DOCSLIB.ORG

6 X 10.Three Lines .P65

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
6 X 10.Three Lines .P65 Cambridge University Press 978-0-521-51530-6 - Rhetoric beyond Words: Delight and Persuasion in the Arts of the Middle Ages Edited by Mary Carruthers Index More information Index Abelard, Peter 133, 160, 174, 250–1, 275 and ductus 215, 216, 228, 239–43 Commentaria in Epistolam Pauli ad and memory 215–16, 231, 233, 239–43 Romanos 252–4 and scholasticism 20–8 Commentary on Boethius’ De differentiis arrangement (dispositio) in 36–8, 229–30 topicis 202, 251 as concept in rhetorical discourse 4, 26, 27, Easter liturgy for Paraclete 256–63 32, 190–1 Letter 5 257–8 borrows rhetorical vocabulary 4, 7, 36–7 on rhetoric 202, 251–63 compared to poetry 26, 190–1 accent see inflection Aristotle 24–5, 131 Accursius (Bolognese jurist) 125 influence of Physics and Metaphysics Ackerman, James S. 40 21–2, 24–5 acting 161–3, 166–7 on epistēmē, téchnē and empeiría 1–2 compared to oratory 10, 127, 157–8 on ethos, logos and pathos 7 masks and 158–9 Rhetoric 2, 7, 36, 127, 128 actio see delivery theory of causality 21–2, 24–5 Adam of Dryburgh (Adam Scot), De tripartite Topics 202 tabernaculo 233, 242 Arnulf of St Ghislain 65 Aelred of Rievaulx (abbot) 124, 133–5 arrangement (dispositio) De spiritali amicitia 134 and ductus 196, 199–206, 229–30, 263 agency as mapping 191–2 of audiences 2, 165–6 Geoffrey of Vinsauf on 190–2 of ductus 199–206 in architecture 36–8, 229–30 of roads 191 personified as ‘Deduccion’ 205–6 of the work itself 201–2 Quintilian on 4, 230 shared by composer and performer 88 see also consilium; ductus; maps, mapping; Agrippa (Roman emperor) 281–3 scopus Aimeric of Angoulême, Ars lectoria 130, 174 Ars amatoria (Ovid) 152 Alan of Lille, Complaint of Nature 73, 74–5 Ars lectoria (Aimeric of Angoulême) 130, 174 Alberti, Leon Battista 41 Ars lectoria (Siguinus) 175 Alcuin, Dialogus de rhetorica et virtutibus 129 Ars major (Aelius Donatus), as a model for Ambrose, St 196 Tinctoris 58–9 Apologia (St Bernard of Clairvaux) 15 Ars memorativa (Laurent Fries) 240 Aquinas, St Thomas 75, 134, 230 Ars praedicandi populo (Francesc Eiximenis) 193 on architects 25 artifex see author, authorship architects 7 artists Aquinas on 25 representations of 100–2 as teachers 28–36 social position 97, 99–102 changing perceptions of 14–28 Athenaeus 128 compared to clergy 23, 27–8 auctor see author, authorship representations of 29–32, 30 audience 139–41, 197–8, 201–2 architecture and letter writing 173–4, 179, 182 311 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-51530-6 - Rhetoric beyond Words: Delight and Persuasion in the Arts of the Middle Ages Edited by Mary Carruthers Index More information 312 Index audience (cont.) Caesarius of Heisterbach 136 and masks 159, 163 Calboli Montefusco, Lucia 198, 207 and persuasion 4–5, 203–4 Calliopius 165 participation and agency 2, 165–6 Camille, Michael 154 readers as 96, 140 Canterbury Tales (Chaucer) 174 religious community as 236–7 Canticle of Brother Sun (St Francis of Assisi) Augustine of Hippo, St 73, 129 142–3 De doctrina Christiana 126, 142, 193, 274 Carruthers, Mary 73, 194, 256 meditation on Psalm 41 194–5, 230–1 Caviness, Madeline 234 on ductus 230–1 Chartres