Goethe and Law: Advancement Through Narrative and Arbitration
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How Did the Romans Really Crucify Jesus? Richard Binder, September 27, 2020 (Edited March 14, 2021)
How Did the Romans Really Crucify Jesus? Richard Binder, September 27, 2020 (edited March 14, 2021) This article is the conclusion of a secular exploration of an event that some people devoutly believe happened, while others deny the very existence of its central character. That event, or non-event, was the crucifixion of Jesus of Nazareth. You can find the complete series of articles at this Web address: http://www.richardspens.com/?crux= For nearly two millennia, the method by which Jesus of Nazareth was crucified has been a subject of speculation by Christians, archaeologists, historians, and others whose interest might be based on little or nothing more than curiosity. There exist countless religious paintings, sculptures, and corpora on crucifixes, and there exist also many ancient writings describing crucifixion as practiced by the Romans. This article is an attempt to pull together several applicable threads of information with the purpose of describing without religious bias just how Jesus’ crucifixion was carried out. One thing we can be sure of is that Jesus’ death on the cross did not appear as it is portrayed in depictions intended for veneration by the faithful, typified by the three images shown here—for it was horrifyingly unsuited to that purpose. In this article, I shall refer to works of this type as “traditional” depictions. The Ancona Crucifixion, by Crucifixion from an English A modern Roman Catholic crucifix Titian, 1558 psalter, c. 1225 All three of the above images show nails through Jesus’ palms, one nail holding both feet to the front of the cross, and Jesus wearing a loincloth and hung on a Latin cross. -
Tolerant Criminal Law of Rome in the Light of Legal and Rhetorical Sources
UWM Studia Prawnoustrojowe 25 189 2014 Artyku³y Przemys³aw Kubiak Katedra Prawa Rzymskiego Wydzia³ Prawa i Administracji Uniwersytetu £ódzkiego Some remarks on tolerant criminal law of Rome in the light of legal and rhetorical sources Introduction Roman criminal law, as majority of ancient legal systems, is commonly considered cruel and intolerant. Most of these negative views is based on the fact that the Romans created and used a great variety of painful and severe penalties, very often accompanied by different kinds of torture or disgrace1. Although such opinions derive from legal and literary sources, occasionally in their context a very important factor seems to be missing. Sometimes in the process of evaluation of foreign or historical legal systems researchers make a mistake and use modern standards, both legal and moral, and from this point of view they proclaim their statements. This incorrect attitude may lead to ascertainment that no legal system before 20th century should be judged positively in this aspect. However, the goal of this paper is not to change those statements, as they are based on sources, but rather to give examples and to underline some important achievements of Roman crimi- nal law which, sometimes forgotten or disregarded, should be considered in the process of its historical evaluation. 1 The most cruel are definitely aggravated forms of death penalty, such as crucifixion (crux), burning alive (vivi crematio), throwing to wild animals during the games (damnatio ad bestias), throwing to the sea in a sack with ritual animals (poena cullei). These are the most common, but during the history of Roman empire there existed many other severe kinds of capital punishment, see A.W. -
Poena Cullei : Kara Czy Rytuał?
Maciej Jońca Poena cullei : kara czy rytuał? Zeszyty Prawnicze 5/1, 83-100 2005 Zeszyty Prawnicze UKSW 5.1 (2005) Ma c ie j J o ń c a Katolicki Uniwersytet Lubelski POENA CULLEI. KARA CZY RYTUAŁ? Poena cullei należała do najbardziej osobliwych i jednocześnie najokrutniejszych 1 sposobów egzekucji w starożytnym Rzymie. Ka ra polegała na zaszyciu skazańca w skórzanym worze i utopieniu w rzece lub morzu. Wymierzano ją głównie za popełnienie prze stępstw a parricidium2, stąd też autorzy antyczni często nadawali jej m ian o poena parricidii3. Pochodzenie kary osnute jest mrokiem tajemnicy. Valerius Maxi mus pisze, że etruski król Tarkwiniusz Pyszny rozkazał zaszyć w wo 1 H. Kupiszewski, Humanitas a prawo rzymskie, «Prawo Kanoniczne» 20.1-2 (1977), s. 294. Ogólnie na temat surowości rzymskiego prawa karnego - P. Garn- sey, Why Roman Law became harsher: the Roman case: late Republic to forth centu ry Empire, «Natural Law Forum» 13 (1968), s. 141 i n.; R. M acM ullen, Judical Savagery in the Roman Empire, «Chiron» 16 (1996), s. 147 i n. 2 Na temat etymologii terminu parricidium i o jego znaczeniach piszą między in nymi - J.D. Cloud, ‘Parricidium’. From the lex Numae to the lex Pompeia de parrici diis, «ZSS» 88 (1971) 88, s. 5 i n.; H. Kupiszewski, Quelques remarques sur le ‘par ricidium’ dans de droit romain in classique et post-classique, [w:] Studi di onore di Eduardo Volterra, IV, Milano 1970, s. 612; P. Meylan, L ’etymologie du mot parrici de ά travers la formule ‘Paricidas esto’ de la loi romaine, Lausanne 1928, s. -
