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East Syriac Christianity in Mongol-Yuan China (12Th 14Th Centuries)
Orientalia biblica et christiana 18 East Syriac Christianity in Mongol-Yuan China (12th–14th centuries) Bearbeitet von Li Tang 1. Auflage 2011. Buch. XVII, 169 S. Hardcover ISBN 978 3 447 06580 1 Format (B x L): 17 x 24 cm Gewicht: 550 g Weitere Fachgebiete > Religion > Christliche Kirchen & Glaubensgemeinschaften Zu Inhaltsverzeichnis schnell und portofrei erhältlich bei Die Online-Fachbuchhandlung beck-shop.de ist spezialisiert auf Fachbücher, insbesondere Recht, Steuern und Wirtschaft. Im Sortiment finden Sie alle Medien (Bücher, Zeitschriften, CDs, eBooks, etc.) aller Verlage. Ergänzt wird das Programm durch Services wie Neuerscheinungsdienst oder Zusammenstellungen von Büchern zu Sonderpreisen. Der Shop führt mehr als 8 Millionen Produkte. Li Tang East Syriac Christianity in Mongol-Yuan China 2011 Harrassowitz Verlag · Wiesbaden ISSN 09465065 ISBN 978-3-447-06580-1 III Acknowledgement This book is the outcome of my research project funded by the Austrian Science Fund (Fonds zur Förderung der wissenschaftlichen Forschung, abbreviated as FWF) from May 2005 to April 2008. It could not be made possible without the vision of FWF in its support of researches and involvement in the international scientific community. I take this opportunity to give my heartfelt thanks, first and foremost, to Prof. Dr. Peter Hofrichter who has developed a passion for the history of East Syrian Christianity in China and who invited me to come to Austria for this research. He and his wife Hilde, through their great hospitality, made my initial settling-in in Salzburg very pleasant and smooth. My deep gratitude also goes to Prof. Dr. Dietmar W. Winkler who took over the leadership of this project and supervised the on-going process of the research out of his busy schedule and secured all the ways and means that facilitated this research project to achieve its goals. -
“China and the Maritime Silk Route”. 17-20 February 1991
International Seminar for UNESCO Integral Study of the Silk Roads: Roads of Dialogue “China and the Maritime Silk Route”. 17-20 February 1991. Quanzhou, China. China of Marvels Reality of a legend Marie-Claire QUIQUEMELLE, CNRS, Paris Since that day in 53 B.C., at Carrhae in Asia Minor, when the Roman soldiers were dazzled by the bright colors of silk flags held by the Parthian army, the mysterious country associated with the production of that marvelous material, i.e., China, has always occupied a quasi-mythical place in the dreams of the Western people.1 But dreams about far away China have been very different from one epoch to another. One could say, in a rather schematic way, that after the image of a China of Marvels introduced by the medieval travellers, there came the China of Enlightment praised by the Jesuits and 18th century French philosophers, followed at the time of European expansionism and "break down of China", by China of exotics, still much in favour to this day. It may look a paradox that among these three approaches, only the earlier one has been fair enough to China, which for several centuries, especially under the Song and Yuan dynasties, was truly much advanced in most fields, compared to Western countries. It is from the Opium War onwards that the prejudices against China have been the strongest, just at the time when travels being easier to undertake, scholars had found a renewed interest in the study of faraway countries and undertaken new research on the manuscripts left by the numerous medieval travellers who had gone to China. -
Missionaries and the Beginnings of Western Music in China: the Catholic Prelude, 1294-1799
