Directories Lists Necrology National Jewish Organizations1
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Shabbat Program Shabbat Program
SHABBAT PROGRAM SHABBAT PROGRAM May 10 and 11, 2019 / 6 Iyar 5779 Parashat Kedoshim Atsma’ut Shabbat ֽא־תִשׂ�נָא אֶת־אָחִי בִּלְבָבֶ ... ו�אָֽהַבְתָּ לְ�ֽעֲ כָּמוֹ אֲנִי ה': "You shall not hate your fellow human in your heart… Love your neighbor as yourself: I am the Eternal!" (Leviticus 19:17-18) 1 Welcome to CBST! ברוכים וברוכות הבאים לקהילת בית שמחת תורה! קהילת בית שמחת תורה מקיימת קשר רב שנים ועמוק עם ישראל, עם הבית הפתוח בירושלים לגאווה ולסובלנות ועם הקהילה הגאה בישראל. אנחנו מזמינים אתכם\ן לגלוּת יהדוּת ליבראלית גם בישראל! מצאו את המידע על קהילות רפורמיות המזמינות אתכם\ן לחגוג את סיפור החיים שלכן\ם בפלאיירים בכניסה. לפרטים נוספים ניתן לפנות לרב נועה סתת: [email protected] 2 MAY 10, 2019 / 6 IYAR 5779 ATSMA’UT SHABBAT- PARASHAT KEDOSHIM הֲכָנַת הַלֵּב OPENING PRAYERS AND MEDITATIONS *Od Yavo Shalom Aleinu Mosh Ben Ari (Born 1971) עוד יבוא שלום עלינו 101 (Peace will yet come to us and to everyone) L’chah Dodi Mordechai Zeira (1905-1968) לְכָה דוֹדִי Program Arr. Yehezkel Braun (1922-2014) *(Candle Blessings Abraham Wolf Binder (1895-1967 הַדְ לָקַת נֵרוֹת שׁ�ל שׁ�בָּת 38 *(Shalom Aleichem Israel Goldfarb (1879-1956 שׁ�לוֹם עֲלֵיכֶם 40 קַבָּלַת שׁ�בָּת KABBALAT SHABBAT / WELCOMING SHABBAT *L’chu N’ran’na Reuben Sirotkin (Born 1933) לְכוּ נְ�נְּנָה (תהלים צה) 52 (Psalm 95) (Yir’am Hayam (Psalm 98) Yoel Sykes (Born 1986 י��עַם הַיּ�ם (תהלים צו) 54 Nava Tehilah (Jerusalem)* *Mizmor L’David (Psalm 29) Yoel Sykes (Born 1986) מִזְמוֹר לְדָו�ד (תהלים כט) 62 *L'chah Dodi (Shlomo Alkabeitz) Kehilat Tsiyon (Jerusalem) לְכָה דוֹדִי 66 Kol Haneshama -
Barbara Weiser a CANADIAN DESIGNER CREATES MANTLES
Barbara Weiser A CANADIAN DESIGNER CREATES MANTLES FOR THE PROPHET SCROLLS AT HOLY BLOSSOM TEMPLE In 1990 Rabbi Gunther Plaut of Holy Blossom Temple in Toronto1 commissioned nine mantles for scrolls which had been donated to the synagogue in honour of Abbey Muter, Maurice Young, and Rita Eisendrath. Rabbi Plaut had a particular interest in collecting Judaica for the congregation.2 The nine scrolls, written by a scribe in New York in the early nineteenth century, were in need of new mantles. Estelle Latchman of Toronto, the Chair of the Arts and Acquisitions Committee at the Temple at the time, which curates the synagogue’s art collection, selected Sue Krivel, a Canadian textile artist, for the commission. Krivel set about creating mantles which would present a Jewish historical memory within the context of modernity. This article will highlight how this particular collection of mantle coverings marks a turning point in the historical development of Jewish ceremonial textile art in Canada, most notably in the areas of iconography, fabri- cation, choice of colour, the size, and overall coordination of the visual presentation. Prior to examining the creative expression of Krivel’s collection, it is worth noting that mantles for scrolls date back to the first century of the Christian era (Gutman 1970, 87). Jews in premodern times bestowed care on their scrolls by keeping them in cases (a Sephardic tradition) and/or in cloth coverings. The practical use of mantles is a protective one, but there were 207 208 Barbara Weiser also decorative purposes, of which allusion is made in the Talmudic admonition, “have a beautiful scroll of the Law prepared, copied by an able scribe with fine ink, and wrap it in beautiful silk” (Babylonian Talmud, Shabbat 133b; Gutman 1970, 91). -
Research Guide to Holocaust-Related Holdings at Library and Archives Canada
