Copyright and Use of This Thesis This Thesis Must Be Used in Accordance with the Provisions of the Copyright Act 1968

Total Page:16

File Type:pdf, Size:1020Kb

Copyright and Use of This Thesis This Thesis Must Be Used in Accordance with the Provisions of the Copyright Act 1968 COPYRIGHT AND USE OF THIS THESIS This thesis must be used in accordance with the provisions of the Copyright Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act grants the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author’s moral rights if you: - fail to acknowledge the author of this thesis if you quote sections from the work - attribute this thesis to another author - subject this thesis to derogatory treatment which may prejudice the author’s reputation For further information contact the University’s Director of Copyright Services sydney.edu.au/copyright MAPPING NONFICTION NARRATIVE: Towards a new theoretical approach to analysing literary journalism William Roberts Supervisor Dr Fiona Giles Associate Supervisor Dr Megan Le Masurier A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Department of Media and Communications The University of Sydney 11 April 2014 Statement of Originality I declare that the thesis presented here is my own original work and has not been submitted to any other institution for the award of a degree. Signed: ___________________________________________________________________________ Date: Friday 11 April 2014 ___________________________________________________________________________ I Abstract Thomas B. Connery states that ‘Although much has been written about a type of writing that contains elements of journalism and fiction, consensus has not emerged as to what to call it or how to define it.’1 This thesis addresses this issue by proposing a broad theoretical framework and approach for defining and analysing a wide variety of books in the genre, using David L. Eason’s typology of realist literary journalism (RLJ) and modernist literary journalism (MLJ). This is the first time that Eason’s theory has been applied in close readings of literary journalism texts. Rather than being two distinct subgenres, Eason’s categories of RLJ and MLJ are two ‘modes’ of responding to and organising the experience of reporting, which narrate highly personalised, interpretive and evocative accounts of reality. However, due to the widely differing aesthetic styles and approaches found in this genre, these categories have been refined and supplemented using Joseph M. Webb’s theory of rationalism and romanticism in journalism. This thesis combines Eason and Webb’s theories to create a spectrum—ranging from ‘objective’ to ‘subjective’—in order to locate the six primary texts analysed in this thesis, depending on how influenced they are by either rationalism or romanticism. This is another original contribution made by this thesis. Norman Sims argues that many literary journalism theorists and critics have based their scholarship of the genre on literary criticism and theory, and warns that ‘We must be careful that our scholarship does not mimic that of one sector of the 1 Thomas B. Connery, “Discovering a Literary Form,” in A Sourcebook of American Literary Journalism: Representative Writers in an Emerging Genre, ed. Thomas B. Connery (Westport, Connecticut: Greenwood Press, 1992), 3. II Abstract academy.’2 Although the interpretive methodology used in this thesis is textual analysis, this thesis makes use of Anabela Carvalho’s critical discourse analysis, developed for close readings of media texts, because it offers strategies to ensure the factual referentiality of the six primary texts is respected, and the analyses are informed by key contextual factors. Also, the close readings draw heavily from the interdisciplinary subfield of narratology, so Risto Kunelius’ narrative perspective on journalistic discourse is adopted in order to provide a focused and systematic approach to the narratological analysis of the six primary texts. Literary journalism is an evolving genre that resists narrow definitions.3 Accordingly, the methodology applied in this thesis is flexible and broad so that it can be applied to virtually any text in this genre, yet still be a useful tool for analysing the unique characteristics of each text in detail. The innovate combination of Eason’s typology as refined by Webb, with the reading practices of Carvalho and Kunelius offers an original, inclusive and flexible means to explore the in many ways still uncharted territory of literary journalism. 2 Norman Sims, “The Problem and the Promise of Literary Journalism Studies,” Literary Journalism Studies, vol. 1, no. 1 (Spring 2009), 8. 