Bahaar E Shariat Volume 3-4
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Humphry Davy George Grosz Patrick Galvin August Wilhelm von Hofmann Mervyn Gotsman Peter Blake Willa Cather Norman Vincent Peale Hans Holbein the Elder David Bomberg Hans Lewy Mark Ryden Juan Gris Ian Stevenson Charles Coleman (English painter) Mauritz de Haas David Drake Donald E. Westlake John Morton Blum Yehuda Amichai Stephen Smale Bernd and Hilla Becher Vitsentzos Kornaros Maxfield Parrish L. Sprague de Camp Derek Jarman Baron Carl von Rokitansky John LaFarge Richard Francis Burton Jamie Hewlett George Sterling Sergei Winogradsky Federico Halbherr Jean-Léon Gérôme William M. Bass Roy Lichtenstein Jacob Isaakszoon van Ruisdael Tony Cliff Julia Margaret Cameron Arnold Sommerfeld Adrian Willaert Olga Arsenievna Oleinik LeMoine Fitzgerald Christian Krohg Wilfred Thesiger Jean-Joseph Benjamin-Constant Eva Hesse `Abd Allah ibn `Abbas Him Mark Lai Clark Ashton Smith Clint Eastwood Therkel Mathiassen Bettie Page Frank DuMond Peter Whittle Salvador Espriu Gaetano Fichera William Cubley Jean Tinguely Amado Nervo Sarat Chandra Chattopadhyay Ferdinand Hodler Françoise Sagan Dave Meltzer Anton Julius Carlson Bela Cikoš Sesija John Cleese Kan Nyunt Charlotte Lamb Benjamin Silliman Howard Hendricks Jim Russell (cartoonist) Kate Chopin Gary Becker Harvey Kurtzman Michel Tapié John C. Maxwell Stan Pitt Henry Lawson Gustave Boulanger Wayne Shorter Irshad Kamil Joseph Greenberg Dungeons & Dragons Serbian epic poetry Adrian Ludwig Richter Eliseu Visconti Albert Maignan Syed Nazeer Husain Hakushu Kitahara Lim Cheng Hoe David Brin Bernard Ogilvie Dodge Star Wars Karel Capek Hudson River School Alfred Hitchcock Vladimir Colin Robert Kroetsch Shah Abdul Latif Bhittai Stephen Sondheim Robert Ludlum Frank Frazetta Walter Tevis Sax Rohmer Rafael Sabatini Ralph Nader Manon Gropius Aristide Maillol Ed Roth Jonathan Dordick Abdur Razzaq (Professor) John W. -
The Eminence of Imam Ahmad Raza رَحْمَةُ الـلّٰـهِ عَلَيْه
3 E ِﺷﺎن اﻣﺎم اﺣﻤﺪ رﺿﺎ Shan-e-Iman Ahmad Raza 3 E The eminence of Imam Ahmad Raza 3 E This booklet was written by Shaykh-e-Tareeqat, Ameer-e-Ahl- e-Sunnat, the founder of Dawat-e-Islami ‘Allamah Maulana Abu Bilal Muhammad Ilyas Attar Qaadiri Razavi - in Urdu. The Translation Department (Dawat-e-Islami) has translated it into English. If you find any mistake in the translation or composing, please inform the Translation Department on the following postal or email address with the intention of earning reward [Sawab]. Translation Department (Dawat-e-Islami) Aalami Madani Markaz, Faizan-e-Madinah, Mahallah Saudagran, Purani Sabzi Mandi, Bab-ul-Madinah, Karachi, Pakistan UAN: +92-21-111-25-26-92 – Ext. 7213 Email: [email protected] i www.dawateislami.net Shan-e-Imam Ahmad Raza 3 E The English translation of ‘Seerat-e- Baba Fareed’ ALL RIGHTS RESERVED Copyright © 2020 Maktaba-tul-Madinah No part of this publication may be reproduced, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise, without the prior written permission of Maktaba-tul-Madinah. 1st Publication: Safar-ul-Muzaffar, 1442 AH – (Oct, 2020) Translated by: Translation Department (Dawat-e-Islami) Publisher: Maktaba-tul-Madinah Quantity: - SPONSORSHIP Please feel free to contact us if you wish to sponsor the printing of a religious book or booklet for the Isal-e-Sawab of your deceased family members. Maktaba-tul-Madinah Aalami Madani Markaz, Faizan-e-Madinah Mahallah Saudagran, Purani -
