Ahlus Sunnah Creed from Fatawa Razvia

Total Page:16

File Type:pdf, Size:1020Kb

Ahlus Sunnah Creed from Fatawa Razvia www.musjidulhaq.com اَعُ ْوذُ بِاہّٰللِ ِم َن ال َّش ْی ٰط ِن ال َّر ِج ْی ِم ﷽ َ َ َ اَ ْل َح ْم ُد ِہّٰلِل ک َما ھُ َو اَھْ ُل ٗہ َو ال َّصلٰو ُۃ َوال َّس ََل ُم َعلَی َس ِّی ِد ُو ْل ِد ٰا َد َم ک َما یَ ِح ُّب َویَرْ ٰضی بِا ْن ُّی َصلّٰی َع َل ْی ِہ Allah Almighty, in Whose Name we begin, The Most Compassionate, The Most Merciful All Praise is due to Allah Almighty, Countless Peace and Blessings be upon His Beloved Messenger - May Allah send peace and blessings upon him AQEEDA EXTRACTED FROM “FATAWA RADAWIYYAH” OF MUJADDID A’LA HADRAT, AS SHAH IMAM AHMED RAZA KHAN MUHADDITH BARELWI RADI ALLAH ‘ANHU Question: Which are those ten groups who call themselves Muslims but are not Muslims? Answer: When Sayyidi Ala Hadrat - May Allah be pleased with him - was discussing certain issues which made the performance of Wudu Mustahab (to re- perfrorm), the great Imam explained that among these reasons is when: A person who touches a disbeliever, even though that person might claim to recite the 1 www.musjidulhaq.com Kalimah and consider himself to be a Muslim. Some of these heretics are: 1. Qadianis 2. Chakrawali or Ahle Qur’an 3. Nacheri. 4. The modern day Shia 5. The Kazzabi 6. Bahaahimi 7. Shaytaani 8. The Wahhabi whose Kufr has been clearly explained in “Husaamul Haramain”. 9. The Ghair Muqallid. In other words, those who are fully aware of the Kufr of the Wahhabis, but consider these people to be Muslims. In other words, they do not oppose those who have openly insulted Almighty Allah Almighty and His beloved Prophet - May Allah send peace and blessings upon him. 10. False Sufis who believe that Allah Almighty is captured within someone or clearly refute the Shari’ah and consider it to be false. To shake the hands of these people is certainly Haraam and a major sin. Even if one had touched them unintentionally, still it would be Mustahab to re-perform the Wudu. (Fatawah Radawiyyah, 1/ 715 to 718). Some of the heretical beliefs of these groups: 1. Qadiani: These are the followers of the Kaafir, whose name was Ghulam Ahmed of Qadian. They consider this person to be a Prophet. They also consider his words to be the Words of Allah Almighty (Ma’azallah). They have sworn and insulted Nabi ‘Isa Alayhis Salaam and have also tried to belie the message of nearly 400 2 www.musjidulhaq.com Prophets. They have also come up with fancy explanations about the term “Khaatimun Nabi’yeen” (the Last Prophet). 2. Chakralawi: This is also considered a new fitnah. They completely refute the belief of following the Holy Prophet - May Allah send peace and blessings upon him. They consider all the Ahadith to be false and something which should not be relied upon or trusted. They also believe that only the Qur’an should be accepted. Butt, in reality, they are the one’s that actually refute the Qur’an (through this belief of theirs). They have also made their own forms of Salaah and have said that there are only two rak’ah in every Salaah. 3. Nacheri: These people completely refute and disbelieve in all the essentials of religion. They deliberately change the meaning and implication of various Qur’anic verses. They refute the existence of Angels, the Heavens, Jinn, Satan, the reality of Hashr and even the miracles displayed by the Prophets. They refute all of these things by presenting their own manufactured explanations. 4. The modern day Shia: These people clearly and completely believe that the Holy Qur’an is incomplete. They also believe that Hadrat Sayyiduna Ali - May Allah be pleased with him - is far superior to all the Prophets. 5. Kazzaabi: This people believe that Allah Almighty can physically speak a lie. They also believe that the Almighty Allah Almighty speaking a lie (Ma’azallah) is also a possibility and that there is nothing incorrect in this belief. 6. Bahaahimi: These people believe that every animal and every person, even if he is insane, has the same Knowledge of the Unseen or the same amount of Knowledge of 3 www.musjidulhaq.com the Unseen as the Holy Prophet - May Allah send peace and blessings upon him. (Ma’azallah) 7. Shaytaani: These are those people who believe that the knowledge of Satan is more than the knowledge of the Holy Prophet - May Allah send peace and blessings upon him. As a matter of fact, they consider that the Satan has even more knowledge than the Holy Prophet - May Allah send peace and blessings upon him. They also believe that this knowledge of Satan is even proven from the Holy Qur’an and that there is no authentic testimony which proves the knowledge of the Holy Prophet - May Allah send peace and blessings upon him! They also believe that anyone who believes that the Holy Prophet - May Allah send peace and blessings upon him - has an expansive knowledge, that person is guilty of Shirk (Polytheism). However, (such is their immense respect for Satan) that they do not consider the same thing when it comes to proving the knowledge of Satan! 