DOCSLIB.ORG

Philosophy 1501 East 57Th Street [email protected] Chicago, IL 60637

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Philosophy 1501 East 57Th Street Catorders@Powellschicago.Com Chicago, IL 60637 Philosophy 1501 East 57th Street [email protected] Chicago, IL 60637 www.powellschicago.com Abed, Shukri B., Aristotelian Logic and the Arabic Language in Alfarabi (SUNY Series in Hindu Studies). SUNY Press, 1991. Hardcover. Dec. cloth, no dj. Slight shelf-wear; clean internals. Very Good. (Subject: Medieval, Philosophy).. Book Number: S85582. Price: $25.00 [Al-Kashi] Kennedy, E.S., The planetary equatorium of Jamshīd Ghiyāth al-Dīn al- Kāshī (d. 1429): an edition of the anonymous Persian manuscript 75 <44b> in the Garett Collection at Princeton University; being a description of two computing instruments, the plate of heavens and the plate of conjunctions. With translation and commentary by E.S. Kennedy. Princeton University Press, 1960. Cloth, dj., 267 pp., illus.. (Subject: Medieval, Philosophy.). Book Number: Q04399. Price: $45.00 Al-Muqammas, Dawud, Twenty Chapters (Library of Judeo-Arabic Literature). Brigham Young University, 2017. Hardcover. Cloth, d.j. Light shelf-wear. Bright, clean copy. Very Good. (Subject: Medieval, Philosophy).. Book Number: S73862. Price: $35.00 Alan of Lille; Marie-Therese d'Alverny (ed.), Alain de Lille: textes inedits. Avec une introduction sur sa vie et ses oeuvres par Marie-Therese d'Alverny, avec 2 planches hors texte.. Vrin, 1965. Orig. wraps., 380 pp. Some edgewear to wraps; prev. owner's signature. Very sound overall. (Subject: Medieval, Philosophy.). Book Number: Q21382. Price: $40.00 [Albert of saxony] Albertus de Saxonia, Sophismata. Georg Olms, 1975. Nachdr. d. Ausg. Paris 1502. Cloth, 12mo [unpaginated]/ Facsimile reprint of the edition of Paris, 1502. (Subject: Medieval, Philosophy.). Book Number: S46758. Price: $50.00 [Albert of Saxony] Kann, Christoph, Die Eigenshaften Der Termini: Eine Untersuchung Zur Perutilis Logica Alberts Von Sachsen (Studien Und Texte Zur Geistesgeschichte Des Mittelalters). Brill, 1994. Cloth with Dust Jacket. 8vo. 267 pp. Fine. (Subject: Medieval, Philosophy.). Book Number: BR03554. Price: $95.00 Alstedt, Johann H., Clavis Artis Lullianae, et Verae Logices Duos in Libellos Tributa . .. Georg Olms Publishers, 2001. Straßburg 1609. Reprint: Hildesheim 1983. Octavo. 182 pp. Facsimile reprint of 1609 edition.. (Subject: Medieval, Philosophy.). Book Number: m01114. Price: $17.50 Conference special! 20% off all orders placed via email to page 1 [email protected] by May 31, 2020! Philosophy 1501 East 57th Street [email protected] Chicago, IL 60637 www.powellschicago.com Angelelli, Ignacio, Medieval and Renaissance Logic in Spain: Acts of the 12th European Symposium on Medieval Logic and Semantics, held at the University of Navarre (Pamplona, 26-30 May 1997) Philosophische Texte und Studien). Georg Olms, 2000. Softcover, octavo, x and 479 pp. (Subject: Medieval, Philosophy.). Book Number: BR10676. Price: $65.00 [Anselm] Gillian Evans, Anselm and a New Generation. Oxford University Press, USA, 1980. First. Cloth, dj., 210 pp. (Subject: Medieval, Philosophy.). Book Number: S45112. Price: $30.00 Aquinas, Saint Thomas & T.C. O'Brien, Summa Theologiae, Volume 41: Virtues of Justice in the Human Community (2a2ae.101-22). Eyre & Spottiswoode, 1972. Cloth. 