Research guide to Holocaust-related holdings at Library and Archives Canada August 2013 Library and Archives Canada Table of Contents INTRODUCTION...................................................................................................... 4 LAC’S MANDATE ..................................................................................................... 5 CONDUCTING RESEARCH AT LAC ............................................................................ 5 HOW TO USE THIS GUIDE ........................................................................................................................................ 5 HOW TO USE LAC’S ONLINE SEARCH TOOLS ......................................................................................................... 5 LANGUAGE OF MATERIAL.......................................................................................................................................... 6 ACCESS CONDITIONS ............................................................................................................................................... 6 Government of Canada records ................................................................................................................ 7 Private records ................................................................................................................................................ 7 NAZI PERSECUTION OF THE JEWISH BEFORE THE SECOND WORLD WAR............... 7 GOVERNMENT AND PRIME MINISTERIAL RECORDS................................................................................................ -
RECONSTRUCTIONISM in AMERICAN JEWISH LIFE by CHARLES S
RECONSTRUCTIONISM IN AMERICAN JEWISH LIFE by CHARLES S. LIEBMAN NATURE OF RECONSTRUCTIONISM • ITS HISTORY AND INSTITUTIONS • ITS CONSTITUENCY • AS IDEOLOGY OF AMERICAN JUDAISM • FOLK AND ELITE RELIGION IN AMERICAN JUDAISM INTRODUCTION JLHE RECONSTRUCTIONIST MOVEMENT deserves more serious and systematic study than it has been given. It has recently laid claim to the status of denomination, the fourth in American Judaism, along with Orthodoxy, Conservatism, and Reform. Its founder, Mordecai M. Kaplan, probably is the most creative Jewish thinker to concern himself with a program for American Judaism. He is one of the few intellectuals in Jewish life who have given serious consideration to Jewish tradition, American philosophical thought, and the experiences of the American Jew, and confronted each with the other. Reconstructionism is the only religious party in Jewish life whose origins are entirely American and whose leading personalities view Judaism from the perspective of the exclusively American Jewish experience. The Reconstructionist has been Note. This study would not have been possible without the cooperation of many Reconstructionists, friends of Reconstructionism, and former Reconstructionists. All consented to lengthy interviews, and I am most grateful to them. I am espe- cially indebted to Rabbi Ira Eisenstein, president of the Reconstructionist Founda- tion, who consented to seven interviews and innumerable telephone conversations, supplied me with all the information and material I requested, tolerated me through the many additional hours I spent searching for material in his office, and responded critically to an earlier version of this study. Rabbi Jack Cohen read the same version. He, too, pointed to several statements which, in his view, were unfair to Reconstructionism. -
Wordplay in Genesis 2:25-3:1 and He
Vol. 42:1 (165) January – March 2014 WORDPLAY IN GENESIS 2:25-3:1 AND HE CALLED BY THE NAME OF THE LORD QUEEN ATHALIAH: THE DAUGHTER OF AHAB OR OMRI? YAH: A NAME OF GOD THE TRIAL OF JEREMIAH AND THE KILLING OF URIAH THE PROPHET SHEPHERDING AS A METAPHOR SAUL AND GENOCIDE SERAH BAT ASHER IN RABBINIC LITERATURE PROOFTEXT THAT ELKANAH RATHER THAN HANNAH CONSECRATED SAMUEL AS A NAZIRITE BOOK REVIEW: ONKELOS ON THE TORAH: UNDERSTANDING THE BIBLE BOOK REVIEW: JPS BIBLE COMMENTARY: JONAH LETTER TO THE EDITOR www.jewishbible.org THE JEWISH BIBLE QUARTERLY In cooperation with THE DEPARTMENT OF EDUCATION, THE JEWISH AGENCY AIMS AND SCOPE The Jewish Bible Quarterly provides timely, authoritative studies on biblical themes. As the only Jewish-sponsored English-language journal devoted exclusively to the Bible, it is an essential source of information for anyone working in Bible studies. The Journal pub- lishes original articles, book reviews, a triennial calendar of Bible reading and correspond- ence. Publishers and authors: if you would like to propose a book for review, please send two review copies to BOOK REVIEW EDITOR, POB 29002, Jerusalem, Israel. Books will be reviewed at the discretion of the editorial staff. Review copies will not be returned. The Jewish Bible Quarterly (ISSN 0792-3910) is published in January, April, July and October by the Jewish Bible Association , POB 29002, Jerusalem, Israel, a registered Israe- li nonprofit association (#58-019-398-5). All subscriptions prepaid for complete volume year only. The subscription price for 2014 (volume 42) is $60. Our email address: [email protected] and our website: www.jewishbible.org . -
