FIRST NATION COMMUNITY PROFILES FIRST NATION of Na-Cho Nyäk Dun - COMMUNITY of MAYO

Total Page:16

File Type:pdf, Size:1020Kb

FIRST NATION COMMUNITY PROFILES FIRST NATION of Na-Cho Nyäk Dun - COMMUNITY of MAYO FIRST NATION COMMUNITY PROFILES FIRST NATION of NA-CHO NYÄK Dun - COMMUNITY OF MAYO COMPLIMENTS OF YTG PHOTO GALLERY First Nation of Na-Cho Nyäk Dun History The Na-Cho Nyäk Dun are affiliated with the Northern Tutchone people of the Selkirk First Nation and the Little Salmon/Carmacks First Nation. Some of the Na-Cho Nyäk Dun trace their ancestry to the Gwich’in people to the north and Mackenzie people to the east. The name “Na-Cho Nyäk Dun” means “big river people”. Since earliest times, the people lived on the land using the rich supply of game, fish, birds and plants. They traveled across their traditional territory throughout the year. The people of the area followed a traditional moiety (dualistic kinship) system of Crow and Wolf. The oral history of the Na-Cho Nyäk Dun reveals early contacts and trade relationships with explorers and traders in the area. Mayo is located at the confluence of the Mayo and Stewart rivers in the heart of Yukon, approximately 400 km northwest of Whitehorse, within the traditional territory of the First Nation of Na-Cho Nyäk Dun. Mayo was originally established as a river settlement, and became the service centre for signifi- cant mining activity in the area in the early 1900’s. An all-weather road linking Mayo with Whitehorse was completed in 1950. The community is a convenient base for wilderness tourism, canoeing, hik- ing, big-game hunting and fly-in fishing. The Na-Cho Nyäk Dun administer the following departments in order to meet the needs of their com- munity members: Governance & Administration (internal support and central services), Lands & Re- sources (guardian of lands, water and resources), Capital and Housing (capital projects, housing and maintenance), Education (training for careers), Social & Health (counselling and community health and care) and Heritage (preserve, protect and promote the traditional knowledge, culture, gover- nance & language). Na-Cho Nyäk Dun First Nation: http://nndfn.com/ TABle of Contents: COMMUNITY BACKGROUND INFORMATION 1 LAND CLAIMS & SELF-GOVERNMENT AGREEMENT 3 ScHEDULE ‘A’ 4 TRADITIONAL TERRITORY (MAP) 5 YUKON-AbORIGINAL STATISTICS 6 - 8 YUKON-CRIME STATISTICS 9 LOCATION OF YUKON FIRST NATION MEMBERS 10 - 11 CENSUS SUBDIVISION STATISTICS 12 - 15 YUKON FIRST NATION CONTACT LIST 16 DEFINITIONS & AbbREVIATIONS 17- 18 This First Nation Community Profile was researched and compiled by Mr. Joseph Fred, First Nations Statistician, as part of a training program supported by the Government of Yukon and Statistics Canada, in cooperation with Yukon First Nations. 2 First Nation of Na-Cho Nyäk Dun Self-Government Agreement Land Claim Agreements The First Nation of Na-Cho Nyäk Dun signed Final and Self-Government Agreements with Yukon and Canada on May 29, 1993. The Effective Date of these agreements was February 14, 1995. Government Structure The Na-Cho Nyäk Dun government structure is established by its Constitution, which was developed accord- ing to the Self-Government Agreement. Among other things, the Constitution provides for a number of gov- erning bodies, including the Assembly, the Council, the Chief, the Deputy Chief, the Elders Council, the External Relations Council, the Youth Council, and a Tribal Justice System. Traditional Territory The Traditional Territory of the First Nation of Na-Cho Nyäk Dun is situated in north-east Yukon, centred on the Village of Mayo. In very generalized terms, this area of historic use and occupation extends west to east from the Dempster Highway to the Yukon/NWT border, and north to south from the Peel River watershed to the Macmillan River. The First Nation of Na-Cho Nyäk Dun has an un-settled claim with the Government of the Northwest