` Mohican Archival Activism: Narrating Indigenous Nationalism a DISSERTATION SUBMITTED to the FACULTY of the UNIVERSITY of MINN
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An Examination of Native Americans in Film and Rise of Native Filmmakers by Julia Boyd — 105
An Examination of Native Americans in Film and Rise of Native Filmmakers by Julia Boyd — 105 An Examination of Native Americans in Film and Rise of Native Filmmakers Julia Boyd Media Arts and Entertainment, Concentration: Cinema Elon University Abstract This paper explored the role of Native Americans in the Hollywood film industry and their actions to estab- lish authentic representations of their population and culture in the media. Using academic literature, film analyses, and contemporary film reviews and articles, the author created a synthesis of the history of Na- tive Americans in film. The author concluded that by becoming producers, directors, and writers of their own stories, American Indians have regained control of their images and been able to combat stereotypes and the exclusion of Native Americans in the creative process. Positive social change for minority populations can be optimized when these populations are in control of their own images in film and media. I. Introduction One can use art, music, literature, television and film to trace patterns in society. Since the invention of moving images in the late nineteenth and early twentieth century, film has been a particularly powerful me- dium. Films have served as escapist fantasies, allowing audiences to enter astonishing worlds and encounter wild and colorful characters. Movies have also been used to convey truths about society that are more easily digested in a fictional format. Difficult topics such as the nature of humanity, love, and war have all been explored with film as the tool that disseminates these themes into the consciousness of the masses. With the rise of mass media and popular culture came the onset of a collective consciousness that could be shared by people all over the world, rather than people of a particular culture relying on their own ancestry and specific history. -
The Fashion Industry As a Slippery Discursive Site: Tracing the Lines of Flight Between Problem and Intervention
THE FASHION INDUSTRY AS A SLIPPERY DISCURSIVE SITE: TRACING THE LINES OF FLIGHT BETWEEN PROBLEM AND INTERVENTION Nadia K. Dawisha A dissertation submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Communication in the College of Arts and Sciences. Chapel Hill 2016 Approved by: Patricia Parker Sarah Dempsey Steve May Michael Palm Neringa Klumbyte © 2016 Nadia K. Dawisha ALL RIGHTS RESERVED ii ABSTRACT Nadia K. Dawisha: The Fashion Industry as a Slippery Discursive Site: Tracing the Lines of Flight Between Problem and Intervention (Under the direction of Dr. Patricia Parker) At the intersection of the glamorous façade of designer runway shows, such as those in Paris, Milan and New York, and the cheap prices at the local Walmart and Target, is the complicated, somewhat insidious “business” of the fashion industry. It is complicated because it both exploits and empowers, sometimes through the very same practices; it is insidious because its most exploitative practices are often hidden, reproduced, and sustained through a consumer culture in which we are all in some ways complicit. Since fashion’s inception, people and institutions have employed a myriad of discursive strategies to ignore and even justify their complicity in exploitative labor, environmental degradation, and neo-colonial practices. This dissertation identifies and analyzes five predicaments of fashion while locating the multiple interventions that engage various discursive spaces in the fashion industry. Ultimately, the analysis of discursive strategies by creatives, workers, organizers, and bloggers reveals the existence of agile interventions that are as nuanced as the problem, and that can engage with disciplinary power in all these complicated places. -
July 6, 2020 VIA ELECTRONIC MAIL Roger Goodell, Commissioner
July 6, 2020 VIA ELECTRONIC MAIL Roger Goodell, Commissioner National FootBall League 280 Park Avenue New York, NY 10017 [email protected] Dear Mr. Goodell, The undersigned are Native American leaders and organizations that have worked tirelessly and substantively for over half a century to change the racist name of the Washington team. We appreciate the statements made in recent days regarding the league and the team’s intention to revisit the name, But we are deeply concerned that the process or decision to rename is Being made in aBsence of any discussion with the concerned leadership. Specifically, we, the undersigned, request that the NFL immediately: 1. Require the Washington NFL team (Owner- Dan Snyder) to immediately change the name R*dsk*ns, a dictionary defined racial slur for Native Peoples. 2. Require the Washington team to immediately cease the use of racialized Native American Branding By eliminating any and all imagery of or evocative of Native American culture, traditions, and spirituality from their team franchise including the logo. This includes the use of Native terms, feathers, arrows, or monikers that assume the presence of Native American culture, as well as any characterization of any physical attributes. 3. Cease the use of the 2016 Washington Post Poll and the 2004 National AnnenBerg Election Survey which have Been repeatedly used By the franchise and supporters to rationalize the use of the racist r-word name. These surveys were not academically vetted and were called unethical and inaccurate By the Native American Journalist Association as well as deemed damaging By other prominent organizations that represent Native Peoples. -
