Chinas Last Empire the Great Qing 1St Edition Pdf, Epub, Ebook
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Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939
Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences Columbia University 2014 © 2013 William M. Coleman, IV All rights reserved Abstract Making the State on the Sino-Tibetan Frontier: Chinese Expansion and Local Power in Batang, 1842-1939 William M. Coleman, IV This dissertation analyzes the process of state building by Qing imperial representatives and Republican state officials in Batang, a predominantly ethnic Tibetan region located in southwestern Sichuan Province. Utilizing Chinese provincial and national level archival materials and Tibetan language works, as well as French and American missionary records and publications, it explores how Chinese state expansion evolved in response to local power and has three primary arguments. First, by the mid-nineteenth century, Batang had developed an identifiable structure of local governance in which native chieftains, monastic leaders, and imperial officials shared power and successfully fostered peace in the region for over a century. Second, the arrival of French missionaries in Batang precipitated a gradual expansion of imperial authority in the region, culminating in radical Qing military intervention that permanently altered local understandings of power. While short-lived, centrally-mandated reforms initiated soon thereafter further integrated Batang into the Qing Empire, thereby -
Manchus: a Horse of a Different Color
History in the Making Volume 8 Article 7 January 2015 Manchus: A Horse of a Different Color Hannah Knight CSUSB Follow this and additional works at: https://scholarworks.lib.csusb.edu/history-in-the-making Part of the Asian History Commons Recommended Citation Knight, Hannah (2015) "Manchus: A Horse of a Different Color," History in the Making: Vol. 8 , Article 7. Available at: https://scholarworks.lib.csusb.edu/history-in-the-making/vol8/iss1/7 This Article is brought to you for free and open access by the History at CSUSB ScholarWorks. It has been accepted for inclusion in History in the Making by an authorized editor of CSUSB ScholarWorks. For more information, please contact [email protected]. Manchus: A Horse of a Different Color by Hannah Knight Abstract: The question of identity has been one of the biggest questions addressed to humanity. Whether in terms of a country, a group or an individual, the exact definition is almost as difficult to answer as to what constitutes a group. The Manchus, an ethnic group in China, also faced this dilemma. It was an issue that lasted throughout their entire time as rulers of the Qing Dynasty (1644- 1911) and thereafter. Though the guidelines and group characteristics changed throughout that period one aspect remained clear: they did not sinicize with the Chinese Culture. At the beginning of their rule, the Manchus implemented changes that would transform the appearance of China, bringing it closer to the identity that the world recognizes today. In the course of examining three time periods, 1644, 1911, and the 1930’s, this paper looks at the significant events of the period, the changing aspects, and the Manchus and the Qing Imperial Court’s relations with their greater Han Chinese subjects. -
Taiping Rebellion PMUNC 2017
Taiping Rebellion PMUNC 2017 Princeton Model United Nations Conference 2017 The Taiping Rebellion Chair: Nicholas Wu Director: [Name] 1 Taiping Rebellion PMUNC 2017 CONTENTS Letter from the Chair……………………………………………………………… 3 The Taiping Rebellion:.…………………………………………………………. 4 History of the Topic………………………………………………………… 4 Current Status……………………………………………………………….7 Country Policy……………………………………………………………… 9 Keywords…………………………………………………………………...11 Questions for Consideration………………………………………………...12 Positions:.………………………………………………………………………. 