M.A. Telugu Programme Programme Structure Syllabus Teaching And
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Allusions of Rasāyanaśāstra* in Telugu Literature
Indian Journal of History of Science, 52.2 (2017) 188-196 DOI: 10.16943/ijhs/2017/v52i2/49057 Allusions of Rasāyanaśāstra* in Telugu Literature Iragavarapu Suryanarayana** (Received16 November 2015; revised 24 August, 2016) Abstract The allusions of rasāyanaśāstra from Telugu literature are discussed from the beginning of Telugu literature to Modern period. The references to rasaśāstra or rasāyanaśāstra in various Telugu literary works are narrated to indicate the period of rasaśastra works. Keywords: Rasaśāstra, Rasāyanaśāstra, Telugu literature 1. INTRODUCT I ON 2. THE EARLY TELUGU LI TERARY PER I OD : TH TH The history of Andhras and the Telugu 10 – 14 CENTURY language is said to be from the beginning of 2.1 Ayurveda, the eightfold Indian system of Christian era CE. The word ‘Andhra’ was medicine was mentioned in the first literature of mentioned in Aitareya Brāhmaa and also in Telugus, Mahābhārata, diparva and Sabhāparva Vedic period. The prominence of Andhras in written by Nannayya (1970, p.6). history came from the period of Eastern Chalukyas a. and later during Kakateeya rulers and achieved greater heights both politically and literally during Vijayanagar empire especially under Srikrishnadevaraya rule. Many Telugus were great scholars of Sanskrit and wrote commentaries on Sanskrit literary works. Among them Mallinātha Surin, who wrote commentaries for works of Kālidāsa “aniśamu sēviture ni nnanaghā yaāgamaina and others takes the first place. Jagannatha yāyurvēda buna dak ulaina vaidyulu, ghanamuga nanuraktulai jagaddhita buddhin”1 Panditarāya, court poet of Kashmir and other Mughal emperors was a great Sanskrit scholar O sinless king, Are the expert physicians in your who contributed Rasagagādhara in Sanskrit court, serving you with eightfold Ayurveda system of medicine with devotion and universal welfare. -
Warangal District Census Handbook Deserve My Thanks Tor Their Contribution
CENSUS OF INDIA 1981 SERIES 2 .ANDH ~A ,PRADESH DISTRICT CENSUS HANDBOOK WARANGAL PARTS XIII-A & B VILLAGE & TOWN DIRECTORY i VILLAGE & TOWNWISE PRIMARY CENSUS ABSTRACT S. S. JAYA RAO OF THE INDIAN ADMINISTRATIVE SERVICE DIRECTOR OF CENSUS OPERATIONS ANDHRA PRADESH PUBLISHED BY THE GOVERNMENT OF ANDHRA PRADESH 1986 POTHANA - THE GREAT DEVOUT POET The motif presented on the cover page represents Bammera Pothana, also called Pothanamatya, a devout poet belonging to the 15th century A. D. said to have hailed from the village Bammera near Warangal. The spiritual history of India is replete with devotional poetry and it was termed as BHAKTI movement, the 'CULT OF DEVOTION'. The SRIMADANDHRA MAHA BHAGA VATHAM rendered in Telugu by Pothana gave necessary fillip to this movement And nay! he could be treated as a progenitor of this movement. Pothana started this movement even before Chaitanya started the same movement in Bengal and Vallabh8chC/rya in Gujarat. In the Telugu country, this movement wastaken to great heights by Saints and lyricists like Annamacharya, Kshetrayya and Ramadas of Bhadrachalam fa"!e. Besides Bhagavatham,Pothana wrote VEERABHADRA VIJAYAM in praise of Lord Siva, which could be considered almost a Saivaite AGAMA SASTRA, BHOGINI DANDAKAM and NARA YANA SATAKAM, a devotional composition in praise of Lord Narayana or Vishnu. Pothana was a great poet of aesthetic eminence and his style was so simple and attractive to the common people as well as pedants. It is charming and sweet, and it won the hearts of the Telugu speaking people in a great sweep. He was one among the three or four top ranking Telugu poets of those days and even today. -
Wiki Tikkana.Pdf
