Eisenstein Reconstructionist Archives Reconstructionist Rabbinical College
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Bar and Bat Mitzvah Temple Israel Sanctuary
Temple Israel Sanctuary The Ark, which is the central focus of the sanctuary, houses the Torah scrolls. Its doors MEMPHIS, TENNESSEE are carved with the Burning Bush. This represents a particularly moving moment in the early history of our people, when Moses accepted God’s mission and led the Jewish people out of Egypt to Sinai. The brilliantly hued tapestry within the Ark represents Bar and Bat Mitzvah the form of the Ark doors. The Hebrew letter Shin,which signifies the word Shaddai, meaning God, is sculpted into the center of the Ark doors. The term bar/bat mitzvah means son/daughter of mitzvah. According to Judaism, at the age of 13 an individual can now take on additional religious The Ten Commandment Tablets appear above the doors of the Ark. They represent the privileges and responsibilities. Mitzvot, literally commandments, are the fulfillment of God’s promise to Moses at the Burning Bush and are the guiding precept responsibilities of a Jew. Before reaching the age of bar or bat mitzvah, for the daily life of every Jew. The Eternal Light, symbolic of the Jew’s ongoing spirit, is children voluntarily perform mitzvot. Followingbar/bat mitzvah, mitzvot placed above the Tablets. From its form, a torch, we infer light permeating darkness, become obligatory. In this regard, the idea of fulfilling the commandments just as the Torah has illuminated the life of every Jew throughout the ages. suggests accepting responsibility as an adult. This is sacred and deserving of The stone mosaic wall on either side of the Ark symbolizes the wings of an angel. -
RECONSTRUCTIONISM in AMERICAN JEWISH LIFE by CHARLES S
RECONSTRUCTIONISM IN AMERICAN JEWISH LIFE by CHARLES S. LIEBMAN NATURE OF RECONSTRUCTIONISM • ITS HISTORY AND INSTITUTIONS • ITS CONSTITUENCY • AS IDEOLOGY OF AMERICAN JUDAISM • FOLK AND ELITE RELIGION IN AMERICAN JUDAISM INTRODUCTION JLHE RECONSTRUCTIONIST MOVEMENT deserves more serious and systematic study than it has been given. It has recently laid claim to the status of denomination, the fourth in American Judaism, along with Orthodoxy, Conservatism, and Reform. Its founder, Mordecai M. Kaplan, probably is the most creative Jewish thinker to concern himself with a program for American Judaism. He is one of the few intellectuals in Jewish life who have given serious consideration to Jewish tradition, American philosophical thought, and the experiences of the American Jew, and confronted each with the other. Reconstructionism is the only religious party in Jewish life whose origins are entirely American and whose leading personalities view Judaism from the perspective of the exclusively American Jewish experience. The Reconstructionist has been Note. This study would not have been possible without the cooperation of many Reconstructionists, friends of Reconstructionism, and former Reconstructionists. All consented to lengthy interviews, and I am most grateful to them. I am espe- cially indebted to Rabbi Ira Eisenstein, president of the Reconstructionist Founda- tion, who consented to seven interviews and innumerable telephone conversations, supplied me with all the information and material I requested, tolerated me through the many additional hours I spent searching for material in his office, and responded critically to an earlier version of this study. Rabbi Jack Cohen read the same version. He, too, pointed to several statements which, in his view, were unfair to Reconstructionism. -
Chicago Conference Shabbaton 2019 March 10-11 March