8vo. xxi & 342 pp. Text in English and Latin. Mild shelf wear to boards. Ex-Library with markings. Altogether very sound. (Subject: Medieval, Philosophy.). Book Number: Q20683. Price: $25.00 Aquinas, Thomas & F.R. Larcher, James A. Weisheipl, Commentary on the Posterior Analytics of Aristotle. Magi Books, 1970. Cloth, library rebinding. 8vo. xi & 241 pp. Mild shelf wear to boards. Binding is tight. Previous owner's inscription to ffep. Pencilled underlining and margin notes to text, chiefly towards the beginning. Altogether a sound working copy. (Subject: Medieval, Philosophy.). Book Number: Q08606. Price: $30.00 [Aquinas] Grabmann, Martin (Richard Heinzmann, ed.), Die werke des hl. Thomas von Aquin : eine literarhistorische untersuchung und einfuhrung (Beitrage zur Geschichte der Philosophie und Theologie des Mittelalters). Aschendorff, 1967. Pap., 479 pp. Reprint of the 1949 3rd ed., with a brief bibliographical addition by Heinzmann.. (Subject: Medieval, Philosophy.). Book Number: Q04016. Price: $50.00 [Aquinas] Henle, Rev. R.J., Saint Thomas and Platonism; a study of the Plato and Platonici texts in the writings of Saint Thomas.. M. Nijhoff, 1956. Cloth, 487 pp. Prev. owner's signature; spine a little sunned.. (Subject: Medieval, Philosophy.). Book Number: Q03694. Price: $95.00 [Aquinas] Litt, Thomas, Les corps celestes dans l'univers de saint Thomas d'Aquin.. Publications universitaires, 1963. Pap., dj., 408 pp. Dj. over wraps a little edgeworn. Very sound overall.. (Subject: Medieval, Philosophy.). Book Number: Q03824. Price: $50.00 Conference special! 20% off all orders placed via email to page 2 [email protected] by May 31, 2020! Philosophy 1501 East 57th Street [email protected] Chicago, IL 60637 www.powellschicago.com [Aquinas] Schutz, Ludwig, Thomas-lexikon : Sammlung, Übersetzung und Erklarung der in samtlichen Werken des h. Thomas von Aquin vorkommenden Kunstausdrucke und wissenschaftlichen Ausspruche. Musurgia Publishers, . Published c. 1949. Cloth, 889 pp. Hinges repaired using cloth tape; a good reference copy.. (Subject: Medieval, Philosophy.). Book Number: Q03711. Price: $50.00 Arator, ed. by Arthur Patch McKinlay, The Codices. The Mediaeval Academy of America, 1942. Incl. facsimile plates. Slight shelf wear, foxing of text block/endpapers as per usual. Very sound.. (Subject: Medieval, Philosophy.). Book Number: S27865. Price: $95.00 Armstrong, A.H. ed., The Cambridge History of Later Greek & Early Medieval Philosophy. Cambridge University Press, 1967. First Edition Cloth, dj., 8vo., 710 pp. Ex-library with all usual markings. Dj. somewhat worn, price clipped. Glue stains on peps. Otherwise, fine.. (Subject: Medieval, Philosophy.). Book Number: S38767. Price: $150.00 [Augustine] Stock, Bran, Augustine the Reader: Meditation, Self-Knowledge, and the Ethics of Interpretation. Belknap Press of Harvard Univesity, 1996. Cloth, dj. 8vo. 463 pp. Moderate shelf wear and a few small tears to dust jacket. Pencilled underlining and margin notes to introduction. Altogether a copy in Good condition. (Subject: Medieval, Philosophy.). Book Number: Q11658. Price: $20.00 Averroes, Averroes' Middle Commentaries on Aristotles