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MB 10Th April 2017
th 0795-3089 10 April, 2017 Vol. 12 No. 15 FG Reconstitutes Boards of Education Agencies, Councils of Universities Prof. Ayo Banjo, NUC Hon. Emeka Nwajiuba, TETFund Prof. Zainab Alkali, NLN resident Muhammadu statement said, Mr. President, in ?N a t i o n a l U n i v e r s i t i e s B u h a r i , G C F R , h a s making these appointments, had Commission (NUC): Prof. Ayo Papproved the reconstitution taken congnisance of the provisions Banjo of the Boards of 19 Agencies and of the respective legislation with ?Tertiary Education Trust Fund Parastatals, under the Federal respect to composition, competence, ( T E T F u n d ) : C h i e f E m e k a Ministry of Education, for a period credibility, integrity, federal Nwajiuba of four years, in the first instance. character and geo-political spread. ?N a t i o n a l I n s t i t u t e f o r The Honourable Minister of Educational Planning and Education, Malam Adamu Adamu, The Agencies and their Chairmen Administration (NIEPA): Hon. Dr. who made this known in a are as follows: Ekaete Ebong Okon in this edition President Buhari Tasks FUTA Obey NUC Regulations on Excellence Pg. 4 -Prof Rasheed at EKSU Convocation Pg. 7 10th April, 2017 Vol. 12 No. 15 Senator Nkechi Justina Nwaogu, UNICAL Dr. Aboki Zhawa, FUNAAB Prince Tony Momoh, UNIJOS ?Universal Basic Education Matriculation Board (JAMB): Dr. The Honourable Minister’s Commission (UBEC): Dr. Mahmud Emmanuel Ndukwe statement read in part: “In making Mohammed ?National Institute of Nigerian these appointments, Mr. -
In the Nineteenth Century Yorubaland Was Characterized by Revolutionary Political and Economic Changes
Ethnic Identity and Nineteenth-Century Yoruba Warfare Olatunji Ojo (York University, Toronto) In the nineteenth century Yorubaland was characterized by revolutionary political and economic changes. These changes stemmed from a series of constitutional and other socio-economic disruptions, initially in Oyo and later in other districts. The weakening of Oyo’s central administration after 1800, exacerbated by the spread of Islam and the expansion of legitimate trade generated rapid political changes, the most important of which was the century-long Yoruba wars.1 Yoruba warfare has attracted substantial scholarship. Some writers attribute the wars to attempts by various states to fill the vacuum created by the fall of Oyo. To this group, the wars were fallouts of state formation processes in Africa.2 The other school or the Anthony Hopkins/Economic school links the wars to global economic movements, especially those associated with falling revenue from trade in slaves, and later palm oil.3 This paper, while bridging the two schools identifies a third issue: identity crisis. Peoples and communities occupied different strata within the social system. People were also classified based on ethnicity, class, age and even gender. Each of these identities or a combination of two or more dominated the course of the nineteenth century Yoruba history. Therefore, whether with warfare, slavery, religious observations, and property ownership, there were issues over who were the combatants? Who could be enslaved or not and who could be killed at religious functions? The ways in which people identified themselves, and how others identified them were at stake in discussions about political control, religious rituals, property relation and how people fought against the status quo. -
Working Papers in African Studies No. 269
Working Papers in African Studies No. 269 A History of Christianity in Nigeria: A Bibliography of Secondary Literature D. Dmitri Hurlbut Working Papers in African Studies African Studies Center Pardee School of Global Studies Boston University 2017 The opinions expressed in this publication are those of the author and do not necessarily reflect the views of Boston University or the African Studies Center. Series Editor: Michael DiBlasi Production Manager: Sandra McCann African Studies Center Frederick S. Pardee School of Global Studies Boston University 232 Bay State Road Boston, MA 02215 Tel: 617-353-7306 Fax: 617-353-4975 E-mail: [email protected] Web: www.bu.edu/africa/publications © 2017, by the author ii Working Papers