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Karpatska Rus
KARPATSKA RUS "KARPATSKA RUS" (ISSN) 155№096-3216 is published Yonkers,N.Y. and additional mailing weekly for $15 per year by the Lemko Association offices. POSTMASTER: Send address of the U.S. and Canada, 556 Yonkers Avenue, Box 70, changes to Karpahske-Rusy-Pu@o-Box 70, Yonkers, N.Y. Second class postage paid at 556 Yonkers Ave. ,Yonkers,N.Y. 10704 oT ЮНКЕРС ,H. и ПЯТНИЦА ‚ 6-го ЯНУАРА 1984 YONKERS ,N.Y. FRIDAY , JANUARY 6,1984 LVII No. 1 СМУТНЫ "РЕКОРДЫ" op." Ha шыфобудовных фабриках" Майні заблоковали военну базу, ЛОНДОН, - Авантюристичный загра- югославии можно вид! ти подойм- в хаузені, де в военном консер- ні "Мартин-Мариетта корпорейши" ничнополитичный курс правлячой ны краны, зварбвальны апараты, зроблены на сов тскых заводах, проводится монтаж компонентов верховкы Израиля, непом1рны воен ядерных ракет, В блокаді воен- ны витрати ведут до дальшого ЗНИЖЕНЬЯ РОЗДРОБНЫХ ЦТН ТОВАРОВ ной базы взяли участь робочы, ухудшения економичного положения НАРОДНОГО УЖЫВАНИЯ священикы, депутаты буденстага B крайні. 32 данными лондонской и гессенского ландтага од пар- "Таймс" в октобрі в Израил1 за- МОСКВА- Державный комитет CCCP тии "зеленых", юнийны л1деры и фиксовано абсолютный рекорд ин- по цінах пов1домил про зниженья представител1 компартии Зап, Гер фляций, який перевершыл 20 про- державних роздробных цін на ок- мании, докторы, юристы и архи- центов. З початка нинішнього рем1шны товары народного употреб текторы, рока она досягла 126 процентов, ления, а до його конца, на думку еконо Цінь на карпеты и карпетовы 15 ТЫСЯЧ СТАЛЕВАРОВ ПОПОЛНЯТ мистов досягне нев1роятного уров виробни будут знижены на 20%.Шку АРМИЮ BE3POBOYHX ня--200 процентов, Продолжат Рряны выробы из каракуля и шкурок зростати також дефицит платежно норкы и соболя знизятся в серед ПИТТСБУРГ,ПА.- Юнайтед Стейтс го баланса краины, який, за дан. -
Nativity Play 2013 - Search for a Star
Nativity play 2013 - Search for a Star Ages: 5+ Cast: • Voiceover (preferably with a big booming voice like the X Factor voiceover) • Mary • Joseph • 3 shepherds • 3 Magi/wise men • 4 TV judges (stay on stage throughout) • Bruce Forsyth • Caesar Augustus • Star of Bethlehem • Dancing stars Props: • 4 office chairs that spin around • Mobile phone • Baby doll as Jesus • Toy sheep • Microphone (real or pretend) • A child’s scooter • Song ‘Waiting for a star to fall’ by Boy Meets Girl Download it for 99p from iTunes (1988 The Best Year of My Life) track • (optional) Strictly Come Dancing theme tune • Gold, frankincense and Olly Murs CD • A4 or A3 cards with red crosses on them (as in Britain’s Got Talent) • Cards with Applaud Now written on them Search for a Star Scene 1 – The Voice makes an announcement Four office chairs on stage with their backs facing the audience. From off-stage comes a big booming X Factor type voiceover Voiceover: It’s Christmas 2013… It’s time to hear the greatest story ever told… as we… search for a staaaaar!!!!! Yes! This is… Strictly The Voice of X Factor meets Bethlehem’s Got Talent. Children walk across the front of the stage with signs saying ‘Applaud Now….’ (Children and audience cheer) Chair 1 spins around like on The Voice Judge 1: Today I’m looking for a superstar messiah… someone to raise the bar… Chair 2 spins around Judge 2: Can I just say? I’m looking for an artist, yeah. Like, a real creator. Chair 3 spins around Judge 3: I’m looking for someone bigger than Elvis… bigger than all the greats! Chair 4 spins around Judge 4: I’m looking for someone who’ll make the hairs on the back of my neck stand up. -
The Slavic Vampire Myth in Russian Literature