14 2 Taiping Rebellion PMUNC 2017 LETTER FROM THE CHAIR Dear Delegates, Welcome to PMUNC 2017! This will be my fourth and final PMUNC. My name is Nicholas Wu, and I’m a senior in the Woodrow Wilson School, pursuing certificates in American Studies and East Asian Studies. It’s my honor to chair this year’s crisis committee on the Taiping Rebellion. It’s a conflict that fascinates me. The Taiping Rebellion was the largest civil war in human history, but it barely receives any attention in your standard world history class. Which is a shame — it’s a multilayered conflict. There are ethnic, economic, and religious issues at play, as well as significant foreign involvement. I hope that you all find it as interesting as I do. On campus, I’m currently figuring out how to write my thesis, and I’m pretty sure that I’m going to be researching the implementation of Deferred Action for Childhood Arrivals (DACA). I’m also involved with the International Relations Council, the Daily Princetonian, the Asian American Students Association, and Princeton Advocates for Justice. I also enjoy cooking. Best of luck at the conference! Please don’t hesitate to reach out if you have any questions. You can email me anytime at [email protected]. -
Did the Imperially Commissioned Manchu Rites for Sacrifices to The
religions Article Did the Imperially Commissioned Manchu Rites for Sacrifices to the Spirits and to Heaven Standardize Manchu Shamanism? Xiaoli Jiang Department of History and Culture, Jilin Normal University, Siping 136000, China; [email protected] Received: 26 October 2018; Accepted: 4 December 2018; Published: 5 December 2018 Abstract: The Imperially Commissioned Manchu Rites for Sacrifices to the Spirits and to Heaven (Manzhou jishen jitian dianli), the only canon on shamanism compiled under the auspices of the Qing dynasty, has attracted considerable attention from a number of scholars. One view that is held by a vast majority of these scholars is that the promulgation of the Manchu Rites by the Qing court helped standardize shamanic rituals, which resulted in a decline of wild ritual practiced then and brought about a similarity of domestic rituals. However, an in-depth analysis of the textual context of the Manchu Rites, as well as a close inspection of its various editions reveal that the Qing court had no intention to formalize shamanism and did not enforce the Manchu Rites nationwide. In fact, the decline of the Manchu wild ritual can be traced to the preconquest period, while the domestic ritual had been formed before the Manchu Rites was prepared and were not unified even at the end of the Qing dynasty. With regard to the ritual differences among the various Manchu clans, the Qing rulers took a more benign view and it was unnecessary to standardize them. The incorporation of the Chinese version of the Manchu Rites into Siku quanshu demonstrates the Qing court’s struggles to promote its cultural status and legitimize its rule of China. -
The Jesuit Role As “Experts” in High Qing Cartography and Technology∗
臺大歷史學報第31期 BIBLID1012-8514(2003)31p.223-250 2003年6月,頁223~250 2003.1.7收稿,2003.5.29通過刊登 The Jesuit Role as “Experts” in High Qing Cartography and Technology∗ Benjamin A. Elman∗∗ Abstract Earlier accounts have generally overvalued or undervalued the role of the Jesu- its in Ming-Qing intellectual life. In many cases the Jesuits were less relevant in the ongoing changes occurring in literati learning. In the medical field, for example, before the nineteenth century few Qing physicians (ruyi 儒醫) took early modern European “Galenic” medicine seriously as a threat to native remedies. On the other hand, the Kangxi revival of interest in mathematics was closely tied to the introduc- tion of Jesuit algebra (jiegen fang 借根方), trigonometry (sanjiao xue 三角學), and logarithyms (duishu 對數). In the midst of the relatively “closed door” policies of the Yongzheng emperor and his successors, a large-scale effort to recover and col- late the treasures of ancient Chinese mathematics were prioritized in the late eight- eenth and early nineteenth century. Despite setbacks during the early eighteenth century Rites Controversy, the Jesuits in China remained important “experts” (專家) in the Astro-Calendric Bureau (欽天監) and supervisors in the Qing dynasty’s imperial workshops. Earlier Adam Schall (1592-1666) and Ferdinand Verbiest (1623-1688) had not only championed the role of mathematics in Christianizing literati elites, but they also produced in- struments and weapons at the behest of both the Ming and Qing dynasties. The tech- nical expertise of the Jesuits in the China mission during the eighteenth century also ranged from translating Western texts and maps, introducing surveying methods to producing cannon, pulley systems, sundials, telescopes, water-pumps, musical in- struments, clocks, and other mechanical devices. -