in African Studies No. 269 (2017) The History of Christianity in Nigeria: A Bibliography of Secondary Literature* By D. Dmitri Hurlbut Introduction As long as scholars have been writing about the history of Nigeria, they have been writing about Christianity. After more than sixty years, however, it is time to take stock of this vast body of literature, and get a sense of where we have been and where we are going. It is my hope that the compilation of this relatively comprehensive bibliography, and a brief discussion of some of the gaps that need to be filled in the literature, will inspire scholars to take their historical research in exciting and novel directions. Based on a reading of this bibliography, I would like to suggest that future research into the history of Christianity in Nigeria should be directed in three broad directions. First, historians need to focus more research on the development of mainline mission churches following independence, because the historiography remains skewed in favor of independent churches. -
The Emergence of Hausa As a National Lingua Franca in Niger
Ahmed Draia University – Adrar Université Ahmed Draia Adrar-Algérie Faculty of Letters and Languages Department of English Letters and Language A Research Paper Submitted in Partial Fulfilment of the Requirements for a Master’s Degree in Linguistics and Didactics The Emergence of Hausa as a National Lingua Franca in Niger Presented by: Supervised by: Moussa Yacouba Abdoul Aziz Pr. Bachir Bouhania Academic Year: 2015-2016 Abstract The present research investigates the causes behind the emergence of Hausa as a national lingua franca in Niger. Precisely, the research seeks to answer the question as to why Hausa has become a lingua franca in Niger. To answer this question, a sociolinguistic approach of language spread or expansion has been adopted to see whether it applies to the Hausa language. It has been found that the emergence of Hausa as a lingua franca is mainly attributed to geo-historical reasons such as the rise of Hausa states in the fifteenth century, the continuous processes of migration in the seventeenth century which resulted in cultural and linguistic assimilation, territorial expansion brought about by the spread of Islam in the nineteenth century, and the establishment of long-distance trade by the Hausa diaspora. Moreover, the status of Hausa as a lingua franca has recently been maintained by socio- cultural factors represented by the growing use of the language for commercial and cultural purposes as well as its significance in education and media. These findings arguably support the sociolinguistic view regarding the impact of society on language expansion, that the widespread use of language is highly determined by social factors. -
Comparative Analysis of Hausa and Zarma Traditional Marriage Culture
Comparative Analysis of Hausa and Zarma Traditional Marriage Culture Rabiu Aliyu Rambo & Dano Balarabe Bunza Abstract Marriage like in any other tradition plays a vital role among the Hausa and the Zarma communities. Marriage is one of the important agent of socializations and development of every communities and nation at large. The word marriage means a bond or contract that legalizes the union of man and woman as wife and husband. In the two communities under study, marriage is considered as a cultural and religious obligation, as such any man or woman who has no wife or husband is reluctantly accepted as irresponsible member of the society. It is in view of the above, this paper wishes to comparatively study some aspects of marriage culture in the two different communities (Hausa and Zarma). The problem associated to this study is that, most of the younger generations, especially the youth are not aware of the real traditional marriage culture of these two communities, talk less of comparing the two cultures. Thus, the motive behind this study is to expose the younger ones to know some important marriage cultures that are practiced in the two communities. The methodology applied in the study includes use of library and oral interviews. In addition, a “Cultural Comparative Theory” is used in the research, as it gives a comparative guide for analysis on the data collected. Equally the significance is to assist in strengthening and bridging up the good socio-cultural relationship between the two communities. The paper also discussed the differences and similarities on some aspects of traditional marriage cultures of the two communities. -