cathedral see ductus; processions; on music 53 windows, rose; windows, stained glass on scopus 200 Cicero, Marcus Tullius 5, 127, 230 Austin, J. L. 135 De amicitia 133, 135 author, authorship 20–4, 26–7, 76–8, 135, De inventione 199–200, 203, 251, 253 199–200, 201 De oratore 57, 195, 197 Avray, David d’ 22 on delivery 128, 199 on vultus 156–60 Bacon, Roger 3, 60 circles, significance of 281–2 Barsby, John 166 see also windows, rose Baxandall, Michael 33, 211 Claussen, Peter Cornelius 33 Bede, Venerable, Historia Ecclesiastica 281, 300 cognition, distributed 86–8 Bene of Florence 176–82 colon see punctuation on delivery 177–82 color (rhetorical) 4, 176, 196–9, 204–5, 230, 254 on punctuation 179–82 comma see punctuation Benedictine Rule 131, 132 Commentaria in Epistolam Pauli ad Romanos Bernard of Clairvaux, St 133, 136, 250 (Peter Abelard) 252–4 Apologia 15 Complaint of Nature (Alan of Lille) 73, 74–5 Bernard of Cluny, Customary 132 composition Bettini, Maurizio 154 and delivery 175–6, 178–9 Biard, Nicolas de 22–4, 31–2, 36 and performance 76, 78 Boen, Johannes 63–5 rules of 178 Boethius, Anicius Manlius Severinus 7–8, 60 verbs for 203 on persona 161–3 consilium 199–200, 205 Bohun family 96–7 see also ductus Bohun, Humphrey de, seventh earl of correct (recte) and done well Hereford 99, 100–4 (bene) 26, 52, 56 Bohun, Humphrey de, sixth earl of counterpoint, musical see under music Hereford 99 curiosity (curiositas) 15, 83 Bohun, Mary de 99, 104–6 singers admonished against 75 Bolingbroke, Henry (later Henry IV, king of cursus 176, 179–82, 191 England) 99, 104 cursus, liturgical 260–2, 264 Bonaventura, St 204–5, 212, 232 Customary (Bernard of Cluny) 132 Boncompagno of Signa, Rota Veneris 182–3 Boniface IV (pope) 281, 285 Daedalus 15–16 Bony, Jean 38 Daniel, Walter 133–4 books, liturgical, as itineraries 288–9 De amicitia (Cicero) 133, 135 Bower, Calvin 61 De differentiis topicis (Boethius), Abelard’s Bridlington Prophecies 103 commentary on 202, 251 Bromyard, John, Summa 36 De doctrina Christiana (St Augustine of Brunschwig, Jacques 2 Hippo) 126, 142, 193, 274 Burmeister, Joachim 61 De inventione (Cicero) 195, 199–200, 203, 251, 253 cadence 57, 176, 179–80 De oratore (Cicero) 57, 195, 197 deceptive in music 85–6 De spiritali amicitia (Aelred of see also punctuation Rievaulx) 134 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-51530-6 - Rhetoric beyond Words: Delight and Persuasion in the Arts of the Middle Ages Edited by Mary Carruthers Index More information Index 313 De tripartite tabernaculo (Adam of facies 156–7 Dryburgh) 233, 242 Fassler, Margot 227, 244 Dedicatio basilicae sanctae Maria ad Fitzalan, Joan 99, 104–5 martyres 286–300 Fortunatianus, Consultus 129, 156, 207 delivery (actio, pronuntiatio) 2–3, 10, 126–31 on ductus 195, 196, 197–200, 230–9, 254 actio and pronuntiatio distinguished 124, Francis of Assisi, St 125 126 Canticle of Brother Sun 142–3 and composition 175–6, 178–9 Frankl, Paul 45, 51 Bene of Florence on 177–82 Fredborg, Karin Margareta 26, 202 Cicero on 128, 199 Fries, Laurent, Ars memorativa 240 Geoffrey of Vinsauf on 130, 177, 178, 182 letter writing and 177–84 Geoffrey of Vinsauf 26, 206 Martianus Capella 129 on delivery 130, 177, 178, 182 musical performance as 65–6 on ductus