place. 22 In addition, some of our women amazed us. They went to the tomb early this morning 23 but didn’t find his body. They came and The “Emmaus Road” represented to those disciples and to all disciples who would told us that they had seen a vision of angels, who said he was alive. 24 Then some of our companions went come after them, “The Conquering Road of Resurrection.” It became a road of trans- to the tomb and found it just as the women had said, but they did not see Jesus.” 25 He said to them, formation, a road of hope, for all generations to come. What does this “Emmaus Road” “How foolish you are, and how slow to believe all that the prophets have spoken! 26 Did not the Messiah mean to us as we journey through life as disciples of Christ? have to suffer these things and then enter his glory?” 27 And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself. 28 As they approached the A Road of Companionship (vv. 13-16)–Jesus… village to which they were going, Jesus continued on as if he were going farther. 29 But they urged him walked along with them” (v. 15 NIV). He joined strongly, “Stay with us, for it is nearly evening; the day is almost over.” So he went in to stay with them. them along the way. This illustrates the truth Jesus 30 When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them. shared with His disciples: “I will be with you always” 31 Then their eyes were opened and they recognized him, and he disappeared from their sight. 32 They (Matthew 28:20). What a comfort to know the Lord asked each other, “Were not our hearts burning within us while he talked with us on the road and opened wants to be with us. He wants to join us as we jour- the Scriptures to us?” 33 They got up and returned at once to Jerusalem. There they found the Eleven ney through life. He wants to share in every experi- and those with them, assembled together 34 and saying, “It is true! The Lord has risen and has appeared to Simon.” 35 Then the two told what had happened on the way, and how Jesus was recognized by them ence, the good times and the bad times. He wants to be the Lord and Savior of our lives. when he broke the bread. The Gospels are clear about Jesus’ claims. His authority came from His Heavenly Father. He was God’s only Son, sent to this world to redeem us from sin and to give us eternal s we journey on the road to Emmaus, we see the life. This road illustrates the truth that the Christian life is about companionship. Jesus ALord Jesus immediately following His glorious was with these disciples, even though they did not know it. Just as Jesus joined these resurrection. Two persons, Cleopas and his companion, disciples, He wants to join us as we travel through our journey in life. were walking down the road from Jerusalem to their home in the village of Emmaus, about a seven-mile jour- A Road of Communication (vv. 17-18) – Jesus talked with them. He inquired ney. They were dejected and in no particular hurry. They about their situation. He knew what had happened, but He wanted to draw them out had been through the most devastating experience in their lives. They had just come and let them share their experience. They could not believe He was the only one in -36- -37- Jerusalem who did not know the events of that weekend. They told Him about Jesus of when this stranger took the bread, all of a sudden they recognized Him! “Their eyes were Nazareth, how He was crucified and how their hopes had been dashed (vv. 19-24). They opened” (v. 31 NIV). poured out their hearts about their great disappointment. Their lives were changed immediately. They got up and ran back to Jerusalem to tell Just as the Lord sough to communicate with these two disciples, so He wishes to com- the other disciples they had seen the Lord! No longer municate with us. He was wants to have regular conversation with us. He intends to were they tired and dejected. The exhausting Emmaus “walk with us, and talk with us.” He wants to have that sweet that is avail- Road had become to the exhilarating road of resurrec- able as we talk with Him in prayer. Prayer is not merely a choice; it is a necessity as we tion. The road became a conquering road of hope as share each day with our Lord. We can never know real communication of our spirit they hurried to Jerusalem. They saw the Lord; their eyes with Jesus until we engage in regular prayer and fellowship with Him. were opened; and they became changed disciples. It all happened because of the risen Lord. A Road of Challenge (vv. 25-27) – “How foolish you are and how slow of heart to believe” (v. 25 NIV). Jesus challenged these disciples’ belief in the Scriptures. Although Jesus’ victory became the victory of conquering hope for His disciples. That is why they they had been in Jerusalem, they did not understand what the events meant. Jesus had were able to go out as a fledgling group of followers and turn the world upside down to challenge their misconceptions about their understanding of what the prophets had with the message of Jesus. They knew that Jesus was alive, that He had conquered sin, written centuries before. death, and the grave. They knew that He would enable them to share the gospel in a bold way, that many people would be drawn to Him as Lord and Savior. Just as Jesus challenged these disciples, He challenges us. He exhorts us to be faithful followers. We cannot live as disciples The Lord Jesus wants us to know this conquering hope of resurrection in our lives. His without faith. He calls us to be daring disciples. He challenges us victory can be our victory. His life can be our life. His hope can be our hope. Will you move out of our comfort zones. He wants us to step out for Him. travel that road with Jesus? Will you let Him join your life, share your experiences, chal- We must count the cost, meanwhile taking necessary risks in our lenge you to greater heights, give you hope for the future? Eternal and abundant life is service to our Lord. He challenges us to be bold believers, daring not a vague hope. It is a reality that begins when you give your life to Christ, and con- to go where we have not gone before. It takes courage for us to tinues on the road and journey that Christ has set out for you. give witness to the Lord in all areas of our lives. Thanks be to God, Who gives us the victory through our Lord Jesus Christ! Jesus told the disciples on the Emmaus Road that they were foolish not to believe the prophets. Would Jesus say something similar to us today in the doubts we may have QUESTIONS TO CONSIDER about our commitment. How slow we may be to believe. How impatient we might think Jesus is with us. We know His expectations for our followership and obedience. Who did Jesus encounter on the walk to Emmaus? What did they tell Jesus about what We know the truth that He is risen, alive and reigning with the Father in heaven, and had happened in Jerusalem? What did Jesus tell them? one day will return to earth.