Territories and is involved in exploratory discussions with that government and the Federal Govern- ment regarding potential transboundary negotiations. Settlement Land and Special Management Areas Through the terms of the Umbrella Final Agreement, First Nation of Na-Cho Nyäk Dun owns the following Settlement Land: • 2,408.69 km² of Category A Land – meaning that the First Nation owns both the surface of the land as well as what is below it (such as minerals and oil and gas). • 2,330.99 km² of Category B Land – meaning that the First Nation owns the surface of the land but not what is below the surface. • 9.27 km² of land allocated per section 4.3.4 of the Final Agreement. The Na-Cho Nyäk Dun Final Agreement created two Special Management Areas – Ddhaw Ghro Habitat Pro- tection Area (previously known as the McArthur Wildlife Sanctuary; also referenced in the Selkirk Final Agree- ment); and Horseshoe Slough Habitat Protection Area. Both areas are to be designated under Yukon’s Wildlife Act. Heritage Sites The Na-Cho Nyäk Dun Final Agreement requires the establishment of the Lansing townsite as a historic site pursuant to the Historic Resources Act. Lansing townsite was located upstream from Mayo on the Stewart Riv- er, at the mouth of the Lansing River. The Final Agreement also required the nomination of the Bonnet Plume River as a Canadian Heritage River. This was done and the Bonnet Plume was designated as a Heritage River in 1998. Financial Compensation In accordance with the terms of Chapter 19 of the Umbrella Final Agreement, the First Nation of Na-Cho Nyäk Dun became entitled, on the Effective Date of its Final Agreement, to its share of the financial compensation package provided by Canada. This amounted to $14,554,654, as measured in 1989 dollars. The Final Agree- ments include formulae for determining each First Nation’s Adjusted Final Share; in the case of the Na-Cho Nyäk Dun, factoring in interest, this resulted in 15 annual payments of $1,824,627 starting on the date the Agreement was signed (May 29, 1993). Taxation As a self-governing Yukon First Nation, the First Nation of Na-Cho Nyäk Dun has the authority for taxation, for local purposes, of interest in Settlement Land and of occupants and tenants of that land. The First Nation is also able to enter into ‘tax sharing’ arrangements with Canada and Yukon regarding the sharing of tax-generated revenue. Na-Cho Nyäk Dun passed the First Nation of Na-Cho Nyäk Dun Income Tax Act in 1998. The First Na- tion of Na-Cho Nyäk Dun is responsible for paying property taxes for some, but not all Settlement Land, in ac- cordance with Chapter 21 of the Final Agreement. Property taxes are not paid on unimproved rural Settlement Land. Economic Development Measures Chapter 22 of the Na-Cho Nyäk Dun Final Agreement provides for certain economic development measures in- tended to provide Yukon Indian People with opportunities to participate in the Yukon economy and to ensure they obtain economic benefits that flow directly from the Agreement. 3 4 SCHEDULE 'A' ALLOCATION OF SETTLEMENT LAND AMOUNT Category A Fee Simple & Category B Total Allocation under 4.3.4 Sq. Miles Sq. Km* Sq. Miles Sq. Km* Sq. Miles Sq. Km* Sq. Miles Sq. Km* Carcross/Tagish First Nation 400 1,036.00 200 518.00 600 1,553.99 2.90 7.51 Champagne & Aishihik First Nations 475 1,230.24 450 1,165.49 925 2,395.74 12.17 31.52 Kluane First Nation 250 647.50 100 259.00 350 906.50 2.63 6.81 Kwanlin Dün First Nation 250 647.50 150 388.50 400 1,036.00 2.62 6.79 Liard First Nation 930 2,408.69 900 2,330.99 1,830 4,739.68 2.63 6.81 Little Salmon/Carmacks First Nation 600 1,553.99 400 1,036.00 1,000 2,589.99 3.27 8.47 First Nation of Na-cho Nyäk Dun 930 2,408.69 900 2,330.99 1,830 4,739.68 3.58 9.27 Ross River Dena Council 920 2,382.79 900 2,330.99 1,820 4,713.78 2.75 7.12 Selkirk First Nation 930 2,408.69 900 2,330.99 1,830 4,739.68 2.62 6.79 Ta'an Kwäch’än