Critically Sovereign Indigenous Gender, Sexuality, and Feminist Studies Critically Sovereign Critically Sovereign
JOANNE BARKER, EDITOR CRITICALLY SOVEREIGN INDIGENOUS GENDER, SEXUALITY, AND FEMINIST STUDIES CRITICALLY SOVEREIGN CRITICALLY SOVEREIGN Indigenous Gender, Sexuality, and Feminist Studies joanne barker, editor duke university press Durham and London · 2017 © 2017 Duke University Press All rights reserved Printed in the United States of Amer i ca on acid- free paper ∞ Designed by Courtney Leigh Baker Typeset in Arno Pro and Trade Gothic by Westchester Publishing Services Library of Congress Cataloging- in- Publication Data Names: Barker, Joanne, [date] editor. Title: Critically sovereign : indigenous gender, sexuality, and feminist studies / Joanne Barker, editor. Description: Durham : Duke University Press, 2017. | Includes bibliographical references and index. Identifi ers: lccn 2016048394 (print) | lccn 2016050624 (ebook) ISBN 9780822363392 (hardcover : alk. paper) ISBN 9780822363651 (pbk. : alk. paper) ISBN 9780822373162 (e- book) Subjects: LCSH: Indians of North Amer i ca— Historiography. | Indigenous peoples— Historiography. | Sex role— Political aspects— United States— History. | Feminist theory. | Queer theory. | Decolonization— United States. | Indigenous peoples in lit er a ture. Classifi cation: lcc e76.8 .c75 2017 (print) | lcc e76.8 (ebook) | ddc 970.004/97— dc23 lc rec ord available at https:// lccn . loc . gov / 2016048394 Cover art: Merritt Johnson, Waterfall Face Emergency Mantle for Diplomatic Security and Near Invisibility, 2014, fabric, turkey wings, beads and spray lacquer. to all the murdered and missing Indigenous -
[.35 **Natural Language Processing Class Here Computational Linguistics See Manual at 006.35 Vs
006 006 006 DeweyiDecimaliClassification006 006 [.35 **Natural language processing Class here computational linguistics See Manual at 006.35 vs. 410.285 *Use notation 019 from Table 1 as modified at 004.019 400 DeweyiDecimaliClassification 400 400 DeweyiDecimali400Classification Language 400 [400 [400 *‡Language Class here interdisciplinary works on language and literature For literature, see 800; for rhetoric, see 808. For the language of a specific discipline or subject, see the discipline or subject, plus notation 014 from Table 1, e.g., language of science 501.4 (Option A: To give local emphasis or a shorter number to a specific language, class in 410, where full instructions appear (Option B: To give local emphasis or a shorter number to a specific language, place before 420 through use of a letter or other symbol. Full instructions appear under 420–490) 400 DeweyiDecimali400Classification Language 400 SUMMARY [401–409 Standard subdivisions and bilingualism [410 Linguistics [420 English and Old English (Anglo-Saxon) [430 German and related languages [440 French and related Romance languages [450 Italian, Dalmatian, Romanian, Rhaetian, Sardinian, Corsican [460 Spanish, Portuguese, Galician [470 Latin and related Italic languages [480 Classical Greek and related Hellenic languages [490 Other languages 401 DeweyiDecimali401Classification Language 401 [401 *‡Philosophy and theory See Manual at 401 vs. 121.68, 149.94, 410.1 401 DeweyiDecimali401Classification Language 401 [.3 *‡International languages Class here universal languages; general -
Rutherford MA.Pdf
Canterbury Christ Church University’s repository of research outputs http://create.canterbury.ac.uk Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. Rutherford, J. (2017) White space: hegemonic representations of American Indians. M.A. thesis, Canterbury Christ Church University. Contact: [email protected] White Space Hegemonic Representations of American Indians By J N Rutherford Canterbury Christ Church University Thesis Submitted for the Degree of Masters by Research 2017 Contents (page) 1 Abstract 2 Introduction 4-14 Chronicling the Space: Hegemonic Narrative, Frontier Mythology and the ‘Noble Savage’ in American History Chapter One 16-38 ‘Going Native’: Performance and Ritual of the American Hero in The Revenant (2015) Chapter Two 40-59 Mediating the ‘White Man’s Indian’: American Designs of Masculinity and the Washington R*dskins Mascot Chapter Three 61-77 Fashioning an American Fantasy: Femininity, the ‘Hipster’ Headdress and ‘Playing Indian’ Conclusion 79-84 Outer Space: The Final Frontier and Indian-ness in Avatar (2009) Bibliography, Filmography, Internet & Other Media 86-103 1 Abstract: This thesis argues that American Indian stereotypes within American social and cultural space serve to maintain hegemony over America’s Indigenous populace. -