3 Norman Sims, “The Art of Literary Journalism,” in Literary Journalism: A New Collection of the Best American Nonfiction, eds. Norman Sims and Mark Kramer (New York: Ballantine Books, Inc., 1995), 9. III Acknowledgements To my supervisor, Dr. Fiona Giles, who has been a constant source of encouragement, support and inspiration throughout this project. Not only would I never have had the courage to write a doctoral thesis in the first place with her care and generosity, I would never have completed it either. Also, to Dr. Megan Le Masurier for her conscientious associate supervision; and Professor Gerard Goggin for the feedback and advice he gave me at crucial moments during this process. The Department of Media and Communications, and Penny O’Donnell in particular, for organising the Research in Conversation Seminars, which provided a collegiate environment in which my peers and I could discuss and support each other with our projects. Arlene Harvey, for proofing the final draft of this dissertation, in accordance with The University of Sydney ‘Proof-reading and Editing of Theses and Dissertations’ policy (2004). Dad, who has given me everything I ever needed and helped me in more ways than he’d ever choose to admit. And finally, to my beautiful wife Clare, whom for me the sun rises and sets… IV Abbreviations CDA Critical Discourse Analysis CN Character-bound Narrator CTP Close Third Person DOC Distant Observation of a Character EN External Narrator FIP Free Indirect Prose IA Implied Author MLJ Modernist Literary Journalism RLJ Realist Literary Journalism TA Textual Analysis 1st PP First-Person Perspective 2nd PP Second-Person Perspective 3rd PP Third-Person Perspective V Contents STATEMENT OF ORIGINALITY I ABSTRACT II ACKNOWLEDGEMENTS IV ABBREVIATIONS V INTRODUCTION 1 PART I: FOUNDATIONAL SECTION LITERATURE REVIEW 11 THEORETICAL FRAMEWORK & APPROACH 38 METHOD 52 PART II: REALIST LITERARY JOURNALISM DAVID SIMON'S HOMICIDE 64 THOMAS KENEALLY'S SCHINDLER’S ARK 93 FRANCISCO GOLDMAN'S THE ART OF POLITICAL MURDER 117 PART III: MODERNIST LITERARY JOURNALISM HELEN GARNER'S THE FIRST STONE 144 SCOTT RAAB'S THE WHORE OF AKRON 168 WILLIAM T. VOLLMANN'S RIDING TOWARD EVERYWHERE 187 CONCLUSION 209 BIBLIOGRAPHY 215 Introduction Literary journalism, according to Nancy L. Roberts, ‘aims to be factual while using the techniques commonly associated with literary writing, particularly literary fiction—all in the service of illuminating a larger or “literary” truth about human existence.’ 4 Although there are differing claims about the origins of literary journalism, Iona Italia traces it to periodical writing in the 18th century. She observes that the major features of the genre ‘were influenced by the desires of periodical writers to shake off journalism’s disreputable image…[by]…securing a measure of literary respectability…’5 and that writers set out to achieve this by introducing the language and plots of the sentimental novel.6 Around the same time, realist novelists such as Daniel Defoe, Henry Fielding and Tobias Smollett were writing stories that claimed to be factual, which produced in their readers ‘a characteristic uncertainty or ambivalence as to whether they were reading something true or false.’7 Lennard J. Davis explains how, as a result of this confusion, new genres such as history, journalism and fiction were created so that the public could identify what sort of narrative they were reading.8 As John C. Hartsock notes, in its early stages literary journalism defied definitive identification with any particular generic category and subsequently became critically marginalised because it constitutes a dynamic narrative process working across a narrative spectrum, with one end merging with conventional journalism and 4 Nancy L. Roberts, “Literary Journalism,” in Encyclopedia of American Journalism, ed. Stephen L. Vaughn, (New York: Routledge, 2008), 270. 5 Iona Italia, The Rise of Literary Journalism in the Eighteenth Century: Anxious Employment (Abingdon, Oxon: Routledge, 2005), 7. 6 Italia, The Rise of Literary Journalism in the Eighteenth Century, 177. 7 Lennard J. Davis, Factual Fictions: The Origins of the English Novel (Philadelphia: University of Pennsylvania Press, 1996), 36. 8 Davis, Factual Fictions, 37. 1 CHAPTER 1: Introduction ‘the other merging into solipsistic memoir and overt fiction.’ 9 Two major developments in journalism and literature at the end of the 19th century compounded this issue, effectively ensuring that the genre would be widely
Recommended publications
  • A Plan for Allocating Successor Organization Resources