8. Wahhabi: These people completely refute the idea that the Holy Prophet - May Allah send peace and blessings upon him - is the Last and Final Prophet. The also try to design their own explanation about the finality of Prophethood. They also sincerely believe that the idea which people have about the Last and Final Prophet is nothing but a belief which is held by Jaahils and ignorant people. They also believe that there are six or seven other Prophets just like the Holy Prophet - May Allah send peace and blessings upon him - (Ma’aazallah). 9. Ghair Muqallid Wahhabi: These are those heretics who know clearly that they cannot change the Kufr committed by their elders and leaders and they are fully aware of this Kufr themselves, however, they refuse to discredit these heretical leaders of theirs. Until the present day, they still consider these heretical leaders of their movement as Muslims. In complete disregard for Allah Almighty and His 4 www.musjidulhaq.com beloved Prophet - May Allah send peace and blessings upon him, they still remain adamant in their support for these heretics. The consider it very simple and minute to insult Allah Almighty and His beloved Prophet - May Allah send peace and blessings upon him, but when these heretical leaders of theirs are insulted by the rightly-guided ‘Ulama, they claim that their leaders are been insulted and sworn at and consider it as a personal insult. 10. False Sufis: These are those fake Sufis who believe that Allah Almighty has been encompassed by their leaders or so called spiritual masters. They also completely refute the Laws of Shari’ah. (Fatawah Radawiyyah, 1/715-718) Question: Is it permissible to listen to lectures by Hindu Padris? Answer: Another Jahaalat or ignorance which has entrapped our innocent brothers today is the act of running to listen to a lecture by a Hindu Padri. They see posters and pamphlets wherein it is stated “A lecture will be held refuting Islam” on a certain subject or topic. Or they see a poster which displays an advert such as “A lecture to prove a certain subject held by Christians.” Innocent Muslims flock in their hundreds to listen to this lecture. Let me ask you, do you know your safety better than Allah Almighty and His beloved Prophet - May Allah send peace and blessings upon him? They have explained to us that when the Satan approaches you with an evil whisper or thought, then you should clearly inform him that you know he is lying. How can you run to these functions wherein your Creator Almighty, your Qur’an and your Prophet - May Allah send peace and blessings upon him - is been insulted? (Fatawah Radawiyyah, 1/781) The great Imam further explains that: 5 www.musjidulhaq.com The ‘Ulama have clearly mentioned that those young people who are fit and are in the habit of begging, one is not allowed to give them handouts. By giving them money in this fashion all the time, is actually helping and assisting a sin. When people refuse to give these people they will be forced to look for work. Allah Almighty has also informed us to stay away from those functions through which we can be misled. Listen to what your Creator states in Surah Nisaa, verse 140: “And undoubtedly Allah has already sent down to you in the Book that, when you hear the signs of Allah being denied and is being ridiculed, then sit not with them until they engage in some other conversation, otherwise you would be like them too. Undoubtedly, Allah will gather hypocrites and infidels all in Hell.” How unfortunate! Every deliberate sin is Haraam, but think about the Divine Words of Allah Almighty. Here, He is clearly telling us that if you continue to sit with them, “you would be like them too”. (Fatawah Radawiyyah, 1/784) Question: What is the ruling on relating a sin deliberately to any Prophet besides simply reading the words of the Qur’an and Ahadith? Answer: The great Imam explains, “Besides reading the words of the Qur’an and Ahadith, to relate a sin or transgression through one’s own word or understanding at any Prophet Alayhimus Salaam is Haraam. The Muslim Jurists have clearly explained this. As matter of fact, there is a group of ‘Ulama who have actually termed this type of action as Kufr.