Directories Lists Necrology National Jewish Organizations1
Directories Lists Necrology National Jewish Organizations1 UNITED STATES Organizations are listed according to functions as follows: Religious, Educational 343 Cultural 337 Community Relations 333 Overseas Aid 341 Social Welfare 362 Social, Mutual Benefit 360 Zionist and Pro-Israel 366 Note also cross-references under these headings: Professional Associations 373 Women's Organizations 374 Youth and Student Organizations 375 COMMUNITY RELATIONS humanity to the Arab-Israel conflict in the Middle East; rejects nationality attach- AMERICAN COUNCIL FOR JUDAISM (1943). ment of Jews, particularly American Jews, 298 Fifth Ave., N.Y.C., 10001. (212) 947- to the State of Israel as self-segregating, 8878. Pres. Clarence L. Coleman, Jr.; Sec. inconsistent with American constitutional Alan V. Stone. Seeks to advance the uni- concepts of individual citizenship and sep- versal principles of a Judaism free of na- aration of church and state, and as being a tionalism, and the national, civic, cultural, principal obstacle to Middle East peace. and social integration into American insti- Report. tutionsof Americans of Jewish faith. Issues . T _ ,„ ,..„., . of the American Council for Judaism; Spe- AMERICAN JEWISH COMMITTEE (1906). In- cial Interest ReDort stltute of Human Relations, 165 E. 56 St., cial interest Report. N.Y.C., 10022. (212)751-4000. Pres. HOW- AMERICAN JEWISH ALTERNATIVES TO ard I. Friedman; Exec. V. Pres. Dr. David ZIONISM, INC. (1968). 133 E. 73 St., M. Gordis. Seeks to prevent infraction of N.Y.C., 10021. (212)628-2727. Pres. civil and religious rights of Jews in any part Elmer Berger; V. Pres. Mrs. Arthur Gut- of the world; to advance the cause of man. -
Remembering a Great Man – Rabbi Gunther Plaut on His Fifth Yahrzeit for the Jewish Ledger March 2017
Remembering a Great Man – Rabbi Gunther Plaut On His Fifth Yahrzeit For The Jewish Ledger March 2017 I am writing these words calling to mind the fifth yahrzeit of Rabbi Gunther Plaut. He passed away in the winter of 2012. As someone who served as his Assistant Rabbi in Toronto for the six months before his retirement and then had the opportunity to watch him in “retirement” for the next five years, I remain in awe of my teacher. Rabbi Plaut was Rabbi Plaut. Although we live in an age of informality, I never called him by his first name, Gunther. Hardly anyone else did either. Why? Not because he insisted on the formal title, but because he was a man of such stature. He was a giant. A grand smile, boundless energy, and brilliance. He was Rabbi Plaut. In Toronto, when the Free Soviet Jewry movement was galvanizing world Jewry, Rabbi Plaut was the person who spoke at major rallies. When the PLO was at its terrorist peak, Plaut was one of the most fearless and outspoken defenders of Israel anywhere. When he “retired,” he became Vice-Chair of the Ontario Human Rights Commission. In keeping with his convictions, Rabbi Plaut was also the public leader who brought Dr. Martin Luther King Jr. to Toronto for his first Canadian appearance in the mid 60’s. The Rabbi's life was in some sense quite charmed. He led congregations in Chicago and St. Paul before arriving in Toronto. While living in Minnesota, he became friendly with two locals who were destined to become national figures (much like him). -
124900176.Pdf