and arrangement 190–2 Quintilian on 129 on invention 190–2 Delusor Terentii 165–6, 167 geometry 3, 29, 36, 232–3, 234, 239 Demosthenes 128 Gervase of Canterbury 15 Dialogus de rhetorica et virtutibus (Alcuin) 129 Gervase of Mont-Saint-Éloi 28 Didascalicon (Hugh of St Victor) 18, 27, 89 gesture (gestus) 125–6, 129, 137–8, 141–2, 178, Dio Cassius 282 182–3 division see punctuation as linguistic system 126 doctor, meaning of the term 31–5 see also sign language; silence Donatus, Aelius 52, 160, 166–7 gestus see gesture Ars major as a model for Tinctoris 58–9 glass, stained see windows, stained glass Douze dames de rhétorique, Les 205–6 grammar ductus 190–206 counterpoint as 54–5, 57, 58, 63 agency of 199–206 music compared to 52 and architecture 215, 216, 228, 239–43 vocabulary shared with music 52 and arrangment 196, 199–206, 229–30, 263 Gregory the Great, St (pope) 134, 284 as liturgy 227–30, 288–9 Grosseteste, Robert 26 Consultus Fortunatianus on 195, 196, Guerric of St Quentin 21 197–200, 230–9, 254 Guilelmus Abbas 155 Geoffrey of Vinsauf on 190–2 journey as metaphor 190, 193–4 Hadrian (Roman emperor) 281–3 Martianus Capella on 195, 196, 197–8, 254 Heito of Reichenau 230 Quintilian on 197, 200–1 Helinand of Froidmont 136 terminolgy of 195–9, 254 Heloise 174, 250–1, 256–63, 275 see also pilgrimage; processions Henri de Mondeville 35–6 ductus figuratus 256, 263, 269, 274 Henry of Ghent 21–2, 24, 27–8, 34 ductus subtilis 203, 254–5, 256, 263, 274 Hildebert of Lavardin, ‘Rome elegy’ 151–6 Dulong, Gilles 83 Hildegard of Bingen 250–1, 264–75 Cum uox sanguinis 264–75 Easter liturgy for Paraclete 256–63 Historia Ecclesiastica (Venerable Bede) 281, 300 Eden, William Arthur 25 Honnecourt, Villard de 20 Eiximenis, Francesc, Ars praedicandi populo 193 Horace 4, 57, 201 Elias of Dereham 19 Hugh of St Victor 233 enargeia 4–5 Didascalicon 18, 27, 89 Quintilian on 4 Hutchins, Edwin 86 Engelbert of Admont 54 Ergom, John see Bridlington Prophecies illumination, manuscript exaggeratio 254, 263 adapted to patron 106, 109–17 expression, facial see vultus as persuasion 96 as punctuation 98 Faba, Guido, Summa dictaminis 175 biblical narratives 106–17 facial expression see vultus marginalia 98, 100, 103–101 © in this web service Cambridge University Press www.cambridge.org Cambridge University Press 978-0-521-51530-6 - Rhetoric beyond Words: Delight and Persuasion in the Arts of the Middle Ages Edited by Mary Carruthers Index More information 314 Index images Dedicatio basilicae sanctae Mariae ad form narrative sequence 232 martyres 286–300 form path through cathedral 216–29, 231 Hildegard of Bingen’s contribution to mental 230–1, 232–3 264–75 representing professions 29–32, 100–2 Paraclete 256–63 see also illumination, manuscript; windows, Paraclete for Easter 256–63 stained glass see also books, liturgical; cursus, liturgical; inductio 202–3 processions inflection, vocal 56–7, 65, 174–5, 180–1 Lucan 152, 153–4 Inglis, Erik 27 Luko, Alexis 57 intentio see scopus Luscius Lanuvius (or Lavinius) 165 invention (inventio) 26–7, 72–4, 77 Geoffrey of Vinsauf on 190–2 Machaut, Guillaume de, Isidore of Seville Remede de Fortune 76 divisions of architecture 37 Macrobius 74 on the classical stage 164 Mâle, Émile 214 Iulius Victor, C.
