Teaching the Old New York Diorama
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In Search of the Indiana Lenape
IN SEARCH OF THE INDIANA LENAPE: A PREDICTIVE SUMMARY OF THE ARCHAEOLOGICAL IMPACT OF THE LENAPE LIVING ALONG THE WHITE RIVER IN INDIANA FROM 1790 - 1821 A THESIS SUBMITTED TO THE GRADUATE SCHOOL IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS BY JESSICA L. YANN DR. RONALD HICKS, CHAIR BALL STATE UNIVERSITY MUNCIE, INDIANA DECEMBER 2009 Table of Contents Figures and Tables ........................................................................................................................ iii Chapter 1: Introduction ................................................................................................................ 1 Research Goals ............................................................................................................................ 1 Background .................................................................................................................................. 2 Chapter 2: Theory and Methods ................................................................................................. 6 Explaining Contact and Its Material Remains ............................................................................. 6 Predicting the Intensity of Change and its Effects on Identity................................................... 14 Change and the Lenape .............................................................................................................. 16 Methods .................................................................................................................................... -
Introduction to Lenape-Dutch Indians
Teaching American History Grant: Learning Experience 2007-2008 Michelle Montoya – Highland Falls/Fort Montgomery Central School District Introduction to the Lenape-Delaware Indians/ 7th Grade Standards: • Standard 1: History of the United States and New York: Standard 1.3 – Study about the major social, political, economic, cultural and religious developments in New York State and United States history. Learning about individuals and groups who represent different ethnic, national, and religious groups, including Native Americans, in New York State and the United States at different times and different locations. • English Language Arts Standard 1 – Reading, Speaking and Writing for Information and Understanding • English Language Arts Standard 3 – Reading, Speaking and Writing for Critical Analysis and Evaluation. Overview of the Learning Experience: • This lesson will serve as an introduction to the Lenape Indians of New York and will follow a series of lessons on the major Native American tribes and regions of North America. It will be the first lesson in a review and expansion of students’ knowledge of the Native Americans of New York State, primarily focusing on the groups indigenous to the Hudson Valley. • Students will practice using Reciprocal Reading group skills to learn about the social, political, economic, cultural and religious aspects of ancient Lenape culture, as well as the effects of the Lenape interactions and struggles with the European settlers. Essential Questions: • How do the experiences of the Lenape tribe compare -
A Lenape Among the Quakers
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln University of Nebraska Press -- Sample Books and Chapters University of Nebraska Press 2014 A Lenape among the Quakers Dawn G. Marsh [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/unpresssamples Marsh, Dawn G., "A Lenape among the Quakers" (2014). University of Nebraska Press -- Sample Books and Chapters. 266. https://digitalcommons.unl.edu/unpresssamples/266 This Article is brought to you for free and open access by the University of Nebraska Press at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in University of Nebraska Press -- Sample Books and Chapters by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. A Lenape among the Quakers Buy the Book Buy the Book A Lenape among the Quakers The Life of Hannah Freeman dawn g. marsh University of Nebraska Press Lincoln & London Buy the Book © 2014 by the Board of Regents of the University of Nebraska Parts of this book have previously appeared in different form in “Hannah Freeman: Gendered Sovereignty in Penn’s Peaceable Kingdom,” in Gender and Sovereignty in Indigenous North America, 1400–1850, ed. Sandra Slater and Fay A. Yarborough (Columbia: University of South Carolina Press, 2011), 102–22. All rights reserved Manufactured in the United States of America Library of Congress Cataloging-in-Publication Data Marsh, Dawn G. A Lenape among the Quakers: the life of Hannah Freeman / Dawn G. Marsh. pages cm. Includes bibliographical references. isbn 978-0-8032-4840-3 (cloth: alk. paper)— isbn 978-0-8032-5419-0 (epub)— isbn 978-0-8032-5420-6 (mobi)— isbn 978-0-8032-5418-3 (pdf) 1. -
THE INDIANS of LENAPEHOKING (The Lenape Or Delaware Indians)
