Religions 2014, 5, 22–75; doi:10.3390/rel5010022 OPEN ACCESS religions ISSN 2077-1444 www.mdpi.com/journal/religions Article Global Halal: Meat, Money, and Religion S. Romi Mukherjee Maître de conférences, L’Institut d’études politiques de Paris, 27 rue St. Guillaume, Paris 75007, France; E-Mail:
[email protected] Received: 28 October 2013; in revised form: 30 December 2013 / Accepted: 6 January 2014 / Published: 29 January 2014 Abstract: The following article deconstructs (and demystifies) Halal with a view to unraveling how the religious, racial, economic, and ethico-political are articulated in and around material technologies of meat production and bodily techniques of religious consumption/the consumption of religion. It, thus, attempts to rethink the nexus of food, politics, and contesting visions of the sacred and the profane, from within the folds of the global and global Islam. Halal emerges as a terrain replete with paradigmatic juridical and political questions about the impasses of social and culinary conviviality and cosmopolitanism. Although there is certainly nothing new about religious taboos on food on the body, Halal is far from being a personal or strictly communal set of strictures and practices. On the contrary, global Halal emerges as a new agonistic field typified by charged debates concerning the place of secularism, recognition, and “food diversity” in the global marketplace. This paper offers a cartography, both phenomenological and social scientific, of this multi-tiered site of meat, power, and belief. Keywords: meat; Islam; the sacred; consumption; taboo 1. Introduction: From Meat to Spiritual Capital Halal, literally meaning lawful or licit in Arabic, functions as a constitutive element of Islamic law.