Volume LV June 2019 Archbishop of Washington Most Rev
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TORCHBEARER DURING HIGH MASS (MISSA CANTATA) OR SOLEMN HIGH MASS the Torchbearers (Tbs) Are Like the Honor Guard for Our Lord
TORCHBEARER DURING HIGH MASS (MISSA CANTATA) OR SOLEMN HIGH MASS The Torchbearers (Tbs) are like the honor guard for Our Lord. During a High Mass, they take the place of the Sanctus Candle, an ancient Roman custom at Low Mass, which is lit from the Sanctus until the Ablutions. The Tbs also accompany Our Lord at the Communion Rail when Holy Communion is distributed1. During processions of the Blessed Sacrament, they accompany Him on either side of the canopy that covers Him2. It is the position of Tb, more so than of any other position, that adds solemnity to the Mass, who with his bright torch illuminates the Sanctuary and helps to surround Our Lord during the Canon, thereby highlighting and adding splendor to the most sacred part of the Mass3. General Rules • unity of action is very important and conducive in carrying out the various actions of Tbs’ office smoothly. Great care should be taken by Tbs to work as a team, and not as a group of individuals, especially in processing, genuflecting, and kneeling. • Tbs always turn inwards, that is, towards each other, when next to each other. • Tbs usually walk in their proper pairs and shoulder to shoulder [unless there is a lack of room; then they do so in single file, with the highest ranking Tb always going first] • whenever Tbs are processing, they should always be at least 4 pews away from each other [about 10 feet]; this will prevent Tbs from bunching up during processions, especially while genuflecting at the Foot of the Altar. -
General Instruction of the Roman Missal
GENERAL INSTRUCTION OF THE ROMAN MISSAL Concordat cum originali: + Most Rev. Gregory M. Aymond Chairman, USCCB Committee on Divine Worship after review by Rev. Richard B. Hilgartner Executive Director, USCCB Secretariat of Divine Worship The Roman Missal, Third Edition for use in the Dioceses of the United States of America was confirmed by decree of the Congregation for Divine Worship and the Discipline of the Sacraments on March 26, 2010 (Prot. n. 1464/06/L). Proper adaptations for the United States were confirmed on July 24, 2010 (Prot. n. 577/10/L). Excerpts from the English translation of The Roman Missal © 2010 International Commission on English in the Liturgy Corporation. All rights reserved. Particular adaptations for the Dioceses of the United States of America © 2010 United States Conference of Catholic Bishops, Washington, DC. All rights reserved. Copyright © 2011, United States Conference of Catholic Bishops, Washington, DC. All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. TABLE OF CONTENTS Table of Contents Foreword to this Edition Introduction Chapter I: The Importance and Dignity of the Celebration of the Eucharist Chapter II: The Structure of the Mass, Its Elements, and Its Parts Chapter III: Duties and Ministries in the Mass Chapter IV: The Different Forms of Celebrating Mass Chapter V: The Arrangement -
General Instruction of the Roman Missal
Copyright © 2003, United States Catholic Conference, Inc., Washington, D.C. All rights reserved. General Instruction of the Roman Missal Including Adaptations for the Dioceses of the United States of America Concordat cum originali: Msgr. James Patrick Moroney Executive Director, Secretariat for the Liturgy United States Conference of Catholic Bishops The English translation of the General Instruction of the Roman Missal (Third Typical Edition) © 2002, International Committee on English in the Liturgy, Inc. All rights reserved. No part of this document may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage and retrieval system, without permission in writing from the copyright holder. This text is confirmed for use in the Dioceses of the United States of America. Persons from other nations should consult the local Episcopal Conference regarding the appropriate text for their nation. 1 CONTENTS FOREWORD TO THIS EDITION DECREE OF CONFIRMATION DECREE OF PUBLICATION THE GENERAL INSTRUCTION OF THE ROMAN MISSAL PREAMBLE A Witness to Unchanged Faith A Witness to Unbroken Tradition Accommodation to New Conditions CHAPTER I THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION CHAPTER II THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS I. THE GENERAL STRUCTURE OF THE MASS II. THE DIFFERENT ELEMENTS OF THE MASS Reading and Explaining the Word of God The Prayers and Other Parts Pertaining to the Priest The Other Formulas in the Celebration The Vocal Expression of the Different Texts The Importance of Singing Movements and Posture Silence III. THE INDIVIDUAL PARTS OF THE MASS A. -
Elegant Report