Kinsella Feb 13
MORPHEUS: A BILDUNGSROMAN A PARTIALLY BACK-ENGINEERED AND RECONSTRUCTED NOVEL MORPHEUS: A BILDUNGSROMAN A PARTIALLY BACK-ENGINEERED AND RECONSTRUCTED NOVEL JOHN KINSELLA B L A Z E V O X [ B O O K S ] Buffalo, New York Morpheus: a Bildungsroman by John Kinsella Copyright © 2013 Published by BlazeVOX [books] All rights reserved. No part of this book may be reproduced without the publisher’s written permission, except for brief quotations in reviews. Printed in the United States of America Interior design and typesetting by Geoffrey Gatza First Edition ISBN: 978-1-60964-125-2 Library of Congress Control Number: 2012950114 BlazeVOX [books] 131 Euclid Ave Kenmore, NY 14217 [email protected] publisher of weird little books BlazeVOX [ books ] blazevox.org 21 20 19 18 17 16 15 14 13 12 01 02 03 04 05 06 07 08 09 10 B l a z e V O X trip, trip to a dream dragon hide your wings in a ghost tower sails crackling at ev’ry plate we break cracked by scattered needles from Syd Barrett’s “Octopus” Table of Contents Introduction: Forging the Unimaginable: The Paradoxes of Morpheus by Nicholas Birns ........................................................ 11 Author’s Preface to Morpheus: a Bildungsroman ...................................................... 19 Pre-Paradigm .................................................................................................. 27 from Metamorphosis Book XI (lines 592-676); Ovid ......................................... 31 Building, Night ...................................................................................................... -
The Death Penalty in the Byzantine Empire
The Death Penalty In The Byzantine Empire Anxiolytic Putnam overbuild tranquilly or fubbing defenselessly when Zeke is gilt. Woodier and scungestimulative effeminately Beau sufflate and somebiennially. segments so actually! Adynamic Berkeley cranches: he pull-off his Byzantine empire falls apart the empire in his wife and the death penalty or drag and two heretical praise of the russian prince to deal with animals, another very wise The Byzantine Empire sometimes referred to it the Eastern Roman Empire was. Byzantine Art under Islam Heilbrunn Timeline of labour History. Violence in ash and corporal and capital punishment escalated in the prosecution. Overview without the Nika Revolt ThoughtCo. The byzantine empire the death penalty in both of design on litigations over legal aspects of the content linked from the hermus valley was based on the banks of. It wasn't called the Byzantine Empire until you it fell. What ruin the consequences of sand fall opening the Byzantine Empire? Crime & Justice opening the Byzantine Empire History Forum. Spanning twelve centuries and three continents the Byzantine Empire linked. Bears a penalty can guarantee we remove these regions by death penalty used eunuchs, his nose long. The old rome succumb to wheeled traffic by its peak the empire the death penalty byzantine empire adapted and theophano and able to reflect on the region of pregnancy than treason, and gather supporters stayed holed up. A convent for ex-prostitutes and implementing a best penalty of rape. Byzantine empire Term Definition 4 Characteristics of. When editing your receiving a supernatural speed from these reforms created things justinian to maintain papal power broker of violence became integral to sustain, in the death penalty. -
Modern Capital Punishment (Human Sacrifice by a Different Name)