Load more

Recommended publications
  • Index Nominum
    Index Nominum Abualcasim, 50 Alfred of Sareshal, 319n Achillini, Alessandro, 179, 294–95 Algazali, 52n Adalbertus Ranconis de Ericinio, Ali, Ismail, 8n, 132 205n Alkindi, 304 Adam, 313 Allan, Mowbray, 276n Adam of Papenhoven, 222n Alne, Robert, 208n Adamson, Melitta Weiss, 136n Alonso, Manual, 46 Adenulf of Anagni, 301, 384 Alphonse of Poitiers, 193, 234 Adrian IV, pope, 108 Alverny, Marie-Thérèse d’, 35, 46, Afonso I Henriques, king of Portu- 50, 53n, 93, 147, 177, 264n, 303, gal, 35 308n Aimery, archdeacon of Tripoli, Alvicinus de Cremona, 368 105–6 Amadaeus VIII, duke of Savoy, Alberic of Trois Fontaines, 100–101 231 Albert de Robertis, bishop of Ambrose, 289 Tripoli, 106 Anastasius IV, pope, 108 Albert of Rizzato, patriarch of Anti- Anatoli, Jacob, 113 och, 73, 77n, 86–87, 105–6, 122, Andreas the Jew, 116 140 Andrew of Cornwall, 201n Albert of Schmidmüln, 215n, 269 Andrew of Sens, 199, 200–202 Albertus Magnus, 1, 174, 185, 191, Antonius de Colell, 268 194, 212n, 227, 229, 231, 245–48, Antweiler, Wolfgang, 70n, 74n, 77n, 250–51, 271, 284, 298, 303, 310, 105n, 106 315–16, 332 Aquinas, Thomas, 114, 256, 258, Albohali, 46, 53, 56 280n, 298, 315, 317 Albrecht I, duke of Austria, 254–55 Aratus, 41 Albumasar, 36, 45, 50, 55, 59, Aristippus, Henry, 91, 329 304 Arnald of Villanova, 1, 156, 229, 235, Alcabitius, 51, 56 267 Alderotti, Taddeo, 186 Arnaud of Verdale, 211n, 268 Alexander III, pope, 65, 150 Ashraf, al-, 139n Alexander IV, pope, 82 Augustine (of Hippo), 331 Alexander of Aphrodisias, 311, Augustine of Trent, 231 336–37 Aulus Gellius,
    [Show full text]
  • Article (246.7Kb)
    Development of Monarchies and the Process of Political Integration Summary of “The history of World Economy, The development of Political Economy by Javier Anton Pelayo and Antoni Simón Tarrés by George N Njenga 1. New Form of Imperial Monarchies From the 13th Century, the Pope and the Emperor, asserted themselves as superior to all. There was nevertheless a renewed understanding of the role of the majesty, which until then had been the preserve of the emperors. The new Monarchs manoeuvred to take control of regions and states through war supported by doctrinal exegesis and extensive propaganda. 1.1 The Loss of Papal Authority In the Christian world, Papal authority went beyond Doctrine issues into the ambit of politics. The Pope began participating in secular activities and was supported by requisite doctrinal interpretation as found in the works of key intellectuals such as Hugo de San Victor, St Bernard of Clairvaux, John of Salisbury, St Thomas Aquinas and Egidio Romano. These Politico‐religious rational also affected questions of Clerical appointments, Church income, and the administration of justice. GEORGE NJENGA – WISDOM@STRATHMORE SERIES Page 1 of 18 Acrimony between the monarchs and the Pope was ignited. This acrimony undermined both authorities at different levels. The reason was simply that the Pope had both spiritual/moral authority and at the same time secular authority. When Philip IV of France asked the Pope to finance French wars the pope excommunicated the King rousing a widespread discontent. This together with the decampment of the Pope to Avignon, France, for seventy years (1309‐1377) resulting in a great schism of the church (1378‐1417), weakened papal authority.