Council 150 388.50 150 388.50 300 777.00 3.21 8.31 Teslin Tlingit Council 475 1,230.24 450 1,165.49 925 2,395.74 12.88 33.36 Tr’ondëk Hwëch’in First Nation 600 1,553.99 400 1,036.00 1,000 2,589.99 3.29 8.52 Vuntut Gwitchin First Nation 2,990 7,744.06 - - 2,990 7,744.06 2.74 7.10 White River First Nation 100 259.00 100 259.00 200 518.00 2.72 7.04 TOTAL 10,000 25,899.88 6,000 15,539.93 16,000 41,439.81 60.00 155.40 * Conversion to square kilometres is approximate Source: Umbrella Final Agreement, Council For Yukon Indians, 1993 C h a OL D CR O W F L AT S C n h SP E CIAL M AN AG EM EN T n a e ARE A n l r n R e n e e g l v l k e e i n e a t R R g r C d R W o i a v r C o e k t r a w e B t r f r R i v e i s r D u o b Old i C ro w r R a i y v C E e I N R r r P r E U I e C R R V B us ky I P O H k a ke E L E Z e e R R r N V C Ar ctic E l l I ed River K e e Fort R B t u R McPherson C h A r C e C r e v S t o n e M i e y k J o R h n Ne rej o s a o L L n R r d L o AY I H W n HIG P V C i k g R E Fi sh in ' E N ST r E u E P e k M v E i E a D o ¯ R n g h R R L l o L a k es e c n u el Ck k Ma c L ak e i S a t a h Y elt ea L ak e R C w n e a P i r e w e k k e R r t i t G v i e V r C o r t i v e o n d S R L o y c h i k e a L a A e f ' f e r R n l n Be r FIS H IN G w a R o r e i R r v t B C i BRA NC H i v I C R k O C e n r V t a r e T e h r a t WIL D L IF E e C u k e r r E e e I e v P RES ER VE c d i k T R o a R R R C t K k i t e e i B r C r ce a n a h i l n C C r a c r h T e a w h e y FIS H IN G k V BRA NC H Eagle P lains L e r ECO L OG ICA i v R RES ER VE R e G i l v g l e i k r n v i e n e i h r t a s C s i S t F r a k u p C e a r i e b o u m r t R a C E R n D M e FIS H IN G BR AN CH o g r u r H ABIT A T e o n v u P RO T ECT IO N e i t R ARE A a G i n n o y V r e r n e v a i v i C C R R k e m R r u R e v H I ne E i t o L R e s E E V t V h i P I W N o R i s y E r R e n i r i v e M R r e r v k y C i H un g r c e r i R S L e v w e n i k s n R B a C
Recommended publications
  • A Guidebook for Native Language Instructors
    A Guidebook for Native Language Instructors Developed by: Collyne Bunn Doug Hitch Jo-Anne Johnson John Ritter Gertie Tom Margaret Workman Ted Harrison Evelyn Kirkaldy Second Edition Whitehorse, Yukon, 2003 Foreword to the Second Edition Since its original publication in 1980, Teaching Yukon Native Languages: A Guidebook for Native Language Instructors, has been used extensively in Native Language classrooms not only in the Yukon, but also in Alaska, the Northwest Territories, British Columbia and Alberta. The Yukon Native Language Centre has received many positive comments on the usefulness of this guide from instructors in the field. The pioneering effort has served as the model for other guides such as the three Carrier versions developed by the Yinka Dene Language Institute (Teaching Athapaskan Languages: A Guidebook for Native Language Instructors, 1990). Also since 1980, the conversation examples throughout the guide have been translated and recorded in all Yukon languages, and usually in several dialects. Twenty-six versions of the conversational Language Lessons are available as booklet and tape sets from the Yukon Native Language Centre. Besides versions in the Yukon languages Gwich'in, Hän, Upper Tanana, Northern Tutchone, Southern Tutchone, Kaska, Tagish and Tlingit, there are also versions from Lower Tanana, Upper Tanana, and Tanacross from Alaska. These local dialect booklets and tapes increase the effectiveness of the Guidebook. Beginning in 2002, the same material, both text and sound, as well as new colour images, has begun to appear on the Centre's web site as the Centre makes use of new technologies to improve native language teaching and documentation. The original version of the Guidebook was developed by Collyne Bunn, John Ritter and Gertie Tom of the Yukon Native Languages Project, which has evolved into the Yukon Native Language Centre.