The End of the Queue: Hair As Symbol in Chinese History Michael Godley
East Asian History NUMBER 8 . DECEMBER 1994 THE CONTINUATION OF Paperson Far EasternHistory Institute of Advanced Studies Australian National University Editor Geremie R. Barme Assistant Editor Helen Lo Editorial Board John Clark Mark Elvin (Convenor) Helen Hardacre John Fincher Andrew Fraser Colin Jeffcott W. J. F. Jenner Lo Hui-min Gavan McCormack David Marr Tessa Morris-Suzuki Michael Underdown Business Manager Marion Weeks Production Helen Lo Design Maureen MacKenzie (Em Squared Typographic Design), Helen Lo Printed by Goanna Print, Fyshwick, ACT This is the eighth issue of East Asian History in the series previously entitled Papers on Far Eastern History. The journal is published twice a year. Contributions to The Editor, East Asian History Division of Pacific & Asian History, Research School of Pacific & Asian Studies Australian National University, Canberra ACT 0200, Australia Phone +61 62493140 Fax +61 62495525 Subscription Enquiries Subscription Manager, East Asian History, at the above address Annual Subscription Australia A$45 Overseas US$45 (for two issues) iii CONTENTS 1 Mid-Ch'ing New Text (Chin-wen) Classical Learning and its Han Provenance: the Dynamics of a Tradition of Ideas On-cho Ng 33 From Myth to Reality: Chinese Courtesans in Late-Qing Shanghai Christian Henriot 53 The End of the Queue: Hair as Symbol in Chinese History Michael Godley 73 Broken Journey: Nhfti Linh's "Going to France" Greg and Monique Lockhart 135 Chinese Masculinity: Theorising' Wen' and' Wu ' Kam Louie and Louise Edwards iv Cover calligraphy Yan Zhenqing �JU!iUruJ, Tang calligrapher and statesman Cover picture The walled city of Shanghai (Shanghai xianzhi, 1872) THE END OF THE QUEUE: HAIR AS SYMBOL IN CHINESE HISTORY ..J1! Michael R. -
Voyages & Travel
VOYAGES & TRAVEL CATALOGUE 1485 MAGGS BROS. LTD. atalogue is a selection of fty or so travel items to celebrate the rm’s moving Cinto its new premises at Bedford Square. In recent times we have structured travel catalogues by region, but here we hark back to some of the early, great Maggs catalogues and have ordered the items chronologically. We have tried to represent each area of the globe, from the discoveries in both poles, the Far East, the Middle East, the Paci c and the Americas. Among Cover image: item 25; Company School the highlights, are the two early manuscript leaves documenting Marco Polo’s travels to China and, particularly, Tibet. ere is a stunning mid-eighteenth MAGGS BROS. LTD. 48 Bedford Square London WC1B 3DR century view of Rio de Janeiro by the Baron de Breteuil, Telephone: ++ () a signi cant album of Indian watercolours executed by Facsimile: ++ () Company School artists, and a vast trove of manuscript Email: [email protected] and photographic material assembled by Charles Tennant for his landmark work on Ceylon. e Arctic is represented by the likes of Arthur Dobbs and John Rae while the Antarctic includes a rare copy of James Weddell’s Observations… and two of Herbert Ponting’s beautiful photographs. We look forward to welcoming you to the new shop as we commence the next phase of our history. © Maggs Bros. Ltd. 2017 Design by Radius Graphics Printed and Bound by The Gomer Press, Ceredigion An Original 14th Century Manuscript of an Important Section of Marco Polo’s Travels POLO (Marco). [Two original th century manuscript leaves, on vellum, containing the text of seven chapters of Marco Polo’s landmark description of his travels to Asia, including his description of Tibet]. -
Nurhaci in Korean Sources, 1594-1622