Copyright by Mohammad Raisur Rahman 2008
Copyright by Mohammad Raisur Rahman 2008 The Dissertation Committee for Mohammad Raisur Rahman certifies that this is the approved version of the following dissertation: Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India Committee: _____________________________________ Gail Minault, Supervisor _____________________________________ Cynthia M. Talbot _____________________________________ Denise A. Spellberg _____________________________________ Michael H. Fisher _____________________________________ Syed Akbar Hyder Islam, Modernity, and Educated Muslims: A History of Qasbahs in Colonial India by Mohammad Raisur Rahman, B.A. Honors; M.A.; M.Phil. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin August 2008 Dedication This dissertation is dedicated to the fond memories of my parents, Najma Bano and Azizur Rahman, and to Kulsum Acknowledgements Many people have assisted me in the completion of this project. This work could not have taken its current shape in the absence of their contributions. I thank them all. First and foremost, I owe my greatest debt of gratitude to my advisor Gail Minault for her guidance and assistance. I am grateful for her useful comments, sharp criticisms, and invaluable suggestions on the earlier drafts, and for her constant encouragement, support, and generous time throughout my doctoral work. I must add that it was her path breaking scholarship in South Asian Islam that inspired me to come to Austin, Texas all the way from New Delhi, India. While it brought me an opportunity to work under her supervision, I benefited myself further at the prospect of working with some of the finest scholars and excellent human beings I have ever known. -
Tahir Book 1
PUBLISHED IN SOUTH AFRICA BY JAMAAT-E-RAZA-E-MUSTAFA 61b Spencer Road, Clare Estate, Durban, 4091 Postal Address: P. O. Box 48800. Qualbert. 4078 Cell: 082 6677 880 Cell: 071-0459-614 1 2 CONTENTS FOREWORD BY MAULANA ABDUL HAMID PALMER RAZVI NOORI Page 4: FOREWORD PRESIDENT: JAMAAT-E-RAZA-E-MUSTAFA Page 7: THE BOOK WRITTEN BY TAHIRUL QADRI THAT EXPOSES r HIS TRUE BELIEFS The beloved Rasool said: “In the period prior to the Day of Judgement, Page 7: PROF. TAHIRUL QADRI’S MINHAAJ-UL-QUR’AN false and deceitful groups will emerge. They will say things to you, which neither you nor your forefathers would have ever heard before. Stay away ORGANISATION from these deceitful people and do not let them come near you! Do not be Page 9: TAHIRUL QADRI BELIEVES THAT ONLY MINOR misguided by them and do not let them cause strife amongst you!” (Sahih DIFFERENCES EXIST BETWEEN THE SECTS al-Muslim) Page 11: PROF. TAHIRUL QADRI BELIEVES THAT THE PROPHET r HAS NO AUTHORITY OVER ANY MATTER Today, Dr. Tahirul Qadri, as he is known, has become a well-known Page 12: TAHIRUL QADRI BELIEVES THAT ONE CAN PERFORM personality. Many people listen to his lectures, follow him and regard him SALAAH BEHIND DEOBANDIS AND SHI’AS as a great Sunni Scholar. He attends the Moulood, ‘Urs Shareef, attends Page 14: TAHIRUL QADRI AND “HUSAAM-AL-HARAMAIN” Dhikr or Hadra programmes, attends Sama Mehfils, meets with the Arab Page 17: PROF. TAHIRUL QADRI BELIEVES IT IS NOT NECESSARY ‘Ulama, lectures about the Awliya, speaks about Sunni issues and supports TO BELONG TO ANY GROUP the various Silsilas - Qadri, Chishty, Naqshabandi, Suharwardi, etc. -