Tikkana Tikkana (or Tikkana Somayaji) (1205–1288) was born the later part of Ramayanamu, the story of Sita’s banish- into a family of Shaivite family during the Golden Age ment to forests and the birth of Lava and Kusa to Sita in of the Kakatiya dynasty. He was the second poet of the forest. Later, Tikkana translated Mahabharatamu and the “Trinity of Poets (Kavi Trayam)" that translated dedicated it to Hariharanadha. Mahabharatamu into Telugu over a period of centuries. He is the first well known poet in the world.Nannaya Bhattaraka was the first, though he translated only two and a half chapters. Tikkana translated the final 15 chap- 3 Writing style ters, but did not undertake translating the half-finished Aranya Parvamu. The Telugu people remained without The specialty of his style of writing is that it is mostly Tel- this last translation for more than a century, until it was ugu, unlike Nannayya whose work was mostly sanskri- translated by Errana. tized. Tikkana used Telugu words even to express very difficult expressions and ideas. He used Telugu words Tikkana is also called Tikkana Somayaji, as he has com- and parables extensively. He is titled Ubhayabashakavim- pleted the Somayaga. itrudu, as his poetic style pleases both Sanskrit and Telugu poets. 1 Religious conflict 4 Examples Tikkana was born in Nellore during the Shiva Kavi period (see Shivakavi Trayamu, the Trinity of Shaivite Poets), when the new religions Shaivism and Vaishnavism were The flavor of Telugu national similes spice up his po- spreading in Andhra, resulting in conflict between these etry, e.g., madugu jeerayandu masi daakintlu- as if pure two groups as well as between the two established reli- white cheera (sari) is touched by soot, paalalo badina gious groups, Buddhism and Jainism. -
TELANGANA Language N Culture
TELANGANA language n culture Premeditated Discrimination and Degradation inUnified State of Andhra Pradesh 1.1 Introduction: Even after 54 years of geographical merger of two states (Andhra and Hyderabad States), both regions have not been completely integrated. There is vast divisiveness in terms of emotions, language, literature and culture of both the regions. As we trace the entire 3000 years of history of Telugu speaking people, it is very clearly found that only for three to four hundred years, both Telangana and Andhra regions were under the rule of a single kingdom. Due to the fact that these regions were never together under one kingdom and ruled by different kings and kingdoms, both the regions of Telangana and Andhra have developed distinctly different thoughts, experiences, languages, literature, culture and its overall identity. In the unified state of Andhra Pradesh, Telangana language, literature, history and culture are being subjected to massive discrimination and degradation. While both the regions were merged due to linguistic factors, unfortunately, even in the context of language, there was no unified feeling among the people of both the regions. The Andhra leaders, who led the government of AP, over the years, have maliciously removed the Telangana language, literature, culture and history from our education so as to enslave the minds of Telangana People. Further, they discredited Telangana literature and also made an effort to devastate the history and cultural identity of Telangana and there by ascertained the political and economic control on the people of Telangana. In the unified state of Andhra Pradesh, every government failed to extend any form of justice to the people of Telangana. -
Rajahmundry Travel Guide - Page 1
Rajahmundry Travel Guide - http://www.ixigo.com/travel-guide/rajahmundry page 1 acres of paddy fields. The city is also known Mar for its journey from the Godavari River boat Pleasant weather. Carry Light woollen. Rajahmundry to Bhadrachalam via Papikondalu. The place Max: Min: Rain: 33.90000152 23.89999961 5.59999990463256 5878906°C 8530273°C 8mm Rajahmundry is a true visual treat will surely mesmerise everyone, travelling in a boat by the beauty of the place is with its picturesque location on the Apr something to look out for. Rajahmundry is a left bank of the mighty river Hot weather. Carry Light clothes. well developed town in the coastal Andhra Max: Min: Rain: Godavari and surrounded by lush 36.09999847 26.10000038 2.70000004768371 Pradesh. It is well connected by road and 4121094°C 1469727°C 6mm green paddy fields, coconut trees train. The shopping malls like Apurva and May and winding roads. Enjoy the Famous For : City Chandana Ramesh are very famous for Hot weather. Carry Light clothes. various Ghats, parks, temple and shopping. The business is also well Max: 37.5°C Min: Rain: 38.5mm bridges. The cultural Capital of Andhra Pradesh, developed.The cost of living is very 27.70000076 2939453°C Rajahmundry is the birthplace of poet moderate and most importantly the climate Nannayya, the first poet of Telugu. Famous is very peaceful. Jun for the mighty river Godavari, there are Hot weather. Carry Light clothes, umbrella. numerous ghats and parks along the river's Max: Min: Rain: 35.40000152 27.10000038 53.0999984741210 banks which make for great tourist spots. -