International Journal of Korean History (Vol.21 No.1, Feb. 2016) 87 · Nurhaci in Korean Sources, 1594-1622 Seung B. Kye* Introduction Korean sources are very useful for the study of early Manchu history. Facing the growth of the Jianzhou Jurchen led by Nurhaci (1559-1626) around the turn of the century in 1600, government officials of the Chosŏn dynasty on the Korean peninsula began to monitor Nurhaci’s movements carefully for national security, subsequently recording Chosŏn’s relations with the Jurchen and their thoughts of Nurhaci. By referring to these Korean sources, which provide a window into southern Manchuria during Nurhaci’s rise as a new military power, we can better understand the balance of power in East Asia within the framework of the four polities, including Chosŏn Korea, Ming China, Nurhaci’s Jurchen (Later Jin), and the Mongols. The dynastic annals (Chosŏn wangjo sillok, Veritable Records of the Chosŏn dynasty) are by far the best of all Korean sources. Two Chosŏn kings witnessed Nurhaci’s remarkable growth and were deeply involved in a series of diplomatic communications with him: King Sŏnjo (r. 1567- 1608), before Nurhaci declared himself khan (a Jurchen/Mongol designa- tion for the supreme ruler, comparable to emperor in Chinese) in a letter sent to Chosŏn in 1607; and King Kwanghae (r. 1608-1623), after Nurha- ci proclaimed the establishment of his own dynasty, Later Jin, in 1616 * Professor, Department of History, Sogang University 88 Nurhaci in Korean Sources, 1594-1622 and began expanding power in all directions. The dynastic annals of those two reigns, Sŏnjo sillok and Kwanghaegun ilgi, are full of information on Nurhaci collected by the Chosŏn government, and thus indispensable to better understand Nurhaci’s diplomatic strategy within the larger context of East Asia, including the Korean peninsula. -
The Hundred Days' Reforms, 1898
Chapter 25 The Hundred Days’ Reforms, 1898 On June 11, 1898, the Guangxu Emperor began what became known as the Hundred Days’ Reforms with an edict inviting officials to recommend capable advisors to assist the dynasty with foreign relations. The edict signaled the Emperor’s rejection of “the narrow circle of bigoted conservatism” in favor of a new approach to governance. Over the next 103 days, until the beginning of his “illness” on September 21, the Guangxu Emperor would aggressively pursue an agenda to remake the Qing state. Although scholars have long debated the motive for the Guangxu Emperor’s new-found enthusiasm for reform, there remains much confusion about its precise origins. Without a doubt, the Hundred Days Reforms represent the cul- mination of efforts begun in the aftermath of the Sino-French War (1884–85) when Manchu and Han officials began considering fundamental political re- forms to place the dynasty on the path to wealth and power. The traditional interpretation holds that the reforms signified the rising status of low-ranking officials like Kang Youwei, who had peppered the Throne with memorials de- manding reform since his 1895 civil service examination class had petitioned the Emperor in the so-called “Memorial of the Candidates.” Another argument is that widespread alarm about the probable partition of the empire during the scramble for concessions forced the Guangxu Emperor to consider a radi- cal new departure. Kang Youwei, Liang Qichao, Tan Sitong, and other young scholar-officials, in response, brought on the paroxysm of reform. The pages of the Peking Gazette also suggest another interpretation. -
Redalyc.A HUNDRED YEAR's CELEBRATION of THE
Historia Constitucional E-ISSN: 1576-4729 [email protected] Universidad de Oviedo España Guohua, Jiang A HUNDRED YEAR’S CELEBRATION OF THE CONSTITUTIONAL PRACTICE IN THE LATE QING DYNASTY (a discussion on the political compromise of the Constitutional Practice in the Late Qing Dynasty) Historia Constitucional, núm. 9, septiembre-, 2008, pp. 341-371 Universidad de Oviedo Oviedo, España Disponible en: http://www.redalyc.org/articulo.oa?id=259027580016 Cómo citar el artículo Número completo Sistema de Información Científica Más información del artículo Red de Revistas Científicas de América Latina, el Caribe, España y Portugal Página de la revista en redalyc.org Proyecto académico sin fines de lucro, desarrollado bajo la iniciativa de acceso abierto A HUNDRED YEAR’S CELEBRATION OF THE CONSTITUTIONAL PRACTICE IN THE LATE QING DYNASTY (a discussion on the political compromise of the Constitutional Practice in the Late Qing Dynasty) Jiang-Guohua INDEX: I. INTRODUCTION.- II. THE COMPROMISE BETWEEN THE INSTITUTIONAL REFORMERS AND THE CONSTITUTIONALISTS.- 1. The Original Opinion of the Institutional Reformers.- 2. The advocacy of constitutionalists.