Shalom Aleichem Shalom Aleichem Friends May Shalom Remain with You As You Hear the Message I Am Sending to You

Total Page:16

File Type:pdf, Size:1020Kb

Shalom Aleichem Shalom Aleichem Friends May Shalom Remain with You As You Hear the Message I Am Sending to You 1 THE GOSPEL OF SHALOM INTRODUCTION: Shalom Aleichem Shalom Aleichem friends may shalom remain with you as you hear the message I am sending to you. This week I was finally released to begin writing down all the words that Yahshua has shown me from His Holy Book about the word Shalom. You would think there would be a page or two about one word, but there is so much to write I haven’t really known where to begin. Every time I think I have found every nugget and connecting dot, there it is again, another link. I used to look for nuggets of shalom, but have found a rich golden vein instead. It leads a path throughout the entire Word of YHWH and was purposely placed there for us to see. I pray you see it today and that the veil would be removed from our eyes to behold Yahshua in it. I feel honored and humbled that He would reveal these things to an ordinary girl (older girl at that, lol), but thank Him with all of my heart for the adventure. Every place I have taught this powerful message, miracles have taken place and people’s lives have been changed forever. Surprisingly, pastors, teachers, and believers of every kind come and say to me, “I have never heard this message in all my years of serving him”. They are moved to implement the truth they have heard and be obedient to Yahshua’s instructions that we have been blind to and chosen to ignore, thinking it wasn’t for us. I believe this message has been hidden for this very hour that we live in, for we will need the peace that passes all understanding that Yahshua left for us; and we will need the power and protection given to us in the full armor of YHWH, to get us through the difficult times ahead. It is a message that resonates through the Word from Genesis to Revelation and permeates the ministry of our savior Yahshua the Messiah in His life and in His teaching the disciples how to walk, live and move in the Kingdom of Shalom. It does not surprise me that it is in the Torah portion this week. Actually that was my final confirmation that it was time, along with a little dove that adopted me and remained on my land for 2 several months. I will tell this story in detail later, but for now let’s get started on this wonderful message that has permeated my inmost being for so long. It is my desire that in this message that you will find the shalom peace that passes all understanding dwelling in your mind, soul, body and spirit. And that you would come to know and understand the instructions that Yahshua left with us to revive us, so we may walk in a place of wholeness, health, completeness, protection, and blessing. May your eyes be opened to truth and may your feet be guided to the paths of shalom. There in the green pastures, beside the still waters, may you walk in His ultimate love and divine protection. You will be surprised at all of the places we have overlooked shalom’s presence, power, and importance. So come and fly with me on the wings of the dove and I will carry you to a place in His Holy Kingdom where you will find a Shalom peace that remains forever. YHWH’s Perfect Words 9-18-10 Torah portion Lev.16; Isaiah 57:14 to 58:14 Isaiah 57: 14 Then he will say, "Keep building! Keep building! Clear the way! Remove everything blocking my people's path!" 15 For thus says the High, Exalted One who lives forever, whose name is Holy: "I live in the high and holy place but also with the broken and humble, in order to revive the spirit of the humble and revive the hearts of the broken ones. 16 For I will not fight them forever or always nurse my anger; otherwise their spirits would faint before me, the creatures I myself have made. 17 It was because of their flagrant greed that I was angry and struck them; I hid myself and was angry, but they continued on their own rebellious way. 18 I have seen their ways, and I will heal them; I will lead them and give comfort to them and to those who mourn for them 19 I will create the right words: 'Shalom shalom to those far off and to 3 those nearby!' says YHWH; 'I will heal them!'" 20 But the wicked are like the restless sea - unable to be still, its waters toss up mud and dirt. 21 There is no shalom, says my Elohim, for the wicked. I have loved the word that means ―Peace‖, that is… ―Shalom‖ in Hebrew, for over 35 years now and there are many stories to tell about how this word has changed my life forever. I have studied about and made notes for 8 years in preparation for this moment when our awesome Prince of Peace (Sar Shalom) would release me to put pen to paper and share the message and to prepare the way for His bride. I have known for a few weeks now it was time but have been waiting for that moment when Yahshua would say…..