HIS 115: Medieval Europe 410-1500
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Hammurabi and the Salic Law. Editor 577
$1.00 per Year OCTOBER, 1912 Price, 16 Cents ^be ©pen Court A MONTHLY MAGAZINE 2>evote& to tbc Science of IReltGion, tbe IReltgion ot Science, an& tbe jSitension of tbe IReligious parliament l&ea Founded by Edward C. Hegeler A VOTIVE TABLET OF BABYLON. On which is carved in relief the figure of Hammurabi. ^be Open Court IPubUsbing Compani^ CHICAGO Per copy, lo cents (sixpence). Yearly, $i.oo (in the U.P.U., Ss. 6d.). Entered as Second-Class Matter March 26, 1897, at the Post Office at Chicago, IlL under Act of March $, 1879. Copyright by The Open Court Publishing Company, 191a, i $1.00 per Year OCTOBER, 1912 Price, 10 Cents ZTbe ©pen Court A MONTHLY MAGAZINE Devoted to tbc Science ot iReligion, tbe iReltaton ot Science, an^ tbe jSitension of tbe IReli^ious parliament f&ea Founded by Edward C. Hegeler A VOTIVE TABLET OF BABYLON. On which is carved in relief the figure of Hammurabi. ^be %en Court ^ublidbing (Tompan^ CHICAGO Per copy, lo cents (sixpence). Yearly, $i.oo (in the U.P.U., Ss. 6d.). Entered as Second-Class Matter March 26, 1897, at the Post Office at Chicago, IlL under Act of March j, 1879. Copyright by The Open Court Publishing Company, lyiab __i.. VOL. XXVI. (No. 10.) OCTOBER, 1912. NO. 677 CONTENTS: PACK Frontispiece. The Woman Taken in Adultery. By Vassili D. Polienov. Hammurabi and the Salic Law. Editor 577 The Decay of Aboriginal Races (Illustrated). Oscar Lovell Triggs 584 The Historicity of Jesus. William Benjamin Smith 604 Ahasvertis Hearing the Goal of his Migrations. -
Who Is the Heir of the Duchy of Brittany? Author(S): Henry Jenner Source: the Celtic Review, Vol
Who Is the Heir of the Duchy of Brittany? Author(s): Henry Jenner Source: The Celtic Review, Vol. 6, No. 21 (Jul., 1909), pp. 47-55 Stable URL: http://www.jstor.org/stable/30070199 Accessed: 21-06-2016 18:03 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://about.jstor.org/terms JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. is collaborating with JSTOR to digitize, preserve and extend access to The Celtic Review This content downloaded from 165.193.178.102 on Tue, 21 Jun 2016 18:03:57 UTC All use subject to http://about.jstor.org/terms THE HEIR OF THE DUCHY OF BRITTANY 47 WHO IS THE HEIR OF THE DUCHY OF BRITTANY ? HENRY JENNER N'oun na da Vleiz na da Vontfort, n'oun nemet servicher d'an Itroun Vari.-SALAUN FOLGOAT.1 IT is with much diffidence and with many apologies to the Bretons that I, though I only belong by birth to the nation which is more nearly related to them than any other, presume to attempt an answer to this question. Possibly my conclusions are not new to them, though to me they undoubtedly are new. Certainly much that is contained in this paper can only be mere commonplace to them. -
Index Nominum
Index Nominum Abualcasim, 50 Alfred of Sareshal, 319n Achillini, Alessandro, 179, 294–95 Algazali, 52n Adalbertus Ranconis de Ericinio, Ali, Ismail, 8n, 132 205n Alkindi, 304 Adam, 313 Allan, Mowbray, 276n Adam of Papenhoven, 222n Alne, Robert, 208n Adamson, Melitta Weiss, 136n Alonso, Manual, 46 Adenulf of Anagni, 301, 384 Alphonse of Poitiers, 193, 234 Adrian IV, pope, 108 Alverny, Marie-Thérèse d’, 35, 46, Afonso I Henriques, king of Portu- 50, 53n, 93, 147, 177, 264n, 303, gal, 35 308n Aimery, archdeacon of Tripoli, Alvicinus de Cremona, 368 105–6 Amadaeus VIII, duke of Savoy, Alberic of Trois Fontaines, 100–101 231 Albert de Robertis, bishop of Ambrose, 289 Tripoli, 106 Anastasius IV, pope, 108 Albert of Rizzato, patriarch of Anti- Anatoli, Jacob, 113 och, 73, 77n, 86–87, 105–6, 122, Andreas the Jew, 116 140 Andrew of Cornwall, 201n Albert of Schmidmüln, 215n, 269 Andrew of Sens, 199, 200–202 Albertus Magnus, 1, 174, 185, 191, Antonius de Colell, 268 194, 212n, 227, 229, 231, 245–48, Antweiler, Wolfgang, 70n, 74n, 77n, 250–51, 271, 284, 298, 303, 310, 105n, 106 315–16, 332 Aquinas, Thomas, 114, 256, 258, Albohali, 46, 53, 56 280n, 298, 315, 317 Albrecht I, duke of Austria, 254–55 Aratus, 41 Albumasar, 36, 45, 50, 55, 59, Aristippus, Henry, 91, 329 304 Arnald of Villanova, 1, 156, 229, 235, Alcabitius, 51, 56 267 Alderotti, Taddeo, 186 Arnaud of Verdale, 211n, 268 Alexander III, pope, 65, 150 Ashraf, al-, 139n Alexander IV, pope, 82 Augustine (of Hippo), 331 Alexander of Aphrodisias, 311, Augustine of Trent, 231 336–37 Aulus Gellius, -
