DOCSLIB.ORG

The Ncyi Reader

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
The Ncyi Reader THE NCYI high holiday READER IN MEMORY OF MARK LINCOLN HABERKORN AND MYRON LEVY OF BLESSED MEMORY WE THINK OF YOU EVERY DAY. THE WASHKOWITZ, LEVY & HABERKORN FAMILIES National Council of Young Israel 50 Eisenhower Drive Suite 102 Paramus, NJ 07652 212-929-1525 ext. 104 Dear Friends, We are very excited to present you with the NCYI High Holiday booklet for the New Year 5778. The booklet contains both insightful articles and an informative and yet brief explanation of the services. It is meant to appeal to all attendees from the most learned to those attending High Holiday services for the first time. This edition has many powerful and informative articles. We very much appreciate the time and effort of our contributing Rabbis. This year we added an article before the section of the booklet explaining the services written by the prominent outreach speaker and lawyer, Harry Rothenberg. We thank Harry for his entertaining piece. This booklet is one of the many activities of the National Council of Young Israel to service our Shuls and represent our valued members. We have just completed a successful Regional Long Island event that was hosted by the Young Israel of Plainview. We are now planning a Midwest Region event, which will take place in Detroit in October and a Southern Region event that is on the planning board. The regional events are a means for us to better understand and share the needs of our branches and the potential for true partnership with the National Council of Young Israel. Of course, just like this High Holiday booklet shows our concern for all of you attending our Shuls, so we feel the same need to speak up for our fellow Jews all over the world and certainly for the State of Israel. In so doing, we were the only Jewish organization thanked by Jonathan Pollard for our efforts to have him released from prison. Currently, our Board member Susan Alter is working on an important initiative with IDF Reservists on Duty to fight the BDS move- ment on college campuses in America. Each Young Israel branch will be hearing more about this initiative throughout the year. The National Council is leading the fight to move the U.S. Embas- sy to Jerusalem and because of our concern for the protection of Jewish Holy sites in Israel we speak out at UNESCO and other groups whose efforts would erase Jewish history. We strongly support the Taylor Force Act that calls for reducing aid to the Palestinian Authority with the hope it will end their policy of rewarding terrorists for murdering Jews. We urge you, our mem- bers, to call your legislators to support this act in Washington. We would appreciate your feedback on the booklet. We have made changes each year based on many of your suggestions. My email is [email protected]. We look forward to hearing from you. Please consider sending a donation to the National Council of Young Israel to enable us to continue our projects. In the back of the booklet, you will find a list of much of what we do and some of our noted accomplishments. Please specify if you would like to earmark your contribu- tion for a particular project. May the New Year be a year of great blessing, prosperity and good health for all of Klal Yisrael. K’tivah V’chatima Tova Farley Weiss Rabbi Marc S. Volk National President NCYI Executive Director NCYI 1 The National Board of Young Israel TABLE OF CONTENTS BEATRIZ ACKERMAN YOUNG ISRAEL THE AKEIDAH OF NORTH WOODMERE, NY RABBI BEREL WEIN SUSAN ALTER YOUNG ISRAEL 3 OF VACATION VILLAGE, NY JOSEPH FRAGER VOICES YOUNG ISRAEL OF JAMAICA ESTATES, NY RABBI ELAZAR MUSKIN CHANANIA GANG 5 YOUNG ISRAEL OHAV ZEDEK NORTH RIVERDALE, NY RELIGIOUS FAITH IN NEED OF DEFENSE DAVID KATZ YOUNG ISRAEL OF MEMPHIS, TN RABBI CHAIM WASSERMAN 8 BOB LEVI CHAIRMAN OF THE BOARD YOUNG ISRAEL SHOMREI EMUNAH GREATER WASHINGTON, MD THE POWER OF PRAYER RABBI REUVEN FINK DAVID LOVE YOUNG ISRAEL 13 OF FOREST HILLS, NY CHARLES MILLER THE MAGNIFICENT DAY OF THE SHOFAR YOUNG ISRAEL OF WOODMERE, NY RAV DOVID LEHRFIELD RULLY MOSKOVITZ YOUNG ISRAEL OF KENDALL, FL 16 YOSEF POPLACK YOUNG ISRAEL OF THE HIGH HOLIDAYS & THE NUMBER 10 KEW GARDENS HILLS, NY RABBI DR. RICHARD WEISS DAVID SCHULTZ YOUNG ISRAEL 19 OF CENTURY CITY, CA ELIEZER SILVERMAN THE SHOFAR: KIND OF A BIG DEAL YOUNG ISRAEL OF STAMFORD, CT HARRY ROTHENBERG, ESQ. LOUIS SROKA 23 YOUNG ISRAEL OF PLAINVIEW, NY GIL STEBBINS YOUNG ISRAEL OF OAK PARK, MI YOUNG ISRAEL OVERVIEW TO PRAYER AND THE HIGH HOLIDAYS STANLEY TREITEL YOUNG ISRAEL 25-36 OF HANCOCK PARK, CA BAILA WEISS QUICK