    [Show full text]
  • Indigenous Water Governance, Ontologies, and the Politics Of
    Article Nature and Space Environment and Planning E: Nature and Respecting water: Space 0(0) 1–23 ! The Author(s) 2018 Indigenous water Reprints and permissions: sagepub.co.uk/journalsPermissions.nav governance, ontologies, DOI: 10.1177/2514848618789378 and the politics of kinship journals.sagepub.com/home/ene on the ground Nicole J Wilson University of British Columbia, Canada Jody Inkster University of Alberta/Yukon College, Canada Abstract Indigenous peoples often view water as a living entity or a relative, to which they have a sacred responsibility. Such a perspective frequently conflicts with settler societies’ view of water as a ‘‘resource’’ that can be owned, managed, and exploited. Although rarely articulated explicitly, water conflicts are rooted in ontological differences between Indigenous and settler views of water. Furthermore, the unequal water governance landscape created by settler colonialism has perpetuated the suppression of Indigenous ways of conceptualizing water. This paper thus examines the ‘‘political ontology’’ of water by drawing on insights from the fields of critical Indigenous studies, post-humanism, and water governance. Additionally, we engage a case study of four Yukon First Nations (Carcross/Tagish, Kluane, Tr’onde¨kHwe¨ch’in, and White River First Nations) in the Canadian North to examine their water ontologies through the lens of a politics of kinship including ideas about ‘‘respecting water.’’ We also examine the assumptions of settler- colonial water governance in the territory, shaped by modern land claims and self-government agreements. We close by discussing the implications of Indigenous water ontologies for alternate modes of governing water. Keywords Indigenous law, indigenous water governance, ontological politics, Yukon First Nations, Yukon, Canada Introduction We respect not only the water we utilize, we respect the land around it because it feeds into the water.
    [Show full text]
  • Fort Selkirk: Early Contact Period Interaction Between the Northern Tutchone and the Hudson’S Bay Company in Yukon
    Archaeology Programme Government of the Yukon Hude¸ Hudän Series Occasional Papers in Archaeology No. 17 FORT SELKIRK: EARLY CONTACT PERIOD INTERACTION BETWEEN THE NORTHERN TUTCHONE AND THE HUDSON’S BAY COMPANY IN YUKON Victoria Elena Castillo Yukon Archaeology Programme Hude*\ Huda†n Series Occasional Papers in Archaeology Hude*\ Huda†n—Long Ago People (Northern Tutchone) Editorial Committee Chair: Jeff Hunston Manager, Heritage Resources Production Manager: Ruth Gotthardt Archaeologist, Yukon Archaeology Programme Production Assistant: Greg Hare Senior Projects Archaeologist, Yukon Archaeology Programme Objectives of the Series The Occasional Papers in Archaeology Series is designed to provide for the timely dissemination of technical reports, conference workshop proceedings, and dissertations relating to archaeological research in the Yukon. The publication of these materials contributes to the realization of Yukon Tourism and Culture’s heritage programming mandate: to develop, enhance and preserve the Yukon’s heritage resources and communicate an appreciation and understanding of the Yukon’s heritage to Yukoners and Yukon visitors. In order to expedite timely publication of research results and keep publication costs to a minimum, manuscripts are submitted ready for printing. Errors are the responsibility of the author(s). Archaeology Programme Government of Yukon OCCASIONAL PAPERS IN ARCHAEOLOGY NO. 17 FORT SELKIRK: EARLY CONTACT PERIOD INTERACTION BETWEEN THE NORTHERN TUTCHONE AND THE HUDSON’S BAY COMPANY IN YUKON Victoria Elena
    [Show full text]
  • Once the Land Is for Certain: the Selkirk First Nation Approach To
    ONCE THE LAND IS FOR CERTAIN: THE SELKIRK FIRST NATION APPROACH TO LAND MANAGEMENT, 1997-2007 A Thesis Submitted to the College of Graduate Studies and Research In Partial Fulfillment of the Requirements For the Degree of Master of Arts In the Department of Native Studies University of Saskatchewan Saskatoon By ANNE MARIE MEASE Copyright Anne Marie Mease, December 2008. All rights reserved. Permission to Use In presenting this thesis in partial fulfilment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to: Head of the Department of Native Studies University of Saskatchewan Saskatoon, Saskatchewan S7N 5C8 i ABSTRACT In July 1997 Selkirk First Nation Citizens or Selkirk First Nation Peoples in the community of Pelly Crossing, Yukon signed the Selkirk First Nation Final Land Claims Agreement (Modern Day Treaty) and the Selkirk First Nation Self-Government Agreement with the Government of Yukon and the Government of Canada.
