Through the Militant Lens: the Power of Ideology and Narratives
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Nielsen Collection Holdings Western Illinois University Libraries
Nielsen Collection Holdings Western Illinois University Libraries Call Number Author Title Item Enum Copy # Publisher Date of Publication BS2625 .F6 1920 Acts of the Apostles / edited by F.J. Foakes v.1 1 Macmillan and Co., 1920-1933. Jackson and Kirsopp Lake. BS2625 .F6 1920 Acts of the Apostles / edited by F.J. Foakes v.2 1 Macmillan and Co., 1920-1933. Jackson and Kirsopp Lake. BS2625 .F6 1920 Acts of the Apostles / edited by F.J. Foakes v.3 1 Macmillan and Co., 1920-1933. Jackson and Kirsopp Lake. BS2625 .F6 1920 Acts of the Apostles / edited by F.J. Foakes v.4 1 Macmillan and Co., 1920-1933. Jackson and Kirsopp Lake. BS2625 .F6 1920 Acts of the Apostles / edited by F.J. Foakes v.5 1 Macmillan and Co., 1920-1933. Jackson and Kirsopp Lake. PG3356 .A55 1987 Alexander Pushkin / edited and with an 1 Chelsea House 1987. introduction by Harold Bloom. Publishers, LA227.4 .A44 1998 American academic culture in transformation : 1 Princeton University 1998, c1997. fifty years, four disciplines / edited with an Press, introduction by Thomas Bender and Carl E. Schorske ; foreword by Stephen R. Graubard. PC2689 .A45 1984 American Express international traveler's 1 Simon and Schuster, c1984. pocket French dictionary and phrase book. REF. PE1628 .A623 American Heritage dictionary of the English 1 Houghton Mifflin, c2000. 2000 language. REF. PE1628 .A623 American Heritage dictionary of the English 2 Houghton Mifflin, c2000. 2000 language. DS155 .A599 1995 Anatolia : cauldron of cultures / by the editors 1 Time-Life Books, c1995. of Time-Life Books. BS440 .A54 1992 Anchor Bible dictionary / David Noel v.1 1 Doubleday, c1992. -
An Analysis of Sam Kharoba's a Law Enforcement Guide To
An Analysis of Sam Kharoba’s A Law Enforcement Guide to Understanding Islamist Terrorism Counter Terrorism Operations Center’s (CTOC) law enforcement training manual full of inaccurate, misleading and likely plagiarized material. Kharoba lacks relevant subject matter expertise. October 2012 Council on American-Islamic Relations 453 New Jersey Ave., SE Washington, DC 20003 www.cair.com © Council on American-Islamic Relations 453 New Jersey Ave., SE Washington, DC 20003 Phone: 202-488-8787 E-Mail: [email protected] CAIR is America's largest Muslim civil liberties and advocacy organization. Its mission is to enhance the understanding of Islam, encourage dialogue, protect civil liberties, empower American Muslims, and build coalitions that promote justice and mutual understanding. Become a Fan of CAIR on Facebook http://www.facebook.com/CAIRNational Subscribe to CAIR's E-Mail List http://tinyurl.com/cairsubscribe Subscribe to CAIR's Twitter Feed http://twitter.com/cairnational Subscribe to CAIR's YouTube Channel http://www.youtube.com/cairtv Kharoba Manual Analysis www.cair.com Page | 2 Table of Contents EXECUTIVE SUMMARY ...........................................................................................................4 INTRODUCTION .....................................................................................................................9 STANDARD FOR ANALYSIS ......................................................................................................9 THE TRAINER’S RESUME/EXPERIENCE & FEEDBACK FROM AGENCIES, -
Jemaah Islamiyah (JI)
Jemaah Islamiyah (JI) Name: Jemaah Islamiyah (JI) Type of Organization: Insurgent non-state actor religious terrorist transnational violent Ideologies and Affiliations: Islamist jihadist Qutbist Salafist Sunni takfiri Place of Origin: Indonesia Year of Origin: 1993 (formal establishment) Founder(s): Abu Bakar Bashir and Abdullah Sungkar Places of Operation: Indonesia (primary operations); Malaysia and Singapore (cells); the Philippines, Cambodia, and Thailand (possible operations) Overview As Known As: • Islamic Organization1 • Jema’a Islamiyyah7 • Jemaa Islamiyah2 • Jemaah Islamiah8 • Jema’a Islamiyah3 • Jemaah Islamiya9 • Jemaa Islamiyya4 • Jema’ah Islamiyah10 • Jema’a Islamiyya5 • Jemaah Islamiyyah11 • Jemaa Islamiyyah6 • Jema’ah Islamiyyah12 Executive Summary: Jemaah Islamiyah (JI) is a jihadist group in Southeast Asia that seeks to establish a caliphate in the region through violent means. The group is led by its co-founder, Abu Bakar Bashir, who pledged loyalty to ISIS in July 2014. JI first raised its global profile after carrying out bombings in Bali in 2002 and 2005, killing 202 and 20 people (mostly foreign tourists), respectively.13 Among other violent operations, JI is known for its links to the 1993 World Trade Center bombing as well as the 1995 failed “Bojinka” plot, an attempt to bomb 12 U.S. commercial airlines in the span of two days.14 JI has links to al- Qaeda and the Abu Sayyaf Group (ASG), a Philippines-based terrorist organization.15 1 Jemaah Islamiyah (JI) Analyst J.M. Berger has stated that JI is defunct.16 Nevertheless, the group remains a threat given its extensive network and ties to both ISIS and the Nusra Front. Australian authorities in particular have expressed concern about JI foreign fighters returning to the region. -
