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Die Frage Der Gültigkeit Der Priester- Und Bischofsweihen Nach Dem Ritus Von «Papst» Paul VI

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Die Frage Der Gültigkeit Der Priester- Und Bischofsweihen Nach Dem Ritus Von «Papst» Paul VI Thilo Stopka, Padre Seudónimo-Maria Torres Guzmán (FSSPX) [Pseudonym] Die Frage der Gültigkeit der Priester- und Bischofsweihen nach dem Ritus von «Papst» Paul VI. Eine dogmatische, moraltheologische und liturgische Studie im Geiste des heiligen Thomas, des heiligen Alphons und der Enzyklika Mediator Dei unter Berücksichtigung der liturgischen Quellen der Traditio Apostolica und der orientalischen Weiheriten, im Hinblick auf christologische und pneumatologische Verirrungen der Ära des II. vatikanischen Konzils und ihre Einflüsse auf die Gestaltung der neuen Bischofsweihe. Hinweis: In den Fußnoten sind Verweise ins Weltnetz enthalten, die sich von einer Datei im WORD-Format aus öffnen lassen. Leider kommt der PDF-Brauer mit langen Verweisen nicht zurecht, so daß dies leider nur sehr eingeschränkt für das PDF-Format gilt. Zudem enthalten etliche Fußnoten elektonische Verweise, welche selbst einen Rechtschreibfehler aufweisen, für den die Verfasser keine Verantwortung tragen. In einem Hauptpfad eines verzweigten Datenpfades wurde statt des Wortes „bibliotheque“ ein „bibilotheque“ eingefügt und ist somit ein tragender Teil jener Datenbank geworden. Da es der Funktionstüchtigkeit des Verweises abträglich ist, diesen ändern zu wollen, mussten die Verfasser diesen einbauen, da man darüber wichtige Kopien im PDF-Format aus Denzingers Buch „Ritus orientalium in administrandis sacramentis“ öffnen kann. Wir bitten die Leser um Verständnis. Inhalt 1. Aktualität der Frage......................................................................... 7 2. Präzisierung der Fragestellung ....................................................... 9 2.1. Materie und Form ............................................................................ 9 2.2. Significatio ex adjunctis................................................................. 11 2.3. Die Intention .................................................................................. 14 2.4. Wirkungen des Weihesakramentes................................................ 16 3. Die Frage der Gültigkeit der Priesterweihen nach dem Ritus von «Papst» Paul VI.............................................................................. 20 3.1. Materie und Form der Priesterweihe ............................................. 20 3.1.1. Materie der Priesterweihe........................................................... 20 3.1.2. Form der Priesterweihe............................................................... 26 3.2. Interpretatorische Zusätze.............................................................. 34 3.2.1. Die interpretatorischen Zusätze in den orientalischen Riten und ein Vergleich mit dem neuen Weiheritus.................................. 39 3.2.2. Interpretatorische Zusätze im Common Book of Prayer und Kommentare der englischen Bischöfe aus dem Jahr 1898 (Vindication of Apostolicae Curae) ................................................. 43 3.2.3. Interpretatorische Zusätze in der Editio typica von 1990 seit Johannes Paul II. .............................................................................. 54 3.3. Die Intention .................................................................................. 55 4. Die Frage der Gültigkeit der Bischofsweihe nach dem Ritus von «Papst» Paul VI.............................................................................. 58 4.1. Materie und Form der Bischofsweihe ........................................... 58 4.1.1. Form der Bischofsweihe............................................................. 58 4.1.1.1. Quellen: Die vermeintliche Traditio apostolica des Hippolyt ........................................................................................... 58 4.1.1.2. Das Problem des Spiritus principalis ...................................... 62 4.1.1.3. Die wirkliche Wesensform des neuen Weihetextes gemäß den Kriterien der englischen Bischöfe in ihrem Schreiben A Vindication of Apostolicae Curae von 1898 ................................ 65 4.1.1.4. Christologische und pneumatologische Fragwürdigkeiten der neuen Wesensform Pauls VI. Leugnung des Filioque; Identifizierung des Heiligen Geistes mit dem Wesensattribut der göttlichen Kraft nicht gedeckt durch die Appropriationen .............. 66 4.1.1.5. Was versteht Dom Botte unter Spiritus principalis?............... 68 4.1.1.6. Bedeutung des Begriffes Spiritus principalis in apokryphen Schriften........................................................................................... 70 4.1.1.7. Spiritus principalis in den orientalischen Weihen................... 71 4.1.1.7.1. Westsyrische Bischofsweihe ................................................ 