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The Signatories of the Israel Declaration of Independence
Israel Ministry of Foreign Affairs The Signatories of the Declaration of the Establishment of the State of Israel The British Mandate over Palestine was due to end on May 15, 1948, some six months after the United Nations had voted to partition Palestine into two states: one for the Jews, the other for the Arabs. While the Jews celebrated the United Nations resolution, feeling that a truncated state was better than none, the Arab countries rejected the plan, and irregular attacks of local Arabs on the Jewish population of the country began immediately after the resolution. In the United Nations, the US and other countries tried to prevent or postpone the establishment of a state, suggesting trusteeship, among other proposals. But by the time the British Mandate was due to end, the United Nations had not yet approved any alternate plan; officially, the partition plan was still "on the books." A dilemma faced the leaders of the yishuv, the Jewish community in Palestine. Should they declare the country's independence upon the withdrawal of the British mandatory administration, despite the threat of an impending attack by Arab states? Or should they wait, perhaps only a month or two, until conditions were more favorable? Under the leadership of David Ben-Gurion, who was to become the first Prime Minister of Israel, theVa'ad Leumi - the representative body of the yishuv under the British mandate - decided to seize the opportunity. At 4:00 PM on Friday, May 14, the national council, which had directed the Jewish community's affairs under the British Mandate, met in the Tel Aviv Museum on Rothschild Boulevard in Tel Aviv. -
The Land Controversy: the 94% Myth Who Owned What Land When the Mandate Ended? Who Controlled What Land When the 1947-1949 War Ended?
The Land Controversy: the 94% myth Who owned what land when the Mandate ended? Who controlled what land when the 1947-1949 war ended? The total area of British Mandate Palestine amounted to approximately 26 million dunams (one-dunam equals one-quarter acre). This was the total area of Palestine, west of the Jordan River, after the British created Transjordan in 1922. By May 1948 when Israel was established, Jews had acquired approximately two million dunams of land, some 600,000 dunams before the Mandate began in 1920, and approximately 1.4 million dunams from 1920 through 1948. The often and entirely erroneous statistic is presented therefore that Jews purchased one-thirteenth of Palestine’s area, or put differently that Arabs OWNED 94% of Palestine. That is a totally incorrect assertion and has absolutely no basis of fact, other than it is a statistic that has been repeated used without proof for more than 60 years. It is a statistic easily arrived at, by simply putting the total amount of Jewish land purchased as the numerator, and the total land in Palestine as the denominator, and leaving the assumption that 24 million remaining was owned by Arabs. Nothing could be further from the truth! Hundreds of books and articles have been written and histories have been erroneously learned where this statistic is routinely misused and parroted without any evidence! It is not correct that Arabs owned 94% of the land in Palestine, yet that is the assumption left in most historical accounts of the land issue in Palestine. Actually Jews purchased 28 percent of all the land of Palestine that became the State of Israel. -
1948 Arab‒Israeli
1948 Arab–Israeli War 1 1948 Arab–Israeli War מלחמת or מלחמת העצמאות :The 1948 Arab–Israeli War, known to Israelis as the War of Independence (Hebrew ,מלחמת השחרור :, Milkhemet Ha'atzma'ut or Milkhemet HA'sikhror) or War of Liberation (Hebrewהשחרור Milkhemet Hashikhrur) – was the first in a series of wars fought between the State of Israel and its Arab neighbours in the continuing Arab-Israeli conflict. The war commenced upon the termination of the British Mandate of Palestine and the Israeli declaration of independence on 15 May 1948, following a period of civil war in 1947–1948. The fighting took place mostly on the former territory of the British Mandate and for a short time also in the Sinai Peninsula and southern Lebanon.