Categories and De Interpretatione. St. Augustines Press, 1998. Hardcover. Dec. cloth, no d.j. (as issued). Light shelf-wear; edge-wear to head and heel of spine. Bright, clean copy. Very Good. (Subject: Medieval, Philosophy).. Book Number: S74969. Price: $95.00 Averroes, Averroes' Tahafut Al-Tahafut Vol 1&2 (Gibb Memorial Trust). Gibb Memorial Trust, 1954. Hardcover. Cloth, no dj. Some shelf-wear, bumps & toning to spine both vols. Overall sound, with scattered anotations in pencil. E.J. Gibb Memorial, New Series XIX. Very Good. (Subject: Medieval, Philosophy).. Book Number: S69948. Price: $225.00 [Averroes / Ibn Rushd] Blumberg (ed.), Averrois Cordubensis Compendia Librorum Aristotelis Qui Parva Naturalia Vocantur: Textum Hebraicum (Corpus Commentarium Averrois in Aristotelem, Versionum Hebraicarum, VII). Mediaeval Academy of America, 1954. Cloth, 144 pp.Text in Hebrew and Greek. Mediaeval Academy Publication No. 62.. (Subject: Medieval, Philosophy.). Book Number: S41036~. Price: $75.00 Conference special! 20% off all orders placed via email to page 3 [email protected] by May 31, 2020! Philosophy 1501 East 57th Street [email protected] Chicago, IL 60637 www.powellschicago.com [Averroes / Ibn Rushd] Kurland (ed.), Averrois Cordubensis Commentarium Medium & Epitome in Arostotelis De Generatione et Corruptione Libros (Corpus Commentarium Averrois in Aristotelem, IV, 1-2). Mediaeval Academy of America, 1958. Cloth, 260 pp. Text in Hebrew aand Greek. Mediaeval Academy Publication No. 66.. (Subject: Medieval, Philosophy.). Book Number: S41035~. Price: $75.00 Averrois Cordvbensis, Averrois Cordvbensis: Commentarivm Medivm in Aristotelis de Generatione et Corrvptione Libros (Corpvs Commentariorvm Averrois in Aristotelem, Volvmen IV, 1). The Mediaeval Academy of America, 1956. Slight shelf wear, minor scratching to covers. Fine.. (Subject: Medieval, Philosophy.). Book Number: S27863. Price: $50.00 Avicenna, Avicennae Metaphysica. Franciscan Institute, 1948. Cloth. 8vo. 343 pp. Text in Latin. Some shelf wear and scuffing to boards. Previous owner's inscription to ffep. Binding is secure. Text clean, unmarked, and only slightly toned. Altogether very good. (Subject: Medieval, Philosophy.). Book Number: Q08432. Price: $50.00 Bacon, Francis & G.W. Kitchin, Francisci Baconi: De Verulamio, Summi Angliae Cancellarii, Novum Organum, sive Indicia Vera de Interpretatione Naturae. Oxford University Press, 1855. Cloth. 8vo. xxii & 385 pp. Introductory text in English, main text in Latin. Some shelf wear and scuffing to boards, chipping and discoloration to title label. Heavy moisture damage to boards, with dampstains to pages. Previous owners' stamps to front pastedown and ffep along with random pages of text. Front binding cracked. Altogether a sound working copy. (Subject: Medieval, Philosophy.). Book Number: Q20196. Price: $45.00 [Bacon, Francis] Fattori, Marta, Lessico del Novum organum di Francesco Bacone. 2 volumes. (Lessico intellettuale europeo 23-24). Edizioni dell' Ateneo & Bizzarri, 1980. Pap., 543 pp.; 520 pp. Text in Latin.. (Subject: Medieval, Philosophy.). Book Number: Q03742. Price: $75.00 [Bacon, Francis] Schuhl,
Load more

Recommended publications
  • 6 X 10.Three Lines .P65
