Rabbi Berel Wein 2014 Tribute Journal
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Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
il1lj:' .N1'lN1N1' invites you to join us in paying tribute to the memory of ,,,.. SAMUEL AND RENEE REICHMANN n·y Through their renowned benevolence and generosity they have nobly benefited the Torah community at large and have strengthened and sustained Yeshiva Yesodei Hatorah here in Toronto. Their legendary accomplishments have earned the respect and gratitude of all those whose lives they have touched. Special Honorees Rabbi Menachem Adler Mr. & Mrs. Menachem Wagner AVODASHAKODfSHAWARD MESORES A VOS AW ARD RESERVE YOUR AD IN OUR TRIBUTE DINNER JOURNAL Tribute Dinner to be held June 3, 1992 Diamond Page $50,000 Platinum Page $36, 000 Gold Page $25,000 Silver Page $18,000 Bronze Page $10,000 Parchment $ 5,000 Tribute Page $3,600 Half Page $500 Memoriam Page '$2,500 Quarter Page $250 Chai Page $1,800 Greeting $180 Full Page $1,000 Advertising Deadline is May 1. 1992 Mall or fax ad copy to: REICHMANN ENDOWMENT FUND FOR YYH 77 Glen Rush Boulevard, Toronto, Ontario M5N 2T8 (416) 787-1101 or Fax (416) 787-9044 GRATITUDE TO THE PAST + CONFIDENCE IN THE FUTURE THEIEWISH ()BSERVER THE JEWISH OBSERVER (ISSN) 0021 -6615 is published monthly except July and August by theAgudath Israel of America, 84 William Street, New York, N.Y. 10038. Second class postage paid in New York, N.Y. LESSONS IN AN ERA OF RAPID CHANGE Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $1 O.00 6 surcharge per year. -
Spring 2004 Template
Society THE VANISHING AMERICAN JEW By Berel Wein The recent population study of born to Jewish parents and claimed has been a feature of American Jewry American Jewry by The Graduate Judaism as their religion. By 2001 that since 1970.” The children of such mar- Center of The City University of New number had shrunk to 2,760,000. In riages are in the main being raised out- York, published in 2001 (and repub- 1990 there were 813,000 people born side of Judaism—in any of its forms. lished in 2003 by The Center For to Jewish parents but claimed no reli- The rates for intermarriage were Cultural Judaism), reveals one glaring gion as their own. In 2001 that num- reported at 52 percent in 2001, no real fact behind all of the graphs, technical ber had risen to 1,120,000. The study change from 51 percent in 1990. language and statistical weights— also shows that there are approximate- What this demographic disaster may American Jewry is shrinking, American Jewry is shrinking, and at a ly 2,300,000 people who somehow yet mean in terms of Jewish political rapid and seemingly irreversible rate. consider themselves Jewish or were influence and philanthropic support of In 1990 there were, according to either born to Jewish parents and/or Jewish causes and institutions is truly and at a rapid and seemingly this census report, 3,365,000 people had a Jewish upbringing, yet currently frightening to contemplate. living in the United States who were adhere to or practice a faith other than Judaism. -
List of Instititions in AK
List of Instititions in AK List of Public Two-Year Instititions in AK Name FTE AVTEC-Alaska's Institute of Technology 264 Ilisagvik College 139 List of Public Non-Doctoral Four-Year Instititions in AK Name FTE University of Alaska Anchorage 11400 University of Alaska Southeast 1465 List of Public Doctoral Instititions in AK Name FTE University of Alaska Fairbanks 5446 List of Private Non-Doctoral Four-Year Instititions in AK Name FTE Alaska Bible College 24 Alaska Pacific University 307 1 List of Instititions in AL List of Public Two-Year Instititions in AL Name FTE Central Alabama Community College 1382 Chattahoochee Valley Community College 1497 Enterprise State Community College 1942 James H Faulkner State Community College 3714 Gadsden State Community College 4578 George C Wallace State Community College-Dothan 3637 George C Wallace State Community College-Hanceville 4408 George C Wallace State Community College-Selma 1501 J F Drake State Community and Technical College 970 J F Ingram State Technical College 602 Jefferson Davis Community College 953 Jefferson State Community College 5865 John C Calhoun State Community College 7896 Lawson State Community College-Birmingham Campus 2474 Lurleen B Wallace Community College 1307 Marion Military Institute 438 Northwest-Shoals Community College 2729 Northeast Alabama Community College 2152 Alabama Southern Community College 1155 Reid State Technical College 420 Bishop State Community College 2868 Shelton State Community College 4001 Snead State Community College 2017 H Councill Trenholm State -