    [Show full text]
  • Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations
    Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations IPINCH Case Study Report by Carcross/Tagish First Nation, Champagne and Aishihik First Nations, Ta’an Kwach’an Council, and Tr’ondëk Hwëch’in in collaboration with Sheila Greer (Consultant to Champagne and Aishihik First Nations) and Catherine Bell (University of Alberta, Faculty of Law) January 2016 IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 Attribution and Copyright Notice CCM Attribution‐NonCommercial‐NoDerivs CC‐BY ‐NC‐ND www.sfu.ca/IPinCH This research was made possible, in part, through the support of the Intellectual Property Issues in Cultural Heritage (IPinCH) project, a Major Collaborative Research Initiative funded by the Social Sciences and Humanities Research Council of Canada. IPinCH explores the rights, values, and responsibilities associated with material culture, cultural knowledge and the practice of heritage research. Other project funders included: Champagne and Aishihik First Nations, Carcross‐Tagish First Nation, Ta’an Kwach’an Council, Tr’ondëk Hwëch’in, and Sheila C. Greer Consulting. Report To Be Cited As: Carcross‐Tagish First Nation, Champagne & Aishihik First Nations, Ta’an Kwach’an Council, Tr’ondek Hwech’in First Nation, Sheila Greer, and Catherine Bell (2015), Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations. ii IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 SOME OF OUR WORDS Anything and everything you do, the way you live is your heritage. I walk it, that’s who I am. Angie Joseph‐Rear, TH Session, August 4, 2012.
    [Show full text]
  • A Yukon First Nations Oral History Project
    The Elders' Documentation Project: A Yukon First Nations Oral History Project MARILYN JENSEN After graduating from the University of Alaska-Anchorage with a de­ gree in anthropology, I had the good fortune to find a job directly related to my field of interest, ethnography, and in my own commu­ nity, Whitehorse, Yukon. Just one day after I finished my classes in December, 1992, I was offered a job as one of the researchers with the Elders' Documentation Project. This is how I began my training in applying anthropological theory to real life situations. This paper describes the Elders' Documentation Project and my personal experi­ ences of working in anthropology within my own cultural community. Storytelling and oral history are part of a Yukon First Nations tra­ dition, practised as far back as anyone can remember, from time imme­ morial to the present day. Oral tradition has always played a vital role in the lives of people who perform the stories and this is still the case today. Our stories are our past. They link us to our origins and they provide information about lifestyles from the past. They explain to us such phenomena as how the world was created. This is how our ances­ tors taught children about all aspects of life. Today, we are making every effort to preserve this history. Traditions of anthropology are changing in the Yukon, and the Elders' Documentation Project provides an example of how Aboriginal people are doing our own ethnography within established anthropo­ logical guidelines. One of the dominant themes in the information we gather is the extent to which change has occurred during the last hundred years and the kinds of changes our elders have observed.
    [Show full text]
  • Yukon Geographical Place Names Board 2017-2018 Annual Report
    Yukon Geographical Place Names Board 2017 – 2018 ANNUAL REPORT Yukon Geographical Place Names Board 2017 – 2018 ANNUAL REPORT 1 The names of places reflect Yukon’s diverse culture, history, and landscape. Names such as Aishihik, Kusuwa and Tuchitua are just a few of the native names found on a modern map of the Yukon. Yukon First Nations named rivers, mountains, lakes and landmarks long before the first non-native explorers and settlers arrived in the territory. Names such as Gyò Cho Chú (Big Salmon River) tell where animals and fish are plentiful. Other names, such as Thechä`l Mäˉn (Sekulman Lake), ‘Stone Scraper for Hides’ describe artifacts, people and events. Today’s Yukon First Nations still remember these names and are working to record them for future generations. Beginning in the nineteenth century, explorers, fur Many of the official names on the Yukon map today traders, and prospectors came to the Yukon to trade were given by non-native settlers who came to the Yukon with native people, search for gold, and explore the vast during the Gold Rush period of the 1890s. In the area landscape, giving their own names to the land. The around Dawson City, Allgold, Bonanza, Eureka, and Danish explorer Vitus Bering was the first non-native to Nogold recall the successes and failures of the miners name a geographical feature in northwest America. Bering who came to the territory during the Klondike Gold had entered the newly formed navy of the Russian tsar Rush. Names such as Carcross (from Caribou Crossing), Peter the Great and in 1724 was appointed to conduct an Fox Lake, and Eagle’s Nest Bluff, testify to the richness expedition to explore the water routes between Siberia and of Yukon’s wildlife resources.