    Cambridge University Press 978-0-521-51530-6 - Rhetoric beyond Words: Delight and Persuasion in the Arts of the Middle Ages Edited by Mary Carruthers Index More information Index Abelard, Peter 133, 160, 174, 250–1, 275 and ductus 215, 216, 228, 239–43 Commentaria in Epistolam Pauli ad and memory 215–16, 231, 233, 239–43 Romanos 252–4 and scholasticism 20–8 Commentary on Boethius’ De differentiis arrangement (dispositio) in 36–8, 229–30 topicis 202, 251 as concept in rhetorical discourse 4, 26, 27, Easter liturgy for Paraclete 256–63 32, 190–1 Letter 5 257–8 borrows rhetorical vocabulary 4, 7, 36–7 on rhetoric 202, 251–63 compared to poetry 26, 190–1 accent see inflection Aristotle 24–5, 131 Accursius (Bolognese jurist) 125 influence of Physics and Metaphysics Ackerman, James S. 40 21–2, 24–5 acting 161–3, 166–7 on epistēmē, téchnē and empeiría 1–2 compared to oratory 10, 127, 157–8 on ethos, logos and pathos 7 masks and 158–9 Rhetoric 2, 7, 36, 127, 128 actio see delivery theory of causality 21–2, 24–5 Adam of Dryburgh (Adam Scot), De tripartite Topics 202 tabernaculo 233, 242 Arnulf of St Ghislain 65 Aelred of Rievaulx (abbot) 124, 133–5 arrangement (dispositio) De spiritali amicitia 134 and ductus 196, 199–206, 229–30, 263 agency as mapping 191–2 of audiences 2, 165–6 Geoffrey of Vinsauf on 190–2 of ductus 199–206 in architecture 36–8, 229–30 of roads 191 personified as ‘Deduccion’ 205–6 of the work itself 201–2 Quintilian on 4, 230 shared by composer and performer 88 see also consilium; ductus; maps, mapping; Agrippa (Roman emperor) 281–3
    [Show full text]
  • Index Nominum
    Index Nominum Abualcasim, 50 Alfred of Sareshal, 319n Achillini, Alessandro, 179, 294–95 Algazali, 52n Adalbertus Ranconis de Ericinio, Ali, Ismail, 8n, 132 205n Alkindi, 304 Adam, 313 Allan, Mowbray, 276n Adam of Papenhoven, 222n Alne, Robert, 208n Adamson, Melitta Weiss, 136n Alonso, Manual, 46 Adenulf of Anagni, 301, 384 Alphonse of Poitiers, 193, 234 Adrian IV, pope, 108 Alverny, Marie-Thérèse d’, 35, 46, Afonso I Henriques, king of Portu- 50, 53n, 93, 147, 177, 264n, 303, gal, 35 308n Aimery, archdeacon of Tripoli, Alvicinus de Cremona, 368 105–6 Amadaeus VIII, duke of Savoy, Alberic of Trois Fontaines, 100–101 231 Albert de Robertis, bishop of Ambrose, 289 Tripoli, 106 Anastasius IV, pope, 108 Albert of Rizzato, patriarch of Anti- Anatoli, Jacob, 113 och, 73, 77n, 86–87, 105–6, 122, Andreas the Jew, 116 140 Andrew of Cornwall, 201n Albert of Schmidmüln, 215n, 269 Andrew of Sens, 199, 200–202 Albertus Magnus, 1, 174, 185, 191, Antonius de Colell, 268 194, 212n, 227, 229, 231, 245–48, Antweiler, Wolfgang, 70n, 74n, 77n, 250–51, 271, 284, 298, 303, 310, 105n, 106 315–16, 332 Aquinas, Thomas, 114, 256, 258, Albohali, 46, 53, 56 280n, 298, 315, 317 Albrecht I, duke of Austria, 254–55 Aratus, 41 Albumasar, 36, 45, 50, 55, 59, Aristippus, Henry, 91, 329 304 Arnald of Villanova, 1, 156, 229, 235, Alcabitius, 51, 56 267 Alderotti, Taddeo, 186 Arnaud of Verdale, 211n, 268 Alexander III, pope, 65, 150 Ashraf, al-, 139n Alexander IV, pope, 82 Augustine (of Hippo), 331 Alexander of Aphrodisias, 311, Augustine of Trent, 231 336–37 Aulus Gellius,
    [Show full text]
  • Article (246.7Kb)