REFERENCE CARDS YOUNG ISRAEL OF NEW ROCHELLE, NY 37-40 FARLEY WEISS NATIONAL PRESIDENT YOUNG ISRAEL BOCA RATON, FL YOUNG ISRAEL INFO BOOKLET AND YOUNG ISRAEL PHOENIX, AZ 41-44 2 aspires to be. Rosh HaShanah is the time us towards this goal and achievement in for renewed commitment to our higher the service of G-d and humans. In the and nobler aspirations, to dismiss sounds of the shofar do we hear our own pettiness and selfishness and direct struggles with ourselves to improve and ourselves to the fulfillment of Torah and ascend. This struggle is an eternal one but Jewish values in our lives and our society. so are its rewards and benefits. The shofar therefore I extend to all of you, my serves as our call to beloved friends at Beit arouse our better self. Knesset HaNassi and those The rabbis phrased it around the world as well thusly: “Let one always who have stood by me in arouse one’s better my difficult moment and nature to do battle aided me with your The akeidah against one’s evil friendship and concern, my The Sacrifice Guarantees desires.” Passivity in heartfelt blessings for the our Jewish Future attempting to improve New Year. May it bring us our nature and health and prosperity, behavior is doomed to being a failed longevity and harmony. May G-d bless RaBBi Berel Wein tactic. Rosh HaShanah demands from us Israel, His people and land, with peace Rabbi at Beit Knesset Hanassi - young israel Rechavia enthusiasm in the cause of G-d and Torah and redemption . and a willingness to struggle with ourselves – the hardest struggle that we will ever encounter is with ourselves – in order to arouse our better nature and aspire to moral greatness and holy behavior. The shofar is The centerpiece of our Rosh HaShanah to protect our Jewishness and project it proactive. Its sounds are observance, prayers, and sounding of the into future generations. The tests need not penetrating and turbulent. shofar is the remembrance of the akeidah – be ones of physical life and death. They are It demands and does not the binding of Yitzchak to the altar and usually more complicated and subtle than soothe. It is the byproduct Avraham’s apparent willingness to that. Overcoming one’s own weaknesses of the akeidah. But our rabbis sacrifice him as worship to G-d. The and desires, swimming against the current have taught us that our akeidah has followed us throughout our of the prevailing value system of much of prayers on Rosh HaShanah long history. There have been millions of modern society and being steadfast in our ascend heavenward through akeidot in Jewish history and most of them faith and behavior against all comers and the medium of the shofar. ended in the death of the victim and not in events – these are the terms of our own Only by aspiring to be better him or her being spared. Yet it is the utter akeidah . The price of easy Judaism is and stronger and more devotion and tenacity of Israel to do G-d’s assimilation and forfeiture of one’s Jewish can we hope to have will no matter what the cost that has Jewish future. Rosh HaShanah is good standing before the sustained us throughout our long and uncompromising in its demands upon us. heavenly court on the Day of difficult journey through time. Rosh The Baal Shem Tov stressed that a person Judgment. The sounds of HaShanah therefore serves to remind us of is judged not only by what a person is at the shofar therefore goad the price that may be demanded yet of us that moment but also by what a person 3 the akeidah aspires to be. Rosh HaShanah is the time us towards this goal and achievement in for renewed commitment to our higher the service of G-d and humans. In the and nobler aspirations, to dismiss sounds of the shofar do we hear our own pettiness and selfishness and direct struggles with ourselves to improve and ourselves to the fulfillment of Torah and ascend. This struggle is an eternal one but Jewish values in our lives and our society. so are its rewards and benefits. The shofar therefore I extend to all of you, my serves as our call to In the sounds of the beloved friends at Beit arouse our better self. Knesset HaNassi and those The rabbis phrased it shofar do we hear around the world as well thusly: “Let one always who have stood by me in arouse one’s better our own struggles my difficult moment and nature to do battle aided me with your against one’s evil with ourselves to friendship and concern, my desires.” Passivity in heartfelt blessings for the attempting to improve improve and ascend New Year. May it bring us our nature and health and prosperity, behavior is doomed to being a failed longevity and harmony.