Recommended publications
  • Copyright by Mohammad Raisur Rahman 2008
    Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known.
    [Show full text]
  • Tahir Book 1
    PUBLISHED IN SOUTH AFRICA BY JAMAAT-E-RAZA-E-MUSTAFA 61b Spencer Road, Clare Estate, Durban, 4091 Postal Address: P. O. Box 48800. Qualbert. 4078 Cell: 082 6677 880 Cell: 071-0459-614 1 2 CONTENTS FOREWORD BY MAULANA ABDUL HAMID PALMER RAZVI NOORI Page 4: FOREWORD PRESIDENT: JAMAAT-E-RAZA-E-MUSTAFA Page 7: THE BOOK WRITTEN BY TAHIRUL QADRI THAT EXPOSES r HIS TRUE BELIEFS The beloved Rasool said: “In the period prior to the Day of Judgement, Page 7: PROF. TAHIRUL QADRI’S MINHAAJ-UL-QUR’AN false and deceitful groups will emerge. They will say things to you, which neither you nor your forefathers would have ever heard before. Stay away ORGANISATION from these deceitful people and do not let them come near you! Do not be Page 9: TAHIRUL QADRI BELIEVES THAT ONLY MINOR misguided by them and do not let them cause strife amongst you!” (Sahih DIFFERENCES EXIST BETWEEN THE SECTS al-Muslim) Page 11: PROF. TAHIRUL QADRI BELIEVES THAT THE PROPHET r HAS NO AUTHORITY OVER ANY MATTER Today, Dr. Tahirul Qadri, as he is known, has become a well-known Page 12: TAHIRUL QADRI BELIEVES THAT ONE CAN PERFORM personality. Many people listen to his lectures, follow him and regard him SALAAH BEHIND DEOBANDIS AND SHI’AS as a great Sunni Scholar. He attends the Moulood, ‘Urs Shareef, attends Page 14: TAHIRUL QADRI AND “HUSAAM-AL-HARAMAIN” Dhikr or Hadra programmes, attends Sama Mehfils, meets with the Arab Page 17: PROF. TAHIRUL QADRI BELIEVES IT IS NOT NECESSARY ‘Ulama, lectures about the Awliya, speaks about Sunni issues and supports TO BELONG TO ANY GROUP the various Silsilas - Qadri, Chishty, Naqshabandi, Suharwardi, etc.
    [Show full text]
  • Katalog Der Nah-, Mittelöstlichen Und Islamischen Präsenz Im Internet Vorbemerkung
    Katalog der nah-, mittelöstlichen und islamischen Präsenz im Internet Vorbemerkung Dieser Katalog erhebt keinen Anspruch auf Vollständigkeit. Internetressourcen, die nicht mehr zugänglich sind, werden weiter aufgeführt und mit einem entsprechenden Hinweis versehen. Bestehende Links können z.Z. nicht überprüft werden. Es sei auf Internetarchive wie http://www.archive.org verwiesen, die periodisch Teile des Internet speichern. Nicht mehr zugängliche Ressourcen können auch durch die Suche nach Dokumenttiteln wieder aufgefunden werden. Ergänzungen und Korrekturen sind zuletzt im Juni 2010 vorgenommen worden. Selbstverständlich beinhaltet das Aufführen von Links keine Identifikation des Verfassers mit den Inhalten der einzelnen Internetressourcen. Themen Einstiegspunkte Afrika - südlich der Sahara Ahmadiya Aleviten Antikritik Arabische Staaten - Ägypten Arabische Staaten - Algerien Arabische Staaten - Bahrain Arabische Staaten - Irak Arabische Staaten - Jemen Arabische Staaten - Libanon Arabische Staaten - Libyen Arabische Staaten - Marokko Arabische Staaten - Mauretanien Arabische Staaten - Palästina Arabische Staaten - Saudi-Arabien Arabische Staaten - Sudan Arabische Staaten - Syrien Arabische Staaten - Tunesien Arabische Staaten - Verschiedene Asien - Afghanistan Asien – Bangla Desh Asien - Indien Asien - Indonesien Asien - Iran Asien - Kashmir Asien - Malaysia Asien - Pakistan Asien/Europa - Türkei Asien - Verschiedene Australien/Neuseeland Baha'i Christentum - Islam Christliche Missionsbestrebungen Drusen Europa - Verschiedene Staaten
    [Show full text]
  • VOL 19 NO 1 Elec