    Development of Monarchies and the Process of Political Integration Summary of “The history of World Economy, The development of Political Economy by Javier Anton Pelayo and Antoni Simón Tarrés by George N Njenga 1. New Form of Imperial Monarchies From the 13th Century, the Pope and the Emperor, asserted themselves as superior to all. There was nevertheless a renewed understanding of the role of the majesty, which until then had been the preserve of the emperors. The new Monarchs manoeuvred to take control of regions and states through war supported by doctrinal exegesis and extensive propaganda. 1.1 The Loss of Papal Authority In the Christian world, Papal authority went beyond Doctrine issues into the ambit of politics. The Pope began participating in secular activities and was supported by requisite doctrinal interpretation as found in the works of key intellectuals such as Hugo de San Victor, St Bernard of Clairvaux, John of Salisbury, St Thomas Aquinas and Egidio Romano. These Politico‐religious rational also affected questions of Clerical appointments, Church income, and the administration of justice. GEORGE NJENGA – WISDOM@STRATHMORE SERIES Page 1 of 18 Acrimony between the monarchs and the Pope was ignited. This acrimony undermined both authorities at different levels. The reason was simply that the Pope had both spiritual/moral authority and at the same time secular authority. When Philip IV of France asked the Pope to finance French wars the pope excommunicated the King rousing a widespread discontent. This together with the decampment of the Pope to Avignon, France, for seventy years (1309‐1377) resulting in a great schism of the church (1378‐1417), weakened papal authority.
    [Show full text]
  • Beyond the Letter of His Master's Thought : CNR Mccoy on Medieval
    CORE Metadata, citation and similar papers at core.ac.uk Provided by Érudit Article "Beyond the Letter of His Master’s Thought : C.N.R. McCoy on Medieval Political Theory" William P.Haggerty Laval théologique et philosophique, vol. 64, n° 2, 2008, p. 467-483. Pour citer cet article, utiliser l'information suivante : URI: http://id.erudit.org/iderudit/019510ar DOI: 10.7202/019510ar Note : les règles d'écriture des références bibliographiques peuvent varier selon les différents domaines du savoir. Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter à l'URI https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Érudit est un consortium interuniversitaire sans but lucratif composé de l'Université de Montréal, l'Université Laval et l'Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. Érudit offre des services d'édition numérique de documents scientifiques depuis 1998. Pour communiquer avec les responsables d'Érudit : [email protected] Document téléchargé le 10 février 2017 10:01 Laval théologique et philosophique, 64, 2 (juin 2008) : 467-483 BEYOND THE LETTER OF HIS MASTER’S THOUGHT : C.N.R. MCCOY ON MEDIEVAL POLITICAL THEORY William P. Haggerty Department of Philosophy Gannon University, Erie, Pennsylvania RÉSUMÉ : Publié en 1962, le livre de Charles N.R. McCoy, intitulé The Structure of Political Thought, demeure un travail important, encore qu’oublié, sur l’histoire de la philosophie poli- tique. Bien que l’ouvrage ait reçu de bonnes appréciations, il n’existe pas encore d’examen critique de son traitement de la théorie politique médiévale.