The Scriptures are truth. God gave them to us so we would have a record of His reve- lation to all people. The Holy Scriptures communicate the spiritual truths we need to know, and Jesus exhorts us to believe and live out our belief.

A Road of Conquering Hope (vv. 28-35) – Cleopas and his companion urged Jesus to stop at their home. They still did not recognize Him. Supper time came, and -38- -39- They didn’t recognize Jesus. One wonders why? Why couldn’t they recognize Jesus? We may be critical of the disciples on the road to Emmaus. But, do we face the same Notice it says THEIR eyes were prevented from recognizing Him. They saw Him, they dilemma today in modern ? There is no lack of teaching, of books, of Bibles, saw a normal person, but they didn’t recognize Him as Christ. But why would Jesus available in every language, there is no lack of churches, of Bible schools, of preaching do that? Was He just being mischievous? Was He playing a trick on them or trying to on the radio or on television and even on the internet. And yet many people are per- deceive them? What do you think? ishing for lack of knowledge. In what way are we accountable for our knowledge of the What do you think they felt after Jesus told about himself in the scriptures? Scriptures and theology?

Dear God, we live in continual thanksgiving for the amazing res- Prayer: urrection of our Lord Jesus Christ. We are people of the resurrection, Why do you think Jesus looked past Emmaus? What did Jesus do at dinner? When did and must remember to live our lives in a way that we become overcomers like Christ. Help us to they recognize Jesus? What did they do when they recognized Jesus? look to you for our ongoing strength and grace as we traverse a world still fraught with many diffi- culties. Amen.

Did they moan and complain about how stupid they were? They didn’t let self-con- demnation get in the way of telling the good news about Jesus’ resurrection. How did Jesus’ disciples greet each other after they found the ?

-40- -41- April 11, 2021 the house of Judas look for a man of Tarsus named Saul, for behold, he is praying, and he has seen in a THE DAMASCUS ROAD vision a man named Ananias come in and lay his hands on him so that he might regain his sight.” But The Compelling Road of Mission Ananias answered, “Lord, I have heard from many about this man, how much evil he has done to your Abby Gatliff saints at Jerusalem. And here he has authority from the chief priests to bind all who call on your name.” But the Lord said to him, “Go, for he is a chosen instrument of mine to carry my name before the Gen- tiles and kings and the children of Israel. For I will show him how much he must suffer for the sake of my name.” So Ananias departed and entered the house. And laying his hands on him he said, “Brother Saul, the Lord Jesus who appeared to you on the road by which you came has sent me so that you may regain your sight and be filled with the Holy Spirit.” And immediately something like scales fell from his eyes, and he regained his sight. Then he rose and was baptized; and taking food, he was strengthened.

n the book of Acts, the disciples of the LORD follow his Great Commission: they Ibear witness to Jesus’ life, death, and resurrection in Jerusalem, Judea and Samaria, and the ends of the earth (Acts 1:8). The book of Acts actually follows the Church and is nicely formatted to mirror this call. Chapters 1-7 outline ministry in Jerusalem, while chapters 8-12 follows the disciples into Judea and Samaria. The Gospel goes to the ends of the earth in chapters 13-28 and beyond.

At each transition between the sections lies a man named Paul.

Paul enters the scene in Acts 7:58. Blink and you miss it: his entrance is a footnote of the first martyrdom. Mob violence, much like it did at Jesus’ trial, gives faithful Stephen a gruesome death and the Conversion on the Way to Damascus devout Jewish leader Paul approves this. Although I won- Caravaggio der if he had been around longer. He was in his early 20’s and lived in Jerusalem. He must have seen Jesus in action. Text: Acts 9:1-19 He must have been there for the trial and the crucifixion. He had to have been around during the . And he But Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and is here now approving the brutal mob murder of Stephen. asked him for letters to the synagogues at Damascus, so that if he found any belonging to the Way, men or women, he might bring them bound to Jerusalem. Now as he went on his way, he approached Damascus, As Stephen dies, he cries out in a loud voice, “LORD do and suddenly a light from heaven shone around him. And falling to the ground, he heard a voice saying to not hold their sins against them” (Acts 7:60). him, “Saul, Saul, why are you persecuting me?” And he said, “Who are you, Lord?” And he said, “I am Jesus, whom you are persecuting. But rise and enter the city, and you will be told what you are to do.” The The LORD heard Stephen’s prayer. men who were traveling with him stood speechless, hearing the voice but seeing no one. Saul rose from the ground, and although his eyes were opened, he saw nothing. So they led him by the hand and brought him Meanwhile, Paul ramps up his persecution in Jerusalem (8:1-3) and the church is scat- into Damascus. And for three days he was without sight, and neither ate nor drank. tered into the surrounding areas: Judea and Samaria. Paul will also be responsible for the spreading of the church to the ends of the earth, but this time he will follow the Holy Now there was a disciple at Damascus named Ananias. The Lord said to him in a vision, “Ananias.” And Spirit (13:1-3). he said, “Here I am, Lord.” And the Lord said to him, “Rise and go to the street called Straight, and at