Katalog Der Nah-, Mittelöstlichen Und Islamischen Präsenz Im Internet Vorbemerkung
Katalog der nah-, mittelöstlichen und islamischen Präsenz im Internet Vorbemerkung Dieser Katalog erhebt keinen Anspruch auf Vollständigkeit. Internetressourcen, die nicht mehr zugänglich sind, werden weiter aufgeführt und mit einem entsprechenden Hinweis versehen. Bestehende Links können z.Z. nicht überprüft werden. Es sei auf Internetarchive wie http://www.archive.org verwiesen, die periodisch Teile des Internet speichern. Nicht mehr zugängliche Ressourcen können auch durch die Suche nach Dokumenttiteln wieder aufgefunden werden. Ergänzungen und Korrekturen sind zuletzt im Juni 2010 vorgenommen worden. Selbstverständlich beinhaltet das Aufführen von Links keine Identifikation des Verfassers mit den Inhalten der einzelnen Internetressourcen. Themen Einstiegspunkte Afrika - südlich der Sahara Ahmadiya Aleviten Antikritik Arabische Staaten - Ägypten Arabische Staaten - Algerien Arabische Staaten - Bahrain Arabische Staaten - Irak Arabische Staaten - Jemen Arabische Staaten - Libanon Arabische Staaten - Libyen Arabische Staaten - Marokko Arabische Staaten - Mauretanien Arabische Staaten - Palästina Arabische Staaten - Saudi-Arabien Arabische Staaten - Sudan Arabische Staaten - Syrien Arabische Staaten - Tunesien Arabische Staaten - Verschiedene Asien - Afghanistan Asien – Bangla Desh Asien - Indien Asien - Indonesien Asien - Iran Asien - Kashmir Asien - Malaysia Asien - Pakistan Asien/Europa - Türkei Asien - Verschiedene Australien/Neuseeland Baha'i Christentum - Islam Christliche Missionsbestrebungen Drusen Europa - Verschiedene Staaten -
VOL 19 NO 1 Elec
10-13 DEC Volume 19 Number 1 1727 Lenasia 1820 011854-4543 011854-7886 1 MUHARRAM 1437/2015 New Year...New You? How nice it is to come out clean? intentions." This is the basis of faith and deeds in Clean, thoroughly cleansed. A complete religion. change of clothing. Fresh, clean, ironed to “Is he, who laid the foundation of his perfection. Creams, sprays, perfumes, and you're building on piety to Allah and His Good Pleasure feeling good. One look in the mirror, a smile, a better, or he who laid the foundation of his building wink, and you're on your way, ready to take on the on an undetermined brink of a precipice ready to world! crumble till it crumbled to pieces with him into the Now that's the outward regular make-over Fire of Hell?” (At-Tawbah, 9:109) image you've been grooming almost daily for most Yes Obedience to Allah and His Rasool will of your life. Have you ever thought about doing the always be paramount, and once the heart accepts same for your spiritual image? Your soul. The part this the actions will follow. of you that Is less known to yourself but better “And follow not (oh People) that of which known to your Creator. you have no knowledge. Verily, the hearing, and Tazkiya is that process of inner-purification. the sight, and the heart of each of will be It is the ablution of the soul. The heart is a hybrid questioned (by Allah)” [al-Israa' 17:36] organ, centrally vital to both body and soul. -
Ahmad Riza Khan Barelwi Prelims.044 10/12/2004 4:09 PM Page Ii