    [Show full text]
  • The Editors Generously Supplied This PDF of My Kohklux
    YUKON UNIVERSITY YUKON ARCTIC ULTRA MOUNTAINS MEET SKY Why “U” could make a difference Finding strength in vulnerability Appreciating Dakwäkäda YUKONNORTH of ORDINARY® things you didn't know about 11RAVENS OUR TRAILS BRING US TOGETHER +The gifts of the Kohklux maps Vol. 14 Issue 1 Spring 2020 www.NorthofOrdinary.com CAN. $6.95 l U.S. $4.95 The Official Inflight Magazine of PM41599072 Display until May 1, 2020 YUKON North of Ordinary l SPRING 2020 1 CARTOGRAPHIC CONVERGENCES The Southern Yukon's first map continues to lead the way By Corinna Cook Image: G4370 1852.K61, Map Collection, The Bancroft Library, University of California, Berkeley [small Kohklux map] Deep in southeast Alaska’s Chilkat Valley, three people bend over the blank back of a coastal chart—discussing, drawing, shading, remembering. They are Chilkat headman Kaa- laxch’ (Kohklux) and his wives. For three days, they pool their memories, experiences, and knowledge of the land that stretches from Klukwan to Fort Selkirk, a one-way journey Dof about 30 days back then. They are mapping the way inland for a newcomer, U.S. government surveyor George Davidson. Davidson and his party are here to observe a solar eclipse calculated to reach totality at Klukwan, and Kaalaxch’ has guided them here into his homeland. Now, he and his wives draw each day of the month-long journey. They do so from memory. It is August 1869. To the south, the Takinsha Mountains and Chilkat Range rise from sea to sky. Below them lies Lynn Canal, a tempestu- ous but rich Pacific fjord.
    [Show full text]
  • Selkirk First Nation - Community of Pelly Crossing
    FIRST NATION COMMUNITY PROFILES SELKIRK FIRST NATION - COMMUNITY OF PELLY CROSSING COMPLIMENTS OF YTG PHOTO GALLERY Selkirk First Nation History Pelly Crossing is the home of the Selkirk First Nation, part of the Northern Tutchone cultural and Athapaskan language group. The Northern Tutchone clan system is divided into two clans: the Wolf, and the Crow. Prior to the construction of the Klondike highway, the Northern Tutchone people camped at Fort Selkirk and Minto for parts of the year while hunting, trapping, fishing and gathering flora for food and medicines year-round throughout their traditional territory. A wide variety of game, including birds, water fowl, large game, wolf, wolverine, fox and marten was sought for food, clothing and other uses. Fort Selkirk is the location of a fur-trading fort established by Hudson’s Bay Company explorer Robert Campbell in the 1840’s. The fort was later burned by the Coastal Tlingits, and was rebuilt at the present site in 1850. Today, Fort Selkirk is an important heritage site and is co-managed by the Selkirk First Nation and the Government of Yukon. The Selkirk First Nation cultural centre at Pelly Crossing is housed in a replica of Fort Selkirk’s Big Jonathan House. This centre has a range of works by local artists as well as historical objects including audio recording of the northern Tutchone elders telling stories of the past. Selkirk First Nation administer the following departments in order to provide the services necessary to meet the needs of the members of their community: • Finance & Administration (internal support and central services), • Human Resources & Post Secondary Education (employment, post-secondary and adult education), • Lands, Resources and Heritage (lands, renewable resources and heritage), • Economic Development, • Public Works & Municipal Services (water septic, housing and maintenance), • Health & Social Services (community wellness, youth and elders), and • Governance (implementation of Final Agreement).
    [Show full text]
  • Southern Tutchone Literacy
    Yukon Native Language Centre Resource Catalogue 2019-2020 For the most recent update please visit our website www.ynlc.ca YNLC RESOURCE CATALOGUE 2019-2020 Table of Contents LANGUAGE LESSONS .................................................................................................................................1 Language Lessons with Audio – online, USB or CD format ........................................................1 Interactive Language Lessons – available on website ....................................................................3 LITERACY SESSIONS ...................................................................................................................................4 Ahtna Literacy ...................................................................................................................................4 Gwichʼin Literacy ..............................................................................................................................4 Hän Literacy ......................................................................................................................................7 Kaska Literacy ................................................................................................................................ 10 Northern Tutchone Literacy ...................................................................................................... 13 Southern Tutchone Literacy ........................................................................................................