    [Show full text]
  • Justifying Religious Freedom: the Western Tradition
    Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval
    [Show full text]
  • Intellectual Mysticism in the Visión Deleitable
    religions Article “El entendimiento con el qual me conoscan”: Intellectual Mysticism in the Visión Deleitable Michelle M. Hamilton Center for Medieval Studies, University of Minnesota, Minneapolis, MN 55455, USA; [email protected] Received: 6 October 2019; Accepted: 17 December 2019; Published: 20 December 2019 Abstract: Visión deleytable is a fictional tale based in the Aristotelian philosophical and Neoplatonic mystical beliefs of the Judeo-Arabic tradition of medieval Iberia. This fifteenth-century work of imaginative fiction, a “best-seller” among Iberian readers, tells of the ascent of the active intellect to the celestial spheres and an experience of God. In this narrative, knowledge of the Latin trivium and quadrivium are combined with that of the Arabo-Andalusi philosophic traditions. Particularly noteworthy is the author, De la Torre’s extensive use of Maimonides’ work, the Guide of the Perplexed, as a source for the wisdom revealed in the Visión deleytable. While Maimonides’ position on the mystic experience is debated by contemporary scholars, in the present study I explore how the concept of intellectual mysticism, applied to the Neoplatonic/Aristotelian model of the intellect’s conjunction with the divine as found in Maimonides’ work, also describes the goal toward which the protagonist (and reader) of the Visión deleytable strive. As such, the Visión deleytable reveals how this notion of human-divine union (most notably in the concept of the “prophet-angel”) from the Judeo-Andalusi tradition, transmitted in Arabic and Hebrew, was translated into Spanish and adopted into the Catholic and converso frameworks of the Visión deleytable in fifteenth-century Iberia. Keywords: spanish medieval literature; converso literature; Maimonides; early print works; alfonso de la torre; spanish intellectual history; manuscript studies; prophecy; andalusi philosophy; spanish allegory Alfonso de la Torre’s Visión deleitable (Visión), composed c.
    [Show full text]
  • Belief in History Innovative Approaches to European and American Religion
    Belief in History Innovative Approaches to European and American Religion Editor Thomas Kselman UNIVERSITY OF NOTRE DAME PRESS NOTRE DAME LONDON Co1 Copyright © 1991 by University of Notre Dame Press Notre Dame, Indiana 46556 Ackn< All Rights Reserved Contr Manufactured in the United States of America Introc 1. Fai JoJ 2. Bo Library of Congress Cataloging-in-Publication Data Hi; 3. Alt Belief in history : innovative approaches to European and American religion I editor, Thomas Kselman. Th p. em. 4. "H Includes bibliographical references. anc ISBN 0-268-00687-3 1. Europe-Religion. 2. United States-Religion. I. 19: Kselman, Thomas A. (Thomas Albert), 1948- BL689.B45 1991 90-70862 270-dc20 CIP 5. Th Pat 6. Th of Sta 7. Un JoA 8. Hi~ Arr Bodily Miracles in the High Middle Ages 69 many modern historians) have reduced the history of the body to the history of sexuality or misogyny and have taken the opportunity to gig­ gle pruriently or gasp with horror at the unenlightened centuries be­ 2 fore the modern ones. 7 Although clearly identified with the new topic, this essay is none­ Bodily Miracles and the Resurrection theless intended to argue that there is a different vantage point and a of the Body in the High Middle Ages very different kind of material available for writing the history of the body. Medieval stories and sermons did articulate misogyny, to be sure;8 doctors, lawyers, and theologians did discuss the use and abuse of sex. 9 Caroline Walker Bynum But for every reference in medieval treatises to the immorality of con­ traception or to the inappropriateness of certain sexual positions or to the female body as temptation, there are dozens of discussions both of body (especially female body) as manifestation of the divine or demonic "The body" has been a popular topic recently for historians of and of technical questions generated by the doctrine of the body's resur­ Western European culture, especially for what we might call the Berkeley­ rection.