[1] ., al-Nakba) occurred amidst this warﺍﻟﻨﻜﺒﺔ :Much of what Arabs refer to as The Catastrophe (Arabic The war concluded with the 1949 Armistice Agreements. Background Following World War II, on May 14, 1948, the British Mandate of Palestine came to an end. The surrounding Arab nations were also emerging from colonial rule. Transjordan, under the Hashemite ruler Abdullah I, gained independence from Britain in 1946 and was called Jordan, but it remained under heavy British influence. Egypt, while nominally independent, signed the Anglo-Egyptian Treaty of 1936 that included provisions by which Britain would maintain a garrison of troops on the Suez Canal. From 1945 on, Egypt attempted to renegotiate the terms of this treaty, which was viewed as a humiliating vestige of colonialism. Lebanon became an independent state in 1943, but French troops would not withdraw until 1946, the same year that Syria won its independence from France. -
Palestinian Internally Displaced Persons Inside Israel: Challenging the Solid Structures
Palestinian Internally Displaced Persons inside Israel: Challenging the Solid Structures Nihad Bokae’e February 2003 Badil Resource Center for Palestinian Residency and Refugee Rights PO Box 728 Bethlehem, Palestine [email protected] www.badil.org Socio-historical Overview Internally displaced Palestinians inside Israel are part of the larger Palestinian refugee population that was displaced/expelled from their villages and homes during the 1948 conflict and war in Palestine (i.e., al-Nakba). Most of the refugees were displaced to the Arab states and the Palestinian territories that did not fall under Israeli control (i.e., the West Bank and Gaza Strip). At the end of the war, some 150,000 Palestinians remained in the areas of Palestine that became the state of Israel. This included approximately 30- 40,000 Palestinians who were also displaced during the war. Like the approximately 800,000 Palestinian refugees who were displaced/expelled beyond the borders of the new state, Israel refused to allow internally displaced Palestinians (IDPs) to return to their homes and villages. Displacement did not end with the 1948 war. In the years following the establishment of Israel, internally displaced Palestinians, a small number of refugees who had returned spontaneously to their villages, and Palestinians who had not been displaced during the war were expelled for security and other reasons. Israeli officials also carried out forced transfer of Palestinians from one village to another within the borders of the state in order to facilitate colonization of these areas. This included, for example, Palestinians from the villages of Iqrit, Bir’am, al-Ghabsiyya, Krad al-Baqqarah and Krad al- Ghannamah. -
How Israeli Jewish Dissidents Attempt to Use Alternative National Identity Discourses to Connect with Their
No Way Out: How Israeli Jewish dissidents attempt to use alternative national identity discourses to connect with their Palestinian Other Katie Attwell, B.A. (Hons) This thesis is presented for the degree of Doctor of Philosophy of Murdoch University, 2012 1 I declare that this thesis is my own account of my research and contains as its main content work which has not previously been submitted for a degree at any tertiary education institution. .................................... Kathryn Louise Attwell 2 Abstract This thesis explores the national identity dilemma arising within ethnocratic states when individuals belonging to the ‘privileged majority’ seek to rectify the privations of their ethnic Other. Ethnocratic states have been set up by activists seeking to protect those they see as belonging to the ethnic nation with which they identify. In the process, the activists marginalise those depicted as Others within the state’s borders, institutionalising a demonising discourse which justifies those Others’ lack of privilege. Dissidents from the privileged majority may seek to remodel the ethnocratic state or challenge its dominant discourse without necessarily opposing the underpinning view of the nation therein, generating dilemmas about how justice for the Other ought to look and how the Us might be reconstituted to attain it. A study of the narratives of dissident Israeli Jews employs the theoretical concepts of ethnocracy and ressentiment to understand these dilemmas. Existing literature on ethnocratic states is riddled with ‘groupism’ – the tendency to treat ethnic groups or nations as objectively real entities. This thesis emphasises the processes of reification occurring when nationalist activists institutionalise their particular discourse. -