prelims.044 10/12/2004 4:09 PM Page i MAKERS of the MUSLIM WORLD Ahmad Riza Khan Barelwi prelims.044 10/12/2004 4:09 PM Page ii SELECTION OF TITLES IN THE MAKERS OF THE MUSLIM WORLD SERIES Series editor: Patricia Crone, Institute for Advanced Study,Princeton ‘Abd al-Malik, Chase F.Robinson Abd al-Rahman III, Maribel Fierro Abu Nuwas, Philip Kennedy Ahmad ibn Hanbal, Christopher Melchert Ahmad Riza Khan Barelwi, Usha Sanyal Al-Ma’mun, Michael Cooperson Al-Mutanabbi, Margaret Larkin Amir Khusraw, Sunil Sharma El Hajj Beshir Agha, Jane Hathaway Fazlallah Astarabadi and the Hurufis, Shazad Bashir Ibn ‘Arabi,William C. Chittick Ibn Fudi,Ahmad Dallal Ikhwan al-Safa, Godefroid de Callatay Shaykh Mufid,Tamima Bayhom-Daou For current information and details of other books in the series, please visit www.oneworld-publications.com/ subjects/makers-of-muslim-world.htm prelims.044 10/12/2004 4:09 PM Page iii MAKERS of the MUSLIM WORLD Ahmad Riza Khan Barelwi In the Path of the Prophet USHA SANYAL prelims.044 10/12/2004 4:09 PM Page iv AHMAD RIZA KHAN BARELWI Oneworld Publications (Sales and Editorial) 185 Banbury Road Oxford OX2 7AR England www.oneworld-publications.com © Usha Sanyal 2005 All rights reserved Copyright under Berne Convention A CIP record for this title is available from the British Library ISBN 1–85168–359–3 Typeset by Jayvee, India Cover and text designed by Design Deluxe Printed and bound in India by Thomson Press Ltd NL08 prelims.044 10/12/2004 4:09 PM Page v TO WILLIAM R. -
Defining Shariʿa the Politics of Islamic Judicial Review by Shoaib
Defining Shariʿa The Politics of Islamic Judicial Review By Shoaib A. Ghias A dissertation submitted in partial satisfaction of the Requirements for the degree of Doctor of Philosophy in Jurisprudence and Social Policy in the Graduate Division of the University of California, Berkeley Committee in Charge: Professor Malcolm M. Feeley, Chair Professor Martin M. Shapiro Professor Asad Q. Ahmed Summer 2015 Defining Shariʿa The Politics of Islamic Judicial Review © 2015 By Shoaib A. Ghias Abstract Defining Shariʿa: The Politics of Islamic Judicial Review by Shoaib A. Ghias Doctor of Philosophy in Jurisprudence and Social Policy University of California, Berkeley Professor Malcolm M. Feeley, Chair Since the Islamic resurgence of the 1970s, many Muslim postcolonial countries have established and empowered constitutional courts to declare laws conflicting with shariʿa as unconstitutional. The central question explored in this dissertation is whether and to what extent constitutional doctrine developed in shariʿa review is contingent on the ruling regime or represents lasting trends in interpretations of shariʿa. Using the case of Pakistan, this dissertation contends that the long-term discursive trends in shariʿa are determined in the religio-political space and only reflected in state law through the interaction of shariʿa politics, regime politics, and judicial politics. The research is based on materials gathered during fieldwork in Pakistan and datasets of Federal Shariat Court and Supreme Court cases and judges. In particular, the dissertation offers a political-institutional framework to study shariʿa review in a British postcolonial court system through exploring the role of professional and scholar judges, the discretion of the chief justice, the system of judicial appointments and tenure, and the political structure of appeal that combine to make courts agents of the political regime. -
The Institute of Chartered Accountants of Pakistan