1 on Pinchas
BS"D perhaps a respected sage positioned to address the many spiritual crises that certainly will affect the nascent nation. Therefore there can be no greater expression of Moshe's commitment to To: [email protected] his approach and no greater instruction as to its importance, than to insist From: [email protected] with Hashem's consent, when the nation is experiencing formative and altogether new experiences, that the next leader be focused on the INTERNET PARSHA SHEET individual. Perhaps Moshe is stressing that ultimately our leaders will be measured by ON - 5766 PINCHAS the closeness to Hashem that their charges have achieved. This life long pursuit of "deveikus" (closeness to Hashem) varies from person to person In our 11th cycle! To receive this parsha sheet, go to http://www.parsha.net and click Subscribe or send and is crafted by personal challenges and triumphs. Thus one who has been a blank e-mail to [email protected] Please also copy me at disciplined to see and focus upon the strengths and concerns of others [email protected] A complete archive of previous issues is now available at will be invaluable in shaping lives that are meaningful and genuine in their http://www.parsha.net It is also fully searchable. quest for greater spirituality ("ruchniyus"). ________________________________________________ Copyright © 2006 by The TorahWeb Foundation. All rights reserved. Audio (MP3 and CD) - http://www.TorahWeb.org/audio Video - To sponsor an issue of the Internet Parsha Sheet (proceeds to Tzedaka) http://www.TorahWeb.org/video -
Alabama Arizona Arkansas California
ALABAMA ARKANSAS N. E. Miles Jewish Day School Hebrew Academy of Arkansas 4000 Montclair Road 11905 Fairview Road Birmingham, AL 35213 Little Rock, AR 72212 ARIZONA CALIFORNIA East Valley JCC Day School Abraham Joshua Heschel 908 N Alma School Road Day School Chandler, AZ 85224 17701 Devonshire Street Northridge, CA 91325 Pardes Jewish Day School 3916 East Paradise Lane Adat Ari El Day School Phoenix, AZ 85032 12020 Burbank Blvd. Valley Village, CA 91607 Phoenix Hebrew Academy 515 East Bethany Home Road Bais Chaya Mushka Phoenix, AZ 85012 9051 West Pico Blvd. Los Angeles, CA 90035 Shalom Montessori at McCormick Ranch Bais Menachem Yeshiva 7300 N. Via Paseo del Sur Day School Scottsdale, AZ 85258 834 28th Avenue San Francisco, CA 94121 Shearim Torah High School for Girls Bais Yaakov School for Girls 6516 N. Seventh Street, #105 7353 Beverly Blvd. Phoenix, AZ 85014 Los Angeles, CA 90035 Torah Day School of Phoenix Beth Hillel Day School 1118 Glendale Avenue 12326 Riverside Drive Phoenix, AZ 85021 Valley Village, CA 91607 Tucson Hebrew Academy Bnos Devorah High School 3888 East River Road 461 North La Brea Avenue Tucson, AZ 85718 Los Angeles, CA 90036 Yeshiva High School of Arizona Bnos Esther 727 East Glendale Avenue 116 N. LaBrea Avenue Phoenix, AZ 85020 Los Angeles, CA 90036 Participating Schools in the 2013-2014 U.S. Census of Jewish Day Schools Brandeis Hillel Day School Harkham Hillel Hebrew Academy 655 Brotherhood Way 9120 West Olympic Blvd. San Francisco, CA 94132 Beverly Hills, CA 90212 Brawerman Elementary Schools Hebrew Academy of Wilshire Blvd. Temple 14401 Willow Lane 11661 W. -
Form 990-PF Return of Private Foundation
OMB NO 1545-0052 Form 990-PF Return of Private Foundation or Section 4947(a)(1) Nonexempt Charitable Trust Department of the Treasury Internal Revenue Treated as a Private Foundation Service Note : The organization may be able to use a copy of this return to satisfy state reporting requirements . 2003 Far calendar year 2003, or tax year beginning and endin G Check all that a I 0 Initial return ~ Final return ~ Ame Address change U Use the IRS Name of organization Employer identification number label. EX & RUTH FRUCHTHANDLER Otherwise, FOUNDATION INC 13-6156031 print Number and street (or P O box number if mail is not delivered to street address) Room suite B Telephone number or type. 111 BROADWAY 20TH FLOOR 212-266-8200 See Specific City or town, state, and ZIP code If exemption application is pending, check here Instructions . NEW YORK NY 10006 D 1 . Foreign organizations, check here 2 . Foreign organizations meeting the 85% test, , a H Check type of organization OX Section 501(c)(3) exempt private foundation check here and attach computation Section 4947(a)(1) nonexempt charitable trust 0 Other taxable private foundation E If private foundation status was terminated I Fair market value of all assets at end of year J Accounting method M Cash 0 Accrual under section 507(b)(1)(A), check here " D (from Part 11, Col. (c), line 16) D Other (specify) F If the foundation is in a 60-month termination 111114 8 5 6 7 3 3 4 . (Part l, column (d) must be on cash bass s.) under section 507 b 1 B , check here part I Analysis of Revenue and Expenses (d) Disbursements (The total of amounts In columns (b), (c), end (d) may not (a) Revenue and (6) Net investment (c) Adjusted net rorchantablepurposespurposes necessarily equal the amounts in column (a) ) expenses peg books income income (cash basis onlv) 1 Contributions, gifts, grants, etc ,received 1,112,000 . -