    A Plan for Allocating Successor Organization Resources Report of the Planning Committee, Conference On Jewish Material Claims Against Germany June 28, 2000 25 Sivan 5760 1 Rabbi Israel Miller, President, Conference On Jewish Material Claims Against Germany 15 East 26 Street New York, New York Dear Israel, I am pleased to enclose A Plan for Allocating Successor Organization Resources, the report of the distinguished Planning Committee which I have had the honor of chairing. The Committee has completed a thoughtful ten-month process, carefully reviewing the issues and exploring a variety of options before coming to the conclusions contained in this document. We trust that you will bring these recommendations to the Board of Directors of the Claims Conference for review and action. Through this experience, I have become convinced that the work of the Claims Conference is not adequately understood or appreciated. I hope that this report and the results of this planning process will help dispel the confusion about the past and future achievements of the Claims Conference. No amount of money can compensate for the destruction of innocent human beings and thriving communities or the decimation of the Jewish people as a whole by the Nazis. We can try to use available resources - specifically the proceeds of the sale of communal and unclaimed property in the former East Germany - to respond to the most critical needs related to the consequences of the Shoah. This is what the enclosed Plan tries to accomplish. I want to thank the members of the Committee who came from near and far for their attendance and commitment, and for the high quality of their participation.
    [Show full text]
  • The Man Who Created the Garden of the Righteous. Conference Given at the “Festa Della Storia” in Bologna on 18.10.06
    Moshe Bejski and Hannah Arendt By Gabriele Nissim Gabriele Nissim is the author of the book “Il Tribunale del Bene, la storia di Moshe Bejski”. Ed Mondadori 2003 The man who created the Garden of the Righteous. Conference given at the “Festa della Storia” in Bologna on 18.10.06 There are three aspects which need to be highlighted in this presentation about the book “The Garden of the Righteous”, namely the convergence of the work done by Moshe Bejski within the Commission of the Righteous and Hannah Arendt’s own reflections on the dark period of WW2, secondly the idea that memory is driven by reflection and thirdly a message of hope to the younger generations. It is indeed a late recognition, as Hannah Arendt’s thoughts and reflections were not properly understood in the sixties during the Eichmann trial. Her analysis on the banality of evil i.e.-act in an evil way without thinking about it and without a real intention to act badly- was not understood and provoked intense debates, since it was felt that her approach could lead to reduce the Nazis’ criminal responsibilities. It seemed superficially that Hannah Arendt considered Eichmann less guilty than he was. But this was not the opinion of Arendt who investigated thoroughly the behaviors of those who were involved in the process of extermination and who were neither ideologically motivated or who did not want to really think about it. For Hanna Arendt, behaving in an evil way without thinking about it, did not decrease whatsoever the Nazi criminals’ responsibility.
    [Show full text]
  • Moshe Bejski and Us
    Moshe Bejski and us - Marc Fermont’s testimony in memory of Moshe Bejski at the request of Mr. Gabriele Nissim for Gariwo- 5 January 2011 My name is Marc-Henri Fermont, born on 10.10.1945 in Lyon, younger son of Olga Luwisch and José Fridman (name changed in 1962 into Fermont). My mother Olga Luwisch is a first degree cousin of Erica Eifermann, who became in 1948 the wife of Moshe Bejski with whom she shared his life until she deceased in August 2006, six months before him. Both Erica and Olga were originally from Czernowitz in Bukowina. My mother’s native language was German, as Czernowitz was part of the Austrian- Hungarian Empire until 1918. The relationship which we entertained with Moshe Bejski was dominated by the close relationship which existed between Erica and her cousins. Moshe not only was in love with Erica, but he was also close to her relatives. These links gave me the opportunity to know him well and meet him regularly from 1950 to 2006. I remember well that I first met Moshe and Erica in Paris when I was four and five, as Moshe studied in Paris and was the chief of “Aliyat Hanoar” or Youth Aliayh in France. My parents’ social circle included many “Czernowitzers” who had emigrated and studied in France in the thirties. Moshe did not know French when he came to France in 1949. He told me that his French teacher was the famous German poet from Czernowitz: Paul Celan, who survived the Transistrian concentration camps. Paul Celan had lived in Paris before the war where he had started medical studies.