Chicago Conference Shabbaton Co-sponsored by the Department of Jewish Studies of McGill University, the Cantors Assembly, the American 2019 March 10-11 March 8-9 Conference of Cantors, Spertus Institute for Jewish Learning and Leadership, KAM Isaiah Israel, Congregation Rodfei Zedek, Mishkan Chicago, The University of Chicago Newberger Hillel Center, the Women Cantors’ Network, and Reconstructing Judaism. PRESENTING SPONSORS: i Acknowledgements We are honored to dedicate this conference and Shabbaton to the memory of the gifted Jewish musicologist Dr. Judith Kaplan Eisenstein (1909-1996), z”l. We thank the members of our conference We thank the members of our Shabbaton planning committee: planning committee: Cantor Matthew Austerklein Cantor Miriam Eskenasy Cantor David Berger Ms. Shirley Holbrook Dr. Eric Caplan Ms. Christine Kelner Dr. Judah Cohen Mr. Douglas Kelner Ms. Mili Leitner Cohen Ms. Joan Pomaranc Rabbi Joshua Feigelson Cantor David Berger Cantor Benjie Ellen Schiller Rabbi Anna Levin Rosen Ms. Jane Susswein Cantor Rachel Rosenberg Mr. Daniel Goldman Cedarbaum, Chair Mr. Daniel Goldman Cedarbaum, Chair ii Sunday, March 10, 2019 AT SWIFT HALL ON THE UNIVERSITY OF CHICAGO CAMPUS, 1025 EAST 58TH STREET, CHICAGO, IL 60637 10:00-11:00 Roundtables and Workshops (Concurrent Sessions) Present at the Creation: Debbie Friedman and the Birth of a New American-Jewish Song Jeff Klepper Listening to Otherness in Singing Elie Holzer A New Piyyut Collection for Communal Singing Jack Kessler Hasidic Music: Spiritual Heights and Worldly Challenges -
Directories Lists Necrology National Jewish Organizations1
Directories Lists Necrology National Jewish Organizations1 UNITED STATES Organizations are listed according to functions as follows: Religious, Educational 343 Cultural 337 Community Relations 333 Overseas Aid 341 Social Welfare 362 Social, Mutual Benefit 360 Zionist and Pro-Israel 366 Note also cross-references under these headings: Professional Associations 373 Women's Organizations 374 Youth and Student Organizations 375 COMMUNITY RELATIONS humanity to the Arab-Israel conflict in the Middle East; rejects nationality attach- AMERICAN COUNCIL FOR JUDAISM (1943). ment of Jews, particularly American Jews, 298 Fifth Ave., N.Y.C., 10001. (212) 947- to the State of Israel as self-segregating, 8878. Pres. Clarence L. Coleman, Jr.; Sec. inconsistent with American constitutional Alan V. Stone. Seeks to advance the uni- concepts of individual citizenship and sep- versal principles of a Judaism free of na- aration of church and state, and as being a tionalism, and the national, civic, cultural, principal obstacle to Middle East peace. and social integration into American insti- Report. tutionsof Americans of Jewish faith. Issues . T _ ,„ ,..„., . of the American Council for Judaism; Spe- AMERICAN JEWISH COMMITTEE (1906). In- cial Interest ReDort stltute of Human Relations, 165 E. 56 St., cial interest Report. N.Y.C., 10022. (212)751-4000. Pres. HOW- AMERICAN JEWISH ALTERNATIVES TO ard I. Friedman; Exec. V. Pres. Dr. David ZIONISM, INC. (1968). 133 E. 73 St., M. Gordis. Seeks to prevent infraction of N.Y.C., 10021. (212)628-2727. Pres. civil and religious rights of Jews in any part Elmer Berger; V. Pres. Mrs. Arthur Gut- of the world; to advance the cause of man. -
Beth Shalom B'nei Mitzvah Handbook
Beth Shalom B’nei Mitzvah Handbook Ariel Edery Lynn Calnek Rabbi Director of Religious School Lisa Sharp Torah Trope Trainer Table of Contents A History of Bar/Bat Mitzvah 4 The Bar/Bat Mitzvah Program 5 Requirements for Becoming a Bar/Bat Mitzvah 5 Eligibility 5 Education 5 Additional Education Requirements 5 Sponsorship of a Kiddush 5 Financial Obligation 6 Setting the Date 7 B’nei Mitzvah Timeline 8 Responsibilities of the Bar/Bat Mitzvah student 9 Individualized Lessons 9 D’Var Torah 9 Responsibilities of Parent(s) 10 Mitzvah Project 12 The Bar Mitzvah Ceremony 13 Photography 13 Mazel Tov! Congratulations on reaching this milestone in your student’s life. The ceremony to come will change the status of an individual from a student to an adult in the eyes of the Jewish community. You, as a family, are about to experience one of the most significant spiritual adventures of your lifetime. This is a highly emotional journey and, as such, will be filled with some anxiety, but mostly joy. This handbook is designed to relieve some of the anxiety and to increase the joy of the Bar/Bat Mitzvah experience. Although the congregation will do everything possible to prepare the student, family cooperation is essential. Together we can make this joyous occasion a cherished memory in the life of your family. Please read through this handbook, and use it as a reference book often. May this be only one of many family simchas (joyous moments) we will share with you! Rabbi Edery Lynn Calnek In the Beginning: A History of Bar/Bat Mitzvah "Bar Mitzvah" literally means "son of the commandment." "Bar" being the Hebrew term for "son" and "Mitzvah" being the Hebrew term for "commandment". -
