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Sanatana-Dharma
BASICS OF SANATANA DHARMA YUGAS • Satya Yuga (also known as Krita Yuga "Golden Age"): • The first and best Yuga. It was the age of truth and perfection. • Humans were gigantic, powerfully built, handsome, honest, youthful, vigorous, erudite and virtuous. The Vedas were one. All mankind could attain to supreme blessedness. • There was no agriculture or mining as the earth yielded those riches on its own. • Weather was pleasant and everyone was happy. There were no religious sects. There was no disease, decrepitude or fear of anything. • Human lifespan was 100,000 years and humans tended to have hundreds or thousands of sons or daughters. • People had to perform penances for thousands of years to acquire Samadhi and die. • Matsya, Kurma, Varaha and Narasimha are the four avatars of Vishnu in this yuga. • Treta Yuga: • Is considered to be the second Yuga in order, however Treta means the "Third". • In this age, virtue diminishes slightly. • At the beginning of the age, many emperors rise to dominance and conquer the world. Wars become frequent and weather begins to change to extremities. • Oceans and deserts are formed. • People become slightly diminished compared to their predecessors. • Agriculture, labor and mining become existent. Average lifespan of humans is around 1000- 10,000 years. • Vamana, ParasuRama, and Sri RamaChandra are the three avatars of Vishnu in Treta Yuga. • Dvapara Yuga: • Is considered to be the third Yuga in order. • Dvapara means "two pair" or "after two". • In this age, people become tainted with Tamasic qualities and aren't as strong as their ancestors. • Diseases become rampant. -
Strategies of Defending Astrology: a Continuing Tradition
Strategies of Defending Astrology: A Continuing Tradition by Teri Gee A thesis submitted in conformity with the requirements for the degree of Doctorate of Philosophy Institute for the History and Philosophy of Science and Technology University of Toronto © Copyright by Teri Gee (2012) Strategies of Defending Astrology: A Continuing Tradition Teri Gee Doctorate of Philosophy Institute for the History and Philosophy of Science and Technology University of Toronto 2012 Abstract Astrology is a science which has had an uncertain status throughout its history, from its beginnings in Greco-Roman Antiquity to the medieval Islamic world and Christian Europe which led to frequent debates about its validity and what kind of a place it should have, if any, in various cultures. Written in the second century A.D., Ptolemy’s Tetrabiblos is not the earliest surviving text on astrology. However, the complex defense given in the Tetrabiblos will be treated as an important starting point because it changed the way astrology would be justified in Christian and Muslim works and the influence Ptolemy’s presentation had on later works represents a continuation of the method introduced in the Tetrabiblos. Abû Ma‘shar’s Kitâb al- Madkhal al-kabîr ilâ ‘ilm ahk. âm al-nujûm, written in the ninth century, was the most thorough surviving defense from the Islamic world. Roger Bacon’s Opus maius, although not focused solely on advocating astrology, nevertheless, does contain a significant defense which has definite links to the works of both Abû Ma‘shar and Ptolemy. As such, he demonstrates another stage in the development of astrology. -
Governance and Leadership
Dr. Vaishnavanghri Sevaka Das, Ph.D. Director, Bhaktivedanta College of Vedic Education Affiliated to ISKCON, Navi Mumbai 1 Governance and Leadership Governance “the action or manner of governing a state, organization, etc. for enhancing prosperity and sustenance” Leadership “the state or position of being a leader for ensuring the good Governance” 2 Four Yugas and Yuga Chakra Our Position (Fixed) Kali Yuga Dwapara Yuga 4,32,000 Years 8,64,000 Years 10% 20% 1 Yuga Chakra 43,20,000 Years 40% 30% Satya Yuga Treta Yuga 17,28,000 Years 12,96,000 Years 1000 Rotations of the Yuga Chakra = 1 Day of Brahma Ji 1000 Rotations of the Yuga Chakra = 1 Night of Brahma Ji 3 Concept of Four Quotients Spiritually Intellectually Strong Sharp Physically Mentally Fit Balanced 4 Test Your Understanding of the Four Quotients • Rakesh is getting ready for his final semester exam. Because of his night out he is weak and tensed. • Rakesh’s father Rajaram came from morning jogging with heavy sweating and comforted his son with inspirational words. • Rakesh’s mother Shanti did special prayers to Lord Ganesha for all success to her son but she is also very tensed. • Rakesh’s sister Rakhi gave best wishes to him and put a tilak. She reminded him of his strengths and also warned him of weakness of getting nervous. • Rakesh got onto his bike and started speeding towards his college. He is tensed as his thoughts were also speeding on top gear. • Rakesh stopped on the road when he saw his classmate Abhay with whom he never spoke. -
When Did Kali Yuga Start, How Long Is/Was It, and When Will It (Or Did It) End?