    10-13 DEC Volume 19 Number 1 1727 Lenasia 1820 011854-4543 011854-7886 1 MUHARRAM 1437/2015 New Year...New You? How nice it is to come out clean? intentions." This is the basis of faith and deeds in Clean, thoroughly cleansed. A complete religion. change of clothing. Fresh, clean, ironed to “Is he, who laid the foundation of his perfection. Creams, sprays, perfumes, and you're building on piety to Allah and His Good Pleasure feeling good. One look in the mirror, a smile, a better, or he who laid the foundation of his building wink, and you're on your way, ready to take on the on an undetermined brink of a precipice ready to world! crumble till it crumbled to pieces with him into the Now that's the outward regular make-over Fire of Hell?” (At-Tawbah, 9:109) image you've been grooming almost daily for most Yes Obedience to Allah and His Rasool will of your life. Have you ever thought about doing the always be paramount, and once the heart accepts same for your spiritual image? Your soul. The part this the actions will follow. of you that Is less known to yourself but better “And follow not (oh People) that of which known to your Creator. you have no knowledge. Verily, the hearing, and Tazkiya is that process of inner-purification. the sight, and the heart of each of will be It is the ablution of the soul. The heart is a hybrid questioned (by Allah)” [al-Israa' 17:36] organ, centrally vital to both body and soul.
    [Show full text]
  • Ahmad Riza Khan Barelwi Prelims.044 10/12/2004 4:09 PM Page Ii
    prelims.044 10/12/2004 4:09 PM Page i MAKERS of the MUSLIM WORLD Ahmad Riza Khan Barelwi prelims.044 10/12/2004 4:09 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com/ subjects/makers-of-muslim-world.htm prelims.044 10/12/2004 4:09 PM Page iii MAKERS of the MUSLIM WORLD Ahmad Riza Khan Barelwi In the Path of the Prophet USHA SANYAL prelims.044 10/12/2004 4:09 PM Page iv AHMAD RIZA KHAN BARELWI Oneworld Publications (Sales and Editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com © Usha Sanyal 2005 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–359–3 Typeset by Jayvee, India Cover and text designed by Design Deluxe Printed and bound in India by Thomson Press Ltd NL08 prelims.044 10/12/2004 4:09 PM Page v TO WILLIAM R.
    [Show full text]
  • Defining Shariʿa the Politics of Islamic Judicial Review by Shoaib
    Defining Shariʿa The Politics of Islamic Judicial Review By Shoaib A. Ghias A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Jurisprudence and Social Policy in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Malcolm M. Feeley, Chair Professor Martin M. Shapiro Professor Asad Q. Ahmed Summer 2015 Defining Shariʿa The Politics of Islamic Judicial Review © 2015 By Shoaib A. Ghias Abstract Defining Shariʿa: The Politics of Islamic Judicial Review by Shoaib A. Ghias Doctor of Philosophy in Jurisprudence and Social Policy University of California, Berkeley Professor Malcolm M. Feeley, Chair Since the Islamic resurgence of the 1970s, many Muslim postcolonial countries have established and empowered constitutional courts to declare laws conflicting with shariʿa as unconstitutional. The central question explored in this dissertation is whether and to what extent constitutional doctrine developed in shariʿa review is contingent on the ruling regime or represents lasting trends in interpretations of shariʿa. Using the case of Pakistan, this dissertation contends that the long-term discursive trends in shariʿa are determined in the religio-political space and only reflected in state law through the interaction of shariʿa politics, regime politics, and judicial politics. The research is based on materials gathered during fieldwork in Pakistan and datasets of Federal Shariat Court and Supreme Court cases and judges. In particular, the dissertation offers a political-institutional framework to study shariʿa review in a British postcolonial court system through exploring the role of professional and scholar judges, the discretion of the chief justice, the system of judicial appointments and tenure, and the political structure of appeal that combine to make courts agents of the political regime.