Directories Lists Necrology National Jewish Organizations1
Directories Lists Necrology National Jewish Organizations1 UNITED STATES Organizations are listed according to functions as follows: Religious, Educational 305 Cultural 299 Community Relations 295 Overseas Aid 302 Social Welfare 323 Social, Mutual Benefit 321 Zionist and Pro-Israel 326 Note also cross-references under these headings: Professional Associations 334 Women's Organizations 334 Youth and Student Organizations 335 COMMUNITY RELATIONS Gutman. Applies Jewish values of justice and humanity to the Arab-Israel conflict in AMERICAN COUNCIL FOR JUDAISM (1943). the Middle East; rejects nationality attach- 307 Fifth Ave., Suite 1006, N.Y.C., 10016. ment of Jews, particularly American Jews, (212)889-1313. Pres. Clarence L. Cole- to the State of Israel as self-segregating, man, Jr.; Sec. Alan V. Stone. Seeks to ad- inconsistent with American constitutional vance the universal principles of a Judaism concepts of individual citizenship and sep- free of nationalism, and the national, civic, aration of church and state, and as being a cultural, and social integration into Ameri- principal obstacle to Middle East peace, can institutions of Americans of Jewish Report. faith. Issues of the American Council for Judaism; Special Interest Report AMERICAN JEWISH COMMITTEE (1906). In- stitute of Human Relations, 165 E. 56 St., AMERICAN JEWISH ALTERNATIVES TO N.Y.C., 10022. (212)751-4000. Pres. May- ZIONISM, INC. (1968). 133 E. 73 St., nard I. Wishner; Exec. V. Pres. Bertram H. N.Y.C., 10021. (212)628-2727. Pres. Gold. Seeks to prevent infraction of civil Elmer Berger; V. Pres. Mrs. Arthur and religious rights of Jews in any part of 'The information in this directory is based on replies to questionnaires circulated by the editors. -
Ethnicity and Faith in American Judaism: Reconstructionism As Ideology and Institution, 1935-1959
ETHNICITY AND FAITH IN AMERICAN JUDAISM: RECONSTRUCTIONISM AS IDEOLOGY AND INSTITUTION, 1935-1959 A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY By Deborah Waxman May, 2010 Examining Committee Members: Lila Corwin Berman, Advisory Chair, History David Harrington Watt, History Rebecca Trachtenberg Alpert, Religion Deborah Dash Moore, External Member, University of Michigan ii ABSTRACT Title: Ethnicity and Faith in American Judaism: Reconstructionism as Ideology and Institution, 1935-1959 Candidate's Name: Deborah Waxman Degree: Doctor of Philosophy Temple University, 2010 Doctoral Advisory Committee Chair: Lila Corwin Berman This dissertation addresses the development of the movement of Reconstructionist Judaism in the period between 1935 and 1959 through an examination of ideological writings and institution-building efforts. It focuses on Reconstructionist rhetorical strategies, their efforts to establish a liberal basis of religious authority, and theories of cultural production. It argues that Reconstructionist ideologues helped to create a concept of ethnicity for Jews and non-Jews alike that was distinct both from earlier ―racial‖ constructions or strictly religious understandings of modern Jewish identity. iii DEDICATION To Christina, who loves being Jewish, With gratitude and abundant love iv ACKNOWLEDGMENTS This dissertation is the product of ten years of doctoral studies, so I type these words of grateful acknowledgment with a combination of astonishment and excitement that I have reached this point. I have been inspired by extraordinary teachers throughout my studies. As an undergraduate at Columbia, Randall Balmer introduced me to the study of American religious history and Holland Hendrix encouraged me to take seriously the prospect of graduate studies. -