    [Show full text]
  • Jorge J. E. Gracia
    . Jorge J. E. Gracia PERSONAL INFORMATION Father: Dr. Ignacio J. L. de la C. Gracia Dubié Mother: Leonila M. Otero Muñoz Married to Norma E. Silva Casabé in 1966 Daughters: Leticia Isabel and Clarisa Raquel Grandchildren: James M. Griffin, Clarisa E. Griffin, Sofia G. Taberski, and Eva L. Taberski Office Addresses: Department of Philosophy, University at Buffalo 123 Park Hall, Buffalo, NY 14260-4150 Phone: (716) 645-2444; FAX (716) 645-6139 Department of Comparative Literature, University at Buffalo 631 Clemens Hall, Buffalo, NY 14260-4610 Phone: (716) 645-2066; FAX (716) 645-5979 Home Address: 420 Berryman Dr. Amherst, NY 14226 Phone: (716) 835-5747 EDUCATION High School Bachiller en Ciencias and Bachiller en Letras, with highest honors, St. Thomas Military Academy, La Habana, 1960 College/University B.A. in Philosophy, with honors, Wheaton College, 1965 M.A. in Philosophy, University of Chicago, 1966 M.S.L. in Philosophy, magna cum laude, Pontifical Institute of Mediaeval Studies, 1970 Ph.D. in Medieval Philosophy, University of Toronto, 1971 Other Studies One year of graduate study and research at the Institut d'Estudis Catalans, Barcelona, 1969-70 One year of study at the School of Architecture, Universidad de La Habana, 1960-61 One year of study at the Escuela de Artes Plásticas de San Alejandro, La Habana, 1960-61 Doctoral Dissertation "Francesc Eiximenis's Terç del Crestià: Edition and Study of Sources," Toronto, 1971, 576 pp. Dissertation Committee: J. Gulsoy, A. Maurer, E. Synan AREAS OF SPECIALIZATION IN PHILOSOPHY Systematic:
    [Show full text]
  • Nousletter 2015
    Department of Philosophy Noûsletter Number 21 - Summer 2015 No. 21 · Summer 2015 noûsletter Page 2 Table of Contents Peter Hare Outstanding Assistant Awards .............. 45 Letter from the Chair ................................................................... 3 Hare Award for Best Overall Essay .............................. 46 From the Director of Undergraduate Education ........... 7 Hourani Award for Outstanding Essay in Ethics .. 46 Faculty of the Department of Philosophy ......................... 7 Perry Awards for Best Dissertation ............................. 46 In Remembrance ............................................................................ 8 Steinberg Essay Prize Winners ...................................... 46 William Baumer (1932 —2014) ....................................... 8 Whitman Scholarship Winner ........................................ 46 Newton Garver (1928 – 2014) .......................................... 9 Confucian Institute Dissertation Fellowship .......... 46 Anthony Fay (1979-2015) ................................................ 11 The People Who Make It Possible ..................................... 47 Faculty Updates ........................................................................... 12 The Peter Hare Award ........................................................ 47 Introducing Alexandra King ............................................. 12 The Hourani Lectures ......................................................... 47 Introducing Nicolas Bommarito ...................................
    [Show full text]
  • Memory in the Middle Ages: Approaches from Southwestern
    CMS MEMORY IN THE MIDDLE AGES APPROACHES FROM SOUTHWESTERN EUROPE Memory was vital to the functioning of the medieval world. People in medieval societies shared an identity based on commonly held memo- MEMORY IN THE MIDDLE AGES THE MIDDLE IN MEMORY ries. Religions, rulers, and even cities and nations justifi ed their exis- tence and their status through stories that guaranteed their deep and unbroken historical roots. The studies in this interdisciplinary collec- tion explore how manifestations of memory can be used by historians as a prism through which to illuminate European medieval thought and value systems.The contributors have drawn a link between memory and medieval science, management of power and remembrance of the dead ancestors through examples from southern Europe as a means and Studies CARMEN Monographs of enriching and complicating our study of the Middle Ages; this is a region with a large amount of documentation but which to date has not been widely studied. Finally, the contributors have researched the role of memory as a means to sustain identity and ideology from the past to the present. This book has two companion volumes, dealing with ideology and identity as part of a larger project that seeks to map and interrogate the signifi cance of all three concepts in the Middle Ages in the West. CARMEN Monographs and Studies seeks to explore the movements of people, ideas, religions and objects in the medieval period. It welcomes publications that deal with the migration of people and artefacts in the Middle Ages, the adoption of Christianity in northern, Baltic, and east- MEMORY IN central Europe, and early Islam and its expansion through the Umayyad caliphate.