From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Dorian Townsend Thesis submitted for the degree of Doctor of Philosophy School of Languages and Linguistics Faculty of Arts and Social Sciences The University of New South Wales May 2011 PLEASE TYPE THE UNIVERSITY OF NEW SOUTH WALES Thesis/Dissertation Sheet Surname or Family name: Townsend First name: Dorian Other name/s: Aleksandra PhD, Russian Studies Abbreviation for degree as given in the University calendar: School: Languages and Linguistics Faculty: Arts and Social Sciences Title: From Upyr’ to Vampir: The Slavic Vampire Myth in Russian Literature Abstract 350 words maximum: (PLEASE TYPE) The Slavic vampire myth traces back to pre-Orthodox folk belief, serving both as an explanation of death and as the physical embodiment of the tragedies exacted on the community. The symbol’s broad ability to personify tragic events created a versatile system of imagery that transcended its folkloric derivations into the realm of Russian literature, becoming a constant literary device from eighteenth century to post-Soviet fiction. The vampire’s literary usage arose during and after the reign of Catherine the Great and continued into each politically turbulent time that followed. The authors examined in this thesis, Afanasiev, Gogol, Bulgakov, and Lukyanenko, each depicted the issues and internal turmoil experienced in Russia during their respective times. By employing the common mythos of the vampire, the issues suggested within the literature are presented indirectly to the readers giving literary life to pressing societal dilemmas. The purpose of this thesis is to ascertain the vampire’s function within Russian literary societal criticism by first identifying the shifts in imagery in the selected Russian vampiric works, then examining how the shifts relate to the societal changes of the different time periods. -
Ukrainian Christmas for Children
Ukrainian Christmas for Children From the library of Hotuys, contents a magazine for Plast youth, published by “Plast Publishing USA- 3 Celebrating Christmas Canada”, 2199 Bloor Street West, Toronto ON, M6S 1N2, Canada. 4 Roots of traditions, Meanings Co-publisher: “Koota Ooma”, 842 The Queensway, Toronto ON, M8Z 1N7 5 Vertep and caroling All rights reserved. Reproduction in whole or 6 Sviat-vechir - Christmas Eve in part without written permission is prohibited. 7 Kutia Editor and author of text: Tanya Dzulynsky 8 12 dishes - Decipher the words 10 Didukh, Kutia at Buckingham Palace Layout: Luda Pawliw 11 Word game Illustrations: Oles Slywynsky, Luda Pawliw, 12 How to make a star Leonid Denysenko and Melania Pawliw: 13 How one family celebrates A pioneer Christmas story 16 How the community celebrates Photographs: 17 Family tree Roman Dubczak, Ostap Mojsiak, Orest Dzulynsky, Oksana Zakydalsky, 18 A pioneer Christmas story Valentina Kuryliw, Irene Makaryk, 27 Answers Roman Hrycyshyn, Khrystia Kolos 28 Carol: Boh predvichnyi Thank you to those who helped: Oksana Kuryliw, Tania Onyschuk, Daria Darewych, Khrystia Zeltway, Lev Piasecky, Raya Juchymenko, The Julian and Gregorian Calendars Daria Baran Publishing, Halyna Junyk, children of the Mojsiak, Dubczak and In 45 BC (Before Christ) the Roman emperor, Julius Caesar, Dzulynsky families. together with the astronomer Sosigenes of Alexandria introduced a new calendar, called the Julian calendar. The year was to be on Bibliography average 365.25 days long. It was used by all countries until the Hotuys 1.2002. Plast Magazine; Dzulynsky, T. Trypillia, Ancient Ukraine. 16th century. Toronto: Plast Publishing, 2008; Pisni dlia novatstva, Toronto: Plast In 1582, Pope Gregory XIII introduced a new corrected calendar, Publishing, 2002; which changed the length of the calendar year from 365.25 days Wikipedia: Julian Calendar, to 365.2425 days. -
Nationwide Survey Reveals Culture of Corruption in Ukraine Financial