Regarding Dethroned Princely Houses and Their Legal Rights
Regarding dethroned princely Houses and their legal rights Reference is made to the decision of the United Court of Bari of the 1st April 1952 in the case of the prosecutor vs. Umberto Zambrini and to the decision of the Tribunal of Pistoia of the 5th June 1964 in the case of the appeal against the penal judgment given against Francesco Mario Paternò Castello having found Prince Francesco Mario Paternò Castello di Carcaci, in his capacity as the last representative of a sovereign dynasty (the Royal House of Aragon), entitled to confer titles of nobility (the Court of Bari), respectively being the heir to the House of Paternò Castello Guttadauro di Emmanuel and legitimate holder of the same family’s rights, including the power of ius honorum which has been preserved by family tradition and which cannot disappear through dethronement (Pistoia). Further reference is made to the decision of the Ordinary Tribunal of Ragusa of the 9th May 2003, in session as an international court of arbitration, in the case between the Higher Institute of Nobiliary Law vs. Francesco Nicola Roberto Paternò Castello di Carcaci. According to the findings of the court of arbitration the following rights belong to Francesco Nicola Roberto Paternò Castello di Carcaci, in his capacity as consanguineous and descendant in a collateral line of the last sovereign of the Royal House of Aragon as his legitimate successor and as pretender to the throne: a) the quality of Royal Highness and Royal Prince of the Royal House of Aragon, Majorca and Sicily; b) the right to designate -
Beyond the Letter of His Master's Thought : CNR Mccoy on Medieval
CORE Metadata, citation and similar papers at core.ac.uk Provided by Érudit Article "Beyond the Letter of His Master’s Thought : C.N.R. McCoy on Medieval Political Theory" William P.Haggerty Laval théologique et philosophique, vol. 64, n° 2, 2008, p. 467-483. Pour citer cet article, utiliser l'information suivante : URI: http://id.erudit.org/iderudit/019510ar DOI: 10.7202/019510ar Note : les règles d'écriture des références bibliographiques peuvent varier selon les différents domaines du savoir. Ce document est protégé par la loi sur le droit d'auteur. L'utilisation des services d'Érudit (y compris la reproduction) est assujettie à sa politique d'utilisation que vous pouvez consulter à l'URI https://apropos.erudit.org/fr/usagers/politique-dutilisation/ Érudit est un consortium interuniversitaire sans but lucratif composé de l'Université de Montréal, l'Université Laval et l'Université du Québec à Montréal. Il a pour mission la promotion et la valorisation de la recherche. Érudit offre des services d'édition numérique de documents scientifiques depuis 1998. Pour communiquer avec les responsables d'Érudit : [email protected] Document téléchargé le 10 février 2017 10:01 Laval théologique et philosophique, 64, 2 (juin 2008) : 467-483 BEYOND THE LETTER OF HIS MASTER’S THOUGHT : C.N.R. MCCOY ON MEDIEVAL POLITICAL THEORY William P. Haggerty Department of Philosophy Gannon University, Erie, Pennsylvania RÉSUMÉ : Publié en 1962, le livre de Charles N.R. McCoy, intitulé The Structure of Political Thought, demeure un travail important, encore qu’oublié, sur l’histoire de la philosophie poli- tique. Bien que l’ouvrage ait reçu de bonnes appréciations, il n’existe pas encore d’examen critique de son traitement de la théorie politique médiévale. -
Justifying Religious Freedom: the Western Tradition