‖, "Keep building! Keep building! Clear the way! Remove everything blocking my people's path!" 15 For thus says the High, Exalted One who lives forever, whose name is Holy: "I live in the high and holy place but also with the broken and humble, in order to revive the spirit of the humble and revive the hearts of the broken ones……19 I will create the right words: 'Shalom shalom to those far off and to those nearby!' says YHWH; 'I will heal them!'" In other translations it says He creates PERFECT WORDS and these words are to bring healing, revival, and clear the way for us to get there. If our Almighty Abba Father says these words are perfect, then they must be powerful! And we will see how He himself uses these powerful words from Genesis to Revelation. They are His covenant, blessing, restoration, warfare, armor, preparation, power and even His very Son‘s name: Sar Shalom, Prince of Peace. If Yahshua is the Prince of Peace, then He must be the Prince over that Kingdom. The Kingdom of Shalom is then Yahshua‘s dominion and can also be ours. We are to learn to dwell in His kingdom of rest and provision and use the weapons of protection and armor that are provided for us there, for the battle is YHWH‘s. 4 Come now and learn about the much overlooked Gospel of Shalom. Gospel means truth and we have been putting on the armor out of Ephesians 6 for decades. This included putting on the shoes of the gospel of shalom. But we haven‘t even touched on, or begun to grasp the vast expanse of what dwells in those shoes or even what the Gospel of Peace means. I am going to show you from creation to the birth, life, and teachings of Yahshua, what is the truth and message of Shalom, my favorite word. I will be using the Hebrew spelling for Abba Fathers name which is YHWH. I am also using the Complete Jewish Bible, the Hebrew Names Bible and the King James Bible for references. All scripture is referenced from the Complete Jewish Bible unless notated by these initials HNB, or KJV. In the Hebrew names and Complete Jewish Bible they use the true Hebrew names and this is why I use them over other translations. However the King James many times shows closest to the true meaning so for this reason I may alternate to it. I will notate in parenthesis what name or word that has been replaced so you may recognize how we knew them originally. Look for the parenthesis for the answers. I have also changed the hidden name of YHWH back to its original spelling, which was hidden by the translators by writing LORD or ADONAI or GOD in large letters replacing the name of YHWH. This was done by the Jews to keep His name Holy and so no one would misuse it. However in Isaiah it states in chapter 12 that the name is to be proclaimed that His name is to be exalted and has become our salvation, strength and song. We are to call on the Name so it must not be hidden, it is being revealed again to us in these last days. 1 In that day you will say, "I will give thanks to you, YHWH; for though you were angry with me, your anger has turned away and you comfort me. 2 Behold, God is my salvation. I will trust, and will not be afraid; for YHWH, theYHWH, is my strength and song; and he has 5 become my yeshu`ah (salvation)." 3 Therefore with joy you shall draw water out of the wells of yeshu`ah. 4 In that day you will say, "Give thanks to YHWH! Call on His name. Declare His doings among the peoples. Proclaim that his name is exalted! 5 Sing to YHWH, for he has done excellent things! Let this be known in all the eretz! (land) 6 Cry aloud and shout, you inhabitant of Tziyon (Zion); for great in the midst of you is the Holy One of Yisra'el!" HNB The name of the Holy Spirit is The Ruach HaKodesh meaning wind or breath of Holiness.