When did Kali Yuga start, how long is/was it, and when will it (or did it) end? In the book The Holy Science (1894) Sri Yukteswar clarified that a complete Yuga Cycle takes 24,000 years, and is comprised of an ascending cycle of 12,000 years when virtue gradually increases and a descending cycle of another 12,000 years, in which virtue gradually decreases (See the above figure). Hence, after we complete a 12,000-year descending cycle from Satya Yuga -> Kali Yuga, the sequence reverses itself, and an ascending cycle of 12,000 years begins which goes from Kali Yuga -> Satya Yuga. Yukteswar states that, “Each of these periods of 12,000 years brings a complete change, both externally in the material world, and internally in the intellectual or electric world, and is called one of the Daiva Yugas or Electric Couple.” Unfortunately, the start and end dates as well as the duration of the ages are not agreed upon, and Sri Yukteswar (who I have deep faith in) is one of many individuals that have laid out differing dates, times, and structures. “In spite of the elaborate theological framework of the Yuga Cycle, the start and end dates of the Kali Yuga remain shrouded in mystery. The popularly accepted date for the beginning of the Kali Yuga is 3102 BCE, thirty-five years after the conclusion of the battle of the Mahabharata.” This quote is taken from a well-researched article, “The End of the Kali Yuga in 2025: Unravelling the Mysteries of the Yuga Cycle in the New Dawn online magazine which can be found HERE. -
Helios Megistos: Zur Synkretistischen Theologie Der Spdtantike
RELIGIONS IN THE GRAECO-ROMAN WORLD EDITORS R. VAN DEN BROEK H.J.W. DRIJVERS H.S. VERSNEL VOLUME 125 HELIOS MEGISTOS %ur synkretistischen Theologie der Spätantike VON WOLFGANG FAUTH EJ. BRILL LEIDEN · NEW YORK · KÖLN 1995 Thu series Religions in the Graeco-Roman World presents a forum for studies in the social and cultural function of religions in the Greek and the Roman world, dealing with pagan religions both in their own right and in their interaction with and influence on Christianity and Judaum during a lengthy period of fundamental change. Special attention will be given to the religious history of regions and cities which illustrate the practical workings of these processes. Enquiries regarding the submission of works for publication in the series may be directed to Professor H.J.W. Drijvers, Faculty of letters, University of Groningen, 9712 ΕΚ Groningen, The Netherlands. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. Library of Congress Cataloging-in-Publication Data Fauth, Wolfgang. Helios megistos : zur synkretistischen Theologie der Spätantike / von VV. Fauth. p. cm. (Religions in the Graeco-Roman world. ISSN 0927-7633 ; v. 125) Includes index. ISBN 9004101942 (cloth : alk. paper} 1. Helios (Greek deitv) I. Title. II. Series. BL820.S62F38 1995' 292. Γ2113--de 20 94-38391 CIP Die Deutsche Bibliothek - CIP-Einheitsaufnahme Fauth, Wolfgang: Helios megistos : zur synkretistischen Theologie der Spätantike / von W.'Fauth. Leiden ; New York ; Köln : Brill, 1995 (Religions in the Graeco-Roman world ; Vol. 125) ISBN 90-04-10194-2 NE: G Γ ISSN 0927-7633 ISBN 90 04 10194 2 © Copyright 1995 by K.J. -
DEEP END REPORT 36 General Practice in the Time of Covid-19 June 2020
DEEP END REPORT 36 General Practice in the time of Covid-19 12 general practitioners in Deep End practices in Glasgow and Edinburgh report and reflect on their experience of how the Covid-19 pandemic has affected patients and practices. As the pandemic continues and the economic consequences unfold, the report also considers the future implications. June 2020 1 Executive Summary : General Practice in the Time of Covid-19 12 general practitioners in Deep End practices in Glasgow and Edinburgh report and reflect on their experience of how the Covid-19 pandemic has affected patients and practices during May 2020, and on the implications for what happens next. General practice during the pandemic • General practice adapted rapidly and universally in response to the Covid-19 pandemic, using remote consultations for initial triage and keeping in touch with shielded patients. • Practice teams proved agile, resilient, enterprising and committed. • Usual general practice activities have been reduced (routine consultations), some significantly (home visits), while others have stopped (practice nurse triage). • Remote consulting, by phone or video, works for some types of patients, problems and purposes. The best uses of these technologies need to be established. • Community link workers have been “invaluable” in contacting vulnerable patients, meeting their needs and making connections with community resources for health. • PPE supplies were inadequate at the outset. Many practices bought their own. Eventually these problems were resolved. • Symptomatic staff were frustrated at the delay in getting a Covid-19 test and obtaining the result at the beginning of the outbreak. Concerns • The NHS has protected itself by putting much of its work on hold. -