THE INDIANS OF LENAPEHOKING (The Lenape or Delaware Indians) By HERBERT C.KRAFT NCE JOHN T. KRAFT < fi Seventeenth Century Indian Bands in Lenapehoking tN SCALE: 0 2 5 W A P P I N Q E R • ' miles CONNECTICUT •"A. MINISS ININK fy -N " \ PROTO-MUNP R O T 0 - M U S E*fevj| ANDS; Kraft, Herbert rrcrcr The Tndians nf PENNSYLVANIA KRA hoking OKEHOCKING >l ^J? / / DELAWARE DEMCO NO . 32 •234 \ RINGVyOOP PUBLIC LIBRARY, NJ N7 3 6047 09045385 2 THE INDIANS OF LENAPEHOKING by HERBERT C. KRAFT and JOHN T. KRAFT ILLUSTRATIONS BY JOHN T. KRAFT 1985 Seton Hall University Museum South Orange, New Jersey 07079 145 SKYLAND3 ROAD RINGWOOD, NEW JERSEY 07456 THE INDIANS OF LENAPEHOKING: Copyright(c)1985 by Herbert C. Kraft and John T. Kraft, Archaeological Research Center, Seton Hall University Museum, South Orange, Mew Jersey. All rights reserved. Printed in the United States of America. No part of this book--neither text, maps, nor illustrations--may be reproduced in any way, including but not limited to photocopy, photograph, or other record without the prior agreement and written permission of the authors and publishers, except in the case of brief quotations embodied in critical articles and reviews. For information address Dr. Herbert C. Kraft, Archaeological Research Center, Seton Hall University Museum, South Orange, Mew Jersey, 07079 Library of Congress Catalog Number: 85-072237 ISBN: 0-935137-00-9 ACKNOWLEDGEMENTS The research, text, illustrations, and printing of this book were made possible by a generous Humanities Grant received from the New Jersey Department of Higher Education in 1984. -
Lenni Lenape Native Americans – Hangout Nj – Lesson 2
Lenni Lenape Native Americans – hangout nj – Lesson 2 TODAY WE ARE GOING TO LEARN A LITTLE ABOUT THE VERY FIRST SETTLERS IN NEW JERSEY – THE LENNI LENAPE. YOU PRONOUNCE LENNI LENAPE LIKE THIS …. Len-e Lun-nah-pay LEEENIE LUNAAAPE LE..LE..LE IN TODAY’S ENGLISH NEW LANGUAGE, LENNI THE LENNI LENAPE JERSEY LIVED ON LAND WE NOW LENAPE MEANS "THE EASTERN ORDINARY PEOPLE." KNOW AS PENNSYLVANIA NEW JERSEY, EASTERN PENNSYLVANIA AND LENAPEHOKING NORTHERN DELAWARE. THE LENNI LENAPE NAMED THEIR HOME- LAND "LENAPEHOKING". Lun-nah-pay-hawk-ing … EASY! I CAN PRONOUNCE IT PROPERLY DELAWARE AND CHEW GUM AT THE SAME TIME. LENNI LENAPE NATIVE AMERICANS – Pg. 2 THE LENNI LENAPE LIVED IN THIS AREA FOR OVER 600 YEARS BEFORE COLUMBUS "DISCOVERED" AMERICA … ..THEY WERE PEACEFUL PEOPLE WHO FARMED THE LAND, HUNTED, AND FISHED FOR FOOD. DURING THE WARM MONTHS, THE LENNI LENAPE WOULD “GO DOWN THE SHORE” TO FISH AND COLLECT SEASHELLS. THE LENAPE WOULD GATHER THE SEASHELLS, POLISH THEM, AND USE THEM AS SPECIAL! MONEY. 500 SHELL ACCOUNT – GET FREE BOW & ARROW LENNI LENAPE NATIVE AMERICANS – Pg. 3 THERE WERE NO STORES OR MALLS TO BUY THINGS IN. EVERYTHING THEY ATE HAD TO BE FARMED OR HUNTED. PEOPLE HAD TO MAKE THEIR OWN CLOTHES. A 1746 LENNI LENAPE FASHION SHOW BEADED NECKLACE ROACH WITH FRINGED BUCKSKIN EAGLE TOP FEATHER FRINGED WRAP-AROUND LEATHER SKIRT POUCH BABY IN BREACH- CLOTH CRADLEBOARD CARRIED ON MOTHER’S BACK LEGGINGS BEADED MOCCASINS LENNI LENAPE NATIVE AMERICANS – Pg. 4 THE MEN DID THE HUNTING, FISHING, AND BUILDING … MR. FOULKII, WHAT DID THE LENNI LENAPE WOMEN DO? THEY TOOK CARE OF THE WOMEN PREPARED THE CHILDREN AND COOKED THE FOOD. -
Native Americans in Brooklyn Primary Source Packet
NATIVE AMERICANS IN BROOKLYN PRIMARY SOURCE PACKET Student Name INTRODUCTORY READING The people encountered by the Europeans in the 1600s called themselves the Lenape, which loosely translates as either “the common people” or “the ancient people.” They called their homeland Lenapehoking and their communities reached from the Lower Hudson region to the Delaware Bay, including portions of New York, New Jersey, Pennsylvania and Delaware. To other tribes in the region, they were known as “grandfather” because of their ancient roots in the region. In the early 1600s, at the time of European contact, their population was around 20,000, divided into roughly twenty autonomous groups, closely interconnected through clan membership, Turkey, Wolf, or Turtle, which was traced through the mother. The Canarsee and Marechkawieck of the Lenape tribe lived in what is now Brooklyn. Clan lands and dwellings were “owned,” or held in trust for the clan, by the women as heads of households. The concept of shared land use was fundamental to their society – and utterly foreign to the European system of land ownership and leasing. The rise of the European system in North America would prove devastating to the Lenape, whose communal identity was rooted in a land of fluid natural boundaries. When the Dutch arrived in the 17th century in what is now New York City, their encounters with the Lenape were, at first, mostly amicable, according to historical records. They shared the land and traded guns, beads and wool for beaver furs. As the myth goes, the Dutch even “purchased” Manahatta island from the Lenape in 1626. -
[.35 **Natural Language Processing Class Here Computational Linguistics See Manual at 006.35 Vs
