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Cambridge University Press 978-0-521-51530-6 - Rhetoric beyond Words: Delight and Persuasion in the Arts of the Middle Ages Edited by Mary Carruthers Index More information Index Abelard, Peter 133, 160, 174, 250–1, 275 and ductus 215, 216, 228, 239–43 Commentaria in Epistolam Pauli ad and memory 215–16, 231, 233, 239–43 Romanos 252–4 and scholasticism 20–8 Commentary on Boethius’ De differentiis arrangement (dispositio) in 36–8, 229–30 topicis 202, 251 as concept in rhetorical discourse 4, 26, 27, Easter liturgy for Paraclete 256–63 32, 190–1 Letter 5 257–8 borrows rhetorical vocabulary 4, 7, 36–7 on rhetoric 202, 251–63 compared to poetry 26, 190–1 accent see inflection Aristotle 24–5, 131 Accursius (Bolognese jurist) 125 influence of Physics and Metaphysics Ackerman, James S. 40 21–2, 24–5 acting 161–3, 166–7 on epistēmē, téchnē and empeiría 1–2 compared to oratory 10, 127, 157–8 on ethos, logos and pathos 7 masks and 158–9 Rhetoric 2, 7, 36, 127, 128 actio see delivery theory of causality 21–2, 24–5 Adam of Dryburgh (Adam Scot), De tripartite Topics 202 tabernaculo 233, 242 Arnulf of St Ghislain 65 Aelred of Rievaulx (abbot) 124, 133–5 arrangement (dispositio) De spiritali amicitia 134 and ductus 196, 199–206, 229–30, 263 agency as mapping 191–2 of audiences 2, 165–6 Geoffrey of Vinsauf on 190–2 of ductus 199–206 in architecture 36–8, 229–30 of roads 191 personified as ‘Deduccion’ 205–6 of the work itself 201–2 Quintilian on 4, 230 shared by composer and performer 88 see also consilium; ductus; maps, mapping; Agrippa (Roman emperor) 281–3 -
Index Nominum
Index Nominum Abualcasim, 50 Alfred of Sareshal, 319n Achillini, Alessandro, 179, 294–95 Algazali, 52n Adalbertus Ranconis de Ericinio, Ali, Ismail, 8n, 132 205n Alkindi, 304 Adam, 313 Allan, Mowbray, 276n Adam of Papenhoven, 222n Alne, Robert, 208n Adamson, Melitta Weiss, 136n Alonso, Manual, 46 Adenulf of Anagni, 301, 384 Alphonse of Poitiers, 193, 234 Adrian IV, pope, 108 Alverny, Marie-Thérèse d’, 35, 46, Afonso I Henriques, king of Portu- 50, 53n, 93, 147, 177, 264n, 303, gal, 35 308n Aimery, archdeacon of Tripoli, Alvicinus de Cremona, 368 105–6 Amadaeus VIII, duke of Savoy, Alberic of Trois Fontaines, 100–101 231 Albert de Robertis, bishop of Ambrose, 289 Tripoli, 106 Anastasius IV, pope, 108 Albert of Rizzato, patriarch of Anti- Anatoli, Jacob, 113 och, 73, 77n, 86–87, 105–6, 122, Andreas the Jew, 116 140 Andrew of Cornwall, 201n Albert of Schmidmüln, 215n, 269 Andrew of Sens, 199, 200–202 Albertus Magnus, 1, 174, 185, 191, Antonius de Colell, 268 194, 212n, 227, 229, 231, 245–48, Antweiler, Wolfgang, 70n, 74n, 77n, 250–51, 271, 284, 298, 303, 310, 105n, 106 315–16, 332 Aquinas, Thomas, 114, 256, 258, Albohali, 46, 53, 56 280n, 298, 315, 317 Albrecht I, duke of Austria, 254–55 Aratus, 41 Albumasar, 36, 45, 50, 55, 59, Aristippus, Henry, 91, 329 304 Arnald of Villanova, 1, 156, 229, 235, Alcabitius, 51, 56 267 Alderotti, Taddeo, 186 Arnaud of Verdale, 211n, 268 Alexander III, pope, 65, 150 Ashraf, al-, 139n Alexander IV, pope, 82 Augustine (of Hippo), 331 Alexander of Aphrodisias, 311, Augustine of Trent, 231 336–37 Aulus Gellius, -
Dante's Hell and Its Afterlife Spring 2013: Unique Numbers 64395, 64400, and 64405
UGS 303: Dante's Hell and Its Afterlife Spring 2013: Unique Numbers 64395, 64400, and 64405 Professor Guy P. Raffa Office: Homer Rainey Hall (HRH) 3.104A Department of French and Italian Office Hours: M 1:30-3:30, W 3-4, and by appointment E-mail: [email protected]; Phone: 232-5492 Home Page: http://uts.cc.utexas.edu/~guyr Teaching Assistant: TA E-mail and Phone: TA Office Hours: Lectures: MW 11-12 in Parlin 301 Discussion sections: F 9-10 in MAI 220C (64395) F 10-11 in MAI 220C (64400) F 11-12 in MAI 220C (64405) Course Description Dante Alighieri may not have invented Hell but he created the most powerful and enduring vision of the underworld as a place of eternal punishment for lost souls in the afterlife. This course takes you on a journey down through the nine circles of Hell presented in Dante's Inferno. "Danteworlds," a book and award-winning Web site created here at UT, will help guide you by portraying infernal