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Index Nominum
Index Nominum Abualcasim, 50 Alfred of Sareshal, 319n Achillini, Alessandro, 179, 294–95 Algazali, 52n Adalbertus Ranconis de Ericinio, Ali, Ismail, 8n, 132 205n Alkindi, 304 Adam, 313 Allan, Mowbray, 276n Adam of Papenhoven, 222n Alne, Robert, 208n Adamson, Melitta Weiss, 136n Alonso, Manual, 46 Adenulf of Anagni, 301, 384 Alphonse of Poitiers, 193, 234 Adrian IV, pope, 108 Alverny, Marie-Thérèse d’, 35, 46, Afonso I Henriques, king of Portu- 50, 53n, 93, 147, 177, 264n, 303, gal, 35 308n Aimery, archdeacon of Tripoli, Alvicinus de Cremona, 368 105–6 Amadaeus VIII, duke of Savoy, Alberic of Trois Fontaines, 100–101 231 Albert de Robertis, bishop of Ambrose, 289 Tripoli, 106 Anastasius IV, pope, 108 Albert of Rizzato, patriarch of Anti- Anatoli, Jacob, 113 och, 73, 77n, 86–87, 105–6, 122, Andreas the Jew, 116 140 Andrew of Cornwall, 201n Albert of Schmidmüln, 215n, 269 Andrew of Sens, 199, 200–202 Albertus Magnus, 1, 174, 185, 191, Antonius de Colell, 268 194, 212n, 227, 229, 231, 245–48, Antweiler, Wolfgang, 70n, 74n, 77n, 250–51, 271, 284, 298, 303, 310, 105n, 106 315–16, 332 Aquinas, Thomas, 114, 256, 258, Albohali, 46, 53, 56 280n, 298, 315, 317 Albrecht I, duke of Austria, 254–55 Aratus, 41 Albumasar, 36, 45, 50, 55, 59, Aristippus, Henry, 91, 329 304 Arnald of Villanova, 1, 156, 229, 235, Alcabitius, 51, 56 267 Alderotti, Taddeo, 186 Arnaud of Verdale, 211n, 268 Alexander III, pope, 65, 150 Ashraf, al-, 139n Alexander IV, pope, 82 Augustine (of Hippo), 331 Alexander of Aphrodisias, 311, Augustine of Trent, 231 336–37 Aulus Gellius, -
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Development of Monarchies and the Process of Political Integration Summary of “The history of World Economy, The development of Political Economy by Javier Anton Pelayo and Antoni Simón Tarrés by George N Njenga 1. New Form of Imperial Monarchies From the 13th Century, the Pope and the Emperor, asserted themselves as superior to all. There was nevertheless a renewed understanding of the role of the majesty, which until then had been the preserve of the emperors. The new Monarchs manoeuvred to take control of regions and states through war supported by doctrinal exegesis and extensive propaganda. 1.1 The Loss of Papal Authority In the Christian world, Papal authority went beyond Doctrine issues into the ambit of politics. The Pope began participating in secular activities and was supported by requisite doctrinal interpretation as found in the works of key intellectuals such as Hugo de San Victor, St Bernard of Clairvaux, John of Salisbury, St Thomas Aquinas and Egidio Romano. These Politico‐religious rational also affected questions of Clerical appointments, Church income, and the administration of justice. GEORGE NJENGA – WISDOM@STRATHMORE SERIES Page 1 of 18 Acrimony between the monarchs and the Pope was ignited. This acrimony undermined both authorities at different levels. The reason was simply that the Pope had both spiritual/moral authority and at the same time secular authority. When Philip IV of France asked the Pope to finance French wars the pope excommunicated the King rousing a widespread discontent. This together with the decampment of the Pope to Avignon, France, for seventy years (1309‐1377) resulting in a great schism of the church (1378‐1417), weakened papal authority. -
Jorge J. E. Gracia
. Jorge J. E. Gracia PERSONAL INFORMATION Father: Dr. Ignacio J. L. de la C. Gracia Dubié Mother: Leonila M. Otero Muñoz Married to Norma E. Silva Casabé in 1966 Daughters: Leticia Isabel and Clarisa Raquel Grandchildren: James M. Griffin, Clarisa E. Griffin, Sofia G. Taberski, and Eva L. Taberski Office Addresses: Department of Philosophy, University at Buffalo 123 Park Hall, Buffalo, NY 14260-4150 Phone: (716) 645-2444; FAX (716) 645-6139 Department of Comparative Literature, University at Buffalo 631 Clemens Hall, Buffalo, NY 14260-4610 Phone: (716) 645-2066; FAX (716) 645-5979 Home Address: 420 Berryman Dr. Amherst, NY 14226 Phone: (716) 835-5747 