MISSIONARIES AND THE BEGINNINGS OF WESTERN MUSIC IN CHINA: THE CATHOLIC PRELUDE, 1294-1799 By Hongyu GONG Unitec Institute of Technology, New Zealand Next to the Word of God, only music deserves being extolled as the mistress and governess of the feelings of the human heart. — Martin Luther (1538)1 he history of modern China is closely intertwined with the global expansion of TChristianity.2 The Protestant movement of the nineteenth and twentieth centuries in particular, as some scholars have convincingly argued, had played an important part in China’s search for modernity.3 No other agents of Western influence managed to achieve the kind of 1 Cited in Walter E. Buszin, “Luther on Music”, The Musical Quarterly, Vol. 32, No. 1 (1946), p. 81. 2 Rather than following the accepted Chinese scheme of periodization, which starts with the Opium War of 1839, here the term modern China refers to China since the late Ming, as used in Jonathan D. Spence’s The Search for Modern China (New York & London: W. W. Norton & Company, 1990). 3 The roles played by Christian missionaries in China’s search for modernity have been studied by a number of scholars both in China and abroad. For recent studies in Chinese, see Gu Changsheng/頋長 聲, Chuanjiaoshi yu jindai Zhongguo/《傳教士與近代中國》/Missionaries and Modern China (Shanghai: Shanghai renmin chubanshe, 1991); Shi Jinghuan/史静寰 and Wang Lixin/王立新, Jidujiao jiaoyu yu Zhongguo zhishi fenzi/《基督教教育與中國知識分子》/Christian Education and Chinese Intellectuals (Fuzhou: Fujian jiaoyu chubanshe, 1998). For an excellent overall survey of China missions during the ISSN 1092-1710, Journal of Music in China, vol. -
William John Roxborogh BE (Auckland), BD (Otago), Phd (Aberdeen) [email protected] ; 23 Royston Street, Dunedin, New Zealand 9010
William John Roxborogh BE (Auckland), BD (Otago), PhD (Aberdeen) [email protected] ; http://roxborogh.com 23 Royston Street, Dunedin, New Zealand 9010. +64 3 473 8631 1. Personal I am a self employed writer and teacher with a background in Reformed Christianities, mission studies, Southeast Asian church history, and church archives. I have experience of post-graduate supervision and examination to doctorate level. I am well-travelled and relate to a broad range of interests. I have good analytical, facilitation and IT skills and some experience of corporate governance. I am an ordained minister in the Presbyterian Church of Aotearoa New Zealand in good standing and have served in parish ministry, on the overseas staff, as a lecturer at the Bible College of New Zealand, and as a senior lecturer at the Presbyterian School of Ministry in Dunedin, now the Knox Centre for Ministry and Leadership. I was born in Morrinsville, New Zealand on April 4, 1945. I lived in Haywards Heath, Sussex in 1957 and attended St Kentigern College Auckland from 1958 to 1962. My wife Jenny is Dean of Students at the Otago Language Centre of the University of Otago. At various times we have lived in Scotland, Malaysia, England and New Zealand. We have four adult children and three grandchildren. 2. Professional Associations American Society of Missiology Distance Education Association of New Zealand Ecclesiastical History Society International Association for Mission Studies New Zealand Asian Studies Society 3. Courses taught 2006 Southeast Asian Christianity, Seminary Theology Malaysia 2006, 2008 Reforming Christianity, University of Otago. 2003 - 2008 Reformed History Theology and Practice, School of Ministry 2003 - 2008 Presbyterian (Reformed) Studies, Ecumenical Institute of Distance Theological Studies. -
Doctoral Thesis
MINISTRY OF NATIONAL EDUCATION AND SCIENTIFIC RESEARCH „1 DECEMBRIE 1918” UNIVERSITY IN ALBA IULIA FACULTY OF ORTHODOX THEOLOGY DOCTORAL SCHOOL OF THEOLOGY DOCTORAL THESIS The Religions of China (Confucianism, Daoism, Chan and Tibetan Mahayana Buddhism) and Christianity. A Historical Case Study for an Orthodox approach to the Theology of Religions and Comparative Theology: the „Empathic Exclusivism” Model ~ Summary ~ Scientific Coordinator: FR. AND UNIV. PROF. DR. EMIL JURCAN Author: ANDREI EMIL DIRLAU Alba Iulia 2016 Content PART I ARCHAIC CHINESE RELIGION: FROM MONOTHEISM TO DIFFUSED RELIGION INTRODUCTION: CONFUCIANISM – A DIFFUSED MONOTHEISM CHAPTER 1: THE ARCHAIC CHINESE MONOTHEISM. THE RICCI–LEGGE–GILES–CHRISTENSEN HERMENEUTICAL LINE 1.1. The archaic period 1.2. The books of the Chinese Classical Canon 1.3. The Religious Dimension of Confucianism 1.3.1. Confucianism is a religion, not merely an ethical-philosofical secular humanism 1.3.2. The religious paradigm of ancient China 1.4. The virtue of Legendary Sovereigns. Ideographic Epiphanies 1.5. Monotheism and the network of Rú-ist concepts 1.5.1. The fundamental religious concepts 1.5.1.1. Tian 1.5.1.2. Shang Di 1.5.1.3. Dao; Tian Dao 1.5.1.4. De 1.5.1.5. Tian Xia 1.5.2. Ren and the other Confucianist concepts 1.6. The descending dynamics of the fall from Dao: spiritual entropy and moral atrophy 1.7. After Babel 1.8. The last „good kings” and the first dynasties CHAPTER 2: RÚ-ISM AND A DISGUISED TEOCRACY 2.1. A periodization of the Confucianist schools 2.2. The Heaven’s Mandate 2.3. -