71 4.1.1.7.2. Koptische Weihen................................................................. 76 4.1.1.7.3. Maronitische Metropolitenweihe nach Denzinger ............... 79 4.1.1.7.4. Textmanipulationen und Falschzitate von Dom Cagin bei der Beschreibung der westsyrischen Patriarcheninthronisierung bereits im Jahr 1919. Der Weg zur Form Pauls VI.......................... 80 4.1.1.8. Entsprechung des neuen Ritus zum Common Book of Prayer der Episkopalkirche von 1979 ......................................................... 83 4.1.2. Materie der neuen Bischofsweihe............................................... 86 4.1.2.1. Die Frage der Einheit von Materie und Form als einer moralischen Substanz bei der Bischofsweihe .................................. 91 4.1.2.2. Behandlung von Einwänden gegen unsere Zweifel an der Einheit von Materie und Form in der neuen Bischofsweihe............ 97 4.2. Significatio ex adjunctis............................................................... 121 4.2.2. Welche Auffassung haben die „traditionalistischen“ Dominikaner von Avrillé von der Weihe als solcher? Der traurige Fall eines trojanischen Pferdes in der Tradition............... 125 4.2.3. Geht es in der neuen Form der Bischofsweihe „nur“ um Sendungen, nicht um Prozessionen?.............................................. 143 4.3. Intention....................................................................................... 145 4.4. Notwendige und wesentliche Verbesserung an der neuen Weihe zur Gewährleistung der Gültigkeit unter Absehung der unterbrochenen Sukzession...................................................... 152 4.5. Die Dokumentenfälschungen im Consilium durch Dom Botte und Lécuyer. Die Schemata der Ritenentwicklungskommission von 1967-1968 ............................................................................... 164 5. Schlußfolgerung und weitere Probleme bezüglich der Quellen .......................................................................................... 166 5.1. Das apokryphe VIII. Buch der apostolischen Konstitutionen ..... 167 5.2. Mängel bezüglich der Dreifaltigkeitslehre in nachkonziliaren Verlautbarungen............................................................................. 173 5.3. Anklänge an Joachim von Fiore im Credo des Gottesvolkes ...... 179 5.4. Umgehung des IV. Laterankonzils im Credo des Gottesvolkes .. 180 5.5. Pater et Filius et Spiritus Sanctus sunt unum, sed non unus....... 183 5.5.1. Die Trinität, Relationen und notionale Begriffe bei Thomas ... 186 5.5.2. Hippolyts Ditheismus und die Form Pauls VI. unter Berücksichtigung des Filioque ...................................................... 190 5.6. Berührungspunkt mit dem VIII. Buch der apostolischen Konstitutionen hinsichtlich des Primats des Willens..................... 198 5.7. Entsprechung des Credo Pauls VI. zu Hans Urs von Balthasar .. 199 5.8. Das VIII. Buch der apostolischen Konstitutionen und der mündige Laie ................................................................................. 201 5.9. Das VIII. Buch der apostolischen Konstitutionen – ein „christlicher Talmud“?................................................................... 202 6. Abschluß........................................................................................ 208 6.1. Erzbischof Marcel Lefebvre und das Pontifikale Pauls VI. ........ 210 6.2. Zusammenfassung ....................................................................... 212 Anhang 1) Diskussion und Rückübersetzung landessprachlicher Formen der neuen Priester- und Bischofsweihe ins Lateinische....................... 214 Anhang 2) Kanonischer Aspekt des Krönungseides und Kanonizität der Akte nachkonziliarer Päpste als solcher ................................................. 223 Anhang 3) Zur Frage der Priesterweihe durch Priester ........................................ 229 Anhang 4) Ein Fundstück aus dem Internet – könnte J. Ratzinger dem womöglich etwas abgewinnen? ..................................................... 238 Anhang 5) Syrische Quellen................................................................................. 240 Anhang 6) Der Noachismus der neuen Weihen gemäß der Reform Pauls VI. .... 244 1. Erwägungen zur Editio typica.................................................... 244 2. Das corpus delicti im Handauflegungsgebet Pauls VI. ............. 245 3. Bedeutung des Themas .............................................................. 246 4. Das Zeugnis des Evangeliums ................................................... 250 5. Die alttestamentliche Typologie im westsyrischen und koptischen Ritus........................................................................ 252 6. Die vermutliche Herkunft des Ausdrucks „populus justorum“ . 254 7. Die Folgen für die Gültigkeit des neuen Weiheritus ................. 258 8. Schluß .......................................................................................
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