    [Show full text]
  • TRAGEDY of KARBALA - an ANALYTICAL STUDY of URDU HISTORICAL WRITINGS DURING 19Th > 20Th CENTURY
    ^^. % TRAGEDY OF KARBALA - AN ANALYTICAL STUDY OF URDU HISTORICAL WRITINGS DURING 19th > 20th CENTURY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF JBottor of $t)tlo£;opI)p IN ISLAMIC STUDIES By FAYAZ AHMAD BHAT Under the Supervision of PROFESSOR MUHAMMAD YASIN MAZHAR SIDDIQUI DIRECTOR, SHAH WALIULLAH DEHLAVI RESEARCH CELL Institute of Islamic Studies, A.M.U., Aligarh. DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2003 :^^^^ Fed ir. Comptrf^r Aaad m >«'• Att. M "s/.-Oj Uni^ 0 2 t'S 2C06 THESIS 1 ABSTRACT The sad demise of Prophet Muhammad (SAW) (571- 622AD) created a vacuum in the Muslim Ummah. However, this vacuum was filled by the able guided and pious Khulafa {Khulafa-i-Rashidin) who ruled Ummah one after another. Except the first Khalifah, all the subsequent three Khulafa were unfortunately martyred either by their co-religionists or by antagonists. Though the assassination of Hazrat Umar (RA) did not create any sort of havoc in the Ummah, but the assassination of Hazrat Uthman (RA) caused a severe damage to the unity of Muslim Ummah. This was further aggravated by the internal dissentions caused by the assassination of the third Khalifah during the period of the fourth Khalifah, leading to some bloodshed of the Muslims in two bloody wars of Camel and Si/fin; Hazrat All's assassination was actually a result of that internal strife of the Muslims, dividing the Muslim community into two warring camps. Hazrat Hasan's abdication of the Khilafah tried to bridge the gulf but temporarily, and the situation became explosive once again when Hazrat Muawiyah (RA) nominated his son Yazid as his successor whose candidature was questioned and opposed by a group of people especially by Hazrat Husain (RA) on the ground that he was not fit for the Khilafah.
    [Show full text]
  • 3D Ziyarat: Lenticularity and Technologies of the Moving Image in Material and Visual Piety
    Material Religion The Journal of Objects, Art and Belief ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/rfmr20 3D Ziyarat: Lenticularity and technologies of the moving image in material and visual piety Timothy P. A. Cooper To cite this article: Timothy P. A. Cooper (2021): 3D Ziyarat: Lenticularity and technologies of the moving image in material and visual piety, Material Religion, DOI: 10.1080/17432200.2021.1874806 To link to this article: https://doi.org/10.1080/17432200.2021.1874806 © 2021 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 22 Mar 2021. Submit your article to this journal Article views: 230 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rfmr20 3d ziyarat: lenticularity and technologies of the moving image in material and visual piety timothy p. a. cooper department of social anthropology, university of cambridge, cambridge, uk Abstract Images in movement and images of movement take a central place in iterations of Islamic material and visual piety. Yet the still image remains the default object of inquiry in most studies of devotional visuality. Taking movement rather than stasis as the prerequisite for engagement, many popular decorative items and technologies that share the status of “moving images” evoke the affective experience of pilgrimage. In what follows, close analysis of a repertoire of one such image technology, the lenticular print, formed through its circulation in Pakistan, provides insights into the kind of engagement expected from images whose efficacy is governed by their mobility.
