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Plenary Indulgence
Our Lady of Lourdes Hospitality North American Volunteers Pope Francis Proclaims Plenary Indulgence Affirming the Response to the PAENITENIARIA 10th Year Jubilee Plenary Indulgence Honoring Our Lady of Lourdes Hospitality North American Volunteers, by Apostolic Papal Decree a Plenary Indulgence is granted to faithful making pilgrimage to Lourdes or experiencing Lourdes in a Virtual Pilgrimage with North American Lourdes Volunteers by fulfilling the usual norms and conditions between July 16, 2013 thru July 15, 2020. APOSTOLICA Jesus Christ lovingly sacrificed Himself for the salvation of humanity. Through Baptism, we are freed from the Original Sin of disobedience inherited from Adam and Eve. With our gift of free will we can choose to sin, personally separating ourselves from God. Although we can be completely forgiven, temporal (temporary) consequences of sin remain. Indulgences are special graces that can rid us of temporal punishment. What is a plenary indulgence? “An indulgence is a remission before God of the temporal punishment Our Lady of Lourdes Hospitality North American Volunteers due to sins whose guilt has already been forgiven.” (CCC 1471) There Public Association of the Christian Faithful and First Hospitality of the Americas are two types of indulgences: plenary and partial. A plenary indulgence www.LourdesVolunteers.org [email protected] removes all of the temporal punishment due to sin; a partial indulgence (315) 476-0026 FAX (419) 730-4540 removes some but not all of the temporal punishment. © 2017 V. 1-18 What is temporal punishment for sin? How can the Church give indulgences? Temporal punishment for sin is the sanctification from attachment to sin, The Church is able to grant indulgences by the purification to holiness needed for us to be able to enter Heaven. -
Anglicanorum Cœtibus While Maintaining Some of the Features of Anglicanism
THE ANGELUS ENGLISH-LANGUAGE ARTICLE REPRINT Let your speech be “Yes, yes: no, no”; whatever is beyond these comes from the evil one. (Mt. 5:37) G April 2010 Reprint #91 ” “ANGLICANORUM CONFUSIO The Canterbury Cross– Symbol of the Anglican Use Society. Some Initial Refl ections on “Anglican Use” has two mean- ings. First, it refers to former congregations of the Angli- the Apostolic Constitution can Communion who have joined the Catholic Church (Latin Rite in particular) Anglicanorum Cœtibus while maintaining some of the features of Anglicanism. It is still too soon to evaluate the recent institution of Personal Ordinariates These parishes were formerly by the Holy See in order to welcome groups from the Anglican Church who members of the Episcopal no longer feel at home in their original denomination because of the blessing Church in the United States of homosexual unions and the administration of the [purported] sacrament of of America and were allowed 1 to join the Catholic Church orders to declared homosexuals and women. Our intention is not to address under the Pastoral Provision all the problems raised by the Apostolic Constitution; however, the delicate of 1980 issued by Pope John question of ecclesiastical celibacy inevitably springs to mind as well as the Paul II. Anglican Use parishes repercussions the situation could have even though it is presented as transitory. currently exist only in the Also, we think that it would be unjust to pass over or to minimize because United States. Many Anglican of related problems an indubitably positive aspect: the quest for union with Use priests are former clergy Rome by a signifi cant portion of the Anglican Church. -
Ecclesiastical Circumscriptions and Their Relationship with the Diocesan Bishop
CANON 294 ECCLESIASTICAL CIRCUMSCRIPTIONS AND THEIR RELATIONSHIP WITH THE DIOCESAN BISHOP What is the relationship of the faithful in personal ecclesiastical circumscriptions to the local diocesan bishop? OPINION The Apostolic See, in the Annual General Statistical Questionnaire, asks diocesan bishops the number of priests in the ecclesiastical circumscription of the diocese, their country of origin and whether they are diocesan or religious. The fact that the diocesan bishop is answering these questions indicates the close relationship between himself and any personal Ecclesiastical Circumscription. Canons 215 and 216 of the 1917 Code required that ecclesiastical circumscriptions be territorial within a diocese and an apostolic indult was needed, for example, to establish personal parishes for an ethnic group of the faithful. After World War II, Pope Pius XII provided for the pastoral care of refugees and migrants in his apostolic constitution Exsul Familia in 1952. Chaplains for migrants were granted special faculties to facilitate pastoral care without receiving the