006 006 006 DeweyiDecimaliClassification006 006 [.35 **Natural language processing Class here computational linguistics See Manual at 006.35 vs. 410.285 *Use notation 019 from Table 1 as modified at 004.019 400 DeweyiDecimaliClassification 400 400 DeweyiDecimali400Classification Language 400 [400 [400 *‡Language Class here interdisciplinary works on language and literature For literature, see 800; for rhetoric, see 808. For the language of a specific discipline or subject, see the discipline or subject, plus notation 014 from Table 1, e.g., language of science 501.4 (Option A: To give local emphasis or a shorter number to a specific language, class in 410, where full instructions appear (Option B: To give local emphasis or a shorter number to a specific language, place before 420 through use of a letter or other symbol. Full instructions appear under 420–490) 400 DeweyiDecimali400Classification Language 400 SUMMARY [401–409 Standard subdivisions and bilingualism [410 Linguistics [420 English and Old English (Anglo-Saxon) [430 German and related languages [440 French and related Romance languages [450 Italian, Dalmatian, Romanian, Rhaetian, Sardinian, Corsican [460 Spanish, Portuguese, Galician [470 Latin and related Italic languages [480 Classical Greek and related Hellenic languages [490 Other languages 401 DeweyiDecimali401Classification Language 401 [401 *‡Philosophy and theory See Manual at 401 vs. 121.68, 149.94, 410.1 401 DeweyiDecimali401Classification Language 401 [.3 *‡International languages Class here universal languages; general -
The Dutch, Munsees, and the Purchase of Manhattan Island Paul Otto George Fox University, [email protected]
Digital Commons @ George Fox University Faculty Publications - Department of History, Department of History, Politics, and International Politics, and International Studies Studies 1-2015 The Dutch, Munsees, and the Purchase of Manhattan Island Paul Otto George Fox University, [email protected] Follow this and additional works at: http://digitalcommons.georgefox.edu/hist_fac Part of the Cultural History Commons Recommended Citation Published by New York State Bar Association Journal 87(1), January 2015, pp.10-17 (reprint of “Real Estate or Political Sovereignty”) This Article is brought to you for free and open access by the Department of History, Politics, and International Studies at Digital Commons @ George Fox University. It has been accepted for inclusion in Faculty Publications - Department of History, Politics, and International Studies by an authorized administrator of Digital Commons @ George Fox University. For more information, please contact [email protected]. The Dutch, Munsees, and the Purchase of Manhattan Island by Paul Otto from Opening Statements – Law, Jurisprudence, and the History of Dutch New York Albert M. Rosenblatt and Julia C. Rosenblatt, Eds. From the Introduction to Opening Statements nerve center. For that near half-century, the Dutch estab- We may call England our “mother country,” but our lished government, trade, and institutions that helped culture, political system, and jurisprudence have a more shape the future of what would become New York. varied heritage. Each state with its own settlement his- For years, the history of New York under Dutch rule tory has a unique flavor. Our nation’s lineage, and New languished in what Washington Irving called “the regions York’s in particular, has an often-overlooked Dutch of doubt and fable.” He used this phrase in his preface, component. -
Appalachian Studies Bibliography Cumulation 2013-June 2016 ______
Appalachian Studies Bibliography Cumulation 2013-June 2016 _____________________ CONTENTS Agriculture and Land Use ................................................................................................................3 Appalachian Studies.........................................................................................................................8 Archaeology and Physical Anthropology ......................................................................................14 Architecture, Historic Buildings, Historic Sites ............................................................................18 Arts and Crafts ..............................................................................................................................21 Biography .......................................................................................................................................27 Civil War, Military.........................................................................................................................29 Coal, Industry, Labor, Railroads, Transportation ..........................................................................37 Description and Travel, Recreation and Sports .............................................................................63 Economic Conditions, Economic Development, Economic Policy, Poverty ................................71 Education .......................................................................................................................................82 -