    [Show full text]
  • Chapter 680 of Francesc Eiximenis's Dotzè Del Crestià David J. Viera
    You are accessing the Digital Archive of the Esteu accedint a l'Arxiu Digital del Catalan Catalan Review Journal. Review By accessing and/or using this Digital A l’ accedir i / o utilitzar aquest Arxiu Digital, Archive, you accept and agree to abide by vostè accepta i es compromet a complir els the Terms and Conditions of Use available at termes i condicions d'ús disponibles a http://www.nacs- http://www.nacs- catalanstudies.org/catalan_review.html catalanstudies.org/catalan_review.html Catalan Review is the premier international Catalan Review és la primera revista scholarly journal devoted to all aspects of internacional dedicada a tots els aspectes de la Catalan culture. By Catalan culture is cultura catalana. Per la cultura catalana s'entén understood all manifestations of intellectual totes les manifestacions de la vida intel lectual i and artistic life produced in the Catalan artística produïda en llengua catalana o en les language or in the geographical areas where zones geogràfiques on es parla català. Catalan Catalan is spoken. Catalan Review has been Review es publica des de 1986. in publication since 1986. On the King's Chancellor: Chapter 680 of Francesc Eiximenis's Dotzè del Crestià David J. Viera Catalan Review, Vol. XII, number 2 (1998), p. 89 -97 ON THE KING'S CHANCELLOR: CHAPTER 680 OF FRANCESC EIXIMENIS'S DOTZÈ DEL CRESTIÀ DAVID J. VIERA F rancesc Eiximenis included several chapters in the Dotzè del Crestià (ca. 1386) that correspond to the duties of government officials, from the king to municipallaw enforcement officers. I Chapter 680 begins the section on royal chancellors (ehs.
    [Show full text]
  • Rhetorik Und Aufmerksamkeit. Die Fünf Officia Oratoris (PDF)
    Rhetorik und Aufmerksamkeit. Die fünf officia oratoris (Melanie Möller, FU Berlin) Terminologie der Aufmerksamkeit: • gr. : προσέχειν (τòν νοῦν) • attendere, intendere, contendere, (tendere) • anim(um) advertere • erigere, incitare, excitare, movere • videre, audire • observare, intueri Dialogi Berolinenses 2018: „Rhetorik und Aufmerksamkeit“ (Melanie Möller) 2 Rezeptionshaltungen: benivolus, attentus, docilis Prozess der „Interattention“ (B. Waldenfels, Phänomenologie der Aufmerksamkeit, Frankfurt a.M. 2004) Dialogi Berolinenses 2018: „Rhetorik und Aufmerksamkeit“ (Melanie Möller) 3 officia oratoris/partes rhetorices inventio „Auffindung“ dispositio „Anordnung“ elocutio „Vertextung“ memoria „Auswendiglernen“ (Mnemotechnik) actio/pronuntiatio „Vortrag“ Dialogi Berolinenses 2018: „Rhetorik und Aufmerksamkeit“ (Melanie Möller) 4 inv. 1, 9: partes autem eae, quas plerique dixerunt, „Die Teile aber sind diejenigen, die die meisten inventio, dispositio, elocutio, memoria, angeführt haben: Auffindung, Anordnung, pronuntiatio. inventio est excogitatio rerum stilistische Durchformung, Auswendiglernen, verarum aut veri similium, quae causam Vortrag. Beim ‚Auffinden‘ handelt es sich um das probabilem reddant; dispositio est rerum Ersinnen wahrer oder wahrheitsähnlicher inventarum in ordinem distributio; elocutio est Gegebenheiten, die den Fall plausibel machen idoneorum verborum ad inventionem sollen; unter ‚Anordnung‘ verstehen wir die accommodatio; memoria est firma animi rerum Verteilung der aufgefundenen Argumente auf ac verborum ad inventionem
    [Show full text]
  • Avignon Vs. Rome: Dante, Petrarch, Catherine of Siena
    [Expositions 4.1&2 (2010) 47-62] Expositions (online) ISSN: 1747-5376 Avignon vs. Rome: Dante, Petrarch, Catherine of Siena THOMAS RENNA Saginaw Valley State University ABSTRACT In the fourteenth century the image of ancient Rome as Babylon was transformed into the positive idea of Rome as both a Christian and a classical ideal. Whereas Dante disassociated Augustine‟s Babylon from imperial Rome, Petrarch turned Avignon into Babylon, a symbol of an avaricious papacy. For Catherine of Siena Avignon was not evil, but a distraction which prevented the pope from reforming the Italian clergy, bringing peace to Italy, and launching the crusade. “There is only one hope of salvation in this place! Here, Christ is sold for gold!”1 And so Francesco Petrarch denounced the Avignon of the popes as the most evil place on earth