power of jurisdiction or governance. The Second Vatican Council admitted personal criteria in ecclesiastical organisation. The decree Christus Dominus 11 held that the essential element of a particular Church is personal, being a “portion of the people of God”. Personal factors are crucial to determine the communitarian aspect of the makeup of a community. After Vatican II, the Code of Canon Law needed revision. The Synod of Bishops in 1967 approved the principles to guide the revision of the code. The eighth principle stated: “The principle of territoriality in the exercise of ecclesiastical government is to be revised somewhat, for contemporary apostolic factors seem to recommend personal jurisdictional units. -
Second Sunday of Advent SIXTH of DECEMBER, Ad 2020
SAINT BARNABAS CHURCH A ROMAN CATHOLIC PARISH OF THE ORDINARIATE OF THE C HAIR OF SAINT PETER OMAHA, NEBRASKA Second Sunday of Advent SIXTH OF DECEMBER, ad 2020 Welcome to Saint Barnabas Church Founded in 1869, Saint Barnabas is a Roman Catholic parish of the Ordinariate of the Chair of Saint Peter. The Ordinariate was established in 2012 by Pope Benedict XVI in order to preserve elements of the Anglican tradition within the Catholic Church. The parish entered the Catholic Church in 2013. Mass is celebrated using Divine Worship, the Vatican- promulgated Missal also known as the Ordinariate or Anglican Use liturgy. All Catholics may fulfill their Mass obligation on Sundays and holydays at Saint Barnabas. Catholics in full communion with the Holy See of Rome may receive Holy Communion at our Masses. Confessions are heard beginning 25 minutes before Mass in the chapel off the right-hand side of the nave. KALENDAR Sunday, December 6 FIRST SUNDAY OF ADVENT pro populo Monday, December 7 Saint Ambrose, Bishop & Doctor Tuesday, December 8 IMMACULATE CONCEPTION 11:15 pro populo 7:00 Father James Brown Wednesday, December 9 Saint Juan Diego Cuauhtlatoatzin Thursday, December 10 Our Lady of Loreto Friday, December 11 Saint Damasus I, Pope Saturday, December 12 Our Lady of Guadalupe Sunday, December 13 THIRD SUNDAY OF ADVENT Gaudete pro populo Parish Finances OFFERINGS: $1,958 FOR THE WEEK ENDING NOVEMBER 29 EXPENSES: INTERCESSIONS THE SICK AND OTHERS IN THE CHURCH & THE WORLD NEED OF PRAYER Pope Francis and Pope emeritus Benedict XVI Mel Bohn, Helmuth Dahlke, Jane Dahlke, Bishop Steven Lopes [Ordinariate] Heather De John, James and Kathryn Drake, Archbishop George Lucas [Omaha] Ronald Erikson, Grantham family, Kelly President Donald Trump Leisure, Fran Nich, Julie Nich, Jack Rose, Jen Schellen, Barb Scofield, Paul Scofield, Joe Governor John Peter Ricketts Stankus, Marty Stankus, C. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
A Pope of Their Own
Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church UPPSALA STUDIES IN CHURCH HISTORY 1 About the series Uppsala Studies in Church History is a series that is published in the Department of Theology, Uppsala University. The series includes works in both English and Swedish. The volumes are available open-access and only published in digital form. For a list of available titles, see end of the book. About the author Magnus Lundberg is Professor of Church and Mission Studies and Acting Professor of Church History at Uppsala University. He specializes in early modern and modern church and mission history with focus on colonial Latin America. Among his monographs are Mission and Ecstasy: Contemplative Women and Salvation in Colonial Spanish America and the Philippines (2015) and Church Life between the Metropolitan and the Local: Parishes, Parishioners and Parish Priests in Seventeenth-Century Mexico (2011). Personal web site: www.magnuslundberg.net Uppsala Studies in Church History 1 Magnus Lundberg A Pope of their Own El Palmar de Troya and the Palmarian Church Lundberg, Magnus. A Pope of Their Own: Palmar de Troya and the Palmarian Church. Uppsala Studies in Church History 1.Uppsala: Uppsala University, Department of Theology, 2017. ISBN 978-91-984129-0-1 Editor’s address: Uppsala University, Department of Theology, Church History, Box 511, SE-751 20 UPPSALA, Sweden. E-mail: [email protected]. Contents Preface 1 1. Introduction 11 The Religio-Political Context 12 Early Apparitions at El Palmar de Troya 15 Clemente Domínguez and Manuel Alonso 19 2. -
Theological Studies