INSIDE:• President Leonid Kuchma heads for the Mideast — page 3. • Independent journalist/dissident Serhii Naboka dies — page 4. • Children’s video series now on the Internet — page 9. Published by the Ukrainian National Association Inc., a fraternal non-profit association Vol. LXXI HE KRAINIANNo. 4 THE UKRAINIAN WEEKLY SUNDAY, JANUARY 26, 2003 EEKLY$1/$2 in Ukraine NationwideT surveyU reveals Verkhovna RadaW approves draft bills culture of corruption in Ukraine on the rights of diaspora Ukrainians by Roman Woronowycz service was tolerable. About 44 percent by Roman Woronowycz better chance for approval when time Kyiv Press Bureau indicated they paid bribes or made gifts in Kyiv Press Bureau comes time to vote on one of the two one form or another at least once in the proposals. KYIV – A culture of corruption is set- last year. KYIV – The Verkhovna Rada passed Speaking on Ukrainian television after tling upon Ukraine, according to a nation- “Today bribes have become the norm initial versions of two bills on January 17 passage of the first reading of the draft al survey released on January 15. for society,” explained Olha Balakirieva, that would give ethnic Ukrainians who bill, Our Ukraine National Deputy Taras The poll, developed by the Ukrainian director of the Social Monitoring Center. do not have Ukrainian citizenship special Chornovil said simplified entry proce- Institute for Social Research and the “This is one of the phenomenon of con- status and simplified entry procedures dures for diaspora Ukrainians would Social Monitoring Center in conjunction temporary Ukrainian society that we need into Ukraine. open new avenues for interaction with with the United Nations Development to research. -
Christmas and Epiphany G E N E R a L E D I T O R Robert B
Christmas and Epiphany G E N E R A L E D I T O R Robert B. Kruschwitz A rt E di TOR Heidi J. Hornik R E V ie W E D I T O R Norman Wirzba PROCLAMATION EDITOR William D. Shiell A S S I S tant E ditor Heather Hughes PRODUCTION ASSISTANT Elizabeth Sands Wise D E S igner Eric Yarbrough P UB li SH E R The Center for Christian Ethics Baylor University One Bear Place #97361 Waco, TX 76798-7361 P H one (254) 710-3774 T oll -F ree ( US A ) (866) 298-2325 We B S ite www.ChristianEthics.ws E - M ail [email protected] All Scripture is used by permission, all rights reserved, and unless otherwise indicated is from New Revised Standard Version Bible, copyright 1989, Division of Christian Education of the National Council of the Churches of Christ in the United States of America. ISSN 1535-8585 Christian Reflection is the ideal resource for discipleship training in the church. Multiple copies are obtainable for group study at $3.00 per copy. Worship aids and lesson materials that enrich personal or group study are available free on the Web site. Christian Reflection is published quarterly by The Center for Christian Ethics at Baylor University. Contributors express their considered opinions in a responsible manner. The views expressed are not official views of The Center for Christian Ethics or of Baylor University. The Center expresses its thanks to individuals, churches, and organizations, including the Cooperative Baptist Fellowship, who provided financial support for this publication. -
Three Wise Men 2019
Three Wise Men? Every year there is confusion at the nativity play: were these visitors from the East bearing gifts, ‘kings’ or ‘wise men’ or ‘Magi’? And what on earth are Magi? The story of the visitors from the East only appears in Matthew’s gospel, which I find really strange given that it’s to Luke’s gospel that we turn for much of the nativity story at Christmas. Luke, as we know, has all the detail: the angel’s appearance to Mary; her visit to cousin Elizabeth; the journey from Nazareth to Bethlehem where Jesus was born, placed in a manger because there was no room for them in the inn; the visit from the shepherds following their encounter with the angels; all ending with Mary and Joseph making the six-mile journey to Jerusalem when Jesus was about a month old. Here, they presented him in the temple and offered a sacrifice for his safe delivery, much to the delight of Simeon and Anna. Thereafter, Luke tells us that Mary and Joseph return home with Jesus to Nazareth where the ‘child grew and became strong.’ No mention of any visit from wise men or Magi, and no flight to Egypt. Whereas in Matthew’s gospel, Mary and Joseph’s hometown appears to be Bethlehem. There’s no long journey, no asking for rooms in inns. We’re simply told, ‘When Joseph woke from his dream, he did what the angel of the Lord had commanded him and took Mary home as his wife. But he had no union with her until she gave birth to a son. -
