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SHABBAT SHALOM, HEY! Written and Illustrated by Ann D
READING A GIFT for JEWISH CHILDREN and their families. GUIDE SHABBAT SHALOM, HEY! Written and Illustrated by Ann D. Koffsky Sing along with the lion, monkey, and toucan as they get everything ready for Friday night dinner. Shabbat Shalom! JEWISH CONCEPTS USING THIS BOOK AT HOME The Jewish Sabbath, Shabbat, is a joyous holiday that arrives Preparing for Shabbat is a time of pleasurable anticipation. every Friday night at sundown and continues until Saturday Depending on their ages and skill levels, children can be evening, when three stars appear in the night sky. The active participants in much of it. Very young children can biblical injunction to “remember the Sabbath day and keep it learn the names of the ritual objects used during Shabbat, holy” (Exodus 20:8) has taken shape in practices held by and can enjoy the sensory pleasures of looking at candlelight, Jews all over the world. The objects that appear in this book sipping grape juice, and eating tasty challah. As they grow, – candles, a cup of grape juice (or wine), and challah (a encourage your children to help set the table, fold napkins, traditional braided bread) – are used on Friday evening with make place cards for guests, get dressed up in nice clothing, blessings that usher in this special day. Another beloved pour grape juice, and learn to recite the blessings. Involving Shabbat prayer is Birkat Hayeladim, the blessing of children, children helps create excitement for the day. It also helps which gives parents the opportunity to take a few moments strengthen the habit of observing Shabbat, which encourages each week to express love and gratitude for the precious families to pause from the pressures of the week and focus young members of their family. -
Jacob Benmosche Lieberman
Shabbat Shalom. Our Torah portion for this week is Parashat Vayishlach, in which we read about the journeys of our patriarch Jacob and his family after Jacob completes his service for Laban, his father-in-law. G-d commands Jacob to return to the home from which he fled many years before just after stealing his older brother Esau’s birthright as the first-born son of Isaac and Rebecca. Jacob and his family’s return will necessitate at the very least a meeting between Jacob and Esau, if not also a confrontation, since the two brothers had not seen each other since Jacob’s deception of their father robbed Esau of many privileges including the top spot in the family. Understandably, Jacob is afraid to face Esau and his anger. Jacob sends ahead a messenger to Esau to let him know of his return and learns that Esau is coming to meet him, along with 400 men. This exacerbates Jacob’s fear. He divides his family into two camps, with the hope that one will survive should Esau and the men attack. Bravely, Jacob plans to stand in front of his camp to lead them forward, but he doesn’t want to take it on the chin unless he absolutely has to. Before the brothers will meet, Jacob arranges for several messengers to greet Esau and appease him with many generous gifts. Jacob’s planning done for the big reunion ahead, he settles down to sleep for the night. In that sleep, what dreams may come. All night and near into the dawn, Jacob wrestles with a man who may just be an angel. -
Educating for Peace and Justice: Religious Dimensions, Grades 7-12
DOCUMENT RESUME ED 392 723 SO 026 048 AUTHOR McGinnis, James TITLE Educating for Peace and Justice: Religious Dimensions, Grades 7-12. 