since the days of ancient Babylon. This view of the Holy See should have disappeared when the papacy returned to Rome in 1377, but it did not. On the contrary, the castigation of the sins of pontiffs intensified, as subsequent ages used this profile to vilify the papacy, the clergy, the French monarchy, and the French nation.2 Not to be outdone, some French historians in the twentieth century sought to correct this received tradition by examining the popes‟ worthy qualities.3 It is curious that this depiction of Avignon as the Babylon Captivity has enjoyed such longevity, even in college textbooks.4 “Corruption” is of course a value judgment as much as a description of actual behavior. Doubtless Pope Clement VI did not think of his curia as “corrupt.” Contemporary citizens of Mongolia do not see Genghis Khan as the monster of the medieval Christian chronicles.
    [Show full text]
  • War and Diplomacy
    Course ID Number: DCC 5070 Course Title: War and Diplomacy No. of Credits: 2 Graduate School of International Relations International University of Japan Term: Fall 2011 Instructor: Harald Kleinschmidt Course Introduction This course shall provide a historical and comparative analysis of the structural features of diplomacy and war in the European arena. It will integrate the conduct of diplomacy and war into the period-specific socio-cultural contexts. In doing so, it will link diplomacy and war to changing broader patterns of actions and perceptions of the world. Specifically, it will juxtapose the mechanistic patterns prevailing during the seventeenth and eighteenth centuries against the biologistic patterns dominant during the nineteenth and twentieth centuries. Lecture course: War and Diplomacy. A Comparative Survey of Patterns of Action in International Relations Harald Kleinschmidt Overview This course shall provide a historical and comparative analysis of the structural features of diplomacy and war in the European arena. It will integrate the conduct of diplomacy and war into the period-specific socio-cultural contexts. In doing so, it will link diplomacy and war to changing broader patterns of actions and perceptions of the world. Specifically, it will juxtapose the mechanistic patterns prevailing during the seventeenth and eighteenth centuries against the biologistic patterns dominant during the nineteenth and twentieth centuries. Schedule Part I: Normativity versus the Use of Force Reading material: Michael Mann, The Sources of Social Power, vol. 1 (Cambridge: Cambridge University Press, 1986), pp. 1-33; Robert Cox, “Social Forces, States and World Order”, in Millennium 10 (1981), pp. 126-155; reprinted in Cox, Approaches to World Order (Cambridge: Cambridge University Press, 1996), pp.
    [Show full text]
  • The Jewish Precedent in the Spanish Politics of Conversion of Muslims and Moriscos Isabelle Poutrin
    The Jewish Precedent in the Spanish Politics of Conversion of Muslims and Moriscos Isabelle Poutrin To cite this version: Isabelle Poutrin. The Jewish Precedent in the Spanish Politics of Conversion of Muslims and Moriscos. Journal of Levantine Studies, Van Leer Jerusalem Institute, 2016, 6, pp.71 - 87. hal-01470934 HAL Id: hal-01470934 https://hal-upec-upem.archives-ouvertes.fr/hal-01470934 Submitted on 17 Feb 2017 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Journal of Levantine Studies Vol. 6, Summer/Winter 2016, pp. 71-87 The Jewish Precedent in the Spanish Politics of Conversion of Muslims and Moriscos* Isabelle Poutrin Université Paris-Est Membre de l’IUF [email protected] The legal elimination of the Jews and Muslims from the Iberian Peninsula forms a remarkably brief chronological sequence.1 In 1492, just after the conquest of Granada, the Catholic Monarchs, Ferdinand and Isabella, ordered the expulsion of the Jews of Castile and Aragon.2 In 1496, Manuel I ordered the expulsion of the Jews and Muslims of Portugal.3 Two years later, John of Albret and Catherine of Navarre expelled the Jews from their kingdom.4 In 1502 the Catholic Monarchs decreed the expulsion of the Muslims from the entire Crown of Castile.5 And in 1525 Emperor Charles V expelled the Muslims from the Crown of Aragon, which included the kingdoms of Valencia and Aragon and the Principality of Catalonia.