DOCTOR of PHILOSOPHY of the UNIVERSITY of IBADAN
WOMEN EDUCATION AND SOCIAL CHANGE IN ONDO, SOUTHWESTERN NIGERIA, 1875-2008. BY TITILAYO TILEWOLA NWAOKORO B.A (HONS), M.A (HISTORY), P.G.D.E MATRIC NO: 129473 A THESIS IN THE DEPARTMENT OF HISTORY, SUBMITTED TO THE FACULTY OF ARTS IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Of the UNIVERSITY OF IBADAN APRIL, 2013 i CERTIFICATION I certify that this work was carried out by Mrs. Titilayo Tilewola Nwaokoro in the Department of History, University of Ibadan. ………………………………………………………… Supervisor: S. Ademola Ajayi. B.A (Hons), M.A, P.G.D.E, Ph. D (History) Department of History, University of Ibadan, Nigeria. ii DEDICATION To God Almighty To My darling husband Ikechukwu Nwaokoro who is the hub of my pursuit of post-graduate studies To My dear children iii ACKNOWLEDGEMENTS First and foremost, my eternal gratitude goes to God Almighty, the maker of Heaven and Earth, the giver and preserver of life, for the enablement to embark on this study. I am very grateful to my Supervisor, Dr. S. Ademola Ajayi, for seeing me through every stage of the study, with prompt attention, guidance and encouragement. My deep appreciation also goes to Dr. Victor Osaro Edo, for the keen interest he has in the progress of my work, from start to finish. I also appreciate all the encouragement from Dr. Rasheed Olaniyi, Prof. Bayo Lawal, Prof. Yinka Otuyemi, Dr. Paul Ugboajah, Dr. Biola Salami, Dr. Ebika Ovia, Mrs. Grace Ngubo, Mrs. Olabisi Igi-Ododo, Mr. W.F. Griffin, Mr Sola Adesote, Mrs. R.O. Onayinka, Mrs. -
MB 6Th Nov. 2017
RSITIE VE S C NI O U M NATIONAL UNIVERSITIES COMMISSION L M A I S N S O I I O T N A N T H C E OU VI GHT AND SER MONDAY www.nuc.edu.ng A PUBLICATION OF THE OFFICE OF THE EXECUTIVE SECRETARY th 0795-3089 6 November, 2017 Vol. 12 No. 45 FG to Complete Perimetre Fencing for MAUTECH h e P r e s i d e n t a n d Commander in Chief of Tthe Federal Republic of Nigeria, President Muhammadu Buhari, GCFR, has promised special funds to the Modibo Adama University of Technolgy, Yola, to enable it complete its perimeter fencing, connect the university with a good road network, provide reliable street lights and build more female hostels for the University. Speaking at the 23rd convocation ceremony of the University held last Saturday, in Yola, Adamawa State, the President, represented by Professor Shehu Usman His Excellency, Muhammadu Buhari, GCFR Abdullahi, the former Vice President and Commander-in-Chief of the Armed Forces Federal Republic of Nigeria chancellor and a Visiting committed to supporting and major facilities with good road Professor to NUC said that the intervening in the affected networks and provide reliable government was determined to universities as we do in the lower street lighting system for all ensure that universities were levels of education. To this end, major roads on campus. In the encouraged to fulfill their government will provide a light of the peculiar and mandates. special fund to enable the dangerous circumstances our university complete the female students are exposed to, According to him “ we are indeed perimeter fencing, connect the funds for additional hostels on the in this edition ES Harps on Prof. -
The Crafts of Witches
STS.089 | Technology and Innovation in Africa Fall ‘14 Lecture 10 - The Arts of Witching Prof. Clapperton Chakanetsa Mavhunga MIT OpenCourseWare This lecture is focused on two types of “crafts” opposed to one another, namely witching (kuroya in my na tive tongue, chidzimbahwe or chiShona) and anti-witching (kuroyonora) or healing (kurapa). What Adeline Masquelier calls “a host of sorcerers (mayu, plural maye) who struck people, cattle and trees alike with deadly fire every rainy season, who hid in the clouds and flew through the skies.” She talks about the protective steps (special medicines) the Hausa Mawri people of Arewa, Nigeria, took to protect themselves when they still believed completely in bori (spirit possession), before they became