Load more

Recommended publications
  • Rabbi Eliezer Levin, ?"YT: Mussar Personified RABBI YOSEF C
    il1lj:' .N1'lN1N1' invites you to join us in paying tribute to the memory of ,,,.. SAMUEL AND RENEE REICHMANN n·y Through their renowned benevolence and generosity they have nobly benefited the Torah community at large and have strengthened and sustained Yeshiva Yesodei Hatorah here in Toronto. Their legendary accomplishments have earned the respect and gratitude of all those whose lives they have touched. Special Honorees Rabbi Menachem Adler Mr. & Mrs. Menachem Wagner AVODASHAKODfSHAWARD MESORES A VOS AW ARD RESERVE YOUR AD IN OUR TRIBUTE DINNER JOURNAL Tribute Dinner to be held June 3, 1992 Diamond Page $50,000 Platinum Page $36, 000 Gold Page $25,000 Silver Page $18,000 Bronze Page $10,000 Parchment $ 5,000 Tribute Page $3,600 Half Page $500 Memoriam Page '$2,500 Quarter Page $250 Chai Page $1,800 Greeting $180 Full Page $1,000 Advertising Deadline is May 1. 1992 Mall or fax ad copy to: REICHMANN ENDOWMENT FUND FOR YYH 77 Glen Rush Boulevard, Toronto, Ontario M5N 2T8 (416) 787-1101 or Fax (416) 787-9044 GRATITUDE TO THE PAST + CONFIDENCE IN THE FUTURE THEIEWISH ()BSERVER THE JEWISH OBSERVER (ISSN) 0021 -6615 is published monthly except July and August by theAgudath Israel of America, 84 William Street, New York, N.Y. 10038. Second class postage paid in New York, N.Y. LESSONS IN AN ERA OF RAPID CHANGE Subscription $22.00 per year; two years, $36.00; three years, $48.00. Outside of the United States (US funds drawn on a US bank only) $1 O.00 6 surcharge per year.
    [Show full text]
  • Yom Kippur Additional Service
    v¨J¨s£j jUr© rIz§j©n MACHZOR RUACH CHADASHAH Services for the Days of Awe ohrUP¦ ¦ F©v oIh§k ;¨xUn YOM KIPPUR ADDITIONAL SERVICE London 2003 - 5763 /o¤f§C§r¦e§C i¥T¤t v¨J¨s£j jU© r§ «u Js¨ ¨j c¥k o¤f¨k h¦T©,¨b§u ‘I will give you a new heart and put a new spirit within you.’ (Ezekiel 36:26) This large print publication is extracted from Machzor Ruach Chadashah EDITORS Rabbi Dr Andrew Goldstein Rabbi Dr Charles H Middleburgh Editorial Consultants Professor Eric L Friedland Rabbi John Rayner Technical Editor Ann Kirk Origination Student Rabbi Paul Freedman assisted by Louise Freedman ©Union of Liberal & Progressive Synagogues, 2003 The Montagu Centre, 21 Maple Street, London W1T 4BE Printed by JJ Copyprint, London Yom Kippur Additional Service A REFLECTION BEFORE THE ADDITIONAL SERVICE Our ancestors acclaimed the God Whose handiwork they read In the mysterious heavens above, And in the varied scene of earth below, In the orderly march of days and nights, Of seasons and years, And in the chequered fate of humankind. Night reveals the limitless caverns of space, Hidden by the light of day, And unfolds horizonless vistas Far beyond imagination's ken. The mind is staggered, Yet soon regains its poise, And peering through the boundless dark, Orients itself anew by the light of distant suns Shrunk to glittering sparks. The soul is faint, yet soon revives, And learns to spell once more the name of God Across the newly-visioned firmament. Lift your eyes, look up; who made these stars? God is the oneness That spans the fathomless deeps of space And the measureless eons of time, Binding them together in deed, as we do in thought.