Appalachian Studies Bibliography Cumulation 2013-June 2016 ______
Appalachian Studies Bibliography Cumulation 2013-June 2016 _____________________ CONTENTS Agriculture and Land Use ................................................................................................................3 Appalachian Studies.........................................................................................................................8 Archaeology and Physical Anthropology ......................................................................................14 Architecture, Historic Buildings, Historic Sites ............................................................................18 Arts and Crafts ..............................................................................................................................21 Biography .......................................................................................................................................27 Civil War, Military.........................................................................................................................29 Coal, Industry, Labor, Railroads, Transportation ..........................................................................37 Description and Travel, Recreation and Sports .............................................................................63 Economic Conditions, Economic Development, Economic Policy, Poverty ................................71 Education .......................................................................................................................................82 -
Munsee (Alternate Munsie, Minsi, Delaware, Or Ontario Munsee) (Reference 12) Language: Munsee Language Family: Algic
1. Description 1.1 Name of society, language, and language family: Society: Delaware Munsee (alternate Munsie, Minsi, Delaware, or Ontario Munsee) (reference 12) Language: Munsee Language Family: Algic 1.2 ISO code (3 letter code from ethnologue.com): 639-2 1.3 Location (latitude/longitude): 40/-75 1.4 Brief history: Timeline of Munsee according to Grumet. 11,500 ya – First people arrive in northeast North America 10,000 ya – Begin hunting small deer but focus switches to more intensive gathering because warming temperatures gave more opportunities in forest. 3,000 ya – Pottery developed 1,000 ya – Bows and arrows become present in archaeological sites. 500 ya – Europeans sail to North American shores 1524 AD – Giovanni da Verrazano writes from known account to mention Indians in this area. 1607 AD – Indian population in Munsee as large as 15,000 1616 AD – Large scale disease breaks out among Munsee 1634 AD – Indian population in Munsee declines to somewhere around 6,000 1658 AD – Malaria is reported 1661 AD – Smallpox strike 1664 AD – Number of Munsee reduced to less than 3,000 1701 AD – Population low at 1,000 1714 AD – Munsee seel last of their major landholdings east of the Delaware River 1727 AD – The name Munsee first begins to be used to refer to this people group 1801 AD – Munsees at Edgepillock agree to sell their Brotherton Reservation and move north to Oneidas 1.5 Influence of missionaries/schools/governments/powerful neighbors: The presence of the Mohawk people made the Munsee less territorial. They often lived in peace with these neighbors mostly because they had no other choice. -
The Lower Susquehanna Area
Indigenous Cultural Landscapes Study for the Captain John Smith National Historic Trail: the Lower Susquehanna Area September 2015 Katherine M. Faull, Ph.D. -- Principal Investigator David Minderhout, Ph.D. -- Native American Ethno-Historical Consultant Kristal Jones, Ph.D. -- GIS Research Associate Brandn Green, Ph.D. -- Research Associate prepared under cooperative agreement with Bucknell University, Lewisburg, PA and The National Park Service Chesapeake Bay Annapolis, MD Revised Final November 2015 Executive Summary The area of the Lower Susquehanna River from Harrisburg, PA to the head of the Chesapeake Bay in Maryland contains more than 50 identified sites of significance for Native American history and culture. These sites are part of a larger landscape of river, hills, plains, and waterways that are meaningful to the history and present-day lives of people who claim American Indian descent, especially from the Susquehannock Indians. This study, based on scholarly and oral traditions, argues that remnant peoples of Susquehannock descent were absorbed into the various nations of the Haudenosaunee and continue to have a vital interest in the interpretation and preservation of this stretch of the Susquehanna River. This report provides background and evidence for the inclusion of many of these locations within a high-probability indigenous cultural landscape boundary—a focus area provided to the National Park Service Chesapeake Bay and the Captain John Smith Chesapeake National Historic Trail Advisory Council for the purposes of future -
Playing Hippies and Indians: Acts of Cultural Colonization in the Theatre of the American Counterculture