8th Edition. INSTITUTION Institute for Peace and Justice, St. Louis, MO. PUB DATE 93 NOTE 198p. AVAILABLE FROM Institute for Peace and Justice, 4144 Lindell Boulevard, Suite 124, St. Louis, MO 63108. PUB TYPE Guides Classroom Use Teaching Guides (For Teacher) (052) EDRS PRICE MF01/PC08 Plus Postage. DESCRIPTORS *Conflict Resolution; Critical Thinking; Cross Cultural Studies; *Global Education; International Cooperation; *Justice; *Multicultural Education; *Peace; *Religion; Religion Studies; Religious Education; Secondary Education; Social Discrimination; Social Problems; Social Studies; World Problems ABSTRACT This manual examines peace and justice themes with an interfaith focus. Each unit begins with an overview of the unit, the teaching procedure suggested for the unit and helpful resources noted. The volume contains the following units:(1) "Of Dreams and Vision";(2) "The Prophets: Bearers of the Vision";(3) "Faith and Culture Contrasts";(4) "Making the Connections: Social Analysis, Social Sin, and Social Change";(5) "Reconciliation: Turning Enemies and Strangers into Friends";(6) "Interracial Reconciliation"; (7) "Interreligious Reconciliation";(8) "International Reconciliation"; (9) "Conscientious Decision-Making about War and Peace Issues"; (10) "Solidarity with the Poor"; and (11) "Reconciliation with the Earth." Seven appendices conclude the document. (EH) * Reproductions supplied by EDRS are -
2011 Issue 6 -- Israel Tour, Baltic Trip
International Bible Teaching Ministry Update 2011 Issue 6 -- Israel Tour, Baltic Trip "Challenging men and women of faith to think" All newsletters available at the main website, douglasjacoby.com. This website contains over 8000 pages of (free) material. The second (subscription) website contains advanced N.T. studies as well as weekly O.T. podcasts. That address is jacobypremium.com. 1 November 2011 Damascus Gate Hello from Jerusalem! This morning I walked completely around the massive city walls. I was inspired by Psalm 48:12- 13: "Walk about Zion, go around her, count her towers, consider well her ramparts, view her citadels, that you may tell of them to the next generation." The 90-minute stroll reminded me of all the incredible things we've experienced here in the Holy Land during this year's tour. We prayed in Gethsemane, swam in the Dead Sea, and inspected the Dead Sea Scrolls, proof that the Bible has been well preserved through the millennia. We ate hummus in Bethlehem, explored Armageddon, and sat at the feet of those (on both sides) whose lives have been ravished by the Palestinian conflict. The Bible came alive as we walked on the Temple Mount and in the synagogue in Capernaum. We even saw the ossuary (bone box) of the high priest who plotted Jesus' crucifixion, as well as the monument of Pontius Pilate, who authorized it. You'll find dozens of fascinating photos from the trip here. Please take a peek! The 2011 Biblical Study Tour (Israel and Jordan) has been both exciting and unifying, with participants from all corners of the Restoration Movement (Churches of Christ, Christian Churches, International Churches of Christ, and International Christian Church). -
Shalom: Peace, Not Just Peace of Mind Parashat Ki Tetze Rabbi Daniel Cotzin Burg, Beth Am 9.6.14 ~ 11 Elul 5774
Shalom: Peace, Not Just Peace of Mind Parashat Ki Tetze Rabbi Daniel Cotzin Burg, Beth Am 9.6.14 ~ 11 Elul 5774 This week I spent a day in Washington with thought-leaders, rabbis and policy analysts. We were speaking about Israel, America’s relationship with the Jewish state and the current deeply troubling state of affairs in the Middle East. The most surprising and powerful presentation of the day was that of Mosab Hassan Yousef, son of Sheikh Hassan Yousef, a founder and spiritual leader of Hamas. Given the events of this summer, it was particularly poignant to hear the heartfelt and courageous words of this young author and former Israeli asset (as he sat on the dais across from his Shin Bet handler). To even begin to conceive of such heroism, we almost have to transport ourselves into a different time – say Germany of the 1940s, when precious few righteous individuals resisted and acted against the scourge of Nazism. We might visit Rwanda or Cambodia, Darfur or America’s antebellum south. There are far too many examples in human history of pervasive, systematic violence and too few stories of those who made the hardest choices to turn against their fathers, brothers and their communities and attempt to salvage their dignity and humanity. Or perhaps we should roll the Torah back from its current location near the end, to a story near the very beginning whose hero, a simple man named Noah, is tzadik tamim haya b’dorotav, “a righteous man, blameless in his generation” (Gen. 6:9). I would argue it’s virtually impossible for us, most or all of us in this room, to know what it is like to live among the truly malevolent and depraved – a society so bad God sees no recourse but to erase it and start over. -