Recommended publications
  • Educating for Peace and Justice: Religious Dimensions, Grades 7-12
    DOCUMENT RESUME ED 392 723 SO 026 048 AUTHOR McGinnis, James TITLE Educating for Peace and Justice: Religious Dimensions, Grades 7-12. 8th Edition. INSTITUTION Institute for Peace and Justice, St. Louis, MO. PUB DATE 93 NOTE 198p. AVAILABLE FROM Institute for Peace and Justice, 4144 Lindell Boulevard, Suite 124, St. Louis, MO 63108. PUB TYPE Guides Classroom Use Teaching Guides (For Teacher) (052) EDRS PRICE MF01/PC08 Plus Postage. DESCRIPTORS *Conflict Resolution; Critical Thinking; Cross Cultural Studies; *Global Education; International Cooperation; *Justice; *Multicultural Education; *Peace; *Religion; Religion Studies; Religious Education; Secondary Education; Social Discrimination; Social Problems; Social Studies; World Problems ABSTRACT This manual examines peace and justice themes with an interfaith focus. Each unit begins with an overview of the unit, the teaching procedure suggested for the unit and helpful resources noted. The volume contains the following units:(1) "Of Dreams and Vision";(2) "The Prophets: Bearers of the Vision";(3) "Faith and Culture Contrasts";(4) "Making the Connections: Social Analysis, Social Sin, and Social Change";(5) "Reconciliation: Turning Enemies and Strangers into Friends";(6) "Interracial Reconciliation"; (7) "Interreligious Reconciliation";(8) "International Reconciliation"; (9) "Conscientious Decision-Making about War and Peace Issues"; (10) "Solidarity with the Poor"; and (11) "Reconciliation with the Earth." Seven appendices conclude the document. (EH) * Reproductions supplied by EDRS are
    [Show full text]
  • Shalom Aleichem
    Rosh Hashonah ראש־השנה 2013 / 5774 This High Holiday program was created by Boston Workmen’s Circle/Arbeter Ring 1762 Beacon Street Brookline, MA 02445-2124 617-566-6281 http://www.circleboston.org We gratefully thank countless sources and the many individuals who provided inspiring and thoughtful text, poems, art and music, contributing to this richly moving annual community event. 1 Sholom Aleykhem (Instrumental, followed by singing) Leshone Toyve. Welcome to the New Year, 5774. For thousands of years the Jewish people have celebrated the New Year with joy, hope, and thoughtful reflection. Today we are here to continue that tradition. The holidays of Rosh Hashonah and Yom Kippur provide time and space for self-examination and personal reflection. We are here to reflect on the year that has passed and open our hearts to the possibilities of the year to come. Today is a day of introspection and growth, of assessment and healing, of receptiveness and renewal. We evaluate and measure ourselves and our choices. We strive to take responsibility and to write our own destiny for the New Year. We ask: What has transpired this past year and what adjustments can we make to the next year individually, in our communities, and in the world? What do Rosh Hashonah and Yom Kippur mean to our community and to our families and ourselves? Today, we will consider these questions together, as a community. At this time, please turn and introduce yourself to someone sitting near you. If you are comfortable, join hands as we sing. Hiney Ma Tov (How Good and Pleasant It Is for People to Live Together in Unity) Hiney ma tov umanayim Shevet akhim gam yakhad Hiney ma tov umanayim Shevet akhim gam yakhad Hiney ma tov Shevet akhim gam yakhad Hiney ma tov Shevet akhim gam yakhad Oy vi gut un vi voyl es is Brider un shvester tsuzamen Oy vi gut un vi voyl es is Brider un shvester tsuzamen Oy vi voyl es iz Brider un shvester tsuzamen Oy vi voyl es iz Brider un shvester tsuzamen 2 The Names of the Holiday There are different names for the holiday we are celebrating today.
    [Show full text]
  • 2011 Issue 6 -- Israel Tour, Baltic Trip
    International Bible Teaching Ministry Update 2011 Issue 6 -- Israel Tour, Baltic Trip "Challenging men and women of faith to think" All newsletters available at the main website, douglasjacoby.com. This website contains over 8000 pages of (free) material. The second (subscription) website contains advanced N.T. studies as well as weekly O.T. podcasts. That address is jacobypremium.com. 1 November 2011 Damascus Gate Hello from Jerusalem! This morning I walked completely around the massive city walls. I was inspired by Psalm 48:12- 13: "Walk about Zion, go around her, count her towers, consider well her ramparts, view her citadels, that you may tell of them to the next generation." The 90-minute stroll reminded me of all the incredible things we've experienced here in the Holy Land during this year's tour. We prayed in Gethsemane, swam in the Dead Sea, and inspected the Dead Sea Scrolls, proof that the Bible has been well preserved through the millennia. We ate hummus in Bethlehem, explored Armageddon, and sat at the feet of those (on both sides) whose lives have been ravished by the Palestinian conflict. The Bible came alive as we walked on the Temple Mount and in the synagogue in Capernaum. We even saw the ossuary (bone box) of the high priest who plotted Jesus' crucifixion, as well as the monument of Pontius Pilate, who authorized it. You'll find dozens of fascinating photos from the trip here. Please take a peek! The 2011 Biblical Study Tour (Israel and Jordan) has been both exciting and unifying, with participants from all corners of the Restoration Movement (Churches of Christ, Christian Churches, International Churches of Christ, and International Christian Church).