VOLUME I · NUMBER 3 SEPTEMBER 1940 Theological Studies CHURCH UNITY AND PROTESTANT MISSIONS EDWARD L. MURPHY, SJ. WESTON COLLEGE Weston, Mass. FFORTS towards unity among certain Protestant groups E have been considered newsworthy of late by the secular press. One has in mind the projected unity among Presby terians and the Protestant Episcopal Church of America and the apparently accomplished unity among the divisions of Methodists last year. Many reasons may be assigned for these attempts and successes, but it would be impossible to under stand adequately this movement among the denominations without some idea of the missionary development of these groups. The rapid geographical extension of denominational* ism, almost exclusively the work of a century and a quarter, with its consequent enormous expenditures of money and per sonnel has had two effects upon denominationalism. In the first place, it has impressed upon the groups the necessity for unity in view of the weakness of division, and secondly it has at the same time complicated the attainment of the unity. Confronted with the millions of pagans in a country such as China or India, the denomination eventually realized the futility and practical impossibility of cutting into such a large mass of error and ignorance by its own individual efforts. The 210 THEOLOGICAL STUDIES denomination necessarily looked about for kinship with other forms of Christianity for the sake not merely of numerical advance but even of survival in the face of such overwhelming odds. It soon became painfully obvious, after the first rush of zeal, that such a mass could not be Christianized by the Lutherans alone, nor the Baptists alone, especially when the de nomination had to face the opposition both of paganism and of divergent groups of Christianity. -
Tributes Paid to Archbishop Peter
Catholic April 2020 FREE EastAnglia Newspaper of the Diocese of East Anglia www.rcdea.org.uk Ash Wednesday A life-changing Grandmother marks the start year with Ignite makes 100s of of Lent for Jess dresses for – page 2 – page 8 African girls – page 10 Archbishop Peter Smith. Picture © Mazur/cbcew.org.uk Public acts of worship to stop A letter from Cardinal Vincent Nichols and Archbishop Mal- colm McMahon OP, on behalf of the Catholic Bishops Con- ference of England and Wales, was issued on March 18, stop- ping public acts of worship in Catholic churches until further notice. n Dear Brothers and Sisters in Christ, In response to the Coronavirus pandemic, so many aspects of our lives must change. This includes the ways in which we publicly express our faith. It is very clear that, follow- ing official advice and in order to keep each other safe, save lives and support the NHS, at this time we must not gather for public acts of worship in our churches. This will begin from Friday evening, 20th March 2020, until further notice. Our churches will remain open. They are not closing. They will be a focal point of prayer, where you will find solace and strength. In visiting our churches at this time, we will observe with great care the practices of hygiene and the guidance on social dis- tancing. However, the celebration of Mass, Sunday Tributes paid to by Sunday and day by day, will take place without a public congregation. Knowing that the Mass is being celebrated; joining in spiritually in that celebration; watch- ing the live-streaming of the Mass; following its prayers at home; making an act of spiritual Archbishop Peter communion: this is how we share in the Sac- rifice of Christ in these days. -
In 2018 the Ordinariate and Parish Church of the Most Precious Blood
2018 Autumn/Winter Edition – Issue 10 Friends of the Ordinariate Supporting the Holy See’s Vision for Christian Unity Eight new priests for the Ordinariate Newman & the Priesthood by Fr Cyril Law Ordinariate Conference Report Jacob Rees-Mogg, MP on the Ordinariate Friends of the Ordinariate – 2018 Autumn/Winter Friends of the Ordinariate – 2018 Autumn/Winter From the Honorary President Chairman’s Message Contents From Survival to Growth From the President When the Friends of the Ordinariate by Mgr Keith Newton 2 was formed in 2011 the sole priority Dear Friends, We rejoice now to have over a hundred men to serve the was survival. The Ordinariate had no There is no doubt that the Church, not just in the Ordinariate, but also in diocesan visible means of support. With God’s Chairman’s Message highlight of this year was parishes and chaplaincies in hospitals, prisons and schools help – and yours – it has indeed survived. by Peter Sefton-Williams 3 the ordination of eight men around the country. With the ordination in June of the 100th as priests for service in the We must all continue to pray hard for vocations to the Ordinariate priest (there are now 105 Newman and the Ministerial Priesthood 4 – 6 Personal Ordinariate of Our priesthood so I end with a prayer used by a society in the Lady of Walsingham at the Church of England but equally applicable for us in the deacons), the priority is shifting towards Birmingham Oratory during Catholic Church: growth.clergy, 100 priests and five permanent A Letter from the Ordinariate in Cambridge the summer. -
Christian Unity: a Prayer of the Ages