creatures and scenes and by explaining the medieval poem's vast array of references to religion, philosophy, history, politics, and other works of literature. Along the way, you will encounter adaptations and echoes of Dante's Inferno in selected literary, artistic, cinematic, and popular works, ranging from Sandro Botticelli's illustrations, Mary Shelley's Frankenstein, and a silent Inferno film to T. S. Eliot's "The Love Song of J. Alfred Prufrock," Vincent Ward's What Dreams May Come, and Dante-inspired music and video games. Course themes, based on the Inferno and its resonance in modern culture, include moral values, emotional or psychological hell, religion and politics, oppression and injustice, attitudes toward gender and sexuality, and the risks and rewards of pursuing knowledge. -
Download a Pdf File of This Issue for Free
Issue 70: Dante's Guide to Heaven and Hell Dante and the Divine Comedy: Did You Know? What a famous painting suggests about Dante's life, legend, and legacy. Big Man in the Cosmos A giant in the world of which he wrote, laurel-crowned Dante stands holding his Divine Comedy open to the first lines: "Midway this way of life we're bound upon, / I woke to find myself in a dark wood, / Where the right road was wholly lost and gone." Of course, his copy reads in Italian. Dante was the first major writer in Christendom to pen lofty literature in everyday language rather than in formal Latin. Coming 'Round the Mountain Behind Dante sits multi-tiered Mount Purgatory. An angel guards the gate, which stands atop three steps: white marble for confession, cracked black stone for contrition, and red porphyry for Christ's blood sacrifice. With his sword, the angel marks each penitent's forehead with seven p's (from Latin peccatum, "sin") for the Seven Deadly Sins. When these wounds are washed away by penance, the soul may enter earthly paradise at the mountain's summit. Starry Heights In Paradiso, the third section of the Comedy, Dante visits the planets and constellations where blessed souls dwell. The celestial spheres look vague in this painting, but Dante had great interest in astronomy. One of his astronomical references still puzzles scholars. He notes "four stars, the same / The first men saw, and since, no living eye" (Purgatorio, I.23-24), apparently in reference to the Southern Cross. But that constellation was last visible at Dante's latitude (thanks to the earth's wobbly axis) in 3000 B.C., and no one else wrote about it in Europe until after Amerigo Vespucci's voyage in 1501. -
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Development of Monarchies and the Process of Political Integration Summary of “The history of World Economy, The development of Political Economy by Javier Anton Pelayo and Antoni Simón Tarrés by George N Njenga 1. New Form of Imperial Monarchies From the 13th Century, the Pope and the Emperor, asserted themselves as superior to all. There was nevertheless a renewed understanding of the role of the majesty, which until then had been the preserve of the emperors. The new Monarchs manoeuvred to take control of regions and states through war supported by doctrinal exegesis and extensive propaganda. 1.1 The Loss of Papal Authority In the Christian world, Papal authority went beyond Doctrine issues into the ambit of politics. The Pope began participating in secular activities and was supported by requisite doctrinal interpretation as found in the works of key intellectuals such as Hugo de San Victor, St Bernard of Clairvaux, John of Salisbury, St Thomas Aquinas and Egidio Romano. These Politico‐religious rational also affected questions of Clerical appointments, Church income, and the administration of justice. GEORGE NJENGA – WISDOM@STRATHMORE SERIES Page 1 of 18 Acrimony between the monarchs and the Pope was ignited. This acrimony undermined both authorities at different levels. The reason was simply that the Pope had both spiritual/moral authority and at the same time secular authority. When Philip IV of France asked the Pope to finance French wars the pope excommunicated the King rousing a widespread discontent. This together with the decampment of the Pope to Avignon, France, for seventy years (1309‐1377) resulting in a great schism of the church (1378‐1417), weakened papal authority. -