Encyclopedia of Jews in the Islamic World
EJIW Encyclopedia of Jews in the Islamic World 5 volumes including index Executive Editor: Norman A. Stillman Th e goal of the Encyclopedia of Jews in the Islamic World is to cover an area of Jewish history, religion, and culture which until now has lacked its own cohesive/discreet reference work. Th e Encyclopedia aims to fi ll the gap in academic reference literature on the Jews of Muslims lands particularly in the late medieval, early modern and modern periods. Th e Encyclopedia is planned as a four-volume bound edition containing approximately 2,750 entries and 1.5 million words. Entries will be organized alphabetically by lemma title (headword) for general ease of access and cross-referenced where appropriate. Additionally the Encyclopedia of Jews in the Islamic World will contain a special edition of the Index Islamicus with a sole focus on the Jews of Muslim lands. An online edition will follow aft er the publication of the print edition. If you require further information, please send an e-mail to [email protected] EJIW_Preface.indd 1 2/26/2009 5:50:12 PM Australia established separate Sephardi institutions. In Sydney, the New South Wales Association of Sephardim (NAS), created in 1954, opened Despite the restrictive “whites-only” policy, Australia’s fi rst Sephardi synagogue in 1962, a Sephardi/Mizraḥi community has emerged with the aim of preserving Sephardi rituals in Australia through postwar immigration from and cultural identity. Despite ongoing con- Asia and the Middle East. Th e Sephardim have fl icts between religious and secular forces, organized themselves as separate congrega- other Sephardi congregations have been tions, but since they are a minority within the established: the Eastern Jewish Association predominantly Ashkenazi community, main- in 1960, Bet Yosef in 1992, and the Rambam taining a distinctive Sephardi identity may in 1993. -
The Divine Courtroom in Comparative Perspective
Book Reviews 167 his suggestion seems to be generally true, there are other statements from her suggesting that the Holy Spirit operates in various modes. He shows scenes, gives thoughts, provides explanations, revives the memory, suggests words, etc. Sometimes several modes operate simultaneously; at other times the Spirit only uses one mode (see, e.g., E. G. White, MS 31, 1889; idem, Letter 265, 1907; idem, Spiritual Gifts [Battle Creek, MI: Review & Herald, 1860], 2:292–93; idem, “Questions and Answers,” Review and Herald [Oct. 8, 1867], 260). Hence, Levterov’s distinction seems too static and absolute. Poking around in someone else’s work is always easier than making a substantial contribution oneself. Despite some minor flaws, Theodore Levterov’s book stands as a seminal contribution to Adventist scholarship and self-understanding. It provides deep insights into the early Seventh-day Adventist efforts and challenges in understanding Ellen White’s prophetic ministry, her role in the church, and the differences in scope and authority between her writings and the Bible as the ultimate rule of faith and practice. The historical development of the arguments illustrates how these challenges turned the attention of early Adventists to particular issues, provoking them to study and come to a better, more precise, and more realistic understanding of the prophetic gift. Levterov needs to be commended for his scholarly work, and his work is recommended to everyone interested in Ellen White studies or early Adventist studies. Berrien Springs, Michigan Denis Kaiser Mermelstein, Ari, and Shalom E. Holtz, eds. The Divine Courtroom in Comparative Perspective. Leiden: Brill, 2015. -
Shabbat Celebrations