Jason Yehuda Leib Weiner
Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557. -
Jan. 1- 7, 2007
OHR SOMAYACH EXECUTIVE MENTORING MISSION TO ISRAEL Jan. 1- 7, 2007 With Special Visit to Prague OHR SOMAYACH INTERNATIONAL executive mentoring mission FROM JAN. 1 – 7, 2007 Co-Chairmen YAAKOV KAPLAN, Toronto • DANNY LEMBERG, Lakewood • JAKE KOVAL, Cleveland hr Somayach has, in its 34 year history, brought thousands of young Jews to a life of Torah v’Mitzvohs through it's Jewish Learning Exchange (JLE) program which brings college age men to the Yeshiva in OYerushalayim for three to six weeks, for its unique blend of high level shiurim in Torah and hashkafa given by some of the most exciting and knowlegeble talmidei chachamim who are also experts in in secular philosophy and sciences. Our staff have included over the last few years lumineries such as Rav Nachman Bulman, z"l, Rav Dovid Gottleib, Rav Nota Schiller, Rav Mendel Weinbach, Rav Moshe Shapiro, Rabbi Akiva Tatz, Rav Berel Wein, Rabbi Dr. Yitzchok Breitowitz and many others. Intergral to this Jewish Learning Exchange (JLE) program is intensive touring and interaction with madrichim and tutors. While the Yeshiva has been doing an excellent job at exposing the JLE participants to Torah u’Mitzvohs dur- ing their stay at Ohr Somayach, one component has been lacking - exposure during the JLE program and con- tinuing contact with yeshiva educated, sophisticated and successful people who have the sensitivity and empa- thy needed to serve as role models and effective mentors and guides to help integrate these Jewishly evolving students into the larger frum world. The opportunity is being extended to you to be a pioneering mentor to these young men - both in Yerushalayim and when they return to their studies in North America. -
Fairtest the National Center for Fair & Open Testing
FairTest The National Center for Fair & Open Testing Schools That Do Not Use SAT or ACT Scores for Admitting Substantial Numbers of Students into Bachelor Degree Programs As of Autumn 2012 This list includes colleges and universities that deemphasize the use of standardized tests by making admissions decisions about substantial numbers of applicants who recently graduated from U.S. high schools without using the SAT or ACT. As the notes indicate, some schools exempt students who meet grade-point average or class rank criteria while others require SAT or ACT scores but use them only for placement purposes or to conduct research studies. Please check with the school's admissions office to learn more about specific admissions requirements, particularly for international or non-traditional students. Sources: Barron's Profiles of American Colleges 2012; College Board 2012 College Handbook; U.S. News & World Report Best Colleges 2013 Edition; admissions office websites; news reports; email communications; and phone interviews. A Apex School of Theology, Durham, NC Academy College3, Minneapolis, MN Argosy University, Multiple Sites Academy of Art University, San Francisco, CA Arizona State University3, Tempe, AZ Academy of Couture Art, West Hollywood, CA Arkansas Baptist College, Little Rock, AR Agnes Scott College, Decatur, GA Arkansas State University, State University, AR Albright College, Reading, PA Arlington Baptist College1, Arlington, TX Alcorn State University1, 3, Alcorn, MS The Art Center Design College3, Albuquerque, NM Allen University, Columbia, SC Art Institute of Atlanta, Atlanta, GA Alliant International University, San Diego, CA Art Institute of California, Multiple Sites, CA Amberton University, Garland, TX Art Institute of Charlotte6, Charlotte, NC American Academy of Art, Chicago, IL Art Institute of Colorado 6, Denver, CO American Baptist College, Nashville, TN Art Institute of Dallas6, Dallas, TX Am. -
PAGES 1-24 Copy