    [Show full text]
  • Oratoria, Retórica, Oralidad
    [Publicado en Oralia. Análisis del discurso oral, 2, 1999, pp. 7-25.] RETÓRICA Y ORALIDAD TOMÁS ALBALADEJO Universidad Autónoma de Madrid 1. RETÓRICA Y ORATORIA EN RELACIÓN CON LA ORALIDAD. La retórica nació como técnica de la construcción y comunicación oral de discursos lingüísticos con la finalidad de influir en los oyentes. La relación de la retórica con la oralidad es evidente desde sus orígenes y está apoyada por las denominaciones mismas que han recibido históricamente los distintos componentes de la comunicación retórica: 'rhétor' es la palabra que designa en griego al orador, 'akroatés' es el oyente y 'lógos', relacionado con 'légo' ('decir'), es el discurso. 'Rhétor' es traducido al latín por 'orator', 'akroatés' por 'auditor' y 'lógos' por 'oratio'. Por su parte, el nombre griego de la disciplina, 'tékhne rhetoriké', es traducido al latín por 'ars oratoria'. De este modo, 'tékhne rhetoriké' y 'ars oratoria', así como los sustantivos españoles 'retórica' y 'oratoria', funcionan como expresiones equivalentes. La retórica es definida por Quintiliano como «ars bene dicendi» (Quintiliano Institutio oratoria: 2, 17, 27), como arte o técnica de hablar bien, con la consiguiente asociación a la oralidad. La relación entre retórica y oralidad se hace patente en la expresión latina y española 'oratoria'. Sin embargo, las inicialmente equivalentes expresiones 'retórica' y 'oratoria' presentan una divergencia en la medida 2 en que el término 'retórica' se ha ido especializando para la configuración teórica de la técnica del discurso lingüístico persuasivo y 'oratoria' se ha concretado en la práctica comunicativa oral propia de esa técnica, si bien se trata de una divergencia que no es absoluta, pues pueden encontrarse empleos de 'retórica' y de 'oratoria' como sinónimos.
    [Show full text]
  • Shadows and the Substance of Shakespearean Drama
    Shadows and the Substance of Shakespearean Drama by Janine Harper A thesis submitted in conformity with the requirements for the degree of Doctor of Philosophy Department of English University of Toronto © Copyright by Janine Harper 2018 Shadows and the Substance of Shakespearean Drama Janine Harper Doctor of Philosophy Department of English University of Toronto 2018 Abstract England in the late sixteenth and early seventeenth centuries was the stage for explorations of the physics of light and its representation in art. Although much critical attention has been paid to this interest in light, there has not yet been sufficient attention to the concurrent fascination with its absence as epitomized by shadows. I argue in this dissertation that the phenomenon of the shadow existed as a powerful trope for artistic and literary expression in the period; I conceive of the Renaissance shadow not, however, just as a figure of negativity or privation, but also as one of doubling and of excess in English usage. My study identifies three prominent and interconnected senses of shadows that are of special importance to Renaissance dramatists such as Shakespeare, Francis Beaumont and John Fletcher, Richard Brome, and John Webster. I investigate debates surrounding the nature of the “shades” of ghosts, familiars, and other supernatural phenomena as they are discussed by natural scientists and demonologists, and as they are staged in Hamlet, Macbeth, and The Late Lancashire Witches. The problems of imitation, subordination, and spectrality that haunt these plays also figure in staged relations of social “shadowing” that obtain between speakers and mediators in Measure for Measure and The Merchant of ii iii Venice, and between masters and servants in The Tempest and The Duchess of Malfi.
    [Show full text]