-42- -43- How? How could such a hateful man who “breaths threats and murder against the greater understanding of God’s Word and its impact in our life. With a firm foundation, disciples of the LORD” (9:1) end up creating disciples? we can withstand any attack from the enemy. Hear Paul’s encouraging words to you today: Only the Holy Spirit could work such a wonder. Only the sovereign, unmerited grace of our Lord. What we’ve read this morning is a true conversion story. Paul reflects on 14 But as for you, continue in what you have learned and have firmly believed, knowing from whom this experience in some of his letters. In Ephesians 2, he doesn’t explicitly mention his you learned it 15 and how from childhood you have been acquainted with the sacred writings, which are experience, but he outlines what it means to be walking one way until God completely able to make you wise for salvation through faith in Christ Jesus. 16 All Scripture is breathed out by turns you around to walk in a different direction. God and profitable for teaching, for reproof, for correction, and for training in righteousness, 17 that the man of God may be complete, equipped for every good work. Life Before Conversion: In 9:1-2, we see such a clear picture of Paul’s life before his conversion: breathing out threats and murder. Seeking out ways to destroy the Way. John May the Lord complete us and equip us for his mission. Calvin points out that the language Luke uses here is meant to make us think of Paul as “a wild and ferocious beast.” He methodically stalks and hunts, then rips the body of Christ to shreds. This makes his transformation even more jarring. QUESTIONS TO CONSIDER*

God’s Grace and Conversion: 9:3-9 outlines the actual act of the conversion. Read How is Paul’s conversion unique, and how is it like our own conversion stories? these verses again. As Paul scattered the body of Christ, Christ claims that he has been the one persecuted. Jesus affiliates himself with the persecuted. His is the body that has been ripped apart. What’s important in this exchange is that while only Jesus and his grace is responsible for this conversion, he does not transform Paul into a mindless ro- bot. He engages Paul’s conscience with his question. He invokes compassion in Paul to see the true evil of his actions.

In other words, Christ enables Paul to be truly human. And so, the Lord transforms Paul Do you think this account proves or disproves our own ability to “choose” to follow not only from wolf to sheep, but from wolf to shepherd. 1 Christ?

Called for a Purpose: The final act of this story (9:10-19) reveals the consequences of this conversion. Not only does his character and attitude change, but his whole mission in life changes. The full impact of this transformation hits us when Ananias lovingly touches Paul’s face and calls him “brother.” Alongside his new family, Paul answers the call to carry the name of Christ to the ends of the earth. The rest of the New Testament bears witness to this. Why do you think we titled today’s lesson “The Compelling Road to Mission?”

As we move into the time of questions, I want us to see that we are both like Paul in his conversion and we are like the persecuted Christians. Paul writes to his protégé, Timothy in 2 Timothy 3:12-13 to tell him that “all who desire to live a godly life in Christ Jesus will be persecuted, while evil people and impostors will go on from bad to worse, deceiving and being deceived.” But he leaves Timothy with encouragement and tools to stand firm. My prayer for all of us is that the past few weeks in this study have helped us all grasp a -44- -45- Is there anyone in your life that makes you say “oh there is no way he/she will ever follow Christ?

1 John Calvin, Book I of the Institutes

* Inspired by John Stott’s The Bible Speaks Today Series

How does this story encourage you? Lord, we praise you for the gracious gift of our salvation. There is Prayer: no health in us—without you, we are like wild animals. You have transformed our lives, and we long to see the rest of the world changed and for all of creation to be made new and restored. We pray for those in our lives who need your transforming work. We pray boldly for Paul-like conversions in the lives of those who persecute our Christian brothers and sis- ters around the world. And finally, we pray for you to return soon, that we might all see your face, fall down, and worship you forever. Amen.

How has God shown you his grace in your own life?

Read Acts 9:31. How can you pray that the same think would be said about South Highland?

-46- -47- Notes South Highland Presbyterian Church Celebrating Our 132nd Year Of Faithful Service 2035 Highland Avenue South * Birmingham, Alabama 35205 www.southhighland.org * 205.933.0790