THE INSTITUTE OF CHARTERED ACCOUNTANTS OF PAKISTAN PRESS RELEASE October 28, 2020 Autumn (October) 2020 Result of Assessment of Fundamental Competencies (AFC) The Institute of Chartered Accountants of Pakistan is pleased to declare the result of the above examination held from October 03, 2020 to October 22, 2020: Candidates Passed-AFC Candidates Passed-AFC CRN Name CRN Name 030267 MUHAMMAD ASLAM 106004 WASIQ MAHMOOD S/O ABDUL HAMEED S/O MAHMOOD AHMAD KHALID 033474 SYED AYAZ ZAFAR SHAH 106566 AFTAB AHMAD S/O SYED ZAFAR ULLAH SHAH S/O ALTAF HUSSAIN 036915 MUHAMMAD AFZAL 106786 USMAN KHAN S/O MUHAMMAD AKRAM S/O YAR KHAN 047636 ASNA BINTE ALTAF HUSSAIN 106886 WISHAL SARFRAZ D/O ALTAF HUSSAIN S/O SARFRAZ ABBASI 054263 SIDRA KAZMI 107361 SAQIB KHAN D/O SYED MASOOD KAZMI S/O NOOR MUHAMMAD 056209 AIMAL MASUD NIAZI 108442 MUZAMMIL S/O MUHAMMAD YOUNAS NIAZI S/O MUHAMMAD ZAHEER AFZAL 063038 DAMAN AFRIDI 108469 MUHAMMAD UMAIR D/O FAHEEM UDDIN AFRIDI S/O GULZAR AHMED 065499 SHEHLA RAZZAQ 108715 MUKHTAR DOST D/O ABDUL RAZZAQ KHAN S/O DOSTAIN 073366 AWAIS MUHAMMAD 109407 FAHAD S/O NAZIM UD DIN S/O MUHAMMAD ASHRAF 079333 ABDUL LATIF 109416 USAMA MAQSOOD S/O ADAM KHAN S/O ARIF MAQSOOD 083715 IQRA JAMIL 109502 MUHAMMAD WAQAS D/O MUHAMMAD JAMIL S/O RIAZ AHMAD 087876 SYED NAZIR AHMED 109659 MUHAMMAD HUZAIFA KHAN S/O SYED MUHAMMAD ASHRAF S/O MAHMOOD AHMED KHAN 091191 KASHIF JAVED 109818 HAMZA IMRAN S/O MUHAMMAD RAFIQ S/O IMRAN JAVAID 097422 JAWWAD-UR-REHMAN 109944 MUHAMMAD AKRAM S/O JAVED AKHTAR REHMAN S/O MUKHTAR AHMAD 100170 SHEHZAD AHMAD 110034 MAAZ KHAN -
TRAGEDY of KARBALA - an ANALYTICAL STUDY of URDU HISTORICAL WRITINGS DURING 19Th > 20Th CENTURY
^^. % TRAGEDY OF KARBALA - AN ANALYTICAL STUDY OF URDU HISTORICAL WRITINGS DURING 19th > 20th CENTURY ABSTRACT THESIS SUBMITTED FOR THE AWARD OF THE DEGREE OF JBottor of $t)tlo£;opI)p IN ISLAMIC STUDIES By FAYAZ AHMAD BHAT Under the Supervision of PROFESSOR MUHAMMAD YASIN MAZHAR SIDDIQUI DIRECTOR, SHAH WALIULLAH DEHLAVI RESEARCH CELL Institute of Islamic Studies, A.M.U., Aligarh. DEPARTMENT OF ISLAMIC STUDIES ALIGARH MUSLIM UNIVERSITY ALIGARH (INDIA) 2003 :^^^^ Fed ir. Comptrf^r Aaad m >«'• Att. M "s/.-Oj Uni^ 0 2 t'S 2C06 THESIS 1 ABSTRACT The sad demise of Prophet Muhammad (SAW) (571- 622AD) created a vacuum in the Muslim Ummah. However, this vacuum was filled by the able guided and pious Khulafa {Khulafa-i-Rashidin) who ruled Ummah one after another. Except the first Khalifah, all the subsequent three Khulafa were unfortunately martyred either by their co-religionists or by antagonists. Though the assassination of Hazrat Umar (RA) did not create any sort of havoc in the Ummah, but the assassination of Hazrat Uthman (RA) caused a severe damage to the unity of Muslim Ummah. This was further aggravated by the internal dissentions caused by the assassination of the third Khalifah during the period of the fourth Khalifah, leading to some bloodshed of the Muslims in two bloody wars of Camel and Si/fin; Hazrat All's assassination was actually a result of that internal strife of the Muslims, dividing the Muslim community into two warring camps. Hazrat Hasan's abdication of the Khilafah tried to bridge the gulf but temporarily, and the situation became explosive once again when Hazrat Muawiyah (RA) nominated his son Yazid as his successor whose candidature was questioned and opposed by a group of people especially by Hazrat Husain (RA) on the ground that he was not fit for the Khilafah. -
3D Ziyarat: Lenticularity and Technologies of the Moving Image in Material and Visual Piety