Time Structure of Universe Chart
Time Structure of Universe Chart Creation of Universe Lifespan of Universe - 1 Maha Kalpa (311.040 Trillion years, One Breath of Maha-Visnu - An Expansion of Lord Krishna) Complete destruction of Universe Age of Universe: 155.52197 Trillion years Time remaining until complete destruction of Universe: 155.51803 Trillion years At beginning of Brahma's day, all living beings become manifest from the unmanifest state (Bhagavad-Gita 8.18) 1st day of Brahma in his 51st year (current time position of Brahma) When night falls, all living beings become unmanifest 1 Kalpa (Daytime of Brahma, 12 hours)=4.32 Billion years 71 71 71 71 71 71 71 71 71 71 71 71 71 71 Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas Chaturyugas 1 Manvantara 306.72 Million years Age of current Manvantara and current Manu (Vaivasvata): 120.533 Million years Time remaining for current day of Brahma: 2.347051 Billion years Between each Manvantara there is a juncture (sandhya) of 1.728 Million years 1 Chaturyuga (4 yugas)=4.32 Million years 28th Chaturyuga of the 7th manvantara (current time position) Satya-yuga (1.728 million years) Treta-yuga (1.296 million years) Dvapara-yuga (864,000 years) Kali-yuga (432,000 years) Time remaining for Kali-yuga: 427,000 years At end of each yuga and at the start of a new yuga, there is a juncture period 5000 years (current time position in Kali-yuga) "By human calculation, a thousand ages taken together form the duration of Brahma's one day [4.32 billion years]. -
Kali-Yuga of Brotherhood
I.S.I.S. Foundation The Messenger of Light The activities of the I.S.I.S. Foundation are based on: 1. The essential unity of all that exists. ® 2. By reason of this unity: brotherhood as a fact in nature. 3. Respect for everyone’s free will (when applied from this idea of universal brotherhood). 4. Respect for everyone’s freedom to build up their own view of life. 5. To support the developing of everyone’s own view of life and its application in daily practice. LuciferFor seekers of Truth Current topics viewed in the light of the Ancient Wisdom or Theo-sophia — the common source of all great world religions, philosophies and sciences Why this journal is called Lucifer Theosophy’s rightful place Lucifer literally means Bringer of Light. Each culture in the East and West has his bringers of light: inspiring individuals who give the initial impulse to spiritual growth and social reform. Spiritual progress in They stimulate independent thinking and living with a profound awareness Kali-Yuga of brotherhood. These bringers of light have always been opposed and slandered by the Repentance works? establishment. But there are always those who refuse to be put off by these slanderers, and start examining the wisdom of the bringers of light in an Brotherhood and open-minded and unprejudiced way. sisterhood? For these people this journal is written. “… the title chosen for our magazine is as much associated with divine ideas From Higgs-particle as with the supposed rebellion of the hero of Milton’s Paradise Lost … to Theosophia We work for true Religion and Science, in the interest of fact as against fiction and prejudice. -
The Calendars of India
The Calendars of India By Vinod K. Mishra, Ph.D. 1 Preface. 4 1. Introduction 5 2. Basic Astronomy behind the Calendars 8 2.1 Different Kinds of Days 8 2.2 Different Kinds of Months 9 2.2.1 Synodic Month 9 2.2.2 Sidereal Month 11 2.2.3 Anomalistic Month 12 2.2.4 Draconic Month 13 2.2.5 Tropical Month 15 2.2.6 Other Lunar Periodicities 15 2.3 Different Kinds of Years 16 2.3.1 Lunar Year 17 2.3.2 Tropical Year 18 2.3.3 Siderial Year 19 2.3.4 Anomalistic Year 19 2.4 Precession of Equinoxes 19 2.5 Nutation 21 2.6 Planetary Motions 22 3. Types of Calendars 22 3.1 Lunar Calendar: Structure 23 3.2 Lunar Calendar: Example 24 3.3 Solar Calendar: Structure 26 3.4 Solar Calendar: Examples 27 3.4.1 Julian Calendar 27 3.4.2 Gregorian Calendar 28 3.4.3 Pre-Islamic Egyptian Calendar 30 3.4.4 Iranian Calendar 31 3.5 Lunisolar calendars: Structure 32 3.5.1 Method of Cycles 32 3.5.2 Improvements over Metonic Cycle 34 3.5.3 A Mathematical Model for Intercalation 34 3.5.3 Intercalation in India 35 3.6 Lunisolar Calendars: Examples 36 3.6.1 Chinese Lunisolar Year 36 3.6.2 Pre-Christian Greek Lunisolar Year 37 3.6.3 Jewish Lunisolar Year 38 3.7 Non-Astronomical Calendars 38 4. Indian Calendars 42 4.1 Traditional (Siderial Solar) 42 4.2 National Reformed (Tropical Solar) 49 4.3 The Nānakshāhī Calendar (Tropical Solar) 51 4.5 Traditional Lunisolar Year 52 4.5 Traditional Lunisolar Year (vaisnava) 58 5. -
Preložené Ako Inšpirácia Pre Tých, Ktorí Hľadajú Odpovede V Chaose a Despovláde Parazitov