Justifying Religious Freedom: The Western Tradition E. Gregory Wallace* Table of Contents I. THESIS: REDISCOVERING THE RELIGIOUS JUSTIFICATIONS FOR RELIGIOUS FREEDOM.......................................................... 488 II. THE ORIGINS OF RELIGIOUS FREEDOM IN EARLY CHRISTIAN THOUGHT ................................................................................... 495 A. Early Christian Views on Religious Toleration and Freedom.............................................................................. 495 1. Early Christian Teaching on Church and State............. 496 2. Persecution in the Early Roman Empire....................... 499 3. Tertullian’s Call for Religious Freedom ....................... 502 B. Christianity and Religious Freedom in the Constantinian Empire ................................................................................ 504 C. The Rise of Intolerance in Christendom ............................. 510 1. The Beginnings of Christian Intolerance ...................... 510 2. The Causes of Christian Intolerance ............................. 512 D. Opposition to State Persecution in Early Christendom...... 516 E. Augustine’s Theory of Persecution..................................... 518 F. Church-State Boundaries in Early Christendom................ 526 G. Emerging Principles of Religious Freedom........................ 528 III. THE PRESERVATION OF RELIGIOUS FREEDOM IN MEDIEVAL AND REFORMATION EUROPE...................................................... 530 A. Persecution and Opposition in the Medieval -
The Fifth Republic - France’S Long Constitutional Walk
Al-Bayan Center for Planning and Studies The Fifth Republic - France’s long constitutional walk By Catherine Shakdam By Catherine Shakdam Copyright © 2018 www.bayancenter.org [email protected] 2 About About Al-Bayan Center for Planning and Studies is an independent, nonprofit think tank based in Baghdad, Iraq. Its primary mission is to offer an authentic perspective on public and foreign policy issues related to Iraq and the region. Al-Bayan Center pursues its vision by conducting independent analysis, as well as proposing workable solutions for complex issues that concern policymakers and academics. 3 The Fifth Republic - France’s long constitutional walk By Catherine Shakdam * If France today can proudly claim to a rich democratic heritage, its walk towards such institutional freedom was not an easy one. Like most of its western counterparts, France’s history - and for the purpose of this research paper, France’s constitutional history started under monarchical absolutism. What is most pertinent to France’s democratic evolution is I believe France’s willingness to adhere to continuity in its political thought as opposed to selective amnesia. If France has suffered through many dark political and institutional spells - trading one republic for a monarchy or parliamentary independence for the military rule of an empire, France built upon its experiences to find its unique voice, and assert its tone. Born as much in its mistakes than it was born into its successes, France has maintained throughout its growing pains several constants - or maybe singularities, depending how one chooses to look at it. The Fifth Republic was adopted on 4 October 1958, the product of France’s constitutional thought and its socio-political history. -
Open Finalthesis Weber Pdf.Pdf