Muslims, who believe that lightning is sent by Allah. Yet even those converted have not completely severed their ties to spirits, but now believe that lightning is caused by a family of bori spirits. Victims of lightning are therefore deemed offenders, not victims. But even devout Muslims fear the sorcery of lightning. Witching is therefore a flexible, adaptive craft. It adapts to the coming of Islam, to market forces; bori is certainly no shrinking violet; invoking the spirits does not contradict faith in the Koran. The family of noble spirits (Tooru) still govern the winds, the clouds, lightning and rain –and indeed the Niger River itself. The bakin bori (black spirits) live in the sky from which they control the clouds which bring the rain; those spirits throw lightning on people who have offended them. The spirituality of the Zarma people of the Zarma-Songhai region of Niger on the one hand builds nicely on the theme of African meteorology that we starting exploring previously. -
Bakalářská Práce
Bakalářská práce 2011 Nela Rybová Jihočeská univerzita v Českých Budějovicích Teologická fakulta Katedra filosofie a religionistiky Bakalářská práce Ženská obřízka z antropologické perspektivy Vedoucí práce: PhDr. Vít Erban, Ph.D. Autor práce: Nela Rybová Studijní obor: Humanistika Forma studia: prezenční Ročník: čtvrtý 2011 Prohlašuji, že svoji bakalářskou práci jsem vypracovala samostatně pouze s použitím pramenů a literatury uvedených v seznamu citované literatury. Prohlašuji, že v souladu s § 47b zákona č. 111/1998 Sb. v platném znění, souhlasím se zveřejněním své bakalářské práce, a to v nezkrácené podobě (v úpravě vzniklé vypuš- těním vyznačených částí archivovaných Teologickou fakultou) elektronickou cestou ve veřejně přístupné části databáze STAG provozované Jihočeskou univerzitou v Českých Budějovicích na jejích internetových stránkách, a to se zachováním mého autorského práva k odevzdanému textu této kvalifikační práce. Souhlasím dále s tím, aby toutéž elektronickou cestou byly v souladu s uvedeným ustanovením zákona č. 111/1998 Sb. zveřejněny posudky školitele a oponentů práce i záznam o průběhu a výsledku obhajoby kvalifikační práce. Rovněž souhlasím s porovnáním textu mé kvalifikační práce s databází kvalifikačních prací Theses.cz provozovanou Národním registrem vysoko- školských kvalifikačních prací a systémem na odhalování plagiátů. 30. března 2011 Nela Rybová Chtěla bych zde poděkovat PhDr. Vítu Erbanovi, Ph.D. za jeho inspirativní před- nášky a trpělivost při vedení mé bakalářské práce, Teologické fakultě v Českých Budě- jovicích, že jsem na ní mohla studovat a obohatit si tak život o mnoho poznatků, zážitků a zajímavých lidí, mým milovaným a milujícím rodičům a přátelům za to, že jsou. OBSAH Úvod.......................................................................................................................... 5 1. Co je to ženská obřízka a její výskyt ............................................................... -
Local Government and the Challenges of Community Development in Lagos State, Nigeria (1999 – 2012)
LOCAL GOVERNMENT AND THE CHALLENGES OF COMMUNITY DEVELOPMENT IN LAGOS STATE, NIGERIA (1999 – 2012) BY AWOSIKA, FELIX OLANREWAJU MATRIC NO: 989008284 B.Sc. (Hons); M.Sc. OAU Ile-Ife BEING A THESIS SUBMITTED TO THE SCHOOL OF POST GRADUATE STUDIES, UNIVERSITY OF LAGOS IN FULFILLMENT OF THE REQUIREMENTS FOR THE AWARD OF DOCTOR OF PHILOSOPHY (Ph.D) IN POLITICAL SCIENCE. APRIL, 2014 CERTIFICATION We certify that this research was carried out by Awosika, Felix Olanrewaju under our supervision. DR. DERIN OLOGBENLA PROF. CHUKS MADUABUM Associate Professor Adjunct Professor Department of Political Science Department of Political Science University of Lagos University of Lagos ii DEDICATION I dedicate this work to the Glory of God, The Father, God The Son, and God The Holy Spirit. Also with tears rolling down my cheeks, to the memory of the one who valued education so much that he toiled and died in the process of bequeathing this invaluable legacy to his children, I mean my irreplaceable, unforgettable, highly treasured, ever loved and, loving father, Pa Zacchaeus Babalola Awosika. I know some day; we shall meet again at the feet of Jesus to part no more. iii ACKNOWLEDGEMENTS I appreciate my parents late Pa Zacchaeus Babalola Awosika and my aged mother mama Deborah Oluwafunbi Awosika for their sacrifices to give me the foundation of a good education. I would like to gratefully and sincerely thank my supervisor, Dr.Derin Kofoworola Ologbenla for his guidance, understanding, patience, and most importantly, his friendship since my doctoral studentship. His mentorship was paramount in providing a well rounded experience consistent with my long-term career goals. -