ARCHDIOCESE OF GALVESTON-HOUSTON OFFICE OF WORSHIP The Year of Grace – 2019 LITURGICAL CALENDAR NOTES FOR THE ARCHDIOCESE OF GALVESTON-HOUSTON Liturgical Calendar Notes .....................................................................................................................................2 Purpose of this Document ....................................................................................................................... 2 The Roman Missal, Third Edition .......................................................................................................... 2 For the Conferral of Baptism ..................................................................................................... 2 For the Conferral of Confirmation ............................................................................................ 2 For the Celebration of Marriage ................................................................................................ 2 The Gloria.................................................................................................................................. 2 Sunday and the Liturgical Year .............................................................................................................. 3 Holy Days of Obligation ......................................................................................................................... 3 Ritual Masses ......................................................................................................................................... -
The General Instruction of the Roman Missal
THE GENERAL INSTRUCTION OF THE ROMAN MISSAL THE GENERAL INSTRUCTION OF THE ROMAN MISSAL THE GENERAL INSTRUCTION OF THE ROMAN MISSAL Latin text © Libreria Editrice Vaticana, Vatican City State, 2008. New English Translation 2010, granted recognitio by the Congregation for Divine Worship and the Discipline of the Sacraments, for the dioceses of the Bishops’ Conference of Canada (Prot. N. 1224/07/L, 18 June 2010). Excerpt from the English translation of The Roman Missal © 2010 International Commission on English in the Liturgy Corporation. All rights reserved. Latin Typical Edition, 1970. Amended Latin Typical Edition, 1971. Second Latin Typical Edition, 1975. Third Latin Typical Edition, 2002. Amended Latin Third Typical Edition, 2008. Illustration by James Tissot (1836-1902), adapted for use in The General Instruction of the Roman Missal, copyright © Concacan Inc., 2011. All rights reserved. The General Instruction of the Roman Missal, Canadian edition, copyright © Concacan Inc., 2011. All rights reserved. Edited by: Published by: National Liturgy Office Publications Service nlo.cccb.ca cccbpublications.ca Canadian Conference of Catholic Bishops 2500 Don Reid Drive Ottawa, ON K1H 2J2 cccb.ca Code: 182-373 ISBN: 978-0-88997-655-9 Legal Deposit: Library and Archives Canada, Ottawa Printed and Bound in Canada by St. Joseph Communications 6 THE GENERAL INSTRUCTION OF THE ROMAN MISSAL CANADIAN CONFERENCE OF CATHOLIC BISHOPS CONFÉRENCE DES ÉVÊQUES CATHOLIQUES DU CANADA Canadian Conference of Catholic Bishops DECREE OF PUBLICATION AND IMPLEMENTATION -
General Instruction of the Roman Missal
INSTITUTIO GENERALIS MISSALIS ROMANI THE GENERAL INSTRUCTION OF THE ROMAN MISSAL May 2007 THE ROMAN MISSAL AS RENEWED BY DECREE OF THE SECOND VATICAN ECUMENICAL COUNCIL. PUBLISHED BY AUTHORITY OF POPE PAUL VI AND FURTHER REVISED AT THE DIRECTION OF POPE JOHN PAUL II THE GENERAL INSTRUCTION OF THE ROMAN MISSAL INSTITUTIO GENERALIS MISSALIS ROMANI MAY 2007 Australian Catholic Bishops’ Conference Prot. 1198/06/L AUSTRALIAE Instante Excellentissimo Domino Philippo E. Wilson, Archiepiscopo Adelaidensi, Conferentiae Episcoporum Australiae Praeside, litteris 7 iunii 2006 datis, vigore facultatum huic Congregationi a Summo Pontifice BENEDICTO XVI tributarum, textum translationis «Institutionis Generalis Missalis Romani», ex editione typical tertia eiusdem Missalis excerptae, lingus anglica exaratum, prout in adiector exstat exemplari, perlibenter approbamus. Eiusdem insuper textus impressi duo exemplaria ad hanc Congregationem transmittantur. Contrariis quibuslibet minime obstantibus. Ex aedibus Congregationis de Cultu Divino et Disciplina Sacramentorum, die 24 maii 2007. (+ Franciscus Card. Arinze) Praefectus (+Malcolm Ranjith) Archiepiscopus a Secretis - i - - ii - CONTENTS PREAMBLE A Witness to Unchanged Faith 1 A Witness to Unbroken Tradition 3 Adaptation to New Conditions 4 CHAPTER I THE IMPORTANCE AND DIGNITY OF THE EUCHARISTIC CELEBRATION 6 CHAPTER II THE STRUCTURE OF THE MASS, ITS ELEMENTS AND ITS PARTS 8 I. THE GENERAL STRUCTURE OF THE MASS 8 II. THE DIFFERENT ELEMENTS OF THE MASS 8 Reading and Explaining the Word of God 9 The Prayers -
Caeremoniale Episcoporum 1948