Spiritual Radical EDWARD K. KAPLAN Yale University Press / New Haven & London [To view this image, refer to the print version of this title.] Spiritual Radical Abraham Joshua Heschel in America, 1940–1972 Published with assistance from the Mary Cady Tew Memorial Fund. Copyright © 2007 by Yale University. All rights reserved. This book may not be reproduced, in whole or in part, including illustrations, in any form (beyond that copying permitted by Sections 107 and 108 of the U.S. Copyright Law and except by reviewers for the public press), without written permission from the publishers. Set in Bodoni type by Binghamton Valley Composition. Printed in the United States of America by Sheridan Books, Ann Arbor, Michigan. Library of Congress Cataloging-in-Publication Data Kaplan, Edward K., 1942– Spiritual radical : Abraham Joshua Heschel in America, 1940–1972 / Edward K. Kaplan.—1st ed. p. cm. Includes bibliographical references and index. ISBN 978-0-300-11540-6 (alk. paper) 1. Heschel, Abraham Joshua, 1907–1972. 2. Rabbis—United States—Biography. 3. Jewish scholars—United States—Biography. I. Title. BM755.H34K375 2007 296.3'092—dc22 [B] 2007002775 A catalogue record for this book is available from the British Library. The paper in this book meets the guidelines for permanence and durability of the Committee on Production Guidelines for Book Longevity of the Council on Library Resources. 10987654321 To my wife, Janna Contents Introduction ix Part One • Cincinnati: The War Years 1 1 First Year in America (1940–1941) 4 2 Hebrew Union College -
The Synagogue and Prayer Service
SYNAGOGUE SKILLS: HANDS ON AND BEYOND THE SYNAGOGUE AND PRAYER SERVICE Torah lays out religion based on one Temple located in Jerusalem and a system of daily, weekly, monthly communal sacrifices as well as personal offerings. Even in the earliest times, there was tension between a religion that could only be practiced in one place and Jews living far away. Some tried to build lesser temples but by the time of King Josiah of Judah in the seventh century BCE, the exclusivity of the Temple is firmly established. A new institution began to arise. There were places where it was clearly understood that no sacrifices could or would be offered. No one knows for certain when the synagogue and its alternate form of practice began. One plausible suggestion ties it to the Babylonian exile when the Temple had been destroyed. We have archeological and literary evidence for synagogues as early as the third century BCE in the diaspora and the first century BCE in Israel. The earliest descriptions of synagogues suggest that they were places of study and where knowledge of the Torah was disseminated. An inscription on the floor of a first-century synagogue in Jerusalem describes itself as a place “for reading the law and studying the commandments, and as a hostel with chambers and water installations to provide for the needs of travelers from abroad.” According to Reuven Hammer, “Even at the beginning, the synagogue was a revolutionary institution.” It: Provided for communal worship divorced from sacrifice Could be anywhere; did not have to be in a special or sacred spot. -
Personal Material
1 MS 377 A3059 Papers of William Frankel Personal material Papers, correspondence and memorabilia 1/1/1 A photocopy of a handwritten copy of the Sinaist, 1929; 1929-2004 Some correspondence between Terence Prittie and Isaiah Berlin; JPR newsletters and papers regarding a celebration dinner in honour of Frankel; Correspondence; Frankel’s ID card from a conference; A printed article by Frankel 1/1/2 A letter from Frankel’s mother; 1936-64 Frankel’s initial correspondence with the American Jewish Committee; Correspondence from Neville Laski; Some papers in Hebrew; Papers concerning B’nai B’rith and Professor Sir Percy Winfield; Frankel’s BA Law degree certificate 1/1/3 Photographs; 1937-2002 Postcards from Vienna to I.Frankel, 1937; A newspaper cutting about Frankel’s meeting with Einstein, 2000; A booklet about resettlement in California; Notes of conversations between Frankel and Golda Meir, Abba Eban and Dr. Adenauer; Correspondence about Frankel’s letter to The Times on Shylock; An article on Petticoat lane and about London’s East End; Notes from a speech on the