    [Show full text]
  • Spring 2004 Template
    Society THE VANISHING AMERICAN JEW By Berel Wein The recent population study of born to Jewish parents and claimed has been a feature of American Jewry American Jewry by The Graduate Judaism as their religion. By 2001 that since 1970.” The children of such mar- Center of The City University of New number had shrunk to 2,760,000. In riages are in the main being raised out- York, published in 2001 (and repub- 1990 there were 813,000 people born side of Judaism—in any of its forms. lished in 2003 by The Center For to Jewish parents but claimed no reli- The rates for intermarriage were Cultural Judaism), reveals one glaring gion as their own. In 2001 that num- reported at 52 percent in 2001, no real fact behind all of the graphs, technical ber had risen to 1,120,000. The study change from 51 percent in 1990. language and statistical weights— also shows that there are approximate- What this demographic disaster may American Jewry is shrinking, American Jewry is shrinking, and at a ly 2,300,000 people who somehow yet mean in terms of Jewish political rapid and seemingly irreversible rate. consider themselves Jewish or were influence and philanthropic support of In 1990 there were, according to either born to Jewish parents and/or Jewish causes and institutions is truly and at a rapid and seemingly this census report, 3,365,000 people had a Jewish upbringing, yet currently frightening to contemplate. living in the United States who were adhere to or practice a faith other than Judaism.
    [Show full text]
  • 1 on Pinchas
    BS"D perhaps a respected sage positioned to address the many spiritual crises that certainly will affect the nascent nation. Therefore there can be no greater expression of Moshe's commitment to To: [email protected] his approach and no greater instruction as to its importance, than to insist From: [email protected] with Hashem's consent, when the nation is experiencing formative and altogether new experiences, that the next leader be focused on the INTERNET PARSHA SHEET individual. Perhaps Moshe is stressing that ultimately our leaders will be measured by ON - 5766 PINCHAS the closeness to Hashem that their charges have achieved. This life long pursuit of "deveikus" (closeness to Hashem) varies from person to person In our 11th cycle! To receive this parsha sheet, go to http://www.parsha.net and click Subscribe or send and is crafted by personal challenges and triumphs. Thus one who has been a blank e-mail to [email protected] Please also copy me at disciplined to see and focus upon the strengths and concerns of others [email protected] A complete archive of previous issues is now available at will be invaluable in shaping lives that are meaningful and genuine in their http://www.parsha.net It is also fully searchable. quest for greater spirituality ("ruchniyus"). ________________________________________________ Copyright © 2006 by The TorahWeb Foundation. All rights reserved. Audio (MP3 and CD) - http://www.TorahWeb.org/audio Video - To sponsor an issue of the Internet Parsha Sheet (proceeds to Tzedaka) http://www.TorahWeb.org/video
    [Show full text]
  • Jason Yehuda Leib Weiner
    Jason Yehuda Leib Weiner A Student's Guide and Preparation for Observant Jews ♦California State University, Monterey Bay♦ 1 Contents Introduction 1 Chp. 1, Kiddush/Hillul Hashem 9 Chp. 2, Torah Study 28 Chp. 3, Kashrut 50 Chp. 4, Shabbat 66 Chp. 5, Sexual Relations 87 Chp. 6, Social Relations 126 Conclusion 169 2 Introduction Today, all Jews have the option to pursue a college education. However, because most elite schools were initially directed towards training for the Christian ministry, nearly all American colonial universities were off limits to Jews. So badly did Jews ache for the opportunity to get themselves into academia, that some actually converted to Christianity to gain acceptance.1 This began to change toward the end of the colonial period, when Benjamin Franklin introduced non-theological subjects to the university. In 1770, Brown University officially opened its doors to Jews, finally granting equal access to a higher education for American Jews.2 By the early 1920's Jewish representation at the leading American universities had grown remarkably. For example, Jews made up 22% of the incoming class at Harvard in 1922, while in 1909 they had been only 6%.3 This came at a time when there were only 3.5 millions Jews4 in a United States of 106.5 million people.5 This made the United States only about 3% Jewish, rendering Jews greatly over-represented in universities all over the country. However, in due course the momentum reversed. During the “Roaring 1920’s,” a trend towards quotas limiting Jewish students became prevalent. Following the lead of Harvard, over seven hundred liberal arts colleges initiated strict quotas, denying Jewish enrollment.6 At Columbia University’s College of Physicians and Surgeons for instance, Jewish enrollment dropped from 50% in 1 Solomon Grayzel, A History of the Jews (Philadelphia, Pennsylvania: The Jewish Publication Society of America, 1959), 557.