    [Show full text]
  • The Holocaust to the General Public in a Comprehensible, Yet Historically Accurate Manner
    A Study Guide By Plater Robinson Published by The Southern Institute for Education and Research at Tulane University RIGHTEOUS AMONG THE NATIONS "The universe exists on the merit of the righteous among the nations of the world, and they are privileged to see the Divine Presence." -- The Talmud THE GOOD SAMARITAN And who is my neighbor? And Jesus answering said, A certain man went down from Jerusalem to Jericho, and fell among thieves which stripped him of his raiment, and wounded him, and departed, leaving him half dead. And by chance there came down a certain priest that way: and when he saw him, he passed by on the other side. And likewise a Levite, when he was at the place, came and looked on him, and passed by on the other side. But a certain Samaritan, as he journeyed, came where he was: and when he saw him, he had compassion on him. And went to him, and bound up his wounds, pouring in oil and wine, and set him on his own beast, and brought him to an inn, and took care of him. And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee. Which now of these three, thinking thou, was neighbour unto him that fell among the thieves? And he said, He that showed mercy on him. Then said Jesus unto him, Go, and do thou likewise.
    [Show full text]
  • Schindler's Ark
    Schindler's Ark by Thomas Keneally, 1935– Published: 1982 Serpentine Publishing Co. Ltd. J J J J J I I I I I Table of Contents Dedication Author‘s Note Prologue & Chapter 1 … thru … Chapter 38 Epilogue Appendix J J J J J I I I I I TO THE MEMORY OF OSKAR SCHINDLER, AND TO LEOPOLD PFEFFERBERG, WHO BY ZEAL AND PERSISTENCE CAUSED THIS BOOK TO BE WRITTEN Author‘s Note In 1980 I visited a luggage store in Beverly Hills, California, and inquired the prices of briefcases. The store belonged to Leopold Pfefferberg, a Schindler survivor. It was beneath Pfefferberg’s shelves of imported Italian leather goods that I first heard of Oskar Schindler, the German bon vivant, speculator, charmer, and sign of contradiction, and of his salvage of a cross section of a condemned race during those years now known by the generic name Holocaust. This account of Oskar’s astonishing history is based in the first place on interviews with 50 Schindler survivors from seven nations—Australia, Israel, West Germany, Austria, the United States, Argentina, and Brazil. It is enriched by a visit, in the company of Leopold Pfefferberg, to locations that prominently figure in the book: Cracow, Oskar’s adopted city; Płaszów, the scene of Amon Goeth’s foul labor camp; Lipowa Street, Zablocie, where Oskar’s factory still stands; Auschwitz- Birkenau, from which Oskar extracted his women prisoners. But the narration depends also on documentary and other information supplied by those few wartime associates of Oskar’s who can still be reached, as well as by the large body of his postwar friends.
    [Show full text]
  • THE MORAL GREATNESS of DIMITAR PESHEV1 by Gabriele Nissim
    THE MORAL GREATNESS OF DIMITAR PESHEV1 by Gabriele Nissim Over the recent years the figure of Dimitar Peshev, which I have tried to popularize around the world, has been somehow set aside in the attempt to present King Boris as the great saviour of Jews. The prejudiced bias in favour of the Bulgarian king has thus prevented a critical and objective discussion about the fate of the Jews from Thrace and Macedonia, almost as if the responsibility of their deportation layed exclusively on the German soldiers. We have even witnessed the attempt to dedicate a forest in Israel to the figure of Boris III, to present him as the champion of the rescue of the Bulgarian Jews, but this manouevre was stopped on 16 July 20002 by a committee formed by Moshe Bejski, the late President of the Righteous Department of Yad Vashem. Reflecting today about the moral and political meaning of the deeds of the Vicepresident of the Bulgarian Parliament, D. Peshev, can help create the conditions for a critical analysis of the history of Bulgaria during Second World War. His example holds a universal value because he was a person who, initially charmed by Hitler like the whole Bulgarian leadership, found the courage to question his choices, and took action to stop the deportation of the Jews living in the inner regions of the country, thus compelling Minister of the Interiors Gabronski to suspend the departure of all trains destined for that purpose. Peshev behaved responsibly and found the courage to admit the mistakes which had led him to support the racial laws within the Parliament.