    [Show full text]
  • Sunday, August 30, 2015
    1 Sunday, April 18, 2021 Easter 3B Luke 24:36–48 PEACE BE WITH YOU Beloved people of God, grace and peace to you from the risen Jesus. AMEN. “Peace be with you.” What a beautiful greeting Jesus offers his disciples in the first verse of our gospel! It is the same greet he offered three times in last Sunday’s gospel reading from John. “Peace be with you” became the classic greeting early Christians used to greet one another. Given the challenges and persecution many faced, such a greeting would have meant so much. It was not an exclusively Christian greeting. As Daniel Esparza explains, “peace be with you” is also “a traditional Jewish and Arabic greeting. In both languages, when one is greeted with `shalom aleichem’ or `as-salaam alaykhum’ (Hebrew and Arabic respectively for `peace be with you’), the typical reply is `aleichem shalom’ or `wa alaykumu as-salaam’ (`and peace be with you, too’).”1 Esparza clarifies that this greeting is not limited to “wishing each other a peaceful existence”; it is about actively building harmony. He refers to the first couple of lines of the beautiful Prayer of St. Francis: 1 https://aleteia.org/2019/04/28/where-does-the-expression-peace-be-with-you-come-from/ 2 “Lord, make us instruments of your peace: where there is hatred, let us sow love.” What makes “Peace be with you” special in our gospel reading is not its uniqueness; what makes it special is the amazing reality that the risen Lord is offering it. We might have anticipated that the risen Jesus’ greeting would have produced elation in the defeated band of disciples.
    [Show full text]
  • Curriculum Overview 2007-2008
    Kane Street Hebrew School Curriculum Overview 2007-2008 Grade Hebrew Israel Holidays T’fillot Tanakh Other Intro. To Hebrew Intro. to Israel Symbols and ritual Intro to T’fillot Shabbat: Friday night K Intro. to Alef/Bet objects Modah Ani/Sh’ma People and objects of the Brachot over food synagogue st All letters and vowels The landscape of Practice in home and Modah Ani/Mah Tovu Stories of Bereshit as they Shabbat: Havdallah 1 Beginning writing Israel: Modern and synagogue Sh’ma/Sheheheyanu relate to the concept of God Kodesh & Chol Begin to read simple words Biblical Brachot over food (Holy & everyday) Adon Olam/Oseh Shalom God Talk Complete fluency with letters and Cities of Israel Practice in home and Modah Ani/Mah Tovu Stories of Bereshit and Talmud Derech Eretz: steps to a vowels synagogue Bracha over learning lifetime of Jewish values nd Writing: script Sh’ma/V’shamru 2 Reading mono & multi syllable Adon Olam/Oseh Shalom Eyn words Keloheinu Intensive review: Jewish history from Brachot for holidays Brachot Complete study of Bereshit Jewish history from letters & vowels Abraham to Adom Olum The Brit between God and the Abraham to Masada and Reading simple stories Masada and Dead Mi Chamocha/Barchu Jewish people Dead Sea Scrolls rd Building vocabulary Sea Scrolls Sh’am + V’ahavta Exodus stories from Shamot 3 Pronouns & prepositions Eyn Keloheinu Gendered & plural forms of adjectives, nouns & verbs Increasing Hebrew vocabulary Jewish calendar cycle Barchu From Sinai to the Nation of Pronouns & prepositions Deeper understanding of Mi
    [Show full text]
  • Angels of Light December 8 & 9, 2012