    [Show full text]
  • C/TFN Statute Book One: Our Place, Our Responsibilities
    STATUTES OF CARCROSS/TAGISH FIRST NATION Book One Traditional Beliefs and Practices: Our Place, Our Responsibilities INDEX PREAMBLE: CARCROSS/TAGISH FIRST NATION ELDERS STATEMENT INTRODUCTION PART ONE: OUR STORIES Section 1.1: Overview Section 1.2: Creation Stories Section 1.2.1: Tlingit Creation Story Section 1.2.2: Game Mother Story Section 1.2.3 Birth of Crow Section 1.3: Use of Stories Section 1.4: Current Stories PART TWO: OUR RELATIONSHIP TO CREATION AND NATURE Section 2.1: The Land Section 2.2: The Water Section 2.3: The Air Section 2.4: The Creatures Section 2.5: The Plants Section 2.6 Seasonal Cycles Summary: Mother Nature… “All our relations” PART THREE: OUR BELIEFS Section 3.1: Our History Section 3.2: Our Relationships Section 3.3: Our Cube Section 3.4: Virtues/values for sustained life and the “good trail” Section 3.4.1 Respect Section 3.4.2 Selflessness Section 3.4.3 Honour Section 3.4.4 Knowledge Section 3.4.5 Compassion Section 3.4.6 Courage Section 3.4.7 Integrity Section 3.4.8 Honesty Section 3.5: Fundamental Concepts Section 3.5.1 Balance Section 3.5.2 Self-esteem Section 3.5.3 Love Section 3.5.4 Wisdom Section 3.6: Fundamental Practices Section 3.6.1 Connection Section 3.6.2 Consensus Section 3.6.3 Laws PART FOUR: IT BEGINS WITH SELF Section 4.1 Change Begins with self Section 4.1.1 Self Section 4.1.2 Family Section 4.1.3 Clan Section 4.1.4 Community Section 4.1.5 Nation PART FIVE: OUR RITUALS, CEREMONIES, AND SYMBOLS PART SIX: OUR FUTURE Section 6.1 Core laws Section 6.1.1 Traditional laws Section 6.1.2 C/TFN Constitution Section 6.1.3 Clan laws Section 6.2 Codes of conduct PART SEVEN: REFLECTIONS PART EIGHT: GLOSSARY AND DEFINITIONS APPENDIX A: C/TFN Tagish and Tlingit Timeline PREAMBLE: Carcross/Tagish First Nation Elders Statement Tagish TâÌgish kutʼînèʼ yîÌtʼç, Ùingít ch¸h yîÌtʼç, Tlingit Tàgish Khwân hà setìyí kha Łingít hà setìyí, Plain English We who are Tagish and we who are Tlingit, Tagish dàdidi nenh kayʼ yànîÌzhâ akùtʼç.
    [Show full text]
  • Northern Tutchone Dictionary 2
    !1 Na-Cho Nyak Dun Northern Tutchone Dictionary !2 Contents 3 Introduction 33 Fire 4 The NND Native Language Alphabet 34 Buildings, Town 10 The Mayo Native Language Alphabet 35 Furnishings 11 Mammals 36 Cooking and Eating Utensils 13 Fish 37 Other Household Items 14 Birds 38 Feelings/Emotions 16 Trees and Plants 39 Medicine and Chew 18 Insects and Small Creatures 40 Office/Departments 19 Parts of the Body 41 Abstract 21 Body Products and Diseases 42 Place Names 22 Relatives 23 People 24 Land and Water 25 Sky and Weather 26 Seasons and Days 27 Numerals 27 Colours 28 Transportation 29 Fishing and Hunting 30 Tools 31 Clothing 32 Food !3 Introduction Very possibly, there was an English corruption of the native word for “wood” or “stick”, Dechan. Early visitors to the region reported that the native people were called “Wood Indians” or “Stick Indians” and even today the term Dechan to hot’yan (“people who live in the woods”) is recognized as the true name for the natives of Stewart Valley. Thus is it probable that the Tutchone is an imperfect spelling of the word Dechan. To the native people themselves, their language is simply called dan dha’ (“man’s speech, person’s speech”). It is very closely related to the languages of Pelly Crossing, Carmacks, Little Salmon, and Big Salmon – all of which are also called Northern Tutchone – and is somewhat less closely related to the languages of Lake Laberge, Whitehorse, Champagne, Haines Junction, and Burwash – which are all called Southern Tutchone. The use of Tutchone for all these speech varieties implies that, to a greater or lesser degree, they are all mutually intelligible, i.e.
    [Show full text]