Terrorism in Indonesia: Noordin’S Networks
TERRORISM IN INDONESIA: NOORDIN’S NETWORKS Asia Report N°114 – 5 May 2006 TABLE OF CONTENTS EXECUTIVE SUMMARY ...................................................................................................... i I. INTRODUCTION .......................................................................................................... 1 II. THE MARRIOTT BOMBING NETWORKS ............................................................. 2 A. THE LUQMANUL HAKIEM SCHOOL........................................................................................2 B. THE LEFTOVER EXPLOSIVES .................................................................................................3 C. THE NGRUKI LINKS...............................................................................................................3 D. THE FINAL TEAM ..................................................................................................................4 III. THE AUSTRALIAN EMBASSY BOMBING ............................................................. 5 A. THE EAST JAVA NETWORK ....................................................................................................5 B. THE JI SCHOOL NETWORK IN CENTRAL JAVA .......................................................................7 C. THE NETWORK THUS FAR.....................................................................................................9 D. FAMILY AND BUSINESS IN WEST JAVA..................................................................................9 E. MOBILISING THE NETWORK -
The Divine Supermarket: Shopping for God in America Malise Ruthven
BYU Studies Quarterly Volume 32 Issue 1 Article 24 1-1-1992 The Divine Supermarket: Shopping for God in America Malise Ruthven Louis Midgley Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Midgley, Louis (1992) "The Divine Supermarket: Shopping for God in America Malise Ruthven," BYU Studies Quarterly: Vol. 32 : Iss. 1 , Article 24. Available at: https://scholarsarchive.byu.edu/byusq/vol32/iss1/24 This Book Review is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Midgley: <em>The Divine Supermarket: Shopping for God in America</em> Mali MALISE RUTHVEN the divine sudenSupensupermarketnarket ShoppingshoashoppingorshoppingforShoppingorfornorpor god in Ameamelicaameticaamericaticahicabica london chatto and windus 1989 new york william morrow 1989 x 317 appp 1895189518.95 reviewed by louis midgley professor of political science at brigham young university books need not be written for professionals in order to be valuable for example when written by a gifted writer a travel diary can be a source of pleasure and instruction for a visitor may see things that go unnoticed by those who inhabit a land thus I1 confess a fondness for the genre for which alexis de tocquevilleTocqueville set the standard 1 -
Islamophobia.Pdf
From Radical-Right Islamophobia to ‘Cumulative Extremism’ Matthew Feldman1 An important development in radical right activism this century – albeit sharing many similarities with demonised communities in the past – is, without doubt, the turn toward anti-Muslim politics. In the aftermath of mass-casualty terrorist attacks by Islamist militants attacks in the US on 11 September 2001; Madrid on 11 March 2004; and the UK on 7 July 2005, the emergence of a potent anti-Muslim politics has offered a crucial hook for a new generation of radical right politicians to hang an extremist agenda – one palpable in some sections of the mainstream media and wider public. In focussing upon the British case, a good example to start with is from the British National Party’s (hereafter BNP) current chairman Nick Griffin. In a lecture directed to the ‘backstage’ of the movement in 2005, he urged activists to turn away from an unhelpful anti- Semitism and embrace anti-Muslim politics in an attempt at populist, electoral- friendly campaigning: […] in real politics in the real world, one’s proper choice of enemy is a group who you gain a worthwhile level of extra support by identifying, who you have a realistic chance of beating, and whose defeat will take you the furthest towards your goal. With millions of our people desperately and very reasonably worried by the spread of Islam and its adherents, and with the mass media ... playing ‘Islamophobic’ messages like a scratched CD, the proper choice of enemy needn’t be left to rocket scientists.2 Griffin was trying to distance the BNP from much of its earlier rhetoric, echoing the anti-Semitism between the wars, so closely identified with ‘classical’ fascist movements like Nazism or the Oswald Mosley’s British Union of Fascists. -