    Angels of Light December 8 & 9, 2012 Serenity Ola Gjeilo (b. 1978) Remember, O Thou Man Abbie Betinis (b. 1980) Beth Shirley, soloist with Carlene Seppala, Ken Short, Ben Schroeder, Emilie Bishop, Grace Van Cleef, PJ Livesey A Sound of Angels Christopher Tye (c. 1505 – c. 1572) The Night Went Wild with Angels Thomas Pavlechko (b. 1962) Shalom Aleichem Israel Goldfarb (1879-1956), arr. Elliot Z. Levine (b. 1948) David Green, Alice Allen, Murray Spiegel, Emanuel Meli Denn Er hat seinen Engeln Felix Mendelssohn (1809-1847) Magnificat Claudio Monteverdi (1567-1643) Elise Figa and Laura Winslow, sopranos; Greg Paradis, Matthew Shurts, Ken Short, tenors Ave Regina Coelorum William Byrd (1539-1623) Let All Mortal Flesh Keep Silence Edward C. Bairstow (1874-1946) Robert Emmerich, Ted Roper, soloists See Amid the Winter Snow Jocelyn Hagen (b. 1980) Linda Clark, solo CHAMBER SINGERS Angelus ad Virginem Andrew Carter (b.1939) Var inte rädd för mörkret Fredrik Sixten (b. 1962) Ropa ut den glädje Sixten Lux Aurumque Eric Whitacre (b. 1970) Rachel Clark, soprano Ave Maria (NJ Premiere) Thomas Keesecker (b. 1956) Arma Lucis Jackson Berkey (b. 1942) Marilyn Kitchell, soprano Alumni song: Ding Dong Merrily on High Audience: Maoz Tzur (Rock of Ages) & O Praise Ye the Lord (1982 hymnal) Betelehemu Nigerian Carol, Via Olatunji (1927-2003) arr. Whalum/Brooks Mark & Mia Hewitt, Devin McGuire, Eric Roper, drums Featured Instrumentalists: Joseph Arndt, organ Terrence Thornhill, cello 2 AnAnAngelsAn gels of Light ––– Program Notes One of the best things about being in the field of choral music for over 25 years is the amazing repertoire from which to draw.
    [Show full text]
  • Holy Cross Church!
    HOLY CROSS CATHOLIC CHURCH WELCOME TO HOLY CROSS CHURCH! Rev. Charles E. Otsiwah, Pastor LITURGICAL MINISTRY *If you are unable to serve on your day, please find a sub. (979)335-7551 Saturday, April 24 – 5:00 P.M. Mass Rectory, Cemetery and Servers: Triplett kids Lector: Shelly Popp Faith Formation Offices Ushers: Leo & Sheila Kolafa Eucharistic Ministers: Tammy Triplett, Rachelle Garza APRIL 18, 2021 – THIRD SUNDAY OF EASTER Choir: Wisdom REV. CHARLES E. OTSIWAH MOST REV. BRENDAN J. CAHILL Sunday, April 25– 7:00 A.M. Mass P. O. Box 1325 BISHOP, DIOCESE OF VICTORIA Servers: Kulcak kids 839 Church Street P.O. Box 4070 Lector: Amy Kulcak East Bernard, Texas 77435-1325 Victoria, Texas 77903 Ushers: Greg & Joyce Losack Rev. Charles E. Otsiwah: [email protected] Eucharistic Ministers: Melinda Alvarado, Yvonne Naiser Patsy Krenek: Parish Catechetical Leader Choir: Wosnitzky Faith Formation email: [email protected] Evelyn Vacek: Cemetery Administrator Sunday, April 25 – 9:00 A.M. Mass Cemetery e-mail: [email protected] Servers: Camden Fucik Denise Tovar: Secretary/ Bookkeeper Lector: Susan Walters Rectory e-mail: [email protected] Rectory fax: 979-335-7038 Ushers: Chris Morse Fam. RCIA e-mail: [email protected] Eucharistic Ministers: Daphne Fucik, Lynn Pyle Parish Web site: eastbernardcatholic.org Choir: WVR For updated or changes in our parish news, "LIKE" our Facebook pages -- Sunday, April 25– 11:00 A.M. Spanish Mass Holy Cross Catholic Church, Holy Cross Faith Formation, and Holy Cross Cemetery. Servers: Alejandra R. Diocese of Victoria Web site: www.victoriadiocese.org Lector: Elda R. SACRAMENT OF MARRIAGE: Arrange with Father six months before wedding date.