THE PENNSYLVANIA STATE UNIVERSITY SCHREYER HONORS COLLEGE DEPARTMENT OF HISTORY AND RELIGIOUS STUDIES FRACTURED POLITICS: DIPLOMACY, MARRIAGE, AND THE LAST PHASE OF THE HUNDRED YEARS WAR ARIEL WEBER SPRING 2014 A thesis submitted in partial fulfillment of the requirements for a baccalaureate degree in Medieval Studies with honors in Medieval Studies Reviewed and approved* by the following: Benjamin T. Hudson Professor of History and Medieval Studies Thesis Supervisor/Honors Adviser Robert Edwards Professor of English and Comparative Literature Thesis Reader * Signatures are on file in the Schreyer Honors College. i ABSTRACT The beginning of the Hundred Years War came about from relentless conflict between France and England, with roots that can be traced the whole way to the 11th century, following the Norman invasion of England. These periods of engagement were the result of English nobles both living in and possessing land in northwest France. In their efforts to prevent further bloodshed, the monarchs began to engage in marriage diplomacy; by sending a young princess to a rival country, the hope would be that her native people would be unwilling to wage war on a royal family that carried their own blood. While this method temporarily succeeded, the tradition would create serious issues of inheritance, and the beginning of the last phase of the Hundred Years War, and the last act of success on the part of the English, the Treaty of Troyes, is the culmination of the efforts of the French kings of the early 14th century to pacify their English neighbors, cousins, and nephews. ii TABLE OF CONTENTS Chapter 1 Plantagenet Claim to France................................................................................... -
Belief in History Innovative Approaches to European and American Religion
Belief in History Innovative Approaches to European and American Religion Editor Thomas Kselman UNIVERSITY OF NOTRE DAME PRESS NOTRE DAME LONDON Co1 Copyright © 1991 by University of Notre Dame Press Notre Dame, Indiana 46556 Ackn< All Rights Reserved Contr Manufactured in the United States of America Introc 1. Fai JoJ 2. Bo Library of Congress Cataloging-in-Publication Data Hi; 3. Alt Belief in history : innovative approaches to European and American religion I editor, Thomas Kselman. Th p. em. 4. "H Includes bibliographical references. anc ISBN 0-268-00687-3 1. Europe-Religion. 2. United States-Religion. I. 19: Kselman, Thomas A. (Thomas Albert), 1948- BL689.B45 1991 90-70862 270-dc20 CIP 5. Th Pat 6. Th of Sta 7. Un JoA 8. Hi~ Arr Bodily Miracles in the High Middle Ages 69 many modern historians) have reduced the history of the body to the history of sexuality or misogyny and have taken the opportunity to gig gle pruriently or gasp with horror at the unenlightened centuries be 2 fore the modern ones. 7 Although clearly identified with the new topic, this essay is none Bodily Miracles and the Resurrection theless intended to argue that there is a different vantage point and a of the Body in the High Middle Ages very different kind of material available for writing the history of the body. Medieval stories and sermons did articulate misogyny, to be sure;8 doctors, lawyers, and theologians did discuss the use and abuse of sex. 9 Caroline Walker Bynum But for every reference in medieval treatises to the immorality of con traception or to the inappropriateness of certain sexual positions or to the female body as temptation, there are dozens of discussions both of body (especially female body) as manifestation of the divine or demonic "The body" has been a popular topic recently for historians of and of technical questions generated by the doctrine of the body's resur Western European culture, especially for what we might call the Berkeley rection. -
Utrecht Salic Law Is One of the Most Important Sources Of
ABORTI ON, POISONING, MAGlC, AND CONTRACEPTION IN ECKHARDT'S PACTUS LEGIS SALICAE by Marianne Eisakkers - Utrecht Summary Researching fertility regulation in Merovingian Gaul involves a study of Salic law. Karl Eckhardt's editions ofthe Lex Salica have provided us with material which, if dissected properly, offers valuable information on the development and meaning of Salic law. In this paper the articles on killing pregnant women, aborti on, poison ing, magie, and contraception will be examined. I will try to show that an analysis of the manuscript versions of the Pactus Legis Salicae - not the reconstructions Eckhardt devised - provides us with information on the views of the Salian