The Franciscans in Cathay: Memory of Men and Places. a Contribution for the Genealogy of Geographical Knowledge of Alexander Von Humboldt
Universitätsverlag Potsdam Artikel erschienen in: Ottmar Ette, Eberhard Knobloch (Hrsg.) HiN : Alexander von Humboldt im Netz, XVI (2015) 30 2015 – 101 p. ISSN (print) 2568-3543 ISSN (online) 1617-5239 URN urn:nbn:de:kobv:517-opus4-86895 Internationale Zeitschrift für Humboldt-Studien International Review for Humboldt Studies Revista internacional de estudios humboldtianos Revue internationale d’études humboldtiennes HiN XVI 30 2015 Universität Potsdam Berlin-Brandenburgische Akademie der Wissenschaften Empfohlene Zitation: Giuseppe Buffon: The Franciscans in Cathay, In: Ette, Ottmar; Knobloch, Eberhard (Hrsg.). HiN : Alexand-er von Humboldt im Netz, XVI (2015) 30, Potsdam, Universitätsverlag Potsdam, 2015, S. 13–28. DOI https://doi.org/10.18443/212 Soweit nicht anders gekennzeichnet ist dieses Werk unter einem Creative Commons Lizenzvertrag lizen- ziert: Namensnennung 4.0. Dies gilt nicht für zitierte Inhalte anderer Autoren: https://creativecommons.org/licenses/by-nc/4.0/deed.de 13 Giuseppe Buffon The Franciscans in Cathay: memory of men and places. A Contribution for the genealogy of geographical knowledge of Alexander von Humboldt Summary The study analyzes the process that leads to the elabo- majus), che Humlbodt stesso stima mediatore cultura- ration of the thesis of a continuity between the Medi- le per antonomasia. La parte conclusiva della ricerca si eval Asia mission and the New World mission. This ef- occupa di stabilire modalità e ragioni della secolarizza- fort, undertaken by the Catholic historiography of the zione del concetto di missione, cioè del trasferimento mission during the XIX century, is the result of the im- all’interesse cartografico dell’anelito alla propagazione pulse provided by Alexander von Humboldt’s studies del messaggio cristiano fino agli estremi confini della about the discovery of America (Examen critique). -
In the Shadow of Cathay: a Survey of European Encounters in Discerning, Mapping, and Exploring Tibet During the Sixteenth and Seventeenth Centuries
Archivum Historicum Societatis Iesu vol. lxxxvii, fasc. 174 (2018-II) In the Shadow of Cathay: A Survey of European Encounters in Discerning, Mapping, and Exploring Tibet during the Sixteenth and Seventeenth Centuries Ana Carolina Hosne* CONICET, Argentina This article aims to review the European literature and other extant sources of information pertaining to Tibet in the early modern period. Tibet was not only somewhat unknown to Europeans, but it was also usually associated with Cathay, both believed to be home to Christian communities. This survey explores the process by which, for some Europeans in the late sixteenth and seventeenth centuries, Tibet gradually started to emerge as a distinct land, from their hazy geographical knowledge and cartographic representations of central Asia, and out of the shadow of Cathay. The study is organized into three major themes concerning the European experience of Tibet: discerning, mapping, and exploring the region. Its chronological scope encompasses the arrival of the Jesuits at the Mughal court in 1580 until the late seventeenth century. The first part of the survey sets the analysis into context by examining the ambiguous relationship in the European mind between Tibet and Cathay, amidst vague geographical references and a varied nomenclature for Tibet. The focus of this first part of the essay then shifts to the undertaking of an expedition beyond the Himalayas from the Mughal court, followed by the establishment and closure of a mission in Tibet by António de Andrade SJ1 in the third decade of the seventeenth century, when this mission was still motivated by the belief in the existence of Christian communities. -