    [Show full text]
  • Charles A. Owen, Jr. Medieval Studies Library Catalog (Update in Progress)
    Charles A. Owen, Jr. Medieval Studies Library Catalog (Update in Progress) AC 1 E8 1976 Chretien De Troyes. Arthurian Romances. Trans. W.W. Comfort. London: J.M. Dent & Sons, 1976. AC 1 E8 1978 Chretien De Troyes. Arthurian Romances. Trans. W.W. Comfort. London: J.M. Dent & Sons, 1978. AC 1 E8 D3 Dasent, George Webbe, trans. The Story of Burnt Njal. London: Dent, 1949. AC 1 E8 G6 Gordon, R.K., trans. Anglo-Saxon Poetry. London: Dent, 1936. AC 1 G72 St. Augustine. Confessions. Trans. R.S. Pine-Coffin. New York: Penguin,1978. AC 5 V3 v.2 Essays in Honor of Walter Clyde Curry. Vol. 2. Nashville: Vanderbilt UP, 1954. AC 8 B79 Bryce, James. University and Historical Addresses. London: Macmillan, 1913. AC 15 C55 Brannan, P.T., ed. Classica Et Iberica: A Festschrift in Honor of The Reverend Joseph M.-F. Marique. Worcester, MA: Institute for Early Christian Iberian Studies, 1975. AE 2 B3 Anglicus, Bartholomew. Medieval Lore: An Epitome of the Science, Geography, Animal and Plant Folk-lore and Myth of the Middle Age. Ed. Robert Steele. London: Elliot Stock, 1893. AE 2 H83 Hugh of St. Victor. The Didascalion. Trans. Jerome Taylor. New York: Columbia UP, 1991. 2 copies. AE 2 I8313 Lindsay, W.M., ed. Isidori Hispalensis Episcopi: Etymologiarum Sive Originum. Libri I-X. Scriptorum Classicorum Bibliotheca Oxoniensis. London: Oxford UP, 1966. AE 2 I8313 Lindsay, W.M., ed. Isidori Hispalensis Episcopi: Etymologiarum Sive Originum. Libri XI-XX. Scriptorum Classicorum Bibliotheca Oxoniensis. London: Oxford UP, 1966. AS 122 L5 v.32 Edwards, J. Goronwy.
    [Show full text]
  • Avignon Vs. Rome: Dante, Petrarch, Catherine of Siena
    [Expositions 4.1&2 (2010) 47-62] Expositions (online) ISSN: 1747-5376 Avignon vs. Rome: Dante, Petrarch, Catherine of Siena THOMAS RENNA Saginaw Valley State University ABSTRACT In the fourteenth century the image of ancient Rome as Babylon was transformed into the positive idea of Rome as both a Christian and a classical ideal. Whereas Dante disassociated Augustine‟s Babylon from imperial Rome, Petrarch turned Avignon into Babylon, a symbol of an avaricious papacy. For Catherine of Siena Avignon was not evil, but a distraction which prevented the pope from reforming the Italian clergy, bringing peace to Italy, and launching the crusade. “There is only one hope of salvation in this place! Here, Christ is sold for gold!”1 And so Francesco Petrarch denounced the Avignon of the popes as the most evil place on earth since the days of ancient Babylon. This view of the Holy See should have disappeared when the papacy returned to Rome in 1377, but it did not. On the contrary, the castigation of the sins of pontiffs intensified, as subsequent ages used this profile to vilify the papacy, the clergy, the French monarchy, and the French nation.2 Not to be outdone, some French historians in the twentieth century sought to correct this received tradition by examining the popes‟ worthy qualities.3 It is curious that this depiction of Avignon as the Babylon Captivity has enjoyed such longevity, even in college textbooks.4 “Corruption” is of course a value judgment as much as a description of actual behavior. Doubtless Pope Clement VI did not think of his curia as “corrupt.” Contemporary citizens of Mongolia do not see Genghis Khan as the monster of the medieval Christian chronicles.
    [Show full text]
  • War and Diplomacy
    Course ID Number: DCC 5070 Course Title: War and Diplomacy No. of Credits: 2 Graduate School of International Relations International University of Japan Term: Fall 2011 Instructor: Harald Kleinschmidt Course Introduction This course shall provide a historical and comparative analysis of the structural features of diplomacy and war in the European arena. It will integrate the conduct of diplomacy and war into the period-specific socio-cultural contexts. In doing so, it will link diplomacy and war to changing broader patterns of actions and perceptions of the world. Specifically, it will juxtapose the mechanistic patterns prevailing during the seventeenth and eighteenth centuries against the biologistic patterns dominant during the nineteenth and twentieth centuries. Lecture course: War and Diplomacy. A Comparative Survey of Patterns of Action in International Relations Harald Kleinschmidt Overview This course shall provide a historical and comparative analysis of the structural features of diplomacy and war in the European arena. It will integrate the conduct of diplomacy and war into the period-specific socio-cultural contexts. In doing so, it will link diplomacy and war to changing broader patterns of actions and perceptions of the world. Specifically, it will juxtapose the mechanistic patterns prevailing during the seventeenth and eighteenth centuries against the biologistic patterns dominant during the nineteenth and twentieth centuries. Schedule Part I: Normativity versus the Use of Force Reading material: Michael Mann, The Sources of Social Power, vol. 1 (Cambridge: Cambridge University Press, 1986), pp. 1-33; Robert Cox, “Social Forces, States and World Order”, in Millennium 10 (1981), pp. 126-155; reprinted in Cox, Approaches to World Order (Cambridge: Cambridge University Press, 1996), pp.