EDUCATION High School Bachiller en Ciencias and Bachiller en Letras, with highest honors, St. Thomas Military Academy, La Habana, 1960 College/University B.A. in Philosophy, with honors, Wheaton College, 1965 M.A. in Philosophy, University of Chicago, 1966 M.S.L. in Philosophy, magna cum laude, Pontifical Institute of Mediaeval Studies, 1970 Ph.D. in Medieval Philosophy, University of Toronto, 1971 Other Studies One year of graduate study and research at the Institut d'Estudis Catalans, Barcelona, 1969-70 One year of study at the School of Architecture, Universidad de La Habana, 1960-61 One year of study at the Escuela de Artes Plásticas de San Alejandro, La Habana, 1960-61 Doctoral Dissertation "Francesc Eiximenis's Terç del Crestià: Edition and Study of Sources," Toronto, 1971, 576 pp. Dissertation Committee: J. Gulsoy, A. Maurer, E. Synan AREAS OF SPECIALIZATION IN PHILOSOPHY Systematic: -
Nousletter 2015
Department of Philosophy Noûsletter Number 21 - Summer 2015 No. 21 · Summer 2015 noûsletter Page 2 Table of Contents Peter Hare Outstanding Assistant Awards .............. 45 Letter from the Chair ................................................................... 3 Hare Award for Best Overall Essay .............................. 46 From the Director of Undergraduate Education ........... 7 Hourani Award for Outstanding Essay in Ethics .. 46 Faculty of the Department of Philosophy ......................... 7 Perry Awards for Best Dissertation ............................. 46 In Remembrance ............................................................................ 8 Steinberg Essay Prize Winners ...................................... 46 William Baumer (1932 —2014) ....................................... 8 Whitman Scholarship Winner ........................................ 46 Newton Garver (1928 – 2014) .......................................... 9 Confucian Institute Dissertation Fellowship .......... 46 Anthony Fay (1979-2015) ................................................ 11 The People Who Make It Possible ..................................... 47 Faculty Updates ........................................................................... 12 The Peter Hare Award ........................................................ 47 Introducing Alexandra King ............................................. 12 The Hourani Lectures ......................................................... 47 Introducing Nicolas Bommarito ................................... -
Memory in the Middle Ages: Approaches from Southwestern
CMS MEMORY IN THE MIDDLE AGES APPROACHES FROM SOUTHWESTERN EUROPE Memory was vital to the functioning of the medieval world. People in medieval societies shared an identity based on commonly held memo- MEMORY IN THE MIDDLE AGES THE MIDDLE IN MEMORY ries. Religions, rulers, and even cities and nations justifi ed their exis- tence and their status through stories that guaranteed their deep and unbroken historical roots. The studies in this interdisciplinary collec- tion explore how manifestations of memory can be used by historians as a prism through which to illuminate European medieval thought and value systems.The contributors have drawn a link between memory and medieval science, management of power and remembrance of the dead ancestors through examples from southern Europe as a means and Studies CARMEN Monographs of enriching and complicating our study of the Middle Ages; this is a region with a large amount of documentation but which to date has not been widely studied. Finally, the contributors have researched the role of memory as a means to sustain identity and ideology from the past to the present. This book has two companion volumes, dealing with ideology and identity as part of a larger project that seeks to map and interrogate the signifi cance of all three concepts in the Middle Ages in the West. CARMEN Monographs and Studies seeks to explore the movements of people, ideas, religions and objects in the medieval period. It welcomes publications that deal with the migration of people and artefacts in the Middle Ages, the adoption of Christianity in northern, Baltic, and east- MEMORY IN central Europe, and early Islam and its expansion through the Umayyad caliphate. -