A CHRISTMAS NATIVITY PLAY for CHILDREN (Script Adapted/Quoted from the New International Version of the Bible; Luke 1 and 2) by Annette Mcdermott ______
A CHRISTMAS NATIVITY PLAY FOR CHILDREN (Script adapted/quoted from the New International Version of the Bible; Luke 1 and 2) by Annette McDermott _____________________________________________ (c) 2014, LoveToKnow.com. LoveToKnow grants permission for churches, schools and clubs to use this play for free. Downloaded from http://christmas.lovetoknow.com/Christmas_Church_Plays CAST OF CHARACTERS NARRATOR MARY ..........................................................................mother of Jesus GABRIEL .....................................................................angel who tells Mary about pregnancy INNKEEPER ................................................................owns inn and stable JOSEPH ........................................................................Mary's husband MESSENGER ANGEL ................................................angel SHEPHERD #1 .............................................................herds sheep SHEPHERD #2 .............................................................herds sheep SHEPHERD #3 .............................................................herds sheep WISE MAN #1 .............................................................brings gift to baby Jesus WISE MAN #2 .............................................................brings gift to baby Jesus WISE MAN #3 .............................................................brings gift to baby Jesus ANGEL CHOIR ............................................................provides songs, worships Jesus (c) 2014 LoveToKnow.com. Downloaded -
Chinese Proclamation & Zirka -- the Star of Bethlehem
STATESTATE TREASURESTREASURES ManyYutI artefactsartefacts inin ourour StateState andand locallocal collectionscollections relaterelate toto BritishBritish pioneerspioneers andand foundingfounding-fathers.fathers. ButBut therethere areare alsoalso treasurestreasures thatthat celebratecelebrate thethe culturalciltural diversitydiversity thatthat hashas always|l*uyt beenbeen aa featurefeature ofof SouthSouth AustralianAustralian history.history. Significantly,Significantly, too,too, muchmuch ofof thethe evidenceevidence ofof culturalcultural diversitydiversity isis heldheld byby individualsindividuafs andatrJ associations.asrociations. Pleaseplease show the historical'treasures'in your show the historical 'treasures' in your museummuseum or9r personalpersonal collectioncollection byby sendingsending blackblack andand whitewhite photosphotos withwith descriptionsdescriptions forfor publicationpublication inin CommunityCommunlty History.Uistory. ChineseChinese proclamation.proclamatian. GoldCold leafleaf onon gesso.gesso. 170cm170cm xx 57cm.57crn. Acquired byby thethe Art GalleryGallery ofof SouthSouth Australia inin1.978.1978. TransferredTransferred toto thethe J-listoryl{istrtry TrustTrust ofof SouthSouth Australia inin 1986.1986. Photo courtesycourtesy Migration Musewn.Museum. Zirka - Star of Bethlehem. Loaned7#,;';';yi,;;i':,i:r,useumto the Migration Museum by the Association of Ukrainians in S.A.s A Inc.Inc Photo?^Y; courtes:Y:;'K;1"*'ffixy Migration Museum. Chinese Proclamation Zirka-Ztrka-TheThe Star of Bethlehem This beautiful Chinese proclamation was\vas sent to The Star of Bethlehem is the traditional syrnbolsymbol of carol Adelaide in July 1889 by Tseng Kuo-Ch'uan, Imperial singers in northern Europe. The Star is carried by the Trade Commissioner for the South Seas of the Great singers as they go from home to home on Christmas Eve, Ch'ing Empire and Governor clfof the Jiangsu and Anhui singing carols and perfor*i^gperforming the story of the Nativity provinces. It was addressed to the Adelaide Chinese and the life of Christ"Christ. -
Christ Is Born! Let Us Glorify Him!