1495 FORD STREET · REDLANDS · CALIFORNIA · 92373 · (909) 307-0400 DECEMBER 2014 KISLEV-TEVET 5775 VOLUME XLIII - NUMBER 4 SHABBAT CELEBRATIONS Friday - December 5, 2014 SHABBAT ALIVE! Catered Shabbat Dinner at 6:00 pm - “Shabbat Alive” Service-in-the-Round at 7:00 pm Led by Rabbi Jay Sherwood and Charlie Kramer Saturday - December 6, 2014 Torah Study - 9:15 to 9:45 am - Shabbat Morning Service - 10:00 am Parashat Vayishlach - glyie zyxt - Genesis 32:4-36:43 - Haftarah - Obadiah 1:1-21 Kiddush Following the Service Friday - December 12, 2014 - 7:30 pm Naming of Juliet Emma Aceves, daughter of Jessica and James David Aceves Rabbi Cohn will speak on “The Universal Message of Chanukah” Oneg Shabbat Following the Service hosted by Cherrie Lubey, Ellen Weiss and Geraldine Schwartz in honor of the naming of Juliet Emma Aceves Saturday - December 13, 2014 Torah Study - 9:15 to 9:45 am - Shabbat Morning Service - 10:00 am Parashat Vayeshev - ayie zyxt- Genesis 37:1-40:23 - Haftarah - Amos 2:6-3:8 Kiddush Following the Service Friday - December 19, 2014 Sisterhood Chanukah Dinner including a Brief Erev Shabbat and Chanukah Service Bring Your Own Chanukah Menorah to join in the Candle-Lighting Saturday - December 20, 2014 Torah Study - 9:15 to 9:45 am - Shabbat Morning Service - 10:00 am Parashat Miketz - uwn zyxt -Genesis 41:1-44:17 - Haftarah - Zechariah 2:14-4:7 Kiddush Following the Service Friday - December 26, 2014 Cantor Bern-Vogel will speak on “Reunions” Oneg Shabbat Hostess - Cherrie Lubey Saturday - December 27, 2014 Torah Study - 9:15 to 9:45 am - Shabbat Morning Service - 10:00 am Parashat Miketz - ybie zyxt - Genesis 44:18-47:27 - Haftarah - Ezekiel 37:15-28 Kiddush Following the Service = Rabbi Cohn officiates = Cantor Bern-Vogel officiates DECEMBER 2014 PAGE 1 Cantorial Comments Rabbinic Reflections The Season of Miracles, As Chanukah approaches it is Blessings and Dedication good for us to extract from that As children we are taught holiday its important teachings. -
Young Israel of Hollywood-Ft. Lauderdale Guide to Tefillah and Halachic Times
Young Israel of Hollywood-Ft. Lauderdale Guide to Tefillah and Halachic Times Thursday, May 28th; 5th of Sivan Erev Shavuot Candle lighting 7:49p Mincha 7:55p Sunset 8:07p Nightfall: 8:46p Eruv Tavshilin should be prepared. This year, Shavuot occurs on Friday and Shabbat. We are not generally allowed to prepare on one day of a holiday for another day. However, the Rabbis permitted preparing food for Shabbat on Erev Shabbat, provided an Eruv Tavshilin is made in advance. Through the process of Eruv Tavshilin, one actually begins Shabbat preparations on Erev Yom Tov, i.e. Thursday. An Eruv Tavshilin is made on Thursday in order to permit cooking on Friday for Shabbat. An Eruv Tavshilin consists of bread (or matzah) and a cooked food such as fish, meat or a hardboiled egg. The head of the house or any other member of the household takes the plate with the cooked food and the bread or matzah (preferably in the right hand) and says: ברוך אתה ה' אלקינו מלך העולם אשר קדשנו במצותיו וצונו על מצות ערוב We then recite the Eruv Tavshilin text (in Aramaic or English) בהדין עירובא יהא שרא לנא לאפויי ולבשולי ולאטמוני ולאדלוקי שרגא ולאפוקי ולמעבד כל צרכנא מיומא טבא לשבתא “By virtue of this Eruv, we (the members of the household) shall be permitted to cook, bake, keep food warm, carry, light candles and do all preparations on Yom Tov (i.e. Friday) for Shabbat.” Even though the Eruv is made, the food for Shabbat must be fully cooked before Shabbat begins and should preferably be prepared early on Friday, while there is still much of the day left, rather than leaving the preparations for the last minute. -
Shabbat Prayer Book