    [Show full text]
  • Study Guide 1 SG
    SG [73:4] Qur-aan (Tarteel) Classes by Waziri saahab Study Guide 1 SG O Lord of Fatimah (sa), for the sake of Fatimah (sa), soothe the heart of Fatimah (sa), by the reappearance of Imam-e-Zamaanah (afs) The Book is available on www.alischool.org 2 SG 3 SG Mission of ALI School And I [Allah (swt)] have not created the jinn and the men except that they should worship [serve] Me. [Qur-aan>51:56] The purpose of our creation is to worship Allah (swt); and Rasool- Allah (sawa) said: The best worship is gaining the understanding of the Deen [Religion, Islam]. ALI School is a humble effort of the PTSS in fulfilling the Hadees of Rasool-Allah (sawa) 4 SG To Understand Deen [Islam] Rasool-Allah’s (Prophet Muhammad) said: “I am about to answer the call (of death). Verily, I leave behind two precious things ( thaqalayn ) amongst you: the Book of Allah (Qur-aan) and my Ahlul-Bayt. Verily, the two will never separate until they come back to me by the side of the Pond.” We need to stay connected with both – Qur-aan & Ahlul-Bayt 5 SG Basic Tarteel Curriculum 1. Introduction 8. Examples of Lessons 6 & 7 a) Our responsibilities towards Qur-aan 9. Rules of Meem Saakin b) At least 3 basic aadaab of tilaawat-e- a) Ikhfa Meem Saakin Qur-aan b) Izhaar Meem Saakin c) Definition of Tarteel c) Idhgaam Meem Saakin 2. Arabic Alphabets & Vowels 10. Qalalal & Huroof.al.Isti’ala a) Arabic Alphabets (characters) 11. Thick & Thin Laam: b) Arabic Vowels & names of characters with the vowels 12.
    [Show full text]
  • CORPORATE MEMBERS for the YEAR 2021-2022 Page 1
    THE FAISALABAD CHAMBER OF COMMERCE & INDUSTRY LIST OF CORPORATE MEMBERS FOR THE YEAR 2021-2022 Page 1 1. MEMBER ID 1100032-7 6. MEMBER ID 1100149-35 11. MEMBER ID 1100225-72 MIAN ZAFAR & CO S.K.TEXTILE SALEEM TEXTILES COMPANY. 68-GULSITAN MARKET, RAILWAY ROAD, CHAK NO 209 RB STOP 209 CHAK PLOT#5, BLOCK# 8, 1/F, REGENCY STREET FAISALABAD JARANWALA ROAD FAISALABAD CIVIL LINES, FAISALABAD TEL : 041-2644031,2620061 TEL : 041-8001377 TEL : 041-2612841, 2619924 MOBILE : 0300-8662834 MOBILE : 0321-6687400,324-2630000 MOBILE : 0300-8664480, 03008661920 FAX : 041-2618916,2646199 FAX : NIL FAX : 041-2619527 E-MAIL : [email protected] E-MAIL : nil E-MAIL : [email protected], REP : MIAN ZAFAR IQBAL REP : MUHAMMAD SAEED [email protected] REP : MIAN HABIB ULLAH 2. MEMBER ID 1100039-1351 7. MEMBER ID 1100206-63 12. MEMBER ID 1100243-82 HAROON CORPORATION REHAN TEX INTERNATIONAL TAUSEEF ENTERPRISES P-417, NISAR COLONY, FAISALABAD P-129, MADINA INDUSTRIAL ESTATE, 119- P-20, BILAL ROAD, CIVIL LINES TEL : 041-2660888,2660788, JB, SAMANA, SARGODHA ROAD FAISALABAD MOBILE : 0300-8662988 FAISALABAD TEL : 041-2616779,2616673 FAX : 041-2663003 TEL : 041-8811245 MOBILE : 0322-8555555 E-MAIL : [email protected], MOBILE : 0323-6509523 FAX : 041-2619189 [email protected] FAX : 041-8811246 E-MAIL : [email protected], REP : MUHAMMAD QASIM E-MAIL : [email protected] [email protected] REP : BASHIR AHMAD REHAN REP : SALAMAT ALI 3. MEMBER ID 1100081-1446 8. MEMBER ID 1100214-66 13. MEMBER ID 1100283-94 GENIUS TEXTILES NETWORK BISMILLAH FABRICS AMEER ENTERPRISES CHAK NO 82 JB 3KM GOJRA ROAD 1579/D,GALI # 4, GHULAM 11 KM, JARANWALA ROAD, NEAR GOUSIA PANSARA FAISALABAD MUHAMMADABAD, FAISALABAD.