- 3. The decision to investigate constitutional politics abroad.- III. THE COMPROMISE BETWEEN PRO-CONSTITUTIONALIST AND ANTI-CONSTITUTIONALIST.- 1. The Pro-constitutionalist promoted the Constitutional Practice positively.- 2. The Engagement between Pro-constitutionalists and Anti-constitutionalist.- 3. The Issue of the Imperial Edict to Imitative Constitutionalism.- IV. THE COMPROMISE BETWEEN THE AUTHORITY AND THE CONSTITUTIONALISTS.- 1. The Constitutional Preparation made by the Qing Court.- 2. The Instigations of the Constitutionalists among the People.- 3. The Birth of the Outline of Imperial Constitution.- V. THE COMPROMISE BETWEEN THE CONSTITUTIONAL CONSERVATISM AND THE CONSTITUTIONAL RADICALISM.- 1. -
Part 7: Invasions, Rebellions, and the End of Imperial China Part 7 Introduction Pre-Modern Vs
Part 7: Invasions, Rebellions, and the End of Imperial China Part 7 Introduction Pre-modern vs. Modern When does modern Chinese history begin? Some say during the Opium War, the late 1830s and 1840s. Others date modern history from 1919 and the May Fourth Movement. In this course we take the 18th century, when the Qing was at its height, to begin modern Chinese history. Considering that modern history bears some relation to the present, what events signified the beginning of that period? In Europe, historians often chose 1789, the French Revolution. The signifying events, the transitional events, for China begin with its transition from empire to nation-state, with population growth, with the inclusion of Xinjiang and Tibet during the Qianlong reign, and with the challenges of maintaining unity in a multi-ethnic population. Encounter with the West In the 19th century this evolving state ran head-on into the mobile, militarized nation of Great Britain, the likes of which it has never seen before. This encounter was nothing like the visits from Jesuit missionaries (footnote 129 on page 208) or Lord Macartney (page 253). It challenged all the principles of imperial rule. Foreign Enterprise Today’s Chinese economy has its roots in the Sino-foreign enterprises born during these early encounters. Opium was one of its main enterprises. Christianity was a kind of enterprise. These enterprises combined to weaken and humiliate the Qing. As would be said of a later time, these foreign insults were a “disease of the skin.”165 It was the Taiping Rebellion that struck at the heart. -
Making the Palace Machine Work Palace Machine the Making
11 ASIAN HISTORY Siebert, (eds) & Ko Chen Making the Machine Palace Work Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Making the Palace Machine Work Asian History The aim of the series is to offer a forum for writers of monographs and occasionally anthologies on Asian history. The series focuses on cultural and historical studies of politics and intellectual ideas and crosscuts the disciplines of history, political science, sociology and cultural studies. Series Editor Hans Hågerdal, Linnaeus University, Sweden Editorial Board Roger Greatrex, Lund University David Henley, Leiden University Ariel Lopez, University of the Philippines Angela Schottenhammer, University of Salzburg Deborah Sutton, Lancaster University Making the Palace Machine Work Mobilizing People, Objects, and Nature in the Qing Empire Edited by Martina Siebert, Kai Jun Chen, and Dorothy Ko Amsterdam University Press Cover illustration: Artful adaptation of a section of the 1750 Complete Map of Beijing of the Qianlong Era (Qianlong Beijing quantu 乾隆北京全圖) showing the Imperial Household Department by Martina Siebert based on the digital copy from the Digital Silk Road project (http://dsr.nii.ac.jp/toyobunko/II-11-D-802, vol. 8, leaf 7) Cover design: Coördesign, Leiden Lay-out: Crius Group, Hulshout isbn 978 94 6372 035 9 e-isbn 978 90 4855 322 8 (pdf) doi 10.5117/9789463720359 nur 692 Creative Commons License CC BY NC ND (http://creativecommons.org/licenses/by-nc-nd/3.0) The authors / Amsterdam University Press B.V., Amsterdam 2021 Some rights reserved. Without limiting the rights under copyright reserved above, any part of this book may be reproduced, stored in or introduced into a retrieval system, or transmitted, in any form or by any means (electronic, mechanical, photocopying, recording or otherwise).