December 20, 2020 St. Josaphat, Warren, Michigan Page 1 26401 ST. JOSAPHAT DRIVE • WARREN, MI 48091 Rectory & Office: 586-755-1740 Email: [email protected] • www.stjoschurch.com Parish Centre: 586-758-7711 • Email: [email protected] • www.stjosaphatbanquets.com Pastor: Fr. Emilian Dorosh, OSBM Cell: 516-650-3615 Email: [email protected] Assistant: Fr. Roman Hykavy, OSBM Cell: 313-610-1764 Office Hours: Monday – Friday 10:00 a.m.– 4:00 p.m. Schedules of Divine Liturgies Sunday: 9:00a.m. (Ukrainian); 11:00a.m. (English) Weekdays: 8:30a.m. (Ukr.) Saturday: 4:00p.m. (Eng.) & 6:00p.m. (Ukr.); Holy Days & Obligatory Feasts: 9:00a.m. (Ukr.) & 7:00p.m. (Eng.) Confessions - During Liturgies Call the Church Office to arrange for Baptism, Confirmation, Holy Communion & Funerals. For Weddings - make an appointment with the Pastor, at least 6 months ahead. VOL. 57 / NO. 51 • SUNDAY BEFORE CHRISTMAS • TONE 4 • DECEMBER 20, 2020 XRYSTOS ROWDA+T?S}! SLAVIM JOHO! CHRIST IS BORN! LET US GLORIFY HIM! Rizdvo H. N. Isusa Xrysta Nativity of Our Lord God and Savior Jesus Christ Tropar: Troparion: Rizdvo Tvo=, Xryste Bowe na', zas]]lo svitovi svitlom Your birth, O Christ our God, has shed upon the world rozuminn]. U n/omu ti, qo zor]m sluwyly, vid zori the light of knowledge; for through it, those who worshiped nav;ylys] poklon]tys/ Tobi, Sonc[ Pravdy, i piznavaty the stars have learned from a star to worship You, the Sun Tebe - Sxid z vysoty. Hospody - Slava Tobi! of Justice, and to recognize You as the Orient from on high. -
Sunday December 8, 2019
Sunday December 8, 2019 Pastoral Team: Very Rev. Janko Kolosnjaji Residence tel: 306-244-2604 [email protected] Deacon Myron Yamniuk Душпастирі: о. Янко Колошняї Резиденція тел: 306-244-2604 [email protected] диякон Мирон Ямнюк The Icon of the Rich Fool DIVINE LITURGY CATECHETICAL PROGRAMS: Sunday: 10:00 a.m. See inside for specifics 10:00 a.m. BAPTISM: Daily: 8:00 a.m. By appointment (Pre-Baptismal preparation) БОЖЕСТВЕННА ЛІТУРГІЯ CONFESSIONS - СПОВІДЬ: В неділю: рано 30 minutes before Liturgy Свята: 10:00 рано MATRIMONY: Щодня: 8:00 рано By appointment (one year in advance) FUNERALS: By arrangement VISITATION OF THE SICK: any time Office Hours: Monday– Thursday 9am-1:30pm HOLY COMMUNION AT HOMES: First Friday of the month Вітаємо всіх гостей, приятелів та рідних, які зєдналися сьогодні разом брати участь в цій Службі Божій. Нехай наш Господь благословить Вас і Вашу родину! We extend our welcome to all guests, friends, visiting relatives and parishioners in celebrating t s Divine Liturgy together. May our Lord bless you and your family! Schedule for Sundays Місячний намір Святішого SUNDAY (10:00 a.m.) December 8th (Ukrainian) Отця Папи Римського на Readers: (Uk.16 ) грудень Ivan Kolosnjaji (Eng.16) Щоб усі країни вжили Cantor: Nadia Prokopchuk/ Nissa Baran Sacristan: John Holowachuk необхідних заходів для Ushers: запезпечення майбутнього Altar Servers: Please Volunteer дітей, особливо тих, що SUNDAY (10:00 a.m.) December 15th (Bilingual) страждають. Readers: (Uk.38) Anna Marko (Eng.38) Monthly Intentions of the Holy -
Puppetry Research Guide
2012 1 The UNIMA Research Commission THE UNIMA DIRECTORY OF PUPPET THEATRE RESEARCHERS By Ida Hledíková PhD 2012 2 INTRODUCTION UNIMA Research Commission proposes you a new version of “Directory of Puppet Theatre Researchers”. Our version is in fact a continuation of work elaborated by our predecessors – members of previous Research Commissions of UNIMA. The first edition of the “Directory” was published in Warsaw in 1991. In this innovated version are published those researchers from the previous issues who answered us and it also presents the new names of researchers and theorist of puppet theatre from all over the world. This contemporary index is supplemented by new persons and includes 183 names. According to the bibliographies it is obvious, that most of them respond to our appeals. Not starred are entries of those individuals who were in personal contact with us or those the information on whom was sent by UNIMA National Centres. In an introduction of one of the previous editions the former President of Research Commission Edi Majaron wrote, that this way of publication seemed to be oldfashioned in the world of new communication technologies. On one hand he was right, but on the other hand, thanks to those “oldfashioned” Directories we could continue. In all these documents including this newest version from 2012 year are chronicled researchers and their works. When comparing the first (1991) and the last version (2012) of the Directory we can see how many people dedicated their research to writing on puppetry since then. The researchers and their works have become at the same time a part of puppetry, a part of its history.