iI i1 » i1 jU /U It F M () [\j I It U I! EPISCOPORUM CLEMENTIS VIII, INNOCENTII ET BENEDICTI XIII 1 X O » | E «N i— 3 M jussu bH P C p . EDITUM 1— ’H 0 -H > U -P P 0 0 3 • BENEDICTI XIV ET LEONIS XIII CO P 0 i- 'H n *H H P 0 • C 0 0 hH AUCTORITATE RECOGNITUM £D n -P o E ar~3 E 0 0 rH H 0 Q E O CJ l-H H 3 co 1— i— CL P E X HH X O Ch 13 1— P CL »— U 'H X 0 O -P P O CL O 0 0 CO © O •H •H O -H EDITIO TERTIA POST TYPICAM e: O TJ C CL CL ZD (!) 0 0 • 0 cr •H C 0 m E o CL 0 P DO U 0 CL 0 GD Csl iH O P © CN 0 i LJ 0 P 0 T3 I i •H cn *H 0 Ui 03 C n cO > • O CL •H X bH CD CL E LJ C X e rH CO m O «H E * 'O u UJ E -H H 3 CM © P 0 P P P *H 0 «E P C •H P «i CJ I— 0 0 •H C P ‘H S 0 O *o CJi 0 •H * O CJ O 0 O H X rH s: c C D U LJ c 0 0 0 tr b-A CD M s: bJ CC CJ 00 in in 03 ^VERSJT^v UNIVERSITAS S. -
The Ancient Christian Ritual and Its Theological Meaning in the 21St Century
The Ancient Christian Ritual and its Theological Meaning in the 21st Century: A Study of the Sign of Peace in the Novus Ordo in the Roman Rite A thesis submitted to the faculty of the Athenaeum of Ohio/Mount St. Mary’s Seminary of the West in partial fulfillment of the requirements for the degree Master of Arts (Theology) By Duy V-T Nguyen Cincinnati, Ohio May 2017 Abstract The sign of peace has a close connection to the kiss of peace, which was commonly practiced in the early Church. These two expressions also have their origins in the holy kiss, about which the apostle Paul writes in his letters. However, in recent times it has been suggested that the congregation should refrain from the exchange the sign of peace. How could a gesture that is rooted in tradition lose its importance? This study is an analysis of the historical development of the sign of peace since its inception. This is done through an examination of the major texts of the Roman Rite in chronological order, noting the significant developments. Furthermore, this study points out factors that contributed to the rise and the decline of the sign of peace. It also differentiates the sign of peace in the Roman Rite from that of other traditions. This thesis by Duy Vu-Trong Nguyen fulfills the thesis requirement for the master’s degree in Theology and is approved by: Advisor: Rev. Paul Jerome Keller, O.P., S.T.D. Readers: Rev. Benedict O'Cinnsealaigh, S.T.D. Rev. David J. Endres, Ph.D. -
1962 Missal Sheet
OUTLINE OF THE 1962 MISSALE ROMANUM Brief history of the rubrical development of the Tridentine Rite after the Council of Trent To understand where the rubrics stand today, it is necessary to understand something of the decisions of the popes in the past. Here are some major highlights: Saint Pius V (1570): Following the Council of Trent (1545-1563) the Tridentine Rite of Mass was promulgated with the Papal Bull, Quo Primum. However, this did not introduce a new rite of Mass, rather it simply codified the Mass as was used in Rome at the time. It also fixed the text of the Ordinary and Canon of the Mass. Clement VIII (1605): Thirty years after Quo Primum, this pope was required to re-issue the official edition of the Tridentine Rite due to grave departures that had occurred, chiefly in the unauthorized substitution of the Itala Vetus texts with that of the new edition of the Vulgate (1592). New feasts were added as was the Common of Nonvirgins and Rubricae Generales, XX. Urban VIII (1634): Again thirty years later another revision was made. The rubrics were simplified, made clearer and brought into conformity with decisions made by the SRC since the time of Urban VIII. The number of feasts were reduced as well, which simplified the calendar. [Caeremoniale Episcoporum]: This book is separate from the Missal and deals with the ceremonies, especially regarding Pontifical Masses and processions, as performed in cathedrals and collegiate churches. It was drawn up between 1496 and 1528 by various papal master of ceremonies and was issued by Clement VIII in 1600. -
Manual of Indulgences
Manual of Indulgences NORMS AND GRANTS Apostolic Penitentiary Translated into English from the fourth edition (1999) of Enchiridion Indulgentiarum:Normae et Concessiones UNITED STATES CONFERENCE OF CATHOLIC BISHOPS Washington, DC CONTENTS Abbreviations Foreword Manual of Indulgences Decree, English Translation Decree, Fourth Editio Typica Introduction Norms on Indulgences The Four General Concessions Introduction The Grants First concession Second concession Third concession Fourth concession Other Concessions Introduction Grants 1. Act of Family Consecration 2. Act of Dedication of the Human Race to Jesus Christ the King Iesu dulcissime, Redemptor 3. Act of Reparation Iesu dulcissime 4. Papal Blessing 5. Days Designated Universally for a Certain Religious Intention 6. Christian Doctrine 7. Eucharistic Adoration and