Catholic Missionaries on China's Qinling Shu Roads
Catholic Missionaries on China’s Qinling Shu Roads: Including an account of the Hanzhong Mission at Guluba David L B Jupp URL: http://qinshuroads.org/ September 2012. Addenda & Corrigenda: November 2013, April 2015, July 2016 & January 2018. Minor edits January 2020. Abstract: The background to this document is found in the history of China’s Shu Roads that passed through the Qinling and Ba Mountains for many years. The roads have linked the northern and southern parts of western China since the earliest records and probably before. In all that time, the common description of the Shu roads was that they were “hard”. In the Yuan, Ming and Qing periods when China was open and accessible, foreign travellers visited the Shu Roads and some left accounts of their travels. Among the early travellers were Catholic Missionaries who moved into the west of China to spread Christianity. This document first outlines the historical environment of the open periods and then identifies various events and Catholic Priests who seem to have travelled the Shu Roads or have left descriptions that are of interest today. The main focus of this document is on the recorded experiences of Missionaries mostly from the Jesuit, Franciscan and Vincentian orders of the Catholic Church of Rome who travelled to the Hanzhong Basin. The main items include: Marco Polo’s (circa 1290) account of travels in China which many Priests who arrived later had read to find out about China; Jesuit Fr. Étienne Faber’s travels to Hanzhong in 1635; Jesuit Fr. Martino Martini’s description of Plank Roads in his Atlas of China in 1655; Franciscan Fr. -
History of St. Peter's Church, Chicago, Illinois
> + ^ + y LIBRARY OF THE + + UNIVERSITY OF ILLINOIS + ^ + AT URBANA-CHAMPAIGN Gift of Mr. and Mrs y + + Christopher Vernon ST. FRANCIS OF ASSISI ST. ANTHONY OF PADUA ST. BONAVENTURE VEN. JOHN DUNS SCOTUS 1226 1231 1274 1308 ^ ^ + UNIVER^TYOF ^ ^ ^ ILI LIBRARY AT l AMPAIGN ILL. HIST. SURVEY ^^^^^>^> BL. ODORIC OF PORDENONE ST. BERNARDINE OF SIENA ST. JOHN CAPISTRAN ST. PASCHAL BAYLON 133 1 1444 1456 I 592 $ + + + + + + + * 4 ^ ± ± ± 4 ± — THE GLORIES OF THE FRANCISCAN ORDER Saint Francis of Assisi (died 1226) Founder of the three Franciscan Orders— one of the greatest leaders of men in history — sent his followers into all parts of the world to preach Christian penance and peace by word and example — called "the Little Poor Man," "the Seraphic Saint," and "a replica of Christ." Saint Anthony of Padua (died 1231) Most illustrious of the spiritual sons of St. Francis — martyr and missionary in desire—.most prominent preacher of his day— first Fran- ciscan teacher— Evangelical Doctor of the Universal Church — scholar of the Scriptures— worker of miracles — finder of lost things — helper of the poor and afflicted. Saint Bonaventure (died 1274) Seraphic Doctor of the Church— professor of theology and philosophy at the University of Paris — Minister General and organizer of the Order of Friars Minor— member of the College of Cardinals— author of learned works breathing the spirit of divine love. Venerable John Duns Scotus (died 1308) One of the most brilliant and profound thinkers of all times — professor at Oxford and Paris — defender of the Immaculate Conception of the Blessed Virgin Mary and of the Kingship of Christ — faithful imitator of the poverty and humility of St. -
Chan Insights and Oversights
CHAN INSIGHTS AND OVERSIGHTS CHAN INSIGHTS AND OVERSIGHTS AN EPISTEMOLOGICAL CRITIQUE OF THE CHAN TRADITION BERNARD FAURE PRINCETON UNIVERSITY PRESS PRINCETON, NEW JERSEY Copyright © 1993 by Princeton University Press Published by Princeton University Press, 41 William Street, Princeton, New Jersey 08540 In the United Kingdom: Princeton University Press, Chichester, West Sussex All Rights Reserved Library of Congress Cataloging-in-Publication Data Faure, Bernard. Chan insights and oversights: an epistemological critique of the Chan tradition / Bernard Faure. p. cm. ISBN 0-691-06948-4 ISBN 0-691-02902-4 (pbk.) 1. Knowledge, Theory of (Buddhism). 2. Hermeneutics—Religious aspects—Zen Buddhism. 3. Zen Buddhism—Study and teaching. 