'Like a Swarm of Locusts'
8 Friday, October 2, 2020 | Haaretz SUKKOT Ofer Aderet we have become as all the nations.” *** “All along the way there is no house, e turned a ma- no store, no workshop from which ev- hogany closet into erything was not taken… Things of a chicken coop ‘Like a swarm of locusts’ value and of no value – everything, and we swept up literally! You are left with a shocked the garbage with a impression by this picture of ruins and “Wsilver tray. There was chinaware with Refrigerators and caviar, champagne and carpets – a first-ever comprehensive study heaps of rubble, among which men are gold embellishments, and we would by historian Adam Raz reveals the extent to which Jews looted Arab property in wandering, poking through the rags in spread a sheet on the table and place order to get something for nothing. Why chinaware and gold on it, and when 1948, and explains why Ben-Gurion stated: ‘Most of the Jews are thieves’ not take? Why have pity?” – Ruth Lu- the food was finished, everything was bitz, testimony about looting in Jaffa taken together to the basement. In another place, we found a storeroom Raz, 37, is on the staff of the Akevot with 10,000 boxes of caviar, that’s Institute (which focuses on human- what they counted. After that, the guys rights issues related to the conflict), couldn’t touch caviar again their whole and edits the journal Telem for the life. There was a feeling on one hand Berl Katznelson Foundation. (He is of shame at the behavior, and on the also a frequent contributor of histori- other hand a feeling of lawlessness. -
9781929223800 Index Bf0c878
>>INDEX Page numbers in italics indicate tables relations with UNCCP and UNRWA, or charts. 73 repatriation linked to negotiations Abandoned Areas Ordinance, 14 with Israel, 72 Abandoned Property Ordinance, 14 UNCCP and, 81 Abbas, Mahmud, 101, 121, 124 Arab Studies Society, 90 absentee, legal definition of, 14 Arafat, Yasir, 90, 93, 101, 121, Absentees’ Property Law (1950), 14 123–124 Afghanistan, property compensation and Association of Egyptian Immigrants in restitution in, 101–102, 104 Israel, 86 AHC. See Arab Higher Committee Atlas of Palestine 1948, 97 (AHC) Ayalon, Ami, 3, 98 Alien Tort Claims Law (1789), 87 American Sephardi Federation, 91 Bank Leumi, 115 al-Aqsa Intifada, 93, 98 al-Baqura (Naharayim), 113 Arab Higher Committee (AHC), 28, 30, Barak, Ehud, 90, 95 31 Barclays Bank, 115 Arab-Israeli war (1948), 3, 4, 9, 70, 71 Barco, James W., 61–62 Arab-Israeli war (1956), 71 Barco Plan (1951), 61–62 Arab League, 70, 75, 96 Baydas, Sa`id, 28, 30 Arab states Begin, Menachem, 86 abandoned Jewish land in, 71 Beilin, Yossi, 99 compensation to for hosting Ben Ami, Shlomo, 94 refugees, 82, 116–117, 118 Ben Gurion, David, 11, 12, 22 conflict with Jewish citizens of, 71 Berncastle, John M., 36–37, 39, 40, demand for appointment of custo- 54–55, 64 dian of refugees’ land, 73–74 Berncastle Plan (1952), 54–55, 62, 63 at Lausanne Conference (1949), Bigio, Raphael, 87 72–73 Blair, Tony, 124 rejection of resettlement and com- Bosnia, land claims in, 103–104, 111 pensation, 110 Bush, George W., 121, 124 141 142 >> INDEX Camp David Accords (1978), 85 94–96, 97, 99–100, 117–118, Camp David II (2000), 90, 91, 92, 95, 119–120 98 Israel’s liability for, 20–21, 60 Canada Jarvis (UNCCP) Plan (1962), 57–59 as chair of Refugee Working Group, Johnson (UNCCP) Plan (1962), 89, 91 55–57 in Ottawa Process, 91 linkage of to peace settlement, Carter, Jimmy, 85 53–54 Central Intelligence Agency (CIA), 80 longevity of conflict as factor in lack CIA. -
How the Psychology of Zionism Explains Israeli Law