    [Show full text]
  • MINYANIM: BULGARIA Sephardic and Ashkenazic Jews
    MI NY ANIM: BULGARIA Sephardic and Ashkenazic Jews By: Elisheva Kupferman; Conceptual Creator: Esti Moskovitz-Kalman 1. Introduction: Jewish culture developed throughout history and around the world. While Jewish people from all over the world share commonalities that unify them, each world Jewish community also incubated its own art, music, liturgy, and customs that is unique to them. And though each distinct community or locale boasts their own traditions, the broadest divide in customs is between the “Sephardic” and “Ashkenazic” communities. The term “Sephardim” refers to the Jewish communities that descended from Jews who lived in Spain and Portugal Before the Spanish Inquisition. More commonly, however, the term “Sephardim” is used in a wider sense to include most Jews of Asian and African origin, who use a Sephardic style of liturgy. Sephardim traditionally pray using Minhag Sefarad , which is quite similar to Nusach Edot haMizrach (liturgy of the Eastern Congregations). The term “Ashkenazim” refers to Jews descended from the medieval Jewish communities along the Rhine in Germany from Alsace in the south to the Rhineland in the north. Though Ashkenazim are literally "German Jews," the term now refers to all Jews from who identify with these traditions, though they span Western, Central, and Eastern European descent. Most Jews from Europe identify as Ashkenazi, with the noted exception of communities near the Mediterranean. The Jewish community of Bulgaria dates back to antiquity, and is made up of both Sephardic Jews (who traditionally spoke Ladino), as well as Ashkenazic Jews. As such, it is fitting that as a local Bulgarian group of Jewish leaders, you would choose to take a deeper look into the ways in which both communities differ, and where they might connect.
    [Show full text]
  • Address on Yom Kippur 30.11.2006 | Turcotte, Jean-Claude Cardinal
    Jewish-Christian Relations Insights and Issues in the ongoing Jewish-Christian Dialogue Address on Yom Kippur 30.11.2006 | Turcotte, Jean-Claude Cardinal Address by the Cardinal Archbishop of Montreal, Quebec, Canada, on the occasion of his visit to Temple Emanu-El-Beth Sholom, Montreal, for the Yom Kippur service on October 13, 2005. Address on Yom Kippur Jean-Claude Cardinal Turcotte For the first time in the history of the Archdiocese of Montreal (Canada), its archbishop took part in the prayers of Yom Kippur with the Jewish community. On October 13, 2005, Cardinal Jean-Claude Turcotte was the guest of Rabbi Leigh Lerner at Temple Emanu-El- Beth Sholom. Following the prayers, the cardinal addressed the congregation, to underscore the importance of the declaration Nostra Ætate, which was issued during the final session of the Second Vatican Council. With his permission, we reproduce his address here. Shalom aleichem!1 These two words with which I address you—and which I am undoubtedly not pronouncing quite perfectly—were also used by Pope Benedict XVI last August, during his visit to the synagogue of Cologne. I wish to make those words my own. I make them my own, after having prayed with you today on the occasion of Yom Kippur—a powerful moment for me, which I am experiencing for the first time and which, to the best of my knowledge, has never been experienced by any of the other bishops of Montréal. As I came here to pray with you, my thoughts turned spontaneously to Jesus, who regularly went to the synagogue, and who taught there2 .
    [Show full text]
  • Serving in Worship
    ASCENSION LUTHERAN CHURCH THE LUTHERAN CHURCH—MISSOURI SYNOD LITTLETON, COLORADO September 10, 2017 10:30 am FOURTEENTH SUNDAY AFTER PENTECOST Apple of His Eye/Education Sunday AS WE GATHER This weekend we celebrate the ministry of Apple of His Eye (AOHE) Mission Society. We urge you to prayerfully support this Mission Society leading the effort in bringing the Gospel to the Lost Sheep of the House of Israel as a Registered Service Organization of the LCMS. Today is also the day we highlight our Educational Ministries at Ascension, with Dedication of Staff and Teachers, Presentations of Bibles and Catechisms, and Presentation of Perfect Attendance Awards in Sunday School. God bless and keep our teachers and students in strong and living faith that we might be fruitful for Him! GATHERING SONGS WHO YOU SAY WE ARE Chapman Oh how great is the love The Father has lavished on us That we should be called the children of God Oh how great was the cost The Father was willing to pay So we could be called the children of God CHORUS: And all that we can say is thank You thank You And all that we can say is thank You thank You We are Your sons we are Your daughters Hallelujah we are who You say we are So we lift our hands and cry Abba Father Hallelujah we are who You say we are Hallelujah we are who You say we are Oh how great is Your amazing grace That took us as orphans and slaves And made us Your heirs and gave us Your name There's nothing more that we could ever do You finished it all on the cross And rose from the grave and brought us with You CHORUS x2 Hallelujah we are who You say we are WE BRING THE SACRIFICE OF PRAISE Dearman We bring the sacrifice of praise into the house of the Lord; We bring the sacrifice of praise into the house of the Lord.