    [Show full text]
  • Jan. 1- 7, 2007
    OHR SOMAYACH EXECUTIVE MENTORING MISSION TO ISRAEL Jan. 1- 7, 2007 With Special Visit to Prague OHR SOMAYACH INTERNATIONAL executive mentoring mission FROM JAN. 1 – 7, 2007 Co-Chairmen YAAKOV KAPLAN, Toronto • DANNY LEMBERG, Lakewood • JAKE KOVAL, Cleveland hr Somayach has, in its 34 year history, brought thousands of young Jews to a life of Torah v’Mitzvohs through it's Jewish Learning Exchange (JLE) program which brings college age men to the Yeshiva in OYerushalayim for three to six weeks, for its unique blend of high level shiurim in Torah and hashkafa given by some of the most exciting and knowlegeble talmidei chachamim who are also experts in in secular philosophy and sciences. Our staff have included over the last few years lumineries such as Rav Nachman Bulman, z"l, Rav Dovid Gottleib, Rav Nota Schiller, Rav Mendel Weinbach, Rav Moshe Shapiro, Rabbi Akiva Tatz, Rav Berel Wein, Rabbi Dr. Yitzchok Breitowitz and many others. Intergral to this Jewish Learning Exchange (JLE) program is intensive touring and interaction with madrichim and tutors. While the Yeshiva has been doing an excellent job at exposing the JLE participants to Torah u’Mitzvohs dur- ing their stay at Ohr Somayach, one component has been lacking - exposure during the JLE program and con- tinuing contact with yeshiva educated, sophisticated and successful people who have the sensitivity and empa- thy needed to serve as role models and effective mentors and guides to help integrate these Jewishly evolving students into the larger frum world. The opportunity is being extended to you to be a pioneering mentor to these young men - both in Yerushalayim and when they return to their studies in North America.
    [Show full text]
  • PAGES 1-24 Copy
    Profile The Legacy of Rabbi Alexander Photos courtesy of Naomi Baumgarten courtesyPhotos of Naomi Rosenberg Rabbi Alexander Rosenberg, zt”l (1903-1972) By Berel Wein King Solomon in Kohelet generation of rabbis in this country and manufacturers and distributors, butch- relates the parable of the anonymous Israel, is at best a half-sung hero. And ers, slaughterhouse owners, questionable wise man, poor in wealth and notoriety, that is probably exactly the way he “rabbis,” and out and out charlatans— who saves a besieged city with his advice would have wanted it. So the words of who were clearly in it for the dollars and wisdom and yet is apparently soon mine that follow come not to simply that could be extracted from the kosher forgotten by all who benefited from eulogize Rabbi Rosenberg, but rather to consumer. The kashrut industry was also him. Jewish history is replete with describe how kashrut, in a practical infiltrated by corrupt labor-union bosses unsung heroes who “saved our city” but sense, was saved and its banner and stan- and even by the capos of organized are mainly forgotten, even though gener- dards raised high in the Jewish world. crime. There were individual rabbis who ations of Jews are beholden to them for The Achilles’ heel of the Orthodox struggled heroically in their communi- their valor, wisdom and selflessness. rabbinate in America during the first six ties and neighborhoods to uphold the Rabbi Alexander Rosenberg, though he decades of intensive Jewish immigration standards of kashrut but for many it was may still be remembered by the older to America was kashrut supervision.