Constitution or the Rule of Conscience? How the Psychology of Zionism Explains Israeli Law Thesis Submitted in Partial Fulfillment of the Requirements of the Jay and Jeanie Schottenstein Honors Program Yeshiva College Yeshiva University May 2021 Michael J. Weiner Mentor: Professor Neil Rogachevsky, Political Science Why doesn’t the State of Israel have a written constitution? This is a notable question because every single other democracy in the world has one, with only four exceptions. Moreover, Israel and its political leaders were fully on track to develop and implement a written constitution, in accordance with UN Resolution 181 of November 29, 1947, which asserted that “the Constituent Assembly of each state (Jewish and Arab) shall draft a democratic constitution for its state.” Just six months later, on May 14, 1948, the Israeli Declaration of Independence was unveiled, and it made explicit reference to a “Constitution which shall be adopted by the Elected Constituent Assembly not later than the 1st October 1948.” Thus, from a legal standpoint, both the UN Resolution setting out the conditions for the creation of a future Jewish state and the Israeli declaration of statehood itself make clear that a written constitution was to be an essential part of the political regime of Israel. Additionally, Nir Kedar points out that the Provisional State Council (Moetzet Ha’am), Israel’s interim parliament which served before the first Knesset elections were held in 1949, passed the Transition Act (Chok Hama’avar), which formally assigned the task of drafting the written constitution to the incoming Knesset (3). Alas, it was not to be. -
Title <Special Feature "Nakba After Sixty Years: Memories and Histories in Palestine and East Asia">
<Special Feature "Nakba after Sixty Years: Memories and Histories in Palestine and East Asia"> 60 Years after the Title Nakba: Hisotrical Truth, Collective Memory and Ethical Obligations Author(s) MASALHA, Nur イスラーム世界研究 : Kyoto Bulletin of Islamic Area Studies Citation (2009), 3(1): 37-88 Issue Date 2009-07 URL http://dx.doi.org/10.14989/87466 Right Type Departmental Bulletin Paper Textversion publisher Kyoto University イスラーム世界研究 第 3 巻 1 号(2009 年 7 月)37–88 頁 60 Years after the Nakba Kyoto Bulletin of Islamic Area Studies, 3-1 (July 2009), pp.37–88 60 Years after the Nakba: Historical Truth, Collective Memory and Ethical Obligations Nur MASALHA* 1948 was the year of the Nakba. This year Palestinians throughout the world will commemorate the 60th anniversary of the Nakba and will reflect on its real essence——as the most traumatic catastrophe that ever befell the Palestinians. Today some 70 percent of the Palestinians are refugees; there are more than five million Palestinian refugees in the Middle East and many more worldwide. 1948 saw the establishment of a settler-colonial Zionist state on 78 percent of Mandatory Palestine. It also symbolised the Palestinian Nakba (the “disaster” or “catastrophe”)——the destruction of historic Palestine and “ethnic cleansing” of the Palestinians. One of the first to label it Nakba was Constantine Zurayk, a distinguished Arab historian, in his book The Meaning of the Disaster [Zurayk 1956], a self-critical analysis of the socio- economic causes of the Arab defeat in the 1948 war, written and published while the war was still going on. -
Al Nakba Background
Atlas of Palestine 1917 - 1966 SALMAN H. ABU-SITTA PALESTINE LAND SOCIETY LONDON Chapter 3: The Nakba Chapter 3 The Nakba 3.1 The Conquest down Palestinian resistance to British policy. The The immediate aim of Plan C was to disrupt Arab end of 1947 marked the greatest disparity between defensive operations, and occupy Arab lands The UN recommendation to divide Palestine the strength of the Jewish immigrant community situated between isolated Jewish colonies. This into two states heralded a new period of conflict and the native inhabitants of Palestine. The former was accompanied by a psychological campaign and suffering in Palestine which continues with had 185,000 able-bodied Jewish males aged to demoralize the Arab population. In December no end in sight. The Zionist movement and its 16-50, mostly military-trained, and many were 1947, the Haganah attacked the Arab quarters in supporters reacted to the announcement of veterans of WWII.244 Jerusalem, Jaffa and Haifa, killing 35 Arabs.252 On the 1947 Partition Plan with joy and dancing. It December 18, 1947, the Palmah, a shock regiment marked another step towards the creation of a The majority of young Jewish immigrants, men established in 1941 with British help, committed Jewish state in Palestine. Palestinians declared and women, below the age of 29 (64 percent of the first reported massacre of the war in the vil- a three-day general strike on December 2, 1947 population) were conscripts.245 Three quarters of lage of al-Khisas in the upper Galilee.253 In the first in opposition to the plan, which they viewed as the front line troops, estimated at 32,000, were three months of 1948, Jewish terrorists carried illegal and a further attempt to advance western military volunteers who had recently landed in out numerous operations, blowing up buses and interests in the region regardless of the cost to Palestine.246 This fighting force was 20 percent of Palestinian homes. -