Jewish Chronicle’s 120th anniversary dinner; Notes for speech on Israel’s prime ministers; Papers concerning post-WW2 Jewish education 1/1/4 JPR newsletters; 1938-2006 Notes on Harold Wilson and 1974 General Election; Notes on and correspondence with Oswald Mosley, 1966 Correspondence including with Isaiah Berlin, Joseph Leftwich, Dr Louis Rabinowitz, Raphael Lowe, Wolfe Kelman, A.Krausz, Norman Cohen and Dr. E.Golombok 1/1/5 Printed and published articles by Frankel; 1939, 1959-92 Typescripts, some annotated, for talks and regarding travels; Correspondence including with Lord Boothby; MS 377 2 A3059 Records of conversations with Dr. -
1 2 Excerpts from a Year with the Sages: Wisdom on the Weekly
2 Excerpts from A Year with the Sages: Wisdom on the Weekly Torah Portion By Rabbi Reuven Hammer Media inquiries: Suzanne Selengut, [email protected] Book orders: https://jps.org/books/a-year-with-the-sages/ 1. Excerpt #1: Fear of Killing or Being Killed (from Va-yishlaḥ - Jacob’s Dilemma - Genesis 32:4-36:43) 2. Excerpt #2: (for Yom ha-Atzmaut) - Land of Milk and Honey (from Yom ha- Atzmaut, Deuteronomy 26:1-12) Fear of Killing or Being Killed By Rabbi Reuven Hammer “Jacob was greatly frightened and troubled…” – Rabbi Judah b’reb Elai said, “Are not ‘frightened’ and ‘troubled’ the same thing? Rather it means: he ‘was greatly frightened’ that he might kill and ‘troubled’ that he might be killed. [Jacob] thought, “If he overpowers me he will kill me and if I overpower him, I will kill him!” Therefore he “was greatly frightened” that he might kill and “troubled” that he might be killed. - Genesis Rabbah 76:1-2 The verse stating that Jacob was afraid seems to have bothered the Sages. First of all they wondered why he should have been afraid when he had God’s assurance that God would protect him. In fact, he had been so awestruck by his vision of the stairway to heaven that he had proclaimed he was in the very abode of God and in the gateway to heaven. And he had indeed come safely through all the events in Laban’s house, difficult as they may have been. The Sages noticed that Moses also had been afraid. -
Ethnicity and Faith in American Judaism: Reconstructionism As Ideology and Institution, 1935-1959
ETHNICITY AND FAITH IN AMERICAN JUDAISM: RECONSTRUCTIONISM AS IDEOLOGY AND INSTITUTION, 1935-1959 A Dissertation Submitted to the Temple University Graduate Board In Partial Fulfillment of the Requirements for the Degree DOCTOR OF PHILOSOPHY By Deborah Waxman May, 2010 Examining Committee Members: Lila Corwin Berman, Advisory Chair, History David Harrington Watt, History Rebecca Trachtenberg Alpert, Religion Deborah Dash Moore, External Member, University of Michigan ii ABSTRACT Title: Ethnicity and Faith in American Judaism: Reconstructionism as Ideology and Institution, 1935-1959 Candidate's Name: Deborah Waxman Degree: Doctor of Philosophy Temple University, 2010 Doctoral Advisory Committee Chair: Lila Corwin Berman This dissertation addresses the development of the movement of Reconstructionist Judaism in the period between 1935 and 1959 through an examination of ideological writings and institution-building efforts. It focuses on Reconstructionist rhetorical strategies, their efforts to establish a liberal basis of religious authority, and theories of cultural production. It argues that Reconstructionist ideologues helped to create a concept of ethnicity for Jews and non-Jews alike that was distinct both from earlier ―racial‖ constructions or strictly religious understandings of modern Jewish identity. iii DEDICATION To Christina, who loves being Jewish, With gratitude and abundant love iv ACKNOWLEDGMENTS This dissertation is the product of ten years of doctoral studies, so I type these words of grateful acknowledgment with a combination of astonishment and excitement that I have reached this point. I have been inspired by extraordinary teachers throughout my studies. As an undergraduate at Columbia, Randall Balmer introduced me to the study of American religious history and Holland Hendrix encouraged me to take seriously the prospect of graduate studies.