    [Show full text]
  • Shalom Aleichem”: the Liturgical Poem Marking the Beginning of the Friday Night Shabbat Meal
    Reflections on Shabbat Prayer #11 “Shalom Aleichem”: The Liturgical Poem Marking the Beginning of the Friday Night Shabbat Meal R. Yaakov Bieler Although many could not think of reciting Kiddush on Friday nights without first singing “Shalom Aleichem,” the custom to sing this Piyut (liturgical poem) is in fact only of relatively recent origin. Aryeh Leiv ben Shlomo Gordon, in his commentary Iyun Tefilla,1 writes, This Piyut is neither found in the Siddurim of the Rishonim (the Rabbinic luminaries who lived between 1000 and 1700 CE) or of the Teimanim (Yeminite Jews whose traditions are considered among Judaism’s most ancient.) And its recitation was initiated by the Kabbalists 180 years ago.2 And Sepharadim also say it. Nevertheless, even if mystics were the first to incorporate “Shalom Aleichem” into the Friday night home rituals, the fact that its underlying concept is derived from a fairly straight-forward Talmudic Aggada (poetic, philosophical, theological, historical, exigetical material as opposed to Halachic discussions and dicta) suggests that in addition to whatever esoteric meanings some may have attributed to the poem’s words, there are ideas and concepts that are accessible to Jews on every level of observance and learning. Consequently a careful consideration of its concepts and underlying ideas has the potential to significantly enhance our experience of Shabbat. Shabbat 119b Said R. Chisda in the name of Mar Ukba: Everyone who prays on Friday evening and recites VeYechulu,3 two Serving Angels accompany him and rest their hands upon his head and say to him: (Yeshayahu 6:7) “…And your iniquities will depart and your sins will be atoned.” It was taught: R.
    [Show full text]
  • I and the Village: Nostalgia for a Homeland In
    I and the Village: Nostalgia for a Homeland in Yiddish Art and Literature Author[s]: MC Koch Source: Moveable Type, Vol.12, ‘Nostalgia’ (2020) DOI: 10.14324/111.1755-4527.106 Moveable Type is a Graduate, Peer-Reviewed Journal based in the Department of English at UCL. © 2020 MC Koch. This is an Open Access article distributed under the terms of the Creative Commons Attribution License (CC-BY) 4.0 https://creativecommons.org/licenses/by/4.0/, which permits unrestricted use, distribution, and reproduction in any medium, provided the original author and source are credited. Moveable Type 12 (2020) I and the village: Nostalgia for a Homeland in Yiddish Art and Literature MC Koch This paper addresses nostalgia for the lost homeland of nineteenth-century Eastern European Jewry, whose state of exile and lack of national boundaries problematized this complex notion. It focuses on Marc Chagall’s 1911 painting I and the Village. The painting is viewed, both critically and popularly, as a fantastical image of Chagall’s childhood home in a predominantly Jewish town in Eastern Europe, otherwise known as the shtetl. Yet it is more than a personal expression of memory and loss. Its transfiguration of the past into an idyllic world relates to traditional Judaic notions of remembrance found in sacred texts, Walter Benjamin’s reconciliation of these notions with modernist thought, and the birth of modern Yiddish literature in the nineteenth century. Through nostalgic depictions in literature and art, the shtetl was brought to the popular imagination at the moment of its historical dissolution. These fictional representations offered a terrain that could not be confiscated and a space, inseparable from the past, in which historical transformation could occur.
    [Show full text]