    [Show full text]
  • LA LISTA DE SCHINDLER Fragmento
    LA LISTA DE SCHINDLER Thomas Keneally 0 Fragmento NOTA DEL AUTOR En 1980 entré en una tienda de artículos de piel, en Beverly Hills, y pregunté precios de carteras. La tienda era de Leopold Pfefferberg, un superviviente de Schindler. Entre las estanterías de maletas italianas importadas de Pfefferberg oí hablar por vez primera de Oskar Schindler, alemán bon vivant, especulador, seductor y ejemplo de contradicciones, y de cómo había salvado a una sección transversal de una raza condenada durante los años que ahora se conocen con la denominación genérica de Holocausto. Esta narración de la sorprendente historia de Oskar se funda, en primer lugar, en entrevistas con cincuenta supervivientes de Schindler, de siete naciones: Australia, Israel, Alemania Federal, Austria, Estados Unidos, Argentina y Brasil. Se ha enriquecido con la visita, en compañía de Leopold Pfefferberg, a sitios de notoria importancia en este libro: Cracovia, la ciudad adoptiva de Oskar; Plaszow, escenario del campo de trabajo de Amon Goeth; la calle Lipowa, de Zablocie, donde está todavía la fábrica de Oskar; Auschwitz-Birkenau, de donde sacaba Oskar a sus prisioneras. El relato se vale además de los documentos y otros datos aportados por los pocos hombres, relacionados con Oskar durante la guerra, a quienes aún es posible encontrar, así como por la gran cantidad de sus amigos de posguerra. Muchos de los cientos de testimonios sobre Oskar depositados por los Judíos de Schindler en Yad Vashem, la institución que recuerda a los héroes y mártires, acrecientan el relato, y también testimonios escritos, de fuentes privadas, y gran volumen de papeles y cartas de Schindler, algunos cedidos por Yad Vashem y otros por amigos de Oskar.
    [Show full text]
  • DOCUMENT RESUME ED 391 750 SO 025 935 AUTHOR Grobman
    DOCUMENT RESUME ED 391 750 SO 025 935 AUTHOR Grobman, Alex . TITLE Those Who Dared: Rescuers and Rescued. A Teaching Guide for Secondary Schools. INSTITUTION Martyrs Memorial and Museum of the Holocaust of the Jewish Federation, Los Angeles, CA. PUB DATE 95 NOTE 67p.; For a viewer's guide to Schindler's list, see SO 025 756 and a teaching guide to Anne Frank, see SO 025 758. This publication was made possible through the Leslie and Susan Gonda (Goldschmied) Foundation. AVAILABLE FROMMartyrs Memorial and Museum of the Holocaust of the Jewish Federation, 6505 Wilshire Boulevard, Los Angeles, CA 90048-4906 ($4.50). PUB TYPE . Guides Classroom Use Teaching Guides (For Teacher) (052) EDRS PRICE MF01/PC03 Plus Postage. DESCRIPTORS *Adolescent Literature; *Anti Semitism; Attitudes; Bias; *Ethnic Bias; Ethnic Discrimination; History Instruction; Interdisciplinary Approach; *Jews; *Judaism; *Nazism; Reading Materials; Secondary Education; Social Bias; Social Studies; Values; World History; World War II IDENTIFIERS *Holocaust ABSTRACT This guide helps secondary students to understand the role of the rescuers of the Jews during the Holocaust. The rescuers included atheists, government bureaucrats, 4erman soldiers, antisemites, devout Christians, and even German collaborators. The focus is on how people, both good and bad, react in times of stress and of thr moral choices all people may have to face in their lives. The essays include: (1) "Using This Guide: A Word to Teachers about Classroom Approaches to Teaching about the Rescuers" (Allan H. Scholl);
    [Show full text]
  • Oskar Schindler