4. Zen Buddhism—Doctrines. I. Title. BQ4440.F38 1993 294.3—dc20 92-37150 This book has been composed in Linotron Sabon Princeton University Press books are printed on acid-free paper, and meet the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources Second printing, and first paperback printing, 1996 Printed in the United States of America by Princeton Academic Press 10 98765432 For Anna Seidel CONTENTS ACKNOWLEDGMENTS ix ABBREVIATIONS xi INTRODUCTION 3 Chan as Secondary Orientalism 5 The Cultural "Encounter Dialogue " 9 Comparison, Counterpoint, Intertwining 10 PART ONE CHAPTER ONE Chan/Zen in the Western Imagination 15 Missionary Accounts 15 Buddhism and Quietism 29 Chan and Indian Mysticism 34 The Apostle Bodhidharma 45 Claudel -
Cult-Images and Religious Ethnology: the European Exploration of Medieval Asia and the Discovery of New Iconic Religions
CULT-IMAGES AND RELIGIOUS ETHNOLOGY: THE EUROPEAN EXPLORATION OF MEDIEVAL ASIA AND THE DISCOVERY OF NEW ICONIC RELIGIONS ● by Michele Bacci The geographic knowledge of Central and Far Eastern Asia was impressively wid- ened, during the thirteenth and fourteenth centuries, by a great number of literary re- ports that described the customs, religions, and cultural habits of several previously ignored peoples. Since Ramusio’s times, scholars dealing with the history of European explorations have often taken into account such phenomena as a preliminary step to the expansion of Western civilization throughout the rest of the world during the mod- ern era.1 Much less attention has been paid to the actual contingencies such early explorers experienced during their journeys and the cultural patterns they made use of in their first contacts with the unknown populations living in those distant countries. An abridged, preliminary Italian version of this article was published as “L’Asia e la geografia delle im- magini” in J. Vlietstra and M. Civai, eds., Sindrome d’Oriente (Milan 2003) 31–51 (with English and Chi- nese tranlations at 99–112 and 131–144). 1 On Western travelers to Central Asia and China see esp. A. De Gubernatis, Storia dei viaggiatori ita- liani nelle Indie Orientali (Livorno 1875); H. Yule, Cathay and the Way Thither, Being a Collection of Mediaeval Notices of China, ed. H. Cordier (London 1914–1916); L. Olschki, Marco Polo’s Precursors (Baltimore 1943); Ch. Dawson, The Mongol Mission: Narratives and Letters of the Franciscan Missionar- ies in Mongolia and China of the Thirteenth and Fourteenth Centuries (New York 1955); L. -
The Great Jesuit Surveys of the People's Republic Of
THE GREAT JESUIT SURVEYS OF THE PEOPLE’S REPUBLIC OF CHINA, 1705-1759 Cheryl A. Northon Department of Geomatics, University of Alaska Anchorage Anchorage, Alaska 99508 U.S.A. Fax: (907) 786-1079 E-mail: [email protected] Abstract Although the Western world had limited knowledge of China by the first century A.D., it took over fifteen hundred years before an accurate portrayal of that ancient realm began to appear on maps produced by Europeans. The catalyst for systematic collection of information concerning the geography of East Asia was the arrival in China of Jesuit missionaries, led by Father Matteo Ricci, in A.D. 1583. These highly educated Renaissance men began to promote Christian religion through a strategy designed to impress Chinese officials and literati with the breadth and depth of contemporary European knowledge, especially in the sciences. One facet of this strategy was the introduction of Western techniques of regional survey and cartographic representation. The preeminence of the Jesuit surveyors and cartographers was culminated by the Great Jesuit Surveys of China from 1705 to 1759. During this period, three surveys took place, and they covered much of Manchu China. Besides providing the Emperors K’ang-hsi and his grandson Ch’ien-lung with a more comprehensive picture of their empire, the Jesuit Surveys also gave Europe the first accurate portrayal of China’s geography. And, this representation was so close to the actual that it prevailed on maps of China until well into the twentieth century. Introduction Evidence of early recognition of China in Europe can be traced to at least classic Greek maps and literature.