Chapter 680 of Francesc Eiximenis's Dotzè Del Crestià David J. Viera
You are accessing the Digital Archive of the Esteu accedint a l'Arxiu Digital del Catalan Catalan Review Journal. Review By accessing and/or using this Digital A l’ accedir i / o utilitzar aquest Arxiu Digital, Archive, you accept and agree to abide by vostè accepta i es compromet a complir els the Terms and Conditions of Use available at termes i condicions d'ús disponibles a http://www.nacs- http://www.nacs- catalanstudies.org/catalan_review.html catalanstudies.org/catalan_review.html Catalan Review is the premier international Catalan Review és la primera revista scholarly journal devoted to all aspects of internacional dedicada a tots els aspectes de la Catalan culture. By Catalan culture is cultura catalana. Per la cultura catalana s'entén understood all manifestations of intellectual totes les manifestacions de la vida intel lectual i and artistic life produced in the Catalan artística produïda en llengua catalana o en les language or in the geographical areas where zones geogràfiques on es parla català. Catalan Catalan is spoken. Catalan Review has been Review es publica des de 1986. in publication since 1986. On the King's Chancellor: Chapter 680 of Francesc Eiximenis's Dotzè del Crestià David J. Viera Catalan Review, Vol. XII, number 2 (1998), p. 89 -97 ON THE KING'S CHANCELLOR: CHAPTER 680 OF FRANCESC EIXIMENIS'S DOTZÈ DEL CRESTIÀ DAVID J. VIERA F rancesc Eiximenis included several chapters in the Dotzè del Crestià (ca. 1386) that correspond to the duties of government officials, from the king to municipallaw enforcement officers. I Chapter 680 begins the section on royal chancellors (ehs. -
Rhetorik Und Aufmerksamkeit. Die Fünf Officia Oratoris (PDF)
Rhetorik und Aufmerksamkeit. Die fünf officia oratoris (Melanie Möller, FU Berlin) Terminologie der Aufmerksamkeit: • gr. : προσέχειν (τòν νοῦν) • attendere, intendere, contendere, (tendere) • anim(um) advertere • erigere, incitare, excitare, movere • videre, audire • observare, intueri Dialogi Berolinenses 2018: „Rhetorik und Aufmerksamkeit“ (Melanie Möller) 2 Rezeptionshaltungen: benivolus, attentus, docilis Prozess der „Interattention“ (B. Waldenfels, Phänomenologie der Aufmerksamkeit, Frankfurt a.M. 2004) Dialogi Berolinenses 2018: „Rhetorik und Aufmerksamkeit“ (Melanie Möller) 3 officia oratoris/partes rhetorices inventio „Auffindung“ dispositio „Anordnung“ elocutio „Vertextung“ memoria „Auswendiglernen“ (Mnemotechnik) actio/pronuntiatio „Vortrag“ Dialogi Berolinenses 2018: „Rhetorik und Aufmerksamkeit“ (Melanie Möller) 4 inv. 1, 9: partes autem eae, quas plerique dixerunt, „Die Teile aber sind diejenigen, die die meisten inventio, dispositio, elocutio, memoria, angeführt haben: Auffindung, Anordnung, pronuntiatio. inventio est excogitatio rerum stilistische Durchformung, Auswendiglernen, verarum aut veri similium, quae causam Vortrag. Beim ‚Auffinden‘ handelt es sich um das probabilem reddant; dispositio est rerum Ersinnen wahrer oder wahrheitsähnlicher inventarum in ordinem distributio; elocutio est Gegebenheiten, die den Fall plausibel machen idoneorum verborum ad inventionem sollen; unter ‚Anordnung‘ verstehen wir die accommodatio; memoria est firma animi rerum Verteilung der aufgefundenen Argumente auf ac verborum ad inventionem -
Avignon Vs. Rome: Dante, Petrarch, Catherine of Siena