Welcoming Shabbat ,ca ,kce Beth Shir ShAlom Santa Monica, California Shabbat ,ca ,kce An artist is like God, but small. He can't see out of God’s creation, for it includes him. With the seas divided, all the animals named, and the sun and moon and stars set in their tracks, an artist spends his life not only wondering, but wanting to work like God with what he can command: his paints. He tries to copy God’s creations. He tries to shape beauty with his hand. He tries to make order out of nature. He tries to paint the thoughts and feelings in his mind. An artist is like God as God created him. Small, strong, and with limited days, his gift of breath is spent over his paintbox. Choosing and brushing his colors, he tries to make paint sing. — M.B. Goffstein Welcoming Shabbat - 1 - SHALOM ALEYCHEM ofhkg ouka 'iIhkg h f£tk©n ',¥r¨©v h f£tk©n 'ofh kg oIk¨J /tUv QUrC JIs¨E©v 'oh fk§N©v h fk©n Qk#¤N¦n 'iIhkg h f£tk©n 'oIk¨©v h f£tk©n 'oIk¨Jk of£tIC /tUv QUrC JIs¨E©v 'oh fk§N©v h fk©n Qk#¤N¦n ָרְ כנִ י f£tk©n 'oIk¨Jk f£tk©n 'oIk¨©v h iIhkg h' /tUv QUrC JIs¨E©v 'oh fk§N©v h fk©n Qk#¤N¦n 'iIhkg h f£tk©n 'oIk¨©v h f£tk©n 'oIk¨Jk of§,t m /tUv QUrC JIs¨E©v 'oh fk§N©v h fk©n Qk#¤N¦n Shalom a-ley-chem mal-a-chey ha-sha-reyt mal-a-chey el-yon, mi-me-lech mal-chey ham-la-chim Ha-Ka-dosh ba-ruch Hu. -
December 12 2015 SB.Pub
The Jewish Center SHABBAT BULLETIN DECEMBER 12, 2015 • PARSHAT MIKETZ , S HABBAT ROSH CHODESH AND CHANUKAH • 30 K ISLEV 5776 Mazal Tov to the Kaplan family on the occasion of Einav’s Bat Mitzvah EREV SHABBAT CHANUKAH V WELCOME TO OUR COMMUNITY SCHOLAR 4:11PM Candle lighting DR. E RICA BROWN 4:15PM Minchah (3 rd floor) 7:30-9:00PM Community Chanukah Oneg WHO IS JOINING US THIS SHABBAT Teen Chanukah Lounge Seudah Shlishit: Have the Hellenists Won? Dr.Jekyll and Rabbi Hyde SHABBAT Sunday Morning 9:30am ROSH CHODESH AND CHANUKAH VI When Yaakov Met Pharaoh: Genesis 47 as a Metaphor 7:30AM Hashkama Minyan (The Max and Marion Grill Beit Midrash) for Exile and Redemption Please note earlier time. 8:30AM Rabbi Israel Silverstein Mishnayot Class with Rabbi Yosie Levine YACHAD SHABBTON 9:00AM Shacharit (3 rd floor) 9:15AM Hashkama Shiur with Rabbi Noach Goldstein (Lower Level) SHABBAT , DECEMBER 18 9:15AM Young Leadership Minyan (The Max Stern Auditorium) The JC is proud to partner with Manhattan Day 9:30AM Sof Zman Kriat Shema School and the Orthodox Union as they host their 10:00AM Youth Groups, Under age 3, 3-4-year-olds and 5-6-year-olds: annual Yachad Shabbaton. Participants will join us Geller Youth Center; 2 nd -3rd graders, 4 th -6th graders: 7 th floor Special Chanukah Programs in Youth Groups for Kabbalat Shabbat followed by a com- Community Kiddush (The Max Stern Auditorium) munal Shabbat Dinner. Sponsorship and hospitality opportunities available. For WITH THANKS TO OUR KIDDUSH SPONSORS : more information and to get involved, Chaviva, Andrew, Barak & Vered Kaplan, in honor of their contact [email protected]. -
Sunday, August 30, 2015
1 Sunday, April 18, 2021 Easter 3B Luke 24:36–48 PEACE BE WITH YOU Beloved people of God, grace and peace to you from the risen Jesus. AMEN. “Peace be with you.” What a beautiful greeting Jesus offers his disciples in the first verse of our gospel! It is the same greet he offered three times in last Sunday’s gospel reading from John. “Peace be with you” became the classic greeting early Christians used to greet one another. Given the challenges and persecution many faced, such a greeting would have meant so much. It was not an exclusively Christian greeting. As Daniel Esparza explains, “peace be with you” is also “a traditional Jewish and Arabic greeting. In both languages, when one is greeted with `shalom aleichem’ or `as-salaam alaykhum’ (Hebrew and Arabic respectively for `peace be with you’), the typical reply is `aleichem shalom’ or `wa alaykumu as-salaam’ (`and peace be with you, too’).”1 Esparza clarifies that this greeting is not limited to “wishing each other a peaceful existence”; it is about actively building harmony. He refers to the first couple of lines of the beautiful Prayer of St. Francis: 1 https://aleteia.org/2019/04/28/where-does-the-expression-peace-be-with-you-come-from/ 2 “Lord, make us instruments of your peace: where there is hatred, let us sow love.” What makes “Peace be with you” special in our gospel reading is not its uniqueness; what makes it special is the amazing reality that the risen Lord is offering it. We might have anticipated that the risen Jesus’ greeting would have produced elation in the defeated band of disciples.