Counter Terrorist Trends and Analysis
Counter Terrorist Trends and Analysis Inside Understanding the Radical Mindset: Factors Motivating Terrorism and Political Violence - Prof. Rohan Gunaratna and Orla Hennessy “What is that Buzz?” The rise of Drone Warfare - Ahmed S. Hashim and Grégoire Patte Challenges to Evolution of a National Terrorism Policy in Pakistan - Abdul Basit Understanding Islamic Moderation: The Wasatiyya Imperative - Taufiq bin Radja Nurul Bahri Volume 4: Issue 9, September 2012 2 Understanding the Radical Mindset: Factors Motivating Terrorism and Political Violence* By Prof. Rohan Gunaratna and Orla Hennessy Based on personal interviews, this paper explores the mindset of Ali Imron and Umar Patek, two of the masterminds behind the 2002 Bali bombing. “My friends went to fight in the jihad because of means “The Islamic Group” in Arabic. The group these stories. This is what inspired international was loosely formed by Abu Bakar Bashir and terrorism......If they want to kill, there are verses Abdullah Sungkar in Indonesia throughout the in the Quran.” - Ali Imron seventies and eighties. It has its roots in Darul Islam, a radical movement that called for the es- “When they kill Muslims, surely my heart is sad tablishment of Islamic law in Indonesia. Bashir as to why they do it. I like to make self defence to and Sungkar were imprisoned for nine years in protect them. We have to explain to the enemies the eighties for political disobedience and it has of NATO, U.S. or Israel to go out of Muslim coun- been argued that their period of incarceration try. Without fighting, they better leave, otherwise was the tipping point towards their adoption of by force, we will kick them out.” - Umar Patek radical Islam. -
Conflict, Community, and Criminality in Southeast Asia and Australia
Conflict, Community, and Criminality in Southeast Asia and Australia CENTER FOR STRATEGIC & CSIS INTERNATIONAL STUDIES Assessments from the Field A Report of the CSIS Transnational Threats Project 1800 K Street, NW | Washington, DC 20006 editors Tel: (202) 887-0200 | Fax: (202) 775-3199 Arnaud de Borchgrave E-mail: [email protected] | Web: www.csis.org Thomas Sanderson David Gordon foreword Marc Sageman June 2009 ISBN 978-0-89206-583-7 CENTER FOR STRATEGIC & Ë|xHSKITCy065837zv*:+:!:+:! CSIS INTERNATIONAL STUDIES Conflict, Community, and Criminality in Southeast Asia and Australia Assessments from the Field A Report of the CSIS Transnational Threats Project editors Arnaud de Borchgrave Thomas Sanderson David Gordon foreword Marc Sageman June 2009 About CSIS In an era of ever-changing global opportunities and challenges, the Center for Strategic and International Studies (CSIS) provides strategic insights and practical policy solutions to decisionmakers. CSIS conducts research and analysis and develops policy initiatives that look into the future and anticipate change. Founded by David M. Abshire and Admiral Arleigh Burke at the height of the Cold War, CSIS was dedicated to the simple but urgent goal of finding ways for America to survive as a nation and prosper as a people. Since 1962, CSIS has grown to become one of the world’s preeminent public policy institutions. Today, CSIS is a bipartisan, nonprofit organization headquartered in Washington, DC. More than 220 full-time staff and a large network of affiliated scholars focus their expertise on defense and security; on the world’s regions and the unique challenges inherent to them; and on the issues that know no boundary in an increasingly connected world. -
1 F17.40 / October 28, 2004 / Stephen Van Evera the WAR on TERROR
1 F17.40 / October 28, 2004 / Stephen Van Evera THE WAR ON TERROR, 2001-PRESENT I. ORIGINS OF AL QAEDA AND THE TERROR WAR A. The Soviet Union invaded Afghanistan in December 1979, partly to prevent it from sliding into the U.S. camp in the Cold War, partly to forestall the rise of Islamic fundamentalism. The Afghans resisted (with U.S. help, see 'B'); the Soviets responded brutally, killing one million Afghans and creating five million Afghan refugees, 1979-1989. B. The U.S. sent large covert aid to the Afghan anti