Language, Region and Community Volume 2 No
ISSN 2278-3423 Broadsheet on Contemporary Politics Language, Region and Community Volume 2 No. 4&5 (Quarterly) Bilingual (English and Telugu) December 2014 Donation : Rs. 50/- Contents EDITORIAL REGION This is My Protest Kaloji Building my Identity… Joopaka Subhadra Language Breathes Life into Telangana Sangisetti Srinivas Local railway station sign Telangana, Language and Cinema Sathya Prakash E and Vamshi V Beyond Standard Language D Vasanta POLITICS ‘Chera’: An unfinished task K Srinivas Dalits and English K Ilaiah Language, Political Commons Madhava Prasad English: Dalit Goddess Chandra Bhan Prasad DALIT LITERATURE Language Issues Jayadhir Thirumalarao Vemana and Joshua Katti Padma Rao Gurram Joshua DM Varaprasad Language Flow in Modern Telugu Dalit Literature Gogu Sanskrit-Mother Tongues Sowmya Dechamma Shyamala URDU Mother Tongue in Disguise Prasen Hyderabad Medical School Syed Mustapha Kamal Language and Lifeworlds Deepa Srinivas Persian Gives Place to Urdu Tariq Rahman Swearwords and Dalit Poetry Jilukara Srinivas From OU to MANUU: MA Moid Holy Shit: Book Review R Srivatsan Interview with Junaid Zakhir Grantha’s gaze on Gramyam N Manohar Reddy Interview with Khalid Sayeed TRANSLATION English Language at Madrasas Sajida Sultana Language of Silence: Interview with K Lalita G Shyamala Problems of Urdu at MANUU Md. Mujeebuddin and A Suneetha DEMOCRACY AND STANDARDIZATION World, Force and Concept A Suneetha, MA Moid and R Srivatsan Interview with Vemula Yellaiah N Manohar Reddy & R Srivatsan Disciplines, Interdisciplines and Languages Prathama Banerjee Center fold - Jyothi Waheed Editorial Group: N. Manohar Reddy, M.A. Moid and Gogu Shyamala Resident Team: A. Suneetha, R. Srivatsan Advisory Board: Aisha Mahmood Farooqui, Asma Rasheed, D. -
Journal of South Asian Studies ISSN: 2307-4000 (Online), 2308-7846 (Print)
J. S. Asian Stud. 02 (02) 2014. 177-184 Available Online at ESci Journals Journal of South Asian Studies ISSN: 2307-4000 (Online), 2308-7846 (Print) http://www.escijournals.net/JSAS CONCEPT OF IN TELUGU YOGA AND VEDANTA TEXTS aChandaka S. Krishna, bSuneetha Kandi* aYoga Health Clinic, Sector 8, MVP Colony, Visakhapatnam – 530 017, Arunachal Pradesh (A.P.), India. bInternational Institute for Yoga Research & Training, Yoga Consciousness Trust, Arunachal Pradesh (A.P.), India. A B S T R A C T Vedanta, u, the classical Dravidian language of India. For the purpose of this study, numerous Telugu texts of Yoga and Vedanta were identified and collected. The period of the texts ranged from 11th Century to 19th Century. A thorough study of these texts was attempted. Metaphorical references were also identified. It is interesting to note that while some of the standard symbols (for example: snake) have be throw fresh light on understanding this subtle subject of Key Words: Kundalini yoga, Yoga, Telugu Literature, Vedanta. RUNNING HEAD: CONCEPT OF KUNDALINI YOGA IN mystical subject. This paper is an attempt in that TELUGU LITERATURE direction. literary. People used to write and be creative in the studied and researched. Several diligen mother language, Sanskrit. This trend was found even among the Telugus. Gradually some patriotic Telugu Kings realized the importance of propagating their mother tongue, Telugu. Firstly, the Telugu kings started guarded secret until recently. Often this knowledge is patronizing Telugu translation of the Classical Sanskrit shrouded in mystery works. It can be noticed that in these translations not always the original thought of the Sanskrit texts were presented per se, but several new creative ideas were introduced relevant to their times. -
The Era of Predecessors of Adikavi Nannayya ,The Language of Nannayya Era 3 Week 3 Medieval Era of Telugu Language, Modern Languages