    [Show full text]
  • THE ZIKR of HUZOOR MUFTI-E-AZAM HIND Radiallahu Ta’Ala Anh
    THE ZIKR OF HUZOOR MUFTI-E-AZAM HIND Radiallahu Ta’ala Anh Huzoor Mufti-e-Azam Hind Hazrat Imam Mustafa Raza Khan Qadri (Radiallahu Ta'ala Anh) had reached such an exalted level of spiritualism that his heart was in constant remembrance of Allah Ta’ala. As with the very special and chosen servants of Allah Ta’ala he used to engross himself in the remembrance and worship of Allah Ta’ala to such an extent that the parts of his body would sometimes split up and individually make the Zikr of the Name of Allah Ta’ala. Hereunder is a glimpse into the illuminated heart and Zikr of Huzoor Mufti-e-Azam Hind (Radiallahu Ta'ala Anh). Once, whilst Huzoor Mufti-e-Azam Hind (Radiallahu Ta'ala Anh) was on a journey by train to Calcutta, there was a Saadhu in the same couch as Hazrat. The Saadhu would suddenly jump up and look around carefully as if he had heard something. The Saadhu got up from his seat and walked to Huzoor Mufti-e-Azam Hind (Radiallahu Ta'ala Anh) and said, “O Holy Man! What kind of sound is this which is causing my heart to yearn so much?” Huzoor Mufti-e-Azam Hind (Radiallahu Ta'ala Anh) called the Saadhu to sit close to him and said, “The Name of the One whom I worship has become part of my heartbeat and since this name has come into my heart, my heartbeats have become so loud and powerful that I hear it and those ears which are meant to hear it also hear it.
    [Show full text]
  • Surat Al-Muzzammil: 4) Recitation Series - Audio of 30Thsipara Tarteel by Shz Dr
    SIJILL A WEEKLY NEWSLETTER OF FATEMIDAWAT.COM Issue 74 And recite the Qur’an in ‘Tarteel’ (slow & rhythmic recitation) - Featured updates: Surat al Muzzammil: 4 Names of all the children of Fatemi بسم الله الرحمن الرحيم Madrasa who participated and the amount of Quran they prayed was arazed to Syedna TUS. وَرَت ِ ِل ال ْقُرْآنَ ت َرْتيِل ًا SIJILL ARTICLE: Launch of Quran (Surat al-Muzzammil: 4) Recitation Series - Audio of 30THSipara Tarteel by Shz Dr. Husain NAZARAAT: And recite the Qur’an in ‘Tarteel’ bhaisaheb Syedna Burhanuddin RA and Syedna Qutbuddin TUS (slow & rhythmic recitation) The Quran Majeed was revealed in the Lailatul Qadr, Badri Mahal 1431 – VIDEOS UPLOADED month of Shehrullah al-Mo’azzam. Shehre Ramadan is described in the SYEDNA DOA MESSAGE: Children Qur’an first and foremost as the month of Fatemi Madrasa in which the Qur’an was revealed: In the Mubarak month of Shehre “Shehre Ramadān is the month in Ramadan, students of Fatemi Madrasa which the Qur’ān was revealed, a did araz of total seventeen Quran-e- guidance for the people, and as clear Majeed to Syedna Qutbuddin TUS proofs of the Guidance and the NEWS & EVENTS: Highlights & Photos (including Quran-e-Majeeds in niyyat Criterion” (Shahru Ramadan allazi Lailatul Qadar Wasila Mubarak & Moulana of Syedna Taher Saifuddin RA and Ali SAShahadaat Waaz unzila fihil Qur’an hudan linnasi wa Quran-e-Majeeds in niyyat of Syedna bayyinaatin minal huda wal furqaan – Mohammed Burhanuddin RA). Surat al-Baqara: 185). Amirul Aqamoula TUS bestows doa Mubarak Mumineen SA said, “the Quran is for all farzando and is very pleased.
    [Show full text]