Material Religion The Journal of Objects, Art and Belief ISSN: (Print) (Online) Journal homepage: https://www.tandfonline.com/loi/rfmr20 3D Ziyarat: Lenticularity and technologies of the moving image in material and visual piety Timothy P. A. Cooper To cite this article: Timothy P. A. Cooper (2021): 3D Ziyarat: Lenticularity and technologies of the moving image in material and visual piety, Material Religion, DOI: 10.1080/17432200.2021.1874806 To link to this article: https://doi.org/10.1080/17432200.2021.1874806 © 2021 The Author(s). Published by Informa UK Limited, trading as Taylor & Francis Group Published online: 22 Mar 2021. Submit your article to this journal Article views: 230 View related articles View Crossmark data Full Terms & Conditions of access and use can be found at https://www.tandfonline.com/action/journalInformation?journalCode=rfmr20 3d ziyarat: lenticularity and technologies of the moving image in material and visual piety timothy p. a. cooper department of social anthropology, university of cambridge, cambridge, uk Abstract Images in movement and images of movement take a central place in iterations of Islamic material and visual piety. Yet the still image remains the default object of inquiry in most studies of devotional visuality. Taking movement rather than stasis as the prerequisite for engagement, many popular decorative items and technologies that share the status of “moving images” evoke the affective experience of pilgrimage. In what follows, close analysis of a repertoire of one such image technology, the lenticular print, formed through its circulation in Pakistan, provides insights into the kind of engagement expected from images whose efficacy is governed by their mobility. -
The Brelwies and Ahmad Riza Khan
The Brelwies and Ahmad Riza Khan The Brelwies their Beliefs and Superstitious Concepts And a Glimpse of the Founder 2nd Edition Compiled by: Muhammad Shakeel Khan 1 | Page The Brelwies and Ahmad Riza Khan TABLE OF CONTENTS FORWARD ..................................................................................................................................................... 3 ITS FOUNDER AND ITS ROOTS ....................................................................................................................... 6 AHMAD RIZA KHAN’S DATE OF BIRTH AND DEATH ........................................................................................ 7 HIS TEACHERS HIS FEATURES HIS HEALTH AHAMAD RIZA KHAN THE INFALLIBLE “PROPHET”! ........................................................................................ 8 HIS STRANGE REQUESTS HIS EXAGGERATED LAST WILL TO HIS BRELWIE FOLLOWERS HIS MEMEORY SOME OF HIS LOYAL DISCIPLES HIS STRANGE HABBITS................................................................................................................................... 9 HOT TEMPERED SELF HUMILIATION “I AM A DOG” SOME OF HIS LOYAL DISCIPLES HIS STRONG LINKS WITH THE BRITISH AGENCY........................................................................................... 10 HIS HATRED FOR THE SAUDIS ..................................................................................................................... 11 WHAT IS A “WAHAABI”? .............................................................................................................................