2015 Retreat Choveret/Booklet
Chaverim, Welcome to the Adat Shalom 2015 Retreat. We are looking forward to a welcoming, meaningful, community-based weekend. We have put together this booklet to help you in your planning and enjoyment. It contains The program for the entire weekend, including Room numbers for each event Map of the 4H grounds Handouts for each of the sessions (excluding some which will be handed out at the session itself) While we certainly hope no one needs them, Anne Mazonson and John Togut are our medical “go-to” team in case of medical emergency. They are both MD’s and have graciously offered to be available. Please contact either one of us if you need them and have trouble locating where they are. For that matter, contact either one of us with any questions, needs or concerns that arise over the weekend. Have a wonderful time. Enjoy yourself and our amazing community! Fran and Ruth 2015 RETREAT PROGRAM Friday 3:30-5:30 Registration & get settled 5:30 Kabbalat Shabbat Musical Service Fairfax Picnic Shelter 6:30-7:30 Dinner 7:30 Learning/ Singing Hebrew Songs (or putting young kids to bed) Conference Center Auditorium 8:15 Session 1: “What, When and Where is Torah?” Text study and small group discussions- Rabbi Fred Conference Center Auditorium Concurrent youth program: “Hang out in the desert with Moses and the 12 tribes”- Rabbi Julie and Marilyn Price, master teacher, storyteller and puppeteer Conference Center Library (lower level) 9:30 Good night to all Saturday 7:00 Yoga– Sue Dorfman In yoga, the most difficult pose is not the most twisty, bendy posture. -
Mordecai M. Kaplan's Orthodox Ordination Jacob J
Mordecai M. Kaplan's Orthodox Ordination Jacob J. Schacter Mordecai M. Kaplan was one of the most influential and contro- versial figures in twentieth-century American Jewish life. As a con- gregational rabbi in New York City (at Congregation Kehilath Jeshurun, the Jewish Center, and the Society for the Advancement of Judaism), an educator (primarily, but not exclusively, at the Jewish Theological Seminary), and a popular lecturer, he chal- lenged countless congregants, students, and listeners to rethink their conceptions of Judaism, in the process offering a new one of his own. As an original and iconoclastic thinker, his imprint can be found on many current American Jewish practices and institu- tions. But, at the same time, his originality and unconventionality aroused enormous hostility and antagonism, particularly in Orthodox circles. Indeed, Kaplan's relationship with Orthodoxy makes for a very interesting and multifaceted study. How did this young talmudic prodigy raised in a Lithuanian shtetl, whose father received rab- binic ordination from some of the greatest rabbis in the second half of the nineteenth century (Rabbi Yizhak Elhanan Spektor, Rabbi Naftali Zevi Yehudah Berlin, and Rabbi Yizhak Reines), who, as a teenager, was so traditional that he could not excuse his friends for speaking English in the bet midrash [daily prayer and study room] of their local synagogue, come to later espouse ideas that were considered by Orthodox Jews to be the epitome of heresy? And what about the Orthodox community's reaction to his heterodoxy? -
Introduction to Judaism
RELS-234 Judaism: An Introduction Fall 2014 / Tues and Thurs 3:00-4:15 pm / Olin 201 Instructor: Alexandria Frisch Office Hours in Olin 208: Tues and Thurs 12-1 and by appointment Email: [email protected] (please allow 24 hours for a response) Description of Course Should we say “Judaism” or “JudaismS”? During the more than 2,000 years of Jewish history, Judaism has been defined as a religion, a civilization, a nationality, an ethnicity, and a culture. In order to sort through all the aspects that make up these collective Judaisms, this course will be divided into three parts: History – we will begin with the biblical roots of Judaism in the Ancient Near East, then trace the development of Judaism into the Modern period within the two major Jewish communities of the US and Israel. This overview of historical events and movements will give us the context for