Profile The Legacy of Rabbi Alexander Photos courtesy of Naomi Baumgarten courtesyPhotos of Naomi Rosenberg Rabbi Alexander Rosenberg, zt”l (1903-1972) By Berel Wein King Solomon in Kohelet generation of rabbis in this country and manufacturers and distributors, butch- relates the parable of the anonymous Israel, is at best a half-sung hero. And ers, slaughterhouse owners, questionable wise man, poor in wealth and notoriety, that is probably exactly the way he “rabbis,” and out and out charlatans— who saves a besieged city with his advice would have wanted it. So the words of who were clearly in it for the dollars and wisdom and yet is apparently soon mine that follow come not to simply that could be extracted from the kosher forgotten by all who benefited from eulogize Rabbi Rosenberg, but rather to consumer. The kashrut industry was also him. Jewish history is replete with describe how kashrut, in a practical infiltrated by corrupt labor-union bosses unsung heroes who “saved our city” but sense, was saved and its banner and stan- and even by the capos of organized are mainly forgotten, even though gener- dards raised high in the Jewish world. crime. There were individual rabbis who ations of Jews are beholden to them for The Achilles’ heel of the Orthodox struggled heroically in their communi- their valor, wisdom and selflessness. rabbinate in America during the first six ties and neighborhoods to uphold the Rabbi Alexander Rosenberg, though he decades of intensive Jewish immigration standards of kashrut but for many it was may still be remembered by the older to America was kashrut supervision. -
Optionalpdfhardcopy.Pdf
FairTest The National Center for Fair & Open Testing 1,750+ Accredited, 4-Year Colleges & Universities with ACT/SAT-Optional Testing Policies for Fall, 2022 Admissions Current as of September 2021 This list includes bachelor degree granting institutions that do not require recent U.S. high school graduates applying to start classes in fall 2022 to submit ACT/SAT results. As the endnotes indicate, some schools exempt students who meet minimum grade-point average or class rank criteria; others require SAT or ACT scores but use them only for placement purposes. Please check with the school's admissions office for details Sources: College Board 2018 College Handbook; U.S. News & World Report Best Colleges 2020; U.S. A Department of Education Integrated Postsecondary EducationAlma DataCollege System, Alma (IPEDS),, MI admissions office websites; and news reports. Alvernia University, Reading, PA Abraham Baldwin Agricultural College, Tifton, GA Alverno College, Milwaukee, WI Abraham Lincoln University, Glendale, CA AMDA Academy and Conservatory, New York, NY Academy College3, Minneapolis, MN Amberton University, Garland, TX Academy of Art University, San Francisco, CA American Academy of Art, Chicago, IL Academy of Couture Art, West Hollywood, CA American Baptist College, Nashville, TN Adams State University, Alamosa, CO American InterContinental Univ., Multiple Sites Adelphi University, Garden City, NY American International College, Springfield, MA Adrian College, Adrian, MI American Islamic College, Chicago, IL Agnes Scott College, Decatur, -
Strongly Traditional Judaism: a Selective Guide to World Wide Web Resources in English Jacob Shulman Brooklyn Public Library
Judaica Librarianship Volume 10 Number 1–2 6-13 5-1-2000 Strongly Traditional Judaism: A Selective Guide to World Wide Web Resources in English Jacob Shulman Brooklyn Public Library Follow this and additional works at: http://ajlpublishing.org/jl Part of the Bilingual, Multilingual, and Multicultural Education Commons, Information Literacy Commons, Jewish Studies Commons, and the Reading and Language Commons Recommended Citation Shulman, Jacob. 2000. "Strongly Traditional Judaism: A Selective Guide to World Wide Web Resources in English." Judaica Librarianship 10: 6-13. doi:10.14263/2330-2976.1145. ALEFBIT Strongly Traditional Judaism: A Selective Guide to World Wide Web Resources in English* Jacob Shulman Brooklyn Public Library Brooklyn, NY Abstract: Annotated list of about forty The Web pages listed here were chosen face. An entry in the format mutt>jeff sig selected World Wide Web sites in Eng-_ from more than a hundred sampled. While nifies the steps through a path where click lish that are relevant to understanding some items were discovered using the Web ing "mutt" leads to a page where one the more traditionally religious Jewish guides of Romm (1997), Green (1997), and should then click "jeff". URLs (see Glos community. The sites include resource Levin (1996), the bulk of the research was sary) have been provided for most listings, indexes and information about kosher original. [Of these three guides, Romm because sometimes those "addresses" food, Jewish calendars, music, commu cites the most pages, but Green has the are more durable than the links created to nities, and Torah learning. The sites are best balance between comprehensiveness get at them (or those links' names).