ZENIT ZE11012105 - 2011-01-21 Permalink: http://www.zenit.org/article-31529?l=english Christian Unity: A Prayer of the Ages Establishment of Anglican Ordinariate Marks Important Step By Father Juan R. Vélez LOS ANGELES, California, JAN. 21, 2010 (Zenit.org).- The second part of the 20th century and the first decade of the 21st century have shown significant developments in the ecumenical movement, the work of uniting Christians in their religious beliefs, practices and ecclesiastical authority. Last Saturday, the establishment of the first ordinariate -- a structure similar to that of a diocese -- for Anglicans who wish to be in full communion with the Catholic Church marks an important step in this ecumenical movement. The work of promoting unity between Christians was begun by Jesus Christ, the founder of Christianity, who taught his disciples to love one another and to forgive each other their faults. He chose Peter and his successor to be the visible head of his Church, and before his death, he prayed to the Father that all his disciples would maintain the unity of the faith and thus give glory to God and lead others to believe in God. Christians, out of human weakness and fallen nature, have however, been divided over the centuries. From the first centuries, bishops and Christian writers have attempted to reunite separated Christians with mixed results. The greatest divisions among Christians resulted in separation with the Orthodox in the 11th century, and Protestants and Anglicans in 16th centuries. These divisions had many complicated causes, including cultural and political elements, and led to greater separation. -
October 2017
St. Mary of the St. Vincent’s ¿ En Que Consiste Angels School Welcomes El Rito Del Ukiah Religious Sisters Exorcismo? Page 21 Page 23 Pagina 18 NORTH COAST CATHOLIC The Newspaper of the Diocese of Santa Rosa • www.srdiocese.org • OCTOBER 2017 Noticias en español, pgs. 18-19 Pope Francis Launches Campaign to Encounter and Since early May Catholics around the diocese have been celebrating the 100th anniversary of the Apparitions of Our Welcome Migrants Lady of the Most Holy Rosary in Fatima. The Rosary: The Peace Plan by Elise Harris from Heaven Catholics are renewing Mary’s Rosary devotion as the Church commemorates the 100th anniversary of the Fatima apparitions by Peter Jesserer Smith (National Catholic Register) “Say the Rosary every day to bring peace to the world promised as the way to end the “war to end all wars.” and the end of the war.” The great guns of World War I have fallen silent, but One hundred years ago at a field in Fatima, Por- these words of Our Lady of the Rosary have endured. tugal, the Blessed Virgin Mary spoke those words to In this centenary year of Our Lady’s apparitions at three shepherd children. One thousand miles away, Fatima, as nations continue to teeter toward war and in the bloodstained fields of France, Europe’s proud strife, Catholics have been making a stronger effort to empires counted hundreds of thousands of their spread the devotion of the Rosary as a powerful way “Find that immigrant, just one, find out who they are,” youth killed and wounded in another battle vainly (see The Rosary, page 4) she said. -
High Court of Delhi Advance Cause List
HIGH COURT OF DELHI ADVANCE CAUSE LIST LIST OF BUSINESS FOR th WEDNESDAY,THE 27 NOVEMBER, 2019 INDEX PAGES 1. APPELLATE JURISDICTION 01 TO 63 2. COMPANY JURISDICTION 64 TO 68 3. ORIGINAL JURISDICTION 69 TO 81 4. REGISTRAR GENERAL/ 82 TO 92 REGISTRAR (APPLT.)/ REGISTRAR (LISTING)/ REGISTRAR(ORGL.)/ JOINT REGISTRARS(ORGL). 27.11.2019 1 (APPELLATE JURISDICTION) 27.11.2019 [Note : Unless otherwise specified, before all appellate side courts, fresh matters shown in the supplementary lists will be taken up first.] COURT NO. 1 (DIVISION BENCH-I) HON'BLE THE CHIEF JUSTICE HON'BLE MR. JUSTICE C.HARI SHANKAR FRESH MATTERS & APPLICATIONS ______________________________ 1. W.P.(C) 11586/2019 M/S DIAMOND EXPORT (THROUGH PRIYADARSHI MANISH ITS PARTNER- MR. JAYANT GURJAR) Vs. COMMISSIONER OR CUSTOMS (EXPORTS) ICD, TUGHLAKABAD, NEW DELHI AND ORS FOR ADMISSION _______________ 2. W.P.(C) 11652/2018 DELHI SIKH GURDWARA ABINASH K MISHRA & MANAGEMENT & ANR ASSOCIATES,ANURAG Vs. UNION OF INDIA & ORS AHLUWALIA,ANUJ AGGARWAL 3. W.P.(C) 1624/2019 BINTY YADUNANDAN BANSAL,HS Vs. UNION OF INDIA AND ORS. PARIHAR,RAMESH BABU,MANISHA SINGH 4. W.P.(C) 2534/2019 ABHIJIT MISHRA PAYAL BAHL,SANJAY DEWAN,AMIT Vs. OFFICE OF THE DISTRICT & BANSAL SESSIONS JUDGE (SOUTH) 5. W.P.(C) 7752/2019 YESHWANTH SHENOY YESHWANTH SHENOY,RAJESH GOGNA CM APPL. 32183/2019 Vs. THE UNION OF INDIA AND CM APPL. 32184/2019 ORS. 6. W.P.(C) 11639/2019 MAHAVEER PRASAD SAINI SANJAY ABBOT CM APPL. 47826/2019 Vs. GOVERNMENT OF DELHI AND CM APPL. 47827/2019 ANR. AFTER NOTICE MISC. MATTERS ____________________________ 7.