    [Show full text]
  • Strongly Traditional Judaism: a Selective Guide to World Wide Web Resources in English Jacob Shulman Brooklyn Public Library
    Judaica Librarianship Volume 10 Number 1–2 6-13 5-1-2000 Strongly Traditional Judaism: A Selective Guide to World Wide Web Resources in English Jacob Shulman Brooklyn Public Library Follow this and additional works at: http://ajlpublishing.org/jl Part of the Bilingual, Multilingual, and Multicultural Education Commons, Information Literacy Commons, Jewish Studies Commons, and the Reading and Language Commons Recommended Citation Shulman, Jacob. 2000. "Strongly Traditional Judaism: A Selective Guide to World Wide Web Resources in English." Judaica Librarianship 10: 6-13. doi:10.14263/2330-2976.1145. ALEFBIT Strongly Traditional Judaism: A Selective Guide to World Wide Web Resources in English* Jacob Shulman Brooklyn Public Library Brooklyn, NY Abstract: Annotated list of about forty The Web pages listed here were chosen face. An entry in the format mutt>jeff sig­ selected World Wide Web sites in Eng-_ from more than a hundred sampled. While nifies the steps through a path where click­ lish that are relevant to understanding some items were discovered using the Web ing "mutt" leads to a page where one the more traditionally religious Jewish guides of Romm (1997), Green (1997), and should then click "jeff". URLs (see Glos­ community. The sites include resource Levin (1996), the bulk of the research was sary) have been provided for most listings, indexes and information about kosher original. [Of these three guides, Romm because sometimes those "addresses" food, Jewish calendars, music, commu­ cites the most pages, but Green has the are more durable than the links created to nities, and Torah learning. The sites are best balance between comprehensiveness get at them (or those links' names).
    [Show full text]
  • Rabbinical School Liturgy and Poetry of Yamim Noraim RB-LITGY-225 Rabbi Allan Lehmann Spring 2019 2 Graduate Credits Tuesdays, 2:30 Am – 4:00 Pm Level: Year 2
    Rabbinical School Liturgy and Poetry of Yamim Noraim RB-LITGY-225 Rabbi Allan Lehmann Spring 2019 2 graduate credits Tuesdays, 2:30 am – 4:00 pm Level: Year 2 Contact Information: Phone: Office: (617)559-8628 Mobile: (617)256-3738 Email: [email protected] Course Description: Learning Objectives: Goals: For students: -to learn the structure of Rosh HaShanah and Yom Kippur Services. -to identify the historical, literary and theological meaning of selected prayers of the High Holidays. - to reflect deeply on the meaning of the High Holiday prayers not merely as texts on a page, but as words of prayer. Requirements: Students will prepare the readings and assignments regarding the texts of the Mahzor assigned for each session and will prepare a course project. Course project: Choose texts (in consultation with me) from the Mahzor. Present in a way you would teach in an adult education setting the history, literary analysis and potential spiritual meaning of these texts in an 8-10 page paper. Select your topic by 3/2 in consultation with me; it will be due on 5/18. Required Texts: Sachs, Jonathan, tr. The Koren Rosh Hashanah Mahzor [KRH] Sachs, Jonathan, tr. The Koren Yom Kippur Mahzor [KYK] [I recommend having a shelf of different mahzorim for ones personal library, and the Sacks Mahzorim are certainly worth owning. See the bibliography for a selected list. If you prefer, copies to borrow will be available.] Kieval, Hayyim Herman The High Holy Days: A Commentary on the Prayerbook of Rosh Hashanah and Yom Kippur Reuven Hammer, Entering the High Holy Days, JPS, paperback edition, 2005 (originally published in 1998).