And Eighteenth-Century Lenapes. As
seventeenth- and eighteenth-century Lenapes. As Schöenenberger argues, in Lenape villages, authority was “dispersed, genderless, and negotiable” and it depended on “the person’s ability, capacity or competence in certain areas that were crucial for the survival or recreation of the community.”20 Authority flowed from a person’s aptitude in creating spheres of influence without the threat of violence or coercion. It was based on one’s “ability to produce or distribute resources, to initiate or maintain social groups, to have special knowledge in the field of medicine/herbs, or in the field of ritual/religion.”21 Lenapes valued two types of healers: nentpikes who provided herbal cures for wounds and diseases and medew (or meteinu) who were also adept at diagnosing and treating illnesses of spiritual origins. Female herbalists and midwives tended to be nentpikes. However, these roles overlapped, and both demonstrated spiritual power.22 For Lenapes, healing authority flowed from specialized healthcare knowledge and skills that allowed female healing adepts to wield noncoercive medical and spiritual influence, which contributed to the wellness of their communities. Iroquois groups shared this model of female healing authority. Between 1676 and 1753, the Lenapes were a client nation of the Iroquois League, which increased their mutual tensions but offered opportunities for health information transmissions.23 In 20 Regula Trenkwalder Schöenenberger, Lenape Women, Matriliny, and the Colonial Encounter: Resistance and Erosion of Power (c. 1600–1876) (Bern, Switzerland, Peter Lang, 1991), 93–4. 21 Schöenenberger, Lenape Women, 93–4. 22 Herbert C. Kraft and John T. Kraft, The Indians of Lenapehoking, 3rd ed. -
Munsee (Alternate Munsie, Minsi, Delaware, Or Ontario Munsee) (Reference 12) Language: Munsee Language Family: Algic
1. Description 1.1 Name of society, language, and language family: Society: Delaware Munsee (alternate Munsie, Minsi, Delaware, or Ontario Munsee) (reference 12) Language: Munsee Language Family: Algic 1.2 ISO code (3 letter code from ethnologue.com): 639-2 1.3 Location (latitude/longitude): 40/-75 1.4 Brief history: Timeline of Munsee according to Grumet. 11,500 ya – First people arrive in northeast North America 10,000 ya – Begin hunting small deer but focus switches to more intensive gathering because warming temperatures gave more opportunities in forest. 3,000 ya – Pottery developed 1,000 ya – Bows and arrows become present in archaeological sites. 500 ya – Europeans sail to North American shores 1524 AD – Giovanni da Verrazano writes from known account to mention Indians in this area. 1607 AD – Indian population in Munsee as large as 15,000 1616 AD – Large scale disease breaks out among Munsee 1634 AD – Indian population in Munsee declines to somewhere around 6,000 1658 AD – Malaria is reported 1661 AD – Smallpox strike 1664 AD – Number of Munsee reduced to less than 3,000 1701 AD – Population low at 1,000 1714 AD – Munsee seel last of their major landholdings east of the Delaware River 1727 AD – The name Munsee first begins to be used to refer to this people group 1801 AD – Munsees at Edgepillock agree to sell their Brotherton Reservation and move north to Oneidas 1.5 Influence of missionaries/schools/governments/powerful neighbors: The presence of the Mohawk people made the Munsee less territorial. They often lived in peace with these neighbors mostly because they had no other choice. -
The Lower Susquehanna Area
Indigenous Cultural Landscapes Study for the Captain John Smith National Historic Trail: the Lower Susquehanna Area September 2015 Katherine M. Faull, Ph.D. -- Principal Investigator David Minderhout, Ph.D. -- Native American Ethno-Historical Consultant Kristal Jones, Ph.D. -- GIS Research Associate Brandn Green, Ph.D. -- Research Associate prepared under cooperative agreement with Bucknell University, Lewisburg, PA and The National Park Service Chesapeake Bay Annapolis, MD Revised Final November 2015 Executive Summary The area of the Lower Susquehanna River from Harrisburg, PA to the head of the Chesapeake Bay in Maryland contains more than 50 identified sites of significance for Native American history and culture. These sites are part of a larger landscape of river, hills, plains, and waterways that are meaningful to the history and present-day lives of people who claim American Indian descent, especially from the Susquehannock Indians. This study, based on scholarly and oral traditions, argues that remnant peoples of Susquehannock descent were absorbed into the various nations of the Haudenosaunee and continue to have a vital interest in the interpretation and preservation of this stretch of the Susquehanna River. This report provides background and evidence for the inclusion of many of these locations within a high-probability indigenous cultural landscape boundary—a focus area provided to the National Park Service Chesapeake Bay and the Captain John Smith Chesapeake National Historic Trail Advisory Council for the purposes of future