The Mendicant Preachers and the Merchant's Soul
MARK HANSSEN THE MENDICANT PREACHERS AND THE MERCHANT'S SOUL THE CIVILIZATION OF COMMERCE IN THE LATE- MIDDLE AGES AND RENAISSANCE ITALY (1275-1425) Tesis doctoral dirigida por PROF. DR. MIGUEL ALFONSO MARTÍNEZ-ECHEVARRÍA Y ORTEGA PROF. DR. ANTONIO MORENO ALMÁRCEGUI FACULTAD DE CIENCIAS ECONÓMICAS Y EMPRESARIALES PAMPLONA, 2014 Table of contents Prologue .......................................................................................................... 7 PART I: BACKGROUND Chapter 1: Introduction The Merchant in the Wilderness ............................. 27 1. Economic Autarky and Carolingian Political "Augustinianism" ........................ 27 2. The Commercial Revolution ................................................................................ 39 3. Eschatology and Civilization ............................................................................... 54 4. Plan of the Work .................................................................................................. 66 Chapter 2: Theology and Civilization ........................................................... 73 1. Theology and Humanism ..................................................................................... 73 2. Christianity and Classical Culture ...................................................................... 83 3. Justice, Commerce and Political Society............................................................. 95 PART II: SCHOLASTIC PHILOSOPHICAL-THEOLOGY, ETHICS AND POLITICAL PHILOSOPHY Introduction................................................................................................ -
ENG 6392 9111 23343 Mowchun
1 ENG 6392. Film and Video Production—"Theory and Practice of Film Adaptation" Spring 2020 Instructor: Dr. Trevor Mowchun Class: Wednesday, Period 6 - 8 (12:50 PM - 3:50 PM); Seminar Room (TUR 4112) Screening: Monday, Period 9 - 11 (4:05 PM - 7:05 PM); Room: ROL 115; Projectionist: Elizabeth Hernandez *Due to availability of projectionists, some screenings will start at 4:15pm Office hours (TUR 4336): Tuesday 3:15pm – 4:15pm, Thursday 4:30pm – 5:30pm, or by appointment. Email: [email protected] (please allow at least 24 hours for a response) Office phone number: 352-294-2839 Media Assistant: Jack Edmondson (TUR 4303) Availability: 10:40 AM - 1:40 PM, Tuesday: N/A, Wednesday: 5:10 PM - 7:05 PM, Thursday: 11:45 AM - 1:40 PM, Friday: 10:40 AM - 12:50 PM * Students can also reach Jack by email: [email protected], call or text at: 954-695-3720 "Theory and Practice of Film Adaptation" In this hybrid seminar workshop, students will have the opportunity to adapt a literary work of fiction, non-fiction or poetry into a filmable screenplay, one or two of which will be made into a short/medium length film by the end of the semester. To prepare for such a venture, we will address various issues at work in the field of film adaptation from writers such as André Bazin, Linda Hutcheon and Thomas Leitch, in addition to some practical dimensions from Linda Segar’s manual. We will also consider the cinema’s own natural predisposition towards adaptation, debate the value of remaining faithful to the original literary text versus betraying it, updating it, or exploiting its power to spur the imagination in unexpected ways, and ultimately as practitioners to experiment with the process by which “the spirit” of a literary work can be adapted and perhaps rendered complete by cinematic embodiment. -
Mount St. Mary's University, Spring 2008