understanding changing beliefs and practices. Beliefs - while Judaism is not a dogmatic religion with a defined creed of faith, we will still endeavor to delineate some major tenets of belief by examining foundational Jewish texts such as the Hebrew Bible and Talmud. Practices – this part will be devoted to exploring the core practices of Jewish life and attempting to understand what, if anything, is axiomatic to all Judaism. Moreover, stress will be placed on those aspects, such as holidays and life cycle events, which are pertinent to understanding the Jewish communities that students might encounter in their lives. Required Texts Cohn-Sherbok, Dan. Judaism: History, Belief and Practice. New York: Routledge, 2003. -
Purim Party Sunday, March 24 5:00 P.M
The Shofar March, 2019 Congregation House of Israel 24 Adar I - 24 Adar II, 5779 Purim Party Sunday, March 24 5:00 p.m. See Page 2 for details The Shofar Thank You Published monthly by: Congregation House of Israel We would like to thank the following donors (as PO Box 20802 of February 20, 2019) 300 Quapaw Hot Springs, AR 71903 General Fund Hal and Sue Koppel (501) 623-5821 In beloved memory of Sue’s mother, Julia Wigderson Website: http://hschi.org Lenny Mendel Editor: Shelly Kleinman In beloved memory of his Step-father, Milan Webmaster: Shelly Kleinman Mendel Oded Grenman Editorial Assistance: Anita Williams In beloved memory of his parents, Ani Hannah Email to: [email protected] Grenman and Pinhas Grenman Submissions due the 15th of the prior month. Distributed free to members, prospective members, Mishkan T’Filah Fund local clergy and other interested parties. Thank you to the following who have made donations and dedications for the new Mishkan T’filah siddurim: Ross and Ruth Sedler Mary Klompus Condolences Shelly and Carol Kleinman We mourn the passing of Sandy Carrington, Elaine Gartenberg daughter of Betty Forshberg, who passed Sharon and Michael Waxler Sherrill Nicolosi away on the evening of Wednesday, February Mark and Patti Fleischner 20, after a long illness. Stuart and Kay Fleischner Hal and Sue Koppel Purim Party C.R.A.S.E This year our Purim Party will be on Sunday, Civilian Response to March 24 at 5:00 p.m., in Burgauer Hall. We will Active Shooter Event be having Pizza and Beer arranged for you by the CHI Sisterhood. -
Reconstructionism
The Apple of His Eye Mission Society Est. 1996 Reconstructionism By Steve Cohen Copyright © 2015 The Apple of His Eye Mission Society, Inc. All rights reserved. PO Box 1649 | Brentwood, TN 37024-1649 | phone (888) 512-7753 | www.appleofhiseye.org The Apple of His Eye Mission Society Reconstructionism A Diversity of Belief Systems One cannot understand Jewish people today by studying only the Old Testament. Jewish people identify with different religious groups, writings, teaching and theology from a multitude of sources. The Jewish religious calendar and festivals, attitudes toward Jesus, traditions, concepts of family, and varying concerns comprise a multi-faceted Jewish milieu. What Jewish people believe can cover an encyclopedia’s worth of information. We will present a basic overview of the highlights to help Christians better understand Jewish beliefs. The divisions, or denominations, that Jewish people tend to be found in today are: • Orthodox • Reform • Conservative • Reconstructionist Some minor offshoots are the Hassidic movement (the ultra-orthodox) and the Zionistic movement (a political movement). Some Jewish people are atheistic or agnostic. And of course there are the Jewish Christians, also known as “Messianic Jews.” Current North American Jewish Demographics Surveys taken to determine how Jewish people identify themselves have yielded different results. More than six million Jewish people live in North America today. Nearly a third identify themselves as members of the Reform movement, about one quarter identify themselves with the Conservative movement, and less than a fifth describe themselves as Orthodox. Orthodoxy today seems to be on the upswing, as many modern Jewish people are searching for meaning and purpose in their lives through Judaism.