THOMAS ANDREW KELLEY III Carolina Law, CB #3380, Chapel Hill, NC 27599 ○ (919) 843-9909 ○ [email protected]
THOMAS ANDREW KELLEY III Carolina Law, CB #3380, Chapel Hill, NC 27599 ○ (919) 843-9909 ○ [email protected] PROFESSIONAL EXPERIENCE UNIVERSITY OF NORTH CAROLINA AT CHAPEL HILL SCHOOL OF LAW Paul B. Eaton Distinguished Professor of Law and Interim Director of Clinics Scholarship and Classroom Teaching. Research and write on the Law of Nonprofit Organizations, Community Economic Development, International Law and Development, Transitional Justice, and International Criminal Law. Podium courses taught include The Law of Nonprofit Organizations, International Law, International Law and Development, Genocide, Human Rights, and International Criminal Law, The Law Firm, A Narrative Approach to Legal Ethics, and Contracts. Faculty Supervisor, Community Development Law Clinic. Planned, launched, raised $120,000 in seed money, and now supervise a Community Development Law Clinic in which third-year law students provide business counsel to North Carolina nonprofit organizations. Director of Clinical Programs and Interim Director of Clinical Programs. Supervise and facilitated eight live-client clinical programs and an externship program. Coordinate and support the work of ten faculty members and four support staff. Formulate short- and long-term educational goals, determine clinic policies and procedures, conduct periodic staff reviews, and approve all budgets and expenditures. Summary of Titles and Positions. Co-Director of Externship Program 1999-2002; CDL Clinic Faculty Supervisor 2002-present; Associate Clinical Professor 1999-2004; Visiting Professor of Law at Abdou Moumouni University (University of Niamey) 2003-2004; Clinical Professor 2004-2006; Associate Professor of Law 2006-2010; Professor of Law 2010-2013; Director of Clinical Programs 2010-2013; Visiting Lecturer, Universite Jean Moulin 3, Lyon, France 2014; Paul B. -
Appendix 1 Vernacular Names
Appendix 1 Vernacular Names The vernacular names listed below have been collected from the literature. Few have phonetic spellings. Spelling is not helped by the difficulties of transcribing unwritten languages into European syllables and Roman script. Some languages have several names for the same species. Further complications arise from the various dialects and corruptions within a language, and use of names borrowed from other languages. Where the people are bilingual the person recording the name may fail to check which language it comes from. For example, in northern Sahel where Arabic is the lingua franca, the recorded names, supposedly Arabic, include a number from local languages. Sometimes the same name may be used for several species. For example, kiri is the Susu name for both Adansonia digitata and Drypetes afzelii. There is nothing unusual about such complications. For example, Grigson (1955) cites 52 English synonyms for the common dandelion (Taraxacum officinale) in the British Isles, and also mentions several examples of the same vernacular name applying to different species. Even Theophrastus in c. 300 BC complained that there were three plants called strykhnos, which were edible, soporific or hallucinogenic (Hort 1916). Languages and history are linked and it is hoped that understanding how lan- guages spread will lead to the discovery of the historical origins of some of the vernacular names for the baobab. The classification followed here is that of Gordon (2005) updated and edited by Blench (2005, personal communication). Alternative family names are shown in square brackets, dialects in parenthesis. Superscript Arabic numbers refer to references to the vernacular names; Roman numbers refer to further information in Section 4.