Procession § 1 1° Eucharistic adoration for at least a half hour 2° Holy Thursday 3° Eucharistic procession 4° Eucharistic congress § 2 1° Eucharistic adoration 2° Prayers O sacrum convivium Tantum ergo 8. Eucharistic and Spiritual Communion § 1 1° First Communion 2° Fridays of Lent § 2 1° Act of spiritual communion 2° Act of thanksgiving after Communion Anima Christi En ego, O bone et dulcissime Iesu 9. Examination of Conscience and Act of Contrition 1° Examination of conscience Confiteor, Act of Contrition, Psalm De profundis Psalm Miserere, gradual or penitential psalms 10. Spiritual Exercises and Monthly Recollections § 1 Spiritual exercises § 2 Monthly recollections 11. Week of Prayer for Christian Unity § 1 Plenary indulgence for participation § 2 Partial indulgence for prayer (Omnipotens et misericors Deus) 12. At the Point of Death § 1 A plenary indulgence administered by a priest § 2 When a priest is not available § 3 Commendable use of a crucifix or a cross § 4 Even if another plenary indulgence already obtained on the same day § 5 Instructing the faithful concerning this 13. -
|||GET||| History of the Liturgy the Major Stages 1St Edition
HISTORY OF THE LITURGY THE MAJOR STAGES 1ST EDITION DOWNLOAD FREE Marcel Metzger | 9780814624333 | | | | | Eucharistic Liturgy and Theology Litvakov, Moses. Above all, Pius reformed the liturgical laws to enable History of the Liturgy The Major Stages 1st edition frequent Communion Sacra Tridentina,and recommended the reception of Communion for children. In the earlier calendar, most of the months were simply called by a number such as "the fifth month". The division into doubles of various kinds semidoubles and simples continued untilwhen Pope Pius XII abolished the rank of semidouble, making all the previous semidoubles simples, and reducing the previous simples to a mere commemoration in the Mass of another feast day or of the feria on which they fell see General Roman Calendar of Pope Pius XII. The first version of the Confirmation Service for the new church was also released intranslated into regional languages and was quickly adopted by the various dioceses. Do you furnish His table with cloths bespangled with gold, while you refuse Him even the most basic coverings? Give Feedback External Websites. An important tradition of liturgical commentaries from the 8th-century Ecclesiastical History of the Patriarch Germanus of Constantinople to the 14th-century commentary by Nicholas Cabasilas has shaped the Byzantine appreciation of the Eucharistic liturgy up to the present. Many of its feasts e. The early liturgical evidence from Spain is not as extensive as other geographical centers. A series of three prayers precedes and follows a meal. Although he did not publish more than a single book, Beauduin's many talks, lectures, and articles in Questions Liturgiques, as well as his influence on the many priests he trained about the liturgy, represent an abiding source for the movement toward the reform of the liturgy that came after him. -
1. Prelimary Pages FINAL
THE CATHOLIC UNIVERSITY OF AMERICA The Provenance and Purpose of Personal Ordinariates Erected under the Auspices of the Apostolic Constitution Anglicanorum Cœtibus A DISSERTATION SubmiFed to the Faculty of the School of Canon Law Of The Catholic University of America In Partial Fulfillment of the Requirements For the Degree Doctorate in Canon Law © Copyright All Rights Reserved By James Daniel Bradley Washington, D.C. 2017 The Provenance and Purpose of Personal Ordinariates Erected under the Auspices of the Apostolic Constitution Anglicanorum Cœtibus James Daniel Bradley, J.C.D. Director: Kurt Martens, J.C.D. The apostolic constitution Anglicanorum Cœtibus is a response to petitions from groups of Anglicans to be received into communion with the Holy See in a corporate manner. This dissertation examines the origin of such petitions, the development of the principles guiding the response, and an analysis of the legislation. Chapter One traces the origins of corporate reunion from Newman to the Second Vatican Ecumenical Council, in particular the Association for Promoting the Unity of Christendom and the Malines Conversations. Chapter Two discusses the Second Vatican Ecumenical Council with respect to ecumenism and Anglicanism. It examines the establishment of relations between Anglicans and the Holy See, the Anglican-Roman Catholic International Commission (ARCIC), and proposals for the corporate reunion of Anglicans in the Diocese of Amritsar, the United States, the Diocese of Matabeleland, and the United Kingdom. Chapter Three considers the overtures made by groups of Anglicans from 2005 to 2009. This includes the Anglican Church in North America (ACNA), Church of England bishops, and the Traditional Anglican Communion.