DANTULURI NARAYANA RAJU COLLEGE(AUTONOMOUS) (A College with Potential for Excellence) Bhimavaram, W.G.Dist, A.P Teaching Plan for the Academic Year 2013-14(AU) Department : TELUGU (PG) Paper 1 :History of Telugu Language Class: MA Previous Semester: I Month & No.of No.of Periods Week Topics to be covered Co-Curricular Activity Working Days Per week 1 Week 2 Week June - 10 3 Week 4 Week Languages in india – Hindu – Aryan, Dravida , Munda, Sino, Tibetan family of 1 Week 6 languages. July - 26 2 Week 4 Hindu Aryan, Dravidan languages and their mutual influence on each other. 3 Week 6 Dravidian languages and the people who speak those languages 4 Week 6 Their native places Place of Telugu among Dravidian languages-geographical boundar The qualities of Dravidian languages- Andhramu Telugu - Tenugu – Etymology of the 1 Week 6 words Aug - 21 2 Week 4 The era of predecessors of Adikavi Nannayya ,The language of Nannayya era 3 Week 3 Medieval era of Telugu language, modern languages. 4 Week 6 History of Telugu “Sandhi”,‟ 1 Week 4 agama sandhi‟ „dhruta prakruthikam‟ classification of words, 2 Week 6 „sandhi‟ in ancient and modern telugu language. Sept - 23 3 Week 6 Formations of Telugu words, noun – gender – prose. 4 Week 6 Changes from ancient Telugu to modern Telugu – pronouns numbers. 1 Week 5 knowledge of the dialects , the origin of dialects 2 Week 6 qualities – differences – spread of dialects. Oct- 26 3 Week Semester-end Examinations 4 Week 1 Week Nov- 10 Semester-end Examinations 2 Week Signature of the Lecturer Signature of the HOD Signature of the Principal DANTULURI NARAYANA RAJU COLLEGE(AUTONOMOUS) (A College with Potential for Excellence) Bhimavaram, W.G.Dist, A.P Teaching Plan for the Academic Year 2013-14(AU) Department :TELUGU (PG) Paper 2 : HISTORY OF TELUGU LITERETURE Class: MA Previous Semester:I Month & No.of No.of Periods Week Topics to be covered Co-Curricular Activity Working Days Per week 1 Week 2 Week June - 10 3 Week 4 Week 1 Week 6 Prangnanaya Yugam, Sarasvatam, Sahityam, Sahitya Adhyana Praddatulu. -
Five N‰Siâha Temples in Andhra Pradesh and Their Function As a Religious Collective
FIVE N‰SIÂHA TEMPLES IN ANDHRA PRADESH AND THEIR FUNCTION AS A RELIGIOUS COLLECTIVE DISSERTATION Presented in Partial Fulfillment of the Requirement for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Anu Vedagiri, M.A. ***** The Ohio State University 2004 Dissertation Committee: Approved by Professor Susan L. Huntington, Adviser Professor John C. Huntington ________________________________ Professor Howard G. Crane Adviser Graduate Program in History of Art ABSTRACT This study focuses on five temples dedicated to N®siµha that are situated along the K®≈∫å River in the region of Andhra Pradesh, India. The temples are located at Vadapalli and Mattapalli in Nalgonda District, Ketavaram and Mangalagiri in Guntur District, and Vedadri in the Krishna District. Although built during different time periods, the five N®siµha temples function as a religious collective. While some of the temples have been the subject of individual study, the temples as a group have received very little attention from scholars. My research provides the first contextual analysis of the five temples as a group. Religious cults have played a significant role in molding the life and institutions of India from early times. Among the Vai≈∫ava religious practices, the cult of N®siµha, the fourth incarnation of the Hindu god Vi≈∫u, is an important and powerful one. N®siµha, the Man-Lion incarnation, one of the ten main incarnations of Vi≈∫u, came to earth to rescue the world from an evil king named Hira∫yakaßipu. There are numerous centers of N®siµha worship spread across India. However, N®siµha seems to be particularly popular and important in the state of Andhra Pradesh. -
Speaking Like a Brahmin: Social Aspects of a Register of Spoken Telugu
Brigham Young University BYU ScholarsArchive Theses and Dissertations 2013-03-15 Speaking Like a Brahmin: Social Aspects of a Register of Spoken Telugu Bradley B. Miller Brigham Young University - Provo Follow this and additional works at: https://scholarsarchive.byu.edu/etd Part of the Linguistics Commons BYU ScholarsArchive Citation Miller, Bradley B., "Speaking Like a Brahmin: Social Aspects of a Register of Spoken Telugu" (2013). Theses and Dissertations. 