    Oskar Schindler * 28. April 1908 † 9. Oktober 1974 Oskar Schindler (* 28. April 1908 in Zwittau, Mähren, Österreich-Ungarn; † 9. Oktober 1974 in Hildesheim, Deutschland) war ein sudetendeutscher Unternehmer, der während des Zweiten Weltkrieges etwa 1200 bei ihm angestellte jüdische Zwangsarbeiter vor der Ermordung in den Vernichtungslagern der Nationalsozialisten bewahrte. Kindheit und Jugend Oskar Schindler wurde als Sohn des Landmaschinenfabrikanten Johann „Hans“ Schindler und dessen Frau Franziska „Fanny“ (geb. Luser) geboren. Er hatte eine acht Jahre jüngere Schwester namens Elfriede. Die Kinder der jüdischen Nachbarsfamilien gehörten zu ihren Spielgefährten. Schindler besuchte die Volks- und Realschule. Mit 16 Jahren wurde er der Schule verwiesen, nachdem er sein Zeugnis gefälscht hatte. Im väterlichen Betrieb absolvierte er eine Lehrausbildung. Schindler wurde römisch-katholisch erzogen, wandte sich aber als Erwachsener für längere Zeit von der Glaubenspraxis ab. Die fromme Mutter habe sich gegrämt, weil Oskar als Erwachsener – wie sein Vater – dem Gottesdienst immer öfter fernblieb. In den Jahren 1926–29 war Schindler ein begeisterter Motorradfahrer. Im jugendlichen Alter von 19 Jahren (1928) heiratete er Emilie Pelzl, die Tochter eines wohlhabenden Landwirts aus Alt Moletein. Auch Emilie war sehr fromm erzogen, da sie nach dem Tod ihrer Mutter in einem Kloster aufwuchs. Ihr Vater, ein Gutsbesitzer, missbilligte die frühe Heirat seiner Tochter mit einem „unfertigen Mann“. Kurz nach der Heirat wurde Oskar zum Militärdienst des tschechoslowakischen Heeres eingezogen. Deutschpatriotische Spionage Nach der Schließung der väterlichen Landmaschinenfabrik durch die Auswirkungen der Weltwirtschaftskrise arbeitete Schindler von 1935 bis 1939 als Agent für das Amt Ausland/Abwehr in Mährisch-Ostrau und Breslau. Sein Vorgesetzter zu dieser Zeit war Admiral Wilhelm Canaris.
    [Show full text]
  • Download Paper (PDF)
    UNITED STATES HOLOCAUST MEMORIAL MUSEUM CENTER FOR ADVANCED HOLOCAUST STUDIES Holocaust Writing and Research Since 1945 Sir Martin Gilbert W A S H I N G T O N , D. C. Holocaust Writing and Research Since 1945 Sir Martin Gilbert JOSEPH AND REBECCA MEYERHOFF ANNUAL LECTURE 26 SEPTEMBER 2000 The assertions, opinions, and conclusions in this occasional paper are those of the author. They do not necessarily reflect those of the United States Holocaust Memorial Council or of the United States Holocaust Memorial Museum. First printing, July 2001 Copyright © 2001 by Sir Martin Gilbert THE JOSEPH AND REBECCA MEYERHOFF ANNUAL LECTURE on the Holocaust has been endowed by a 1994 grant from the Meyerhoff family to promote excellence in and to disseminate Holocaust research. Lifelong residents of Baltimore, Joseph and Rebecca Meyerhoff were involved in philanthropic activities in the United States and overseas in music and the arts, Jewish learning and scholarship, and human services, among other concerns. Jewish history and education were a primary focus in their philanthropic efforts. This tradition has been upheld and enhanced by their children and their children’s children. Their son, Harvey M. Meyerhoff, is Chairman Emeritus of the United States Holocaust Memorial Council. The annual lecture is held in the Joseph and Rebecca Meyerhoff Theater of the United States Holocaust Memorial Museum. Mr. Meyerhoff, Rabbi Greenberg, Ambassador Kampelman, Sara Bloomfield, Paul Shapiro, ladies and gentlemen. I am greatly honoured to be asked to give the Joseph and Rebecca Meyerhoff Annual Lecture, and to speak to you this evening on Holocaust writing and research since 1945.