[Expositions 4.1&2 (2010) 47-62] Expositions (online) ISSN: 1747-5376 Avignon vs. Rome: Dante, Petrarch, Catherine of Siena THOMAS RENNA Saginaw Valley State University ABSTRACT In the fourteenth century the image of ancient Rome as Babylon was transformed into the positive idea of Rome as both a Christian and a classical ideal. Whereas Dante disassociated Augustine‟s Babylon from imperial Rome, Petrarch turned Avignon into Babylon, a symbol of an avaricious papacy. For Catherine of Siena Avignon was not evil, but a distraction which prevented the pope from reforming the Italian clergy, bringing peace to Italy, and launching the crusade. “There is only one hope of salvation in this place! Here, Christ is sold for gold!”1 And so Francesco Petrarch denounced the Avignon of the popes as the most evil place on earth since the days of ancient Babylon. This view of the Holy See should have disappeared when the papacy returned to Rome in 1377, but it did not. On the contrary, the castigation of the sins of pontiffs intensified, as subsequent ages used this profile to vilify the papacy, the clergy, the French monarchy, and the French nation.2 Not to be outdone, some French historians in the twentieth century sought to correct this received tradition by examining the popes‟ worthy qualities.3 It is curious that this depiction of Avignon as the Babylon Captivity has enjoyed such longevity, even in college textbooks.4 “Corruption” is of course a value judgment as much as a description of actual behavior. Doubtless Pope Clement VI did not think of his curia as “corrupt.” Contemporary citizens of Mongolia do not see Genghis Khan as the monster of the medieval Christian chronicles. -
War and Diplomacy
Course ID Number: DCC 5070 Course Title: War and Diplomacy No. of Credits: 2 Graduate School of International Relations International University of Japan Term: Fall 2011 Instructor: Harald Kleinschmidt Course Introduction This course shall provide a historical and comparative analysis of the structural features of diplomacy and war in the European arena. It will integrate the conduct of diplomacy and war into the period-specific socio-cultural contexts. In doing so, it will link diplomacy and war to changing broader patterns of actions and perceptions of the world. Specifically, it will juxtapose the mechanistic patterns prevailing during the seventeenth and eighteenth centuries against the biologistic patterns dominant during the nineteenth and twentieth centuries. Lecture course: War and Diplomacy. A Comparative Survey of Patterns of Action in International Relations Harald Kleinschmidt Overview This course shall provide a historical and comparative analysis of the structural features of diplomacy and war in the European arena. It will integrate the conduct of diplomacy and war into the period-specific socio-cultural contexts. In doing so, it will link diplomacy and war to changing broader patterns of actions and perceptions of the world. Specifically, it will juxtapose the mechanistic patterns prevailing during the seventeenth and eighteenth centuries against the biologistic patterns dominant during the nineteenth and twentieth centuries. Schedule Part I: Normativity versus the Use of Force Reading material: Michael Mann, The Sources of Social Power, vol. 1 (Cambridge: Cambridge University Press, 1986), pp. 1-33; Robert Cox, “Social Forces, States and World Order”, in Millennium 10 (1981), pp. 126-155; reprinted in Cox, Approaches to World Order (Cambridge: Cambridge University Press, 1996), pp. -
The Jewish Precedent in the Spanish Politics of Conversion of Muslims and Moriscos Isabelle Poutrin
The Jewish Precedent in the Spanish Politics of Conversion of Muslims and Moriscos Isabelle Poutrin To cite this version: Isabelle Poutrin. The Jewish Precedent in the Spanish Politics of Conversion of Muslims and Moriscos. Journal of Levantine Studies, Van Leer Jerusalem Institute, 2016, 6, pp.71 - 87. hal-01470934 HAL Id: hal-01470934 https://hal-upec-upem.archives-ouvertes.fr/hal-01470934 Submitted on 17 Feb 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Journal of Levantine Studies Vol. 6, Summer/Winter 2016, pp. 71-87 The Jewish Precedent in the Spanish Politics of Conversion of Muslims and Moriscos* Isabelle Poutrin Université Paris-Est Membre de l’IUF [email protected] The legal elimination of the Jews and Muslims from the Iberian Peninsula forms a remarkably brief chronological sequence.1 In 1492, just after the conquest of Granada, the Catholic Monarchs, Ferdinand and Isabella, ordered the expulsion of the Jews of Castile and Aragon.2 In 1496, Manuel I ordered the expulsion of the Jews and Muslims of Portugal.3 Two years later, John of Albret and Catherine of Navarre expelled the Jews from their kingdom.4 In 1502 the Catholic Monarchs decreed the expulsion of the Muslims from the entire Crown of Castile.5 And in 1525 Emperor Charles V expelled the Muslims from the Crown of Aragon, which included the kingdoms of Valencia and Aragon and the Principality of Catalonia. -