NOTHING CHANGES—IT ALL REMAINS THE SAME: MODERN CAPITAL PUNISHMENT (HUMAN SACRIFICE BY A DIFFERENT NAME) Patrick S. Metze* I. CEREMONIAL SACRIFICES ................................................................ 181 II. ROMANS ........................................................................................... 182 III. MAYA ............................................................................................... 184 IV. CHRISTIANITY .................................................................................. 185 V. AZTECS ............................................................................................ 186 VI. EUROPEANS ..................................................................................... 187 VII. THE CATHOLIC CHURCH .................................................................. 190 VIII. INFALLIBLE ...................................................................................... 194 IX. DEATH PENALTY .............................................................................. 194 For his yearly Symposium on Criminal Law, Professor Arnold Loewy has asked, “Is capital punishment a good or bad idea?” This question is not as simple as it may seem. As ordered, I will attempt to ignore the tangential questions of morality or the possibility of executing the innocent. For a year now I have wrestled with this question. Knowing Professor Loewy, I have tried to understand the direction in which he was pushing me. Did he want me to talk strictly about the various suggested effects of capital -
Szkice Z Zakresu Rzymskiego Prawa Karnego – Damnatio Ad Bestias
Studia Prawno-Ekonomiczne, t. LXXXII, 2010 PL ISSN 0081-6841 s. 107-124 Przemysław Kubiak* SZKICE Z ZAKRESU RZYMSKIEGO PRAWA KARNEGO – DAMNATIO AD BESTIAS Damnatio ad bestias, a więc skazanie na śmierć na arenie z udziałem dzikich zwierząt zasługuje na miano jednej z bardziej interesujących insty- tucji rzymskiego prawa karnego. Zjawisko to było przedmiotem nie tylko dość licznych wzmianek w literaturze fachowej, ale i także samodzielnych opracowań i artykułów1. Koncentrowały się one głównie na przedstawieniu jego genezy oraz ewolucji, przede wszystkim jednak zawierały opis prze- * Dr, Katedra Prawa Rzymskiego, Wydział Prawa i Administracji Uniwersytetu Łódz- kiego. 1 Na temat tej kary, jak i gladiatury w starożytnym Rzymie zob. w szczeg. G. L a - f a y e, Criminels livrés aux bêtes, Mémoires de la Société Nationale des Antiquaires de France, Paris, 1892, s. 97–116; A. P i l l e t , Étude sur la „damnatio ad bestias”, Rivista d’Archeologia, Storia, Arte e Bibliografia Romana Tellus I (1912); R. A u g u e t, Cruelty and Civilization. The Roman Games, London, 1972; M. Grant, Gladiatorzy, Warszawa 1980; G. V i l l e, La gladiature en occident des origines à la mort de Domitien, Rome, 1981; K. h o p k i n s, Death and Renewal. Sociological studies in Roman History, vol. II, Cambridge, 1983; C. A. B a r t o n, The Sorrows of the Ancient Romans. The Gladiator and the Monster, Princeton, New Jersey 1992; T. W i e d e m a n n, Emperors and Gladiators, London, 1992; P. P l a s s, The Game of Death in ancient Rome. -
The Werewolf in Lore and Legend Plate I
Montague Summers The Werewolf IN Lore and Legend Plate I THE WARLOCKERS’ METAMORPHOSIS By Goya THE WEREWOLF In Lore and Legend Montague Summers Intrabunt lupi rapaces in uos, non parcentes gregi. Actus Apostolorum, XX, 29. DOVER PUBLICATIONS, INC. Mineola New York Bibliographical Note The Werewolf in Lore and Legend, first published in 2003, is an unabridged republication of the work originally published in 1933 by Kegan Paul, Trench, Trubner & Co., Ltd., London, under the title The Werewolf. Library ofCongress Cataloging-in-Publication Data Summers, Montague, 1880-1948. [Werewolf] The werewolf in lore and legend / Montague Summers, p. cm. Originally published: The werewolf. London : K. Paul, Trench, Trubner, 1933. Includes bibliographical references and index. ISBN 0-486-43090-1 (pbk.) 1. Werewolves. I. Title. GR830.W4S8 2003 398'.45—dc22 2003063519 Manufactured in the United States of America Dover Publications, Inc., 3 1 East 2nd Street, Mineola, N.Y. 11501 CONTENTS I. The Werewolf: Lycanthropy II. The Werewolf: His Science and Practice III. The Werewolf in Greece and Italy, Spain and Portugal IV. The Werewolf in England and Wales, Scotland and Ireland V. The Werewolf in France VI. The Werewolf in the North, in Russia and Germany A Note on the Werewolf in Literature Bibliography Witch Ointments. By Dr. H. J. Norman Index LIST OF ILLUSTRATIONS I. The Warlocks’ Metamorphosis. By Goya. Formerly in the Collection of the Duke d’Osuna II. A Werewolf Attacks a Man. From Die Emeis of Johann Geiler von Kaisersberg III. The Transvection of Witches. From Ulrich Molitor’s De Lamiis IV. The Wild Beast of the Gevaudan. -
Mary Magdalene Revealed