    [Show full text]
  • FREE SHIPPING See Order Form Page 15 History As You’Ve Never Heard It Before
    FREE SHIPPING See Order Form Page 15 History As You’ve Never Heard It Before iscover the key to our experiences today by learning from yesterday. D If you don’t have the time or the inclination to take a history course, Table of yet want to experience the richness of the Jewish past and its impact on the present, then listen to history come alive in a flowing and entertaining manner, in your home, in preparation for teaching, as you Contents exercise, as you commute, or as you relax on vacation. Rabbi Berel Wein, noted scholar and world-renowned lecturer presents TAPES a complete oral history of the Jewish people. Against the backdrop of world civilization, you will follow the heroes, • History miracles and dilemmas that leap across the 4 • Biography historical stage at a furious pace. 8 • Bible/Tanach Start your journey today. 10 • Jewish Thought 11 • Israel and Zionism 12 • Ethics 13 • Prayer 13 • Sabbath and Holidays 13 • Tour and Travel 14 • Tape of the Month abbi Berel Wein, the founder and director of The Destiny Foundation since 14 1996, has, for over 20 years, been identified with the popularization of Jewish Rhistory through world-wide lectures, his more than 600 audiotapes, books, seminars, educational tours and, most recently, dramatic and documentary films. ORDERING RABBI WEIN is a graduate of the Hebrew Theological College and Roosevelt College in Chicago. He received his Juris Doctor Degree from De Paul University • Order Form & Membership Law School and a Doctor of Hebrew Letters from Hebrew Theological College. 15 RABBI WEIN was a practicing lawyer for a number of years and in 1964 assumed the pulpit of the Beth Israel Congregation in Miami Beach, Florida, where he BOOKS remained until 1972.
    [Show full text]
  • Welcome from Dayan Binstock
    WELCOME FROM DAYAN BINSTOCK Dear Friends Welcome to our Rosh Hashanah and Yom Kippur services at St Johns Wood Shul. Whether you are one of our regular attendees at our services on weekday or Shabbat; whether you are an occasional visitor; or whether you simply turn up for a bit on Rosh Hashanah and Yom Kippur, may I take this opportunity to wish you and your family a happy, healthy and peaceful New Year. The service on Rosh Hashanah is, of course, longer that the average Shabbat. Nevertheless, we intend to finish by about 1.15pm. This book has been prepared to assist you in the Synagogue. It contains essays and explanations on different aspects of the service which we hope will pique your interest. We are grateful to Rabbi Ari Shainfeld and David Burr for all the effort they have made in compiling this book. This year, we are again running a special Explanatory Services which will take place in the David Weisz Hall (the ‘Succah’). On the first day of Rosh Hashanah the service will start at 11.15am and On Kol Nidre the service will follow Dayan Binstock’s sermon. Following from last year’s success, on Yom Kippur at 11.15am, there will once again be The Big Debate, the topic in question this year is “Does one need to be practicing to be a good Jew?” The debate will start at 11.45 am followed at 12.45pm by an explanatory service. The services will be conducted by Rabbi Ari Shainfeld and davening led by Rabbi Yossi Binstock.
    [Show full text]
  • KJ Beginners High Holiday Reader 5780
    KJ Beginners High Holiday Reader 5780 Rosh Hashanah: Pages 2 – 12 Seasonal Inspiration: Pages 13 – 22 Yom Kippur: Pages 23 – 36 Compiled by Rabbi Elie Weinstock | Layout & Design by Esther Feierman | Cartoons by Avi Steinberg 1 Congregation Kehilath Jeshurun | www.ckj.org Rosh Hashanah 2 Congregation Kehilath Jeshurun | www.ckj.org The Major Themes of Rosh Hashanah | Yoni Rhine | Aish.com Why do we deserve to be judged favorably? If we are judged on Rosh Hashanah and wish to merit a favorable outcome, shouldn’t our prayers articulate the all-important desire to improve? Why is there no mention of teshuva, repentance? And doesn’t the festive holiday greeting of Happy New Year seem out of context for a day that should be more solemn? The purpose of Rosh Hashanah can be understood through the main themes of the central Mussaf prayer offered on that day. The prayer is organized in three sections. 1. Malchiot (Kingship): We begin the special silent prayer of Rosh Hashanah by declaring God our King. The prohibition of worshiping a foreign god is often understood to prohibit Jews from subscribing to idol worship, paganism, and the deities of other religions. Today, this prohibition may not seem relevant. The Talmud, however, explains that the commandment does not refer solely to idol worship, but also to giving credence to other negative influences. Rabbi Yerucham Levovitz, one of the great spiritual guides of the past century, further explains this concept. He suggests that harmful desires do not always present themselves to us as such. It is true, there are pleasures in life which we know are plainly wrong.
    [Show full text]