Oratoria, Retórica, Oralidad
[Publicado en Oralia. Análisis del discurso oral, 2, 1999, pp. 7-25.] RETÓRICA Y ORALIDAD TOMÁS ALBALADEJO Universidad Autónoma de Madrid 1. RETÓRICA Y ORATORIA EN RELACIÓN CON LA ORALIDAD. La retórica nació como técnica de la construcción y comunicación oral de discursos lingüísticos con la finalidad de influir en los oyentes. La relación de la retórica con la oralidad es evidente desde sus orígenes y está apoyada por las denominaciones mismas que han recibido históricamente los distintos componentes de la comunicación retórica: 'rhétor' es la palabra que designa en griego al orador, 'akroatés' es el oyente y 'lógos', relacionado con 'légo' ('decir'), es el discurso. 'Rhétor' es traducido al latín por 'orator', 'akroatés' por 'auditor' y 'lógos' por 'oratio'. Por su parte, el nombre griego de la disciplina, 'tékhne rhetoriké', es traducido al latín por 'ars oratoria'. De este modo, 'tékhne rhetoriké' y 'ars oratoria', así como los sustantivos españoles 'retórica' y 'oratoria', funcionan como expresiones equivalentes. La retórica es definida por Quintiliano como «ars bene dicendi» (Quintiliano Institutio oratoria: 2, 17, 27), como arte o técnica de hablar bien, con la consiguiente asociación a la oralidad. La relación entre retórica y oralidad se hace patente en la expresión latina y española 'oratoria'. Sin embargo, las inicialmente equivalentes expresiones 'retórica' y 'oratoria' presentan una divergencia en la medida 2 en que el término 'retórica' se ha ido especializando para la configuración teórica de la técnica del discurso lingüístico persuasivo y 'oratoria' se ha concretado en la práctica comunicativa oral propia de esa técnica, si bien se trata de una divergencia que no es absoluta, pues pueden encontrarse empleos de 'retórica' y de 'oratoria' como sinónimos. -
Shadows and the Substance of Shakespearean Drama
Shadows and the Substance of Shakespearean Drama by Janine Harper A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of English University of Toronto © Copyright by Janine Harper 2018 Shadows and the Substance of Shakespearean Drama Janine Harper Doctor of Philosophy Department of English University of Toronto 2018 Abstract England in the late sixteenth and early seventeenth centuries was the stage for explorations of the physics of light and its representation in art. Although much critical attention has been paid to this interest in light, there has not yet been sufficient attention to the concurrent fascination with its absence as epitomized by shadows. I argue in this dissertation that the phenomenon of the shadow existed as a powerful trope for artistic and literary expression in the period; I conceive of the Renaissance shadow not, however, just as a figure of negativity or privation, but also as one of doubling and of excess in English usage. My study identifies three prominent and interconnected senses of shadows that are of special importance to Renaissance dramatists such as Shakespeare, Francis Beaumont and John Fletcher, Richard Brome, and John Webster. I investigate debates surrounding the nature of the “shades” of ghosts, familiars, and other supernatural phenomena as they are discussed by natural scientists and demonologists, and as they are staged in Hamlet, Macbeth, and The Late Lancashire Witches. The problems of imitation, subordination, and spectrality that haunt these plays also figure in staged relations of social “shadowing” that obtain between speakers and mediators in Measure for Measure and The Merchant of ii iii Venice, and between masters and servants in The Tempest and The Duchess of Malfi.