Praise for MARY MAGDALENE REVEALED “This book is a masterpiece. I haven’t been this excited or awakened by a book for a decade. This is what it looks like when an artist follows her heart and her passion instead of the crowd.” — Glennon Doyle, #1 New York Times best-selling author of Love Warrior “The evidence within these pages, both scholarly and lived experience, will change you on a cellular level as you remember what has been forgotten for thousands of years, but has never been untrue: that the feminine is sacred and holy. This book is a revolution.” — Kate Northrup, best-selling author of Do Less and Money: A Love Story “Meggan Watterson is a modern-day prophetess who sets souls on fire with her lyrical prose and courageous truth-telling. Her unearthing of the hidden and silenced realities of the first apostle’s life and legacy ignites revelations that will transform the hearts and minds of readers who are ready to claim their own power and spiritual authority.” — Jamia Wilson, author of Step Into Your Power and executive director of The Feminist Press “Mary Magdalene Revealed brings together the exquisite balance of personal experience and the uncovering of spiritual texts that quite simply rock and lovingly challenge the Christianity of the world today. Meggan Watterson is the spiritual teacher to spiritual teachers and this book is a road map to the heart of Christ’s message.” — Kyle Gray, best-selling author of Angel Prayers and Raise Your Vibration “Mary Magdalene Revealed is a masterpiece of theology, feminism, and just plain spiritual goodness. -
00001. Rugby Pass Live 1 00002. Rugby Pass Live 2 00003
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The Indiana Bored Walk
(" 4,ia HERE IS YOUR ENTERTAINMENT BEFORE EASTER VACATION- Now Showing - Charlie Chaplin "City Lights" Coming - "Ex-Flame" - "Lonely Wives" THEN AFTER EASTER YOU WILL FIND YOUR ENTERTAINMENT IN THIS MARCH OF HITS "Illicit" "Kismet" "Dirigible" "The Lash" "Kiki" "Last Parade" Only Your Could Give You Such A March of Hits GET YOUR DATES NOW FOR INDIANA'S FINEST PROM GEORGE OLSEN [IN PERSON] AND HIS MUSIC 17 Artists Victor Recording Orchestra 1931 JUNIOR PROM MEN'S GYMNASIUM FRIDAY, APRIL 10 $5 per couple Dancing 9 p.m. to 2 a.m. The Greatest Band Ever to Play on the I.U. Campus WALK Page I April, 1931 THE BORED THE BORED WALK Page 1 HEARD AT THE PROM "Billy boy, do you mind keeping this compact for me? Gee! that sure is swell. It certainly must be great to have pockets; you can keep so much in them. I only wish that girls had pockets Johnson's Creamery in their dresses ! And, Billy, this purse would feel Rose Tea Room awkward in my hands while we dance; can't you Leonard's Place put it away in one of your big pockets till after the dance is over? You're swell, Billy. Look, Junior Prom Billy, here's a letter that I was supposed to mail Ed Williams for my room-mate; you can put this in your inside College Avenue Cafe pocket, can't you? It must be pleasant to have pockets; you can keep so much in them. No, Indianapolis Engraving Co. Alice, they're not bulging. -
The Judiciary of Diocesan Vicars in the Later Roman Empire
The Judiciary of Diocesan Vicars in the Later Roman Empire by Jacek Wiewiorowski is the inaugurating volume of a new publishing series of the Faculty of Law and Administration, Adam Mickiewicz Univer- sity in Poznań. This project draws upon the series of works written by the faculty members whose selection appeared in print in the 1950s. At the same time, by being published in English, the series responds to the challenges of contemporary science, in which widespread dis- semination of research is of paramount importance. Thus the series will foster internationalization of the research process and introduce the achievements of Poznań scholars into the international discourse of contemporary jurisprudence. The Judiciary of Diocesan Vicars in the Later Roman Empire 1 2 ADAM MICKIEWICZ UNIVERSITY IN POZNAŃ ADAM MICKIEWICZ UNIVERSITY LAW BOOKS NO 1 JACEK WIEWIOROWSKI The Judiciary of Diocesan Vicars in the Later Roman Empire Translated by Szymon Nowak POZNAŃ 2015 3 ABSTRACT. Wiewiorowski Jacek, The Judiciary of Diocesan Vicars in the Later Roman Empire. Poznań 2015. Adam Mickiewicz University Press. Adam Mickiewicz University Law Books No 1, Pp. 391 + plates. ISBN 978-83-232-2925-4. Text in English. The study focuses on vicars of dioceses (vicarius dioeceseos) of the Later Roman Empire and their judiciary capacity, which occupied one of the principal places in their duties. It is the first attempt to present the issue in scholarly research. The book covers the period from the establishment of dioceses under Diocletian (reigning 284–305) until the final abolishment of vicariates by Justinian I (reigning 527–565) and his further modifications of imperial admin- istration introduced at a supra-provincial level.