PLAYING HIPPIES AND INDIANS: ACTS OF CULTURAL COLONIZATION IN THE THEATRE OF THE AMERICAN COUNTERCULTURE Miriam Hahn A Dissertation Submitted to the Graduate College of Bowling Green State University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY August 2014 Committee: Jonathan Chambers, Advisor Sheri Wells-Jensen, Graduate Faculty Representative Eileen Cherry-Chandler Scott Magelssen © 2014 Miriam Hahn All Rights Reserved iii ABSTRACT Jonathan Chambers, Advisor In this dissertation, I examine the appropriation of Native American cultures and histories in the theatre of the American counterculture of the 1960s and seventies, using the Living Theatre’s Paradise Now, the street theatricals and broadsides of the San Francisco Diggers, and James Rado and Gerome Ragni’s Hair: The American Tribal- Love Rock Musical as my primary case studies. Defining themselves by points of difference from mainstream America and its traditional social and cultural values, counterculturalists often attempted to align themselves with Native Americans in order to express an imagined sense of shared otherness. Representations of Natives on countercultural stages, however, were frequently steeped in stereotype, and they often depicted Native cultures inaccurately, elided significant tribal differences, and relegated Native identity almost wholly to the past, a practice that was particularly problematic in light of concurrent Native rights movements that were actively engaged in bringing national attention to the contemporary issues and injustices Native Americans faced on a daily basis. In my study, I analyze the impulses that might have led counterculturalists to appropriate Native culture during this period, highlighting some of the ways in which such appropriations played out in Paradise Now and Hair, as well as on the streets of San Francisco’s Haight-Ashbury district. -
Yz-Front Page.Indd
Vol. XXII No. 22 N8480 Moh He Con Nuck Road, Bowler WI 54416 November 15, 2014 Tribe Filing Petition to Ground Radar at Mission Cemetery By Susan Savetwith have NY Land Claim Mohican News Reporter Heard by U.S. Su- Wisconsin Department of preme Court Transportation recently came out to the Mission Cemetery in Red On November 7, 2014, the Springs to check on the extent Stockbridge-Munsee Community of some of the burials that may asked the U.S. Supreme Court to be outside the boundaries of the hear the Tribe’s appeal in its New current cemetery. York land-claim case. “The Tribal Council feels this appeal is nec- According to Wisconsin DOT essary since the land claim is an Engineering Geologist, Daniel important part of the Tribe’s his- Reid, Wisconsin DOT is aware torical journey from its homelands that the Ground Penetrating Radar in what is now New York State to equipment and expertise for this its current reservation in Wiscon- type of process is very expensive sin” said Tribal President Wallace New Pharmacy Intern so they provided the service to He talked about how the process Miller. By Susan Savetwith the tribe at no cost as a goodwill works. He explained that it’s Mohican News Reporter measure. basically electromagnetic radiation The case was fi led in 1986 and waves are sent downward seeking the return of the Tribe’s Kathryn Cerney is the pharmacy When asked about the fi ndings through the soil; when they hit an treaty reservation in central New intern at the Stockbridge-Munsee from his session, Reid said he object like a boulder, casket, box, York State. -
Aakawaxung Munahanung (Island Protected from the Wind) Archaeological Site
DESIGNATION REPORT Aakawaxung Munahanung (Island Protected from the Wind) Archaeological Site Landmarks Preservation Designation Report Designation List 525 Commission Aakawaxung Munahanung (Island LP-2648 Protected from the Wind) Archaeological Site June 22, 2021 DESIGNATION REPORT Aakawaxung Munahanung (Island Protected from the Wind) Archaeological Site LOCATION Borough of Staten Island Conference House Park, 298 Satterlee Street (aka 298-300 Satterlee Street) LANDMARK TYPE Individual SIGNIFICANCE Aakawaxung Munahanung (Island Protected from the Wind) Archaeological Site is associated with over 8,000 years of occupation by Indigenous Peoples. It contains the region’s best-preserved known cultural complex and archaeological site associated with the Indigenous presence in New York City. Landmarks Preservation Designation Report Designation List 525 Commission Aakawaxung Munahanung (Island LP-2648 Protected from the Wind) Archaeological Site June 22, 2021 LPC, 2021 LANDMARKS PRESERVATION COMMISSION COMMISSIONERS Lisa Kersavage, Executive Director Sarah Carroll, Chair Mark Silberman, General Counsel Frederick Bland, Vice Chair Timothy Frye, Director of Special Projects and Diana Chapin Strategic Planning Wellington Chen Kate Lemos McHale, Director of Research Michael Devonshire Cory Herrala, Director of Preservation Michael Goldblum John Gustafsson REPORT BY Anne Holford-Smith Amanda Sutphin, Director of Archaeology Everardo Jefferson Jeanne Lutfy Jessica Striebel MacLean, Archaeology Adi Shamir-Baron Department MaryNell Nolan-Wheatley,