The Palestinians in Israel Readings in History, Politics and Society
The Palestinians in Israel Readings in History, Politics and Society Edited by Nadim N. Rouhana and Areej Sabbagh-Khoury 2011 Mada al-Carmel Arab Center for Applied Social Research The Palestinians in Israel: Readings in History, Politics and Society Edited by: Nadim N. Rouhana and Areej Sabbagh-Khoury اﻟﻔﻠﺴﻄﻴﻨﻴﻮن ﰲ إﴎاﺋﻴﻞ: ﻗﺮاءات ﰲ اﻟﺘﺎرﻳﺦ، واﻟﺴﻴﺎﺳﺔ، واملﺠﺘﻤﻊ ﺗﺤﺮﻳﺮ: ﻧﺪﻳﻢ روﺣﺎﻧﺎ وأرﻳﺞ ﺻﺒﺎغ-ﺧﻮري Editorial Board: Muhammad Amara, Mohammad Haj-Yahia, Mustafa Kabha, Rassem Khamaisi, Adel Manna, Khalil-Nakhleh, Nadera Shalhoub-Kevorkian, Mahmoud Yazbak Design and Production: Wael Wakeem ISBN 965-7308-18-6 © All Rights Reserved July 2011 by Mada Mada al-Carmel–Arab Center for Applied Social Research 51 Allenby St., P.O. Box 9132 Haifa 31090, Israel Tel. +972 4 8552035, Fax. +972 4 8525973 www.mada-research.org [email protected] 2 The Palestinians in Israel: Readings in History, Politics and Society Table of Contents Introduction Research on the Palestinians in Israel: Between the Academic and the Political 5 Areej Sabbagh-Khoury and Nadim N. Rouhana The Nakba 16 Honaida Ghanim The Internally Displaced Palestinians in Israel 26 Areej Sabbagh-Khoury The Military Government 47 Yair Bäuml The Conscription of the Druze into the Israeli Army 58 Kais M. Firro Emergency Regulations 67 Yousef Tayseer Jabareen The Massacre of Kufr Qassem 74 Adel Manna Yawm al-Ard (Land Day) 83 Khalil Nakhleh The Higher Follow-Up Committee for the Arab Citizens in Israel 90 Muhammad Amara Palestinian Political Prisoners 100 Abeer Baker National Priority Areas 110 Rassem Khamaisi The Indigenous Palestinian Bedouin of the Naqab: Forced Urbanization and Denied Recognition 120 Ismael Abu-Saad Palestinian Citizenship in Israel 128 Oren Yiftachel 3 Mada al-Carmel Arab Center for Applied Social Research Acknowledgements We would like to express our gratitude to a group of colleagues who helped make possible the project of writing this book and producing it in three languages. -
Ekonomi Sosyo
Sosyoekonomi / 2005-1 / 050106.Akram Rahhal Sosyo Ekonomi Ocak-Haziran 2005-1 The Analysis of the Economic and Demographic Incentive System in Israel Akram Rahhal [email protected] İsrail’de Ekonomik ve Demografik Teşvik Sisteminin Analizi Abstract State of Israel had been declared on Palestine at May 15,1948. The new state was established between Arab societies which have different traditions, customs and religions. For developing its economy in this strange environment, Israel offer many incentives for Jews and Non-Jews investors to invest in. At the same time, Israel try to make a demographic balance between Arabs and Jews in Occupied Palestine by emptying Palestine from Palestinian and replace them by Jewish immigrants from around the world using various incentive policies. The main obstacle faced Israeli economy is the political stability which is absence in Palestine. This paper analysed the economic, demographic balance policies and other incentives in detail. Keywords: Investment Incentives, Approved Enterprise, Incentives for Fertility, Palestinian Refugees, Israeli Settlements, Jews immigration JEL Classification Codes: I02, A05, F10, P11, S14, J16 Özet İsrail Devleti, 15 Mayıs 1948’de, Filistin toprakları üzerinde kurulmuştur. İsrail Devleti, Farklı gelenek ve inançlara sahip Arap toplulukları arasında yer almaktadır. İsrail, yahudi olan ya da olmayan yatırımcılara, pek çok alanda ekonomik kalkınmayı sağlayabilmek amacıyla çeşitli teşvikler sağlamaktadır. Aynı zamanda, İsrail’de Araplar ile Yahudiler arasında demografik bir dengenin sağlanabilmesine yönelik olarak da çeşitli teşvik politikaları izlenmektedir. Filistin’de İsrail ekonomisinin karşı karşıya olduğu en önemli sorun politik istikrardır. Bu çalışmada ekonomik ve demografik denge politikaları incelenmektedir. Anahtar Sözcükler: Yatırım Teşvikleri, Kabul eden Teşebbüsü, Doğurganlık Teşvikleri, Filistinli Mülteciler, İsraillilerin Yerleşim Alanları, Yahudi göçü 95 The Analysis of the Economic and Demographic Incentive System in Israel 1.