Mount St. Mary’s University, Spring 2008 Faith | Discovery | Leadership | Community For several students, the Mount legacy is part of their family history. Meet some of the almost 100 students on campus who have followed a grandparent, parent or other relative to Mount St. Mary’s. Message FROM THE PRESIDENT Mount Magazine Mount The Legacy Continues Mount St. Mary’s gives meaning to the President Emeritus word “legacy” in so many ways. Our George Houston, cover story features several of today’s who lost his battle students who continue the Mount’s with cancer this legacy within their own families. An winter. article on fascinating alumni Colin Ward, C’94, and Dana Pirone Ward, C’97, also This year, early illustrates how the Mount becomes part spring was a time of a family. As a shining example of the of great pain and scientific legacy the Mount community is great pride. On one creating, you will meet alumnus Robert hand, we struggled to come to terms with Diegelmann, C’65, a medical pioneer the death of Mount senior Dustin Bauer whose new discovery is revolutionizing (right) of Lutherville, Maryland, in a tragic 2008 special moments when media emergency care. accident. Somehow the tragedy seemed to people were all asking, “Who is Mount St. fuel the basketball team to give the campus Mary’s?” Our faculty essay comes from history something to lift their heavy hearts. professor Michelle Patterson, who seeks As we move toward the culminating events to connect the lessons of the past to her The courage and strength of the of our Bicentennial Celebration, we honor students’ lives today. -
Note Sulla Cinematografia Dantesca. Dal 2000 A
UNIVERSITA’ DEGLI STUDI DI MILANO Facoltà di Studi Umanistici Corso di Laurea Magistrale in Lettere Moderne Note sulla cinematografia dantesca. Dal 2000 ad oggi Relatore: Ch. ma Prof.ssa Giuliana NUVOLI Correlatore: Ch. mo Prof. Giuseppe POLIMENI Tesi di Laurea di: Elisa DOTTI Matr. 825326 Anno Accademico 2014-2015 1 A chi crede in ciò che fa. 2 Indice Introduzione ……………………………………………………………………. p. 6 Capitolo I. Il pre-filmico. Considerazioni generali sul cinema come specchio di letterarietà …………………………………………………………………………11 §. 1 I livelli del riuso della Commedia ieri e oggi……………………...... 18 §. 2 I generi della Commedia contemporanea …………………………… 23 §. 3 Dante in America…………………………………………………..... 29 Capitolo II. Il filmico. Dante dal 2000 ad oggi: le trasposizioni §. 1 Introduzione all’analisi filmografica sulla produzione dantesca………34 §. 2 Kozik’s Inferno , un viaggio sui generis nell’Inferno del nuovo secolo..37 §. 3 Dante du l’Enfer au Paradis, un esperimento francese………………. 39 §. 4 Dante’s Inferno : la trasposizione satirica del 2007 di Sean Meredith…40 §. 5 Dante’s Inferno – Abandon All Hope , Dante sbarca a Cannes………. 57 §. 6 Dante’s Hell Animated , la Commedia raccontata ai più piccoli……… 59 §. 7 Una trasposizione tutta italiana: Dante – il film di Luca Lussoso……..60 §. 8 Una trasposizione animata: Dante’s Inferno – An animated Epic ……..77 §. 9 Un’indagine “poliziesca” della Commedia : Il mistero di Dante di Louis Nero……………………………………………………………..99 §. 10 Quando la Commedia incontra un musicista: La Divine Comédie di Simon Côté-Lapointe…………………………………………….. 116 Capitolo III. Dante dal 2000 ad oggi: i riferimenti……………………………..118 §. 1 L’Arca Russa (2002)………………………………………………..118 §. 2 Notre Musique (2004)………………………………………………120 §. 3 Lost (2004)………………………………………………………….126 §. 4 Messiah IV – The Harrowing (2005)……………………………….128 §. -
Avignon Vs. Rome: Dante, Petrarch, Catherine of Siena
[Expositions 4.1&2 (2010) 47-62] Expositions (online) ISSN: 1747-5376 Avignon vs. Rome: Dante, Petrarch, Catherine of Siena THOMAS RENNA Saginaw Valley State University ABSTRACT In the fourteenth century the image of ancient Rome as Babylon was transformed into the positive idea of Rome as both a Christian and a classical ideal. Whereas Dante disassociated Augustine‟s Babylon from imperial Rome, Petrarch turned Avignon into Babylon, a symbol of an avaricious papacy. For Catherine of Siena Avignon was not evil, but a distraction which prevented the pope from reforming the Italian clergy, bringing peace to Italy, and launching the crusade. “There is only one hope of salvation in this place! Here, Christ is sold for gold!”1 And so Francesco Petrarch denounced the Avignon of the popes as the most evil place on earth since the days of ancient Babylon. This view of the Holy See should have disappeared when the papacy returned to Rome in 1377, but it did not. On the contrary, the castigation of the sins of pontiffs intensified, as subsequent ages used this profile to vilify the papacy, the clergy, the French monarchy, and the French nation.2 Not to be outdone, some French historians in the twentieth century sought to correct this received tradition by examining the popes‟ worthy qualities.3 It is curious that this depiction of Avignon as the Babylon Captivity has enjoyed such longevity, even in college textbooks.4 “Corruption” is of course a value judgment as much as a description of actual behavior. Doubtless Pope Clement VI did not think of his curia as “corrupt.” Contemporary citizens of Mongolia do not see Genghis Khan as the monster of the medieval Christian chronicles. -