    [Show full text]
  • 1 Biografia Di Moshe Bejski L'infanzia in Polonia, La Shoah E L'incontro Con
    Biografia di Moshe Bejski L’infanzia in Polonia, la Shoah e l’incontro con Schindler Moshe Bejski nasce nel villaggio di Dzialoszyce, in Polonia, nei pressi di Cracovia, il 29 dicembre del 1920. Cresciuto nell’ambiente ebraico, sente fortemente il peso dell’antisemitismo polacco e, ancora adolescente, aderisce a un movimento sionista che organizza il trasferimento in Palestina dei giovani ebrei polacchi per la costruzione di una nuova patria nella terra promessa. Poco prima dell’invasione tedesca del 1939 deve rinunciare al suo sogno sionista a causa di una grave malattia al cuore, che gli impedisce di partire insieme ai suoi compagni. Nel 1942 tutti gli ebrei vengono internati. La famiglia Bejski è smembrata: Moshe, insieme ai fratelli Uri e Dov, finisce nel campo di lavoro di Plaszow, reso tristemente famoso nel film di Spielberg Schindler’s List per il suo comandante sadico, Amon Goeth, che si divertiva a usare i prigionieri come bersagli di un allucinante tiro a segno dalla finestra della sua camera da letto. I genitori e la sorella, invece, vengono fucilati sul posto. Moshe riesce ad eludere la sorveglianza delle guardie durante un turno di lavoro fuori dal campo e cerca invano rifugio presso i vicini di casa polacchi, i cui figli sono stati, fino al giorno prima, suoi compagni di scuola e di giochi. Solo un fattorino, suo collega di lavoro in una ditta di Cracovia, gli offre ospitalità, pur in condizioni molto disagiate e rischiose, ma anche in questo caso la curiosità malevola dei vicini vanifica l’unico gesto di generosità di un polacco verso un ebreo che Moshe abbia conosciuto.
    [Show full text]
  • 255 Sugihara Chiune in Israel
    SUGIHARA CHIUNE IN ISRAEL: D A DELAYED RECEPTION D ROTEM KOWNER ISSN 1392-0588 (spausdintas) ISSN 2335-8769 (internetinis) University of Haifa, Israel http://dx.doi.org/10.7220/2335-8769.67.14 2017. 67 SUMMARY. This article focuses on the reception in Israel of Sugihara Chiune, a Japanese diplomat who served in Kaunas in 1939-40 and granted transit visa to several thousands of refugees, mostly Jews. The article explains the mechanisms that influenced the recognition of Sugihara in Yad Vashem during a 16-year hiatus since his name first reached this institution. It also argues that the key for the reception of Sugihara in Israel was his recognition by Yad Vashem as a Righteous Among the Nations. Once this recognition was made, it allowed further tokens of recognition that affected his status overseas too. KEYWORDS: Sugihara Chiune, World War II, Holocaust, visa granting, Jewish refugees, Yad Vashem. The memory of the Holocaust in Israel is closely related to Yad Vashem. Founded in 1953 by the Israeli parliament (Knesset) and located in Jerusalem, Yad Vashem is an official institution of the State of Israel charged with the commemoration of the Holocaust. Alongside the commemoration of the victims, a core goal of Yad Vashem’s founders was the recognition of Gentiles who risked their lives while saving Jews from the ongoing genocide during the Holocaust. By doing so, it sou- ght to form a moral example and offer role models for the generations to come of people acting “in stark contrast to the mainstream of indifference and hostility that prevailed in the darkest time of history.”1 In this respect, Yad Vashem differs from other institutions of Holocaust commemoration in Israel and elsewhere, despite not being the only venue for recognition, as the case of the German industrialist Oskar Schindler suggests.
    [Show full text]