Franks on fertility regulation, and as an added benefit it helps us understand the scope of the word malejicium in early medievallegal texts. Salic law is one of the most important sources of information on abor tion and contraception in early medieval Gaul. The enormous corpus of law known as the Lex Salica is not easily accessible and editing teehniques used in the past - espeeially attempts to reeonstruet the 'Urtext' ofthese laws - have not made researehing the history of Salie law or assessing the texts whieh have eome down to us any easier. Thanks to Karl August Eekhardt's editions ofthe various manuseript reeensions, we are now able to see how Salie law was amended, sup plemented, edited and revised. The manuseripts show us that views on fertility regulation tend to change every so often, just like they do today.l Karl August Eekhardt's life was devoted to editing Old Germanie law, especially the laws ofthe Salian Franks. -
Charles A. Owen, Jr. Medieval Studies Library Catalog (Update in Progress)
Charles A. Owen, Jr. Medieval Studies Library Catalog (Update in Progress) AC 1 E8 1976 Chretien De Troyes. Arthurian Romances. Trans. W.W. Comfort. London: J.M. Dent & Sons, 1976. AC 1 E8 1978 Chretien De Troyes. Arthurian Romances. Trans. W.W. Comfort. London: J.M. Dent & Sons, 1978. AC 1 E8 D3 Dasent, George Webbe, trans. The Story of Burnt Njal. London: Dent, 1949. AC 1 E8 G6 Gordon, R.K., trans. Anglo-Saxon Poetry. London: Dent, 1936. AC 1 G72 St. Augustine. Confessions. Trans. R.S. Pine-Coffin. New York: Penguin,1978. AC 5 V3 v.2 Essays in Honor of Walter Clyde Curry. Vol. 2. Nashville: Vanderbilt UP, 1954. AC 8 B79 Bryce, James. University and Historical Addresses. London: Macmillan, 1913. AC 15 C55 Brannan, P.T., ed. Classica Et Iberica: A Festschrift in Honor of The Reverend Joseph M.-F. Marique. Worcester, MA: Institute for Early Christian Iberian Studies, 1975. AE 2 B3 Anglicus, Bartholomew. Medieval Lore: An Epitome of the Science, Geography, Animal and Plant Folk-lore and Myth of the Middle Age. Ed. Robert Steele. London: Elliot Stock, 1893. AE 2 H83 Hugh of St. Victor. The Didascalion. Trans. Jerome Taylor. New York: Columbia UP, 1991. 2 copies. AE 2 I8313 Lindsay, W.M., ed. Isidori Hispalensis Episcopi: Etymologiarum Sive Originum. Libri I-X. Scriptorum Classicorum Bibliotheca Oxoniensis. London: Oxford UP, 1966. AE 2 I8313 Lindsay, W.M., ed. Isidori Hispalensis Episcopi: Etymologiarum Sive Originum. Libri XI-XX. Scriptorum Classicorum Bibliotheca Oxoniensis. London: Oxford UP, 1966. AS 122 L5 v.32 Edwards, J. Goronwy. -
Medieval Discussions of Property
Imprint Academic Ltd. MEDIEVAL DISCUSSIONS OF PROPERTY: "RATIO" AND "DOMINIUM" ACCORDING TO JOHN OF PARIS AND MARSILIUS OF PADUA Author(s): Janet Coleman Source: History of Political Thought, Vol. 4, No. 2 (Summer 1983), pp. 209-228 Published by: Imprint Academic Ltd. Stable URL: https://www.jstor.org/stable/26212443 Accessed: 23-11-2018 18:56 UTC JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at https://about.jstor.org/terms Imprint Academic Ltd. is collaborating with JSTOR to digitize, preserve and extend access to History of Political Thought This content downloaded from 128.59.242.126 on Fri, 23 Nov 2018 18:56:30 UTC All use subject to https://about.jstor.org/terms MEDIEVAL DISCUSSIONS OF PROPERTY: RATIO AND DOMINIUM ACCORDING TO JOHN OF PARIS AND MARSILIUS OF PADUA Janet Coleman It is well known that John of Paris was a major publicist who, at the turn of the fourteenth century, offered his contribution to the debate over the boun daries of sovereignty. This was a debate that had taken a particularly vicious and explosive turn in the polemic between Philip the Fair and Boniface VIII. John of Paris's De Potestate Regia et Papali is taken to be a via media in the then current argument over sacerdotal and royal power, a debate that had in one way or another been a continuous part of the political scenario through out the middle ages.