War and Diplomacy
Course ID Number: DCC 5070 Course Title: War and Diplomacy No. of Credits: 2 Graduate School of International Relations International University of Japan Term: Fall 2011 Instructor: Harald Kleinschmidt Course Introduction This course shall provide a historical and comparative analysis of the structural features of diplomacy and war in the European arena. It will integrate the conduct of diplomacy and war into the period-specific socio-cultural contexts. In doing so, it will link diplomacy and war to changing broader patterns of actions and perceptions of the world. Specifically, it will juxtapose the mechanistic patterns prevailing during the seventeenth and eighteenth centuries against the biologistic patterns dominant during the nineteenth and twentieth centuries. Lecture course: War and Diplomacy. A Comparative Survey of Patterns of Action in International Relations Harald Kleinschmidt Overview This course shall provide a historical and comparative analysis of the structural features of diplomacy and war in the European arena. It will integrate the conduct of diplomacy and war into the period-specific socio-cultural contexts. In doing so, it will link diplomacy and war to changing broader patterns of actions and perceptions of the world. Specifically, it will juxtapose the mechanistic patterns prevailing during the seventeenth and eighteenth centuries against the biologistic patterns dominant during the nineteenth and twentieth centuries. Schedule Part I: Normativity versus the Use of Force Reading material: Michael Mann, The Sources of Social Power, vol. 1 (Cambridge: Cambridge University Press, 1986), pp. 1-33; Robert Cox, “Social Forces, States and World Order”, in Millennium 10 (1981), pp. 126-155; reprinted in Cox, Approaches to World Order (Cambridge: Cambridge University Press, 1996), pp. -
Diliges Proximum Tuum Sicut Te Ipsum: Nature and Love As Foundations of Human Society in the Preaching of Giordano De Pisa (14Th Century)1
rev. hist. (São Paulo), n.179, a08819, 2020 Aléssio Alonso Alves http://dx.doi.org/10.11606/issn.2316-9141.rh.2020.163855 Diliges proximum tuum te ipsum: Nature and Love as Foundations of Human Society in Preaching of Giordano de Pisa (14th Century) ARTICLE DILIGES PROXIMUM TUUM SICUT TE IPSUM: NATURE AND LOVE AS FOUNDATIONS OF HUMAN SOCIETY IN THE PREACHING OF GIORDANO DE PISA (14TH CENTURY)1 Contact Aléssio Alonso Alves2 Marco Aurélio de Miranda, 171/202 30575-210 – Belo Horizonte – Minas Gerais – Brazil Universidade Federal de Minas Gerais [email protected]/[email protected] Belo Horizonte – Minas Gerais – Brazil Abstract The purpose of this article is to analyse how nature and love were presented and em- ployed as foundations of human society by the Dominican friar Giordano de Pisa (c. 1260- 1311) in his preaching in the early fourteenth-century Florence, Italy. It will be analysed the reportationes of three of his sermons preached on the same liturgical date (Eighteenth Sunday after Trinity Sunday), between 1303 and 1305, which adopts as thema the verse Di- liges proximum tuum sicut te ipsum (Love your neighbour as yourself); a model-sermon of the same liturgical date (c. 1267-1286) by the also Dominican Iacopo de Varazze (1228-1298); and a homily of Augustine of Hippo (354-430) from the early fifth century. Thus, it is stres- sed that Giordano approached the subject both by the use of an Aristotelian-naturalist theory as well as by an Augustinian-voluntarist conception, and it is concluded that the greater emphasis given to the first line of thought is due to its more positive character as regards the city, which allowed a treatment more consistent with the preaching thema and with its internal composition mechanisms.