3517. https://scholarsarchive.byu.edu/etd/3517 This Thesis is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Speaking Like a Brahmin: Social Aspects of a Register of Spoken Telugu Brad B. Miller A thesis submitted to the faculty of Brigham Young University in partial fulfillment of the requirement for the degree of Master of Arts Janis B. Nuckolls, Chair Dirk Elzinga Wendy Baker Smemoe David Eddington Department of Linguistics and English Language Brigham Young University March 2013 Copyright © 2013 Brad B. Miller All Rights Reserved ABSTRACT Speaking Like a Brahmin: Social Aspects of a Register of Spoken Telugu Brad B. Miller Department of Linguistics and English Language, BYU Master of Arts Among sociological studies in South Asia, frequent reference is made to caste as one of the greatest motivating factors in establishing, reinforcing, and creating social structure. This system of social hierarchy has, however, undergone drastic shifts and changes over the past decades (Dirks, 2001: 5) resulting in ‘caste’ as a term used to systematize concepts of social identity, community, and organization in India. -
Popular Cinema, Religion and Politics in South India Uma Maheswari Bhrugubanda Submitted In
Genealogies of the Citizen-Devotee: Popular Cinema, Religion and Politics in South India Uma Maheswari Bhrugubanda Submitted in partial fulfillment of the Requirements for the degree Of Doctor of Philosophy In the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2011 © 2011 Uma Maheswari Bhrugubanda All Rights Reserved Abstract Genealogies of the Citizen-Devotee: Popular Cinema, Religion and Politics in South India Uma Maheswari Bhrugubanda This dissertation is a genealogical study of the intersections between popular cinema, popular religion and politics in South India. It proceeds with a particular focus on the discursive field of Telugu cinema as well as religion and politics in the state of Andhra Pradesh from roughly the 1950s to the 2000s. Telugu cinema continued to produce mythological and devotional films based mostly on Hindu myths and legends many decades after they ceased to be major genres in Hindi and many other Indian languages. This was initially seen simply as an example of the insufficiently modernized and secularized nature of the South Indian public, and of the enduring nature of Indian religiosity. However, these films acquired an even greater notoriety later. In 1982, N.T. Rama Rao, a film star who starred in the roles of Hindu gods like Rama and Krishna in many mythologicals set up a political party, contested and won elections, and became the Chief Minister of the state, all in the space of a year. For many political and social commentators this whirlwind success could only be explained by the power of his cinematic image as god and hero! The films thus came to be seen as major contributing factors in the unusual and undesirable alliance between cinema, religion and politics. -
Dr. Kokkonda Vijaya Babu Father's Name
BIO-DATA Full Name : Dr. Kokkonda Vijaya Babu Father’s Name : Sri. K. Venkata Rao Social Status : BC-B (Gold Smith) Sex : Male Marital Status : Married Designation : Professor Department : Department of History &Tourism Management Kakatiya University, Warangal, 506009, Telangana Area of Specialization : Modern Indian History & Cultural Tourism in India Nationality : Indian Mailing Address : 31-3-1066, (3-92old), Parimala Colony, Waddepally, Hanamkonda, Warangal, Telangana 506 370 Academic Qualifications: 1. Ph. D (2004): Problems and Perspectives of the Contemporary Indian Historiography- A Case Study of Kashmir Problem Department of History, Kakatiya University, Warangal, 506009, Telangana 2. M. Phil (1995):Early Tribal Resistance to the British Colonialism in Andhra (1772-1803), Department of History, Kakatiya University, Warangal, 506009, Telangana 3. M.A (1987) (History) : Department of History, Kakatiya University, Warangal, 506009, Telangana 4. M.A (2014) (Tourism Management) : Distance Education, Potti Sriramulu Telugu University, Hyderabad, 500004, Telangana Teaching Experience: 28 years 1. I have joined the University service on 18-03-1991, Since then I have been teaching Post Graduate, Under Graduate and M.Phil courses. Administrative Experience: 1. Principal, University PG College, Subedari, Kakatiya University, Warangal, from 23-11- 2016 onwards 2. Deputy Coordinator, SAP, DRS II, Dept. of History, K.U. 2015-2016. 3. Director, Career Counseling Cell, KU during 03-12-2012 to Nov, 2016. 4. Director, University Hostels, KU during 08-02-2013 to 31-05-2014 5. In- Charge/ Dept. of History, UPGC. (2012-2016). 6. Coordinator, SC/ST Cell Remedial Coaching Centre (Entry into Services), UPGC, Subedari Campus, K.U. 7. Chairman, BoS in History & Tourism Management, Kakatiya University, Warangal, from 06-02-2012 to 05-02-2014 8.