    [Show full text]
  • David Luscombe: Publications
    David Luscombe: Publications 1963 Review: David Knowles, Great Historical Enterprises. Problems in Monastic History (London, 1963), in The Cambridge Review, 85/2064, November 30, 169-71 Review: M. Wilks, The Problem of Sovereignty in the Later Middle Ages (Cambridge, 1963), in Theology 66, 341 1964 Review: Jean Décarreaux, Monks and Civilisation (London, 1964), in Theology 67, 464-6 1965 “Towards a new edition of Peter Abelard's Ethica or Scito te ipsum: an introduction to the manuscripts,” Vivarium 3, 115-27 Review: Donald Nicholl, Thurstan, Archbishop of York (1114-1140) (York, 1964), in New Blackfriars 46, 257-8 Review: G. Constable, Monastic Tithes from their Origins to the Twelfth Century (London, 1964), in New Blackfriars 46, 486 Review: Studies in Church History, 1, eds. C.W. Dugmore and C. Duggan (London, 1964) and The English Church and the Papacy in the Middle Ages, ed. C.H. Lawrence (London, 1965), in New Blackfriars 47, 48 1966 “Berengar, Defender of Peter Abelard,” Recherches de théologie ancienne et médiévale 33, 319-37 “Anselm of Laon,” Colliers Encyclopedia, 1 “Nature in the Thought of Peter Abelard,” La Filosofia della Natura nel Medioevo. Atti del Terzo Congresso Internazionale di Filosofia Medioevale (Milan), 314-19 Review: Dom Adrian Morey and C.N.L. Brooke, Gilbert Foliot and his Letters (Cambridge, 1965), in New Blackfriars 47, 612 Review: B. Pullan, Sources for the History of Medieval Europe from the Mid-Eighth to the Mid-Thirteenth Century (Oxford, 1966), in The Cambridge Review, 29 October 1966, 73 1967 “Bernard of Chartres,” in The Encyclopedia of Philosophy, ed. P.
    [Show full text]
  • Medieval Discussions of Property
    Imprint Academic Ltd. MEDIEVAL DISCUSSIONS OF PROPERTY: "RATIO" AND "DOMINIUM" ACCORDING TO JOHN OF PARIS AND MARSILIUS OF PADUA Author(s): Janet Coleman Source: History of Political Thought, Vol. 4, No. 2 (Summer 1983), pp. 209-228 Published by: Imprint Academic Ltd. Stable URL: https://www.jstor.org/stable/26212443 Accessed: 23-11-2018 18:56 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Imprint Academic Ltd. is collaborating with JSTOR to digitize, preserve and extend access to History of Political Thought This content downloaded from 128.59.242.126 on Fri, 23 Nov 2018 18:56:30 UTC All use subject to https://about.jstor.org/terms MEDIEVAL DISCUSSIONS OF PROPERTY: RATIO AND DOMINIUM ACCORDING TO JOHN OF PARIS AND MARSILIUS OF PADUA Janet Coleman It is well known that John of Paris was a major publicist who, at the turn of the fourteenth century, offered his contribution to the debate over the boun daries of sovereignty. This was a debate that had taken a particularly vicious and explosive turn in the polemic between Philip the Fair and Boniface VIII. John of Paris's De Potestate Regia et Papali is taken to be a via media in the then current argument over sacerdotal and royal power, a debate that had in one way or another been a continuous part of the political scenario through out the middle ages.
    [Show full text]