Preložené ako inšpirácia pre tých, ktorí hľadajú odpovede v chaose a despovláde parazitov. http://chronologia.org/en/how_it_was/index.html А.Т. Фоменко - Как было на самом деле. Каждая история желает быть рассказанной 1 / 423 Table of Contents Predslov..............................................................................................................................................10 1. Všeobecne prijatá verzia svetovej histórie bola vytvorená len v xvii storočí. Bola upravovaná až do 19. Storočia - táto verzia je nesprávna.................................................................................10 2. Psychologické poznámky..........................................................................................................16 Epocha pred xi. Storočím...................................................................................................................17 Kapitola 1. Epoch xi. storočia............................................................................................................19 1. Prvé románske kráľovstvo starého Rímu...................................................................................19 2. Astronomické záznamy novej chronológie................................................................................20 Kapitola 2. Epocha xii. storočia.........................................................................................................22 1. Druhý Rím alebo rímska cár-grad ríša. Yoros = Jeruzalem = Trója..........................................22 2. Narodenie krista -
Cosmological Narrative in the Synagogues of Late Roman-Byzantine Palestine
COSMOLOGICAL NARRATIVE IN THE SYNAGOGUES OF LATE ROMAN-BYZANTINE PALESTINE Bradley Charles Erickson A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies. Chapel Hill 2020 Approved by: Jodi Magness Zlatko Plese David Lambert Jennifer Gates-Foster Maurizio Forte © 2020 Bradley Charles Erickson ALL RIGHTS RESERVED ii ABSTRACT Bradley Charles Erickson: Cosmological Narrative in the Synagogues of Late Roman-Byzantine Palestine (Under the Direction of Jodi Magness) The night sky provided ancient peoples with a visible framework through which they could view and experience the divine. Ancient astronomers looked to the night sky for practical reasons, such as the construction of calendars by which time could evenly be divided, and for prognosis, such as the foretelling of future events based on the movements of the planets and stars. While scholars have written much about the Greco-Roman understanding of the night sky, few studies exist that examine Jewish cosmological thought in relation to the appearance of the Late Roman-Byzantine synagogue Helios-zodiac cycle. This dissertation surveys the ways that ancient Jews experienced the night sky, including literature of the Second Temple (sixth century BCE – 70 CE), rabbinic and mystical writings, and Helios-zodiac cycles in synagogues of ancient Palestine. I argue that Judaism joined an evolving Greco-Roman cosmology with ancient Jewish traditions as a means of producing knowledge of the earthly and heavenly realms. iii ACKNOWLEDGEMENTS I wish to express my sincere appreciation to my adviser, Dr. -
Excavating the Puzzle of the Paris Zodiac
NATURE|Vol 465|3 June 2010 OPINION billion as problem solvers. People are a country’s infrastructure in poor countries did not come The supply of aid or a reliance on centralized biggest natural asset, and their engagement from state mineral wealth. Instead, individuals’ mineral wealth destroys or prevents this link can bring about economic progress. Nearly ability to pay, stemming from their increased from emerging. two decades ago, I started an effort to pro- productivity, attracted investment. Entrepre- The Plundered Planet is right to highlight vide widely accessible mobile-phone serv- neurs capitalized on this opportunity to provide the importance of government accountability ices in Bangladesh, leading to the creation of a service. As economist Joseph Schumpeter in addressing poverty and climate change. But it the company Grameenphone. A competitive noted in the 1930s, entrepreneurs — armed will be the dispersion of power, fuelled by entre- multibillion-dollar telecommunications indus- with ideas but not necessarily money — can preneurship and innovation, that will ultimately try has since grown up there, based simply on rearrange the means of production to boost empower individuals to create accountability products and services that increase people’s economic growth. In other words, empowered and solve global problems. ■ productivity and income. In parallel, mobile- by tools and schemes that enhance productiv- Iqbal Quadir is professor of the practice phone technology has attracted billions of ity, the poor can tackle problems without rely- of development and entrepreneurship and dollars in investment to other countries that ing on coordinated efforts by governments. founder and director of the Legatum Center lack drinking water, health care and electricity, It is a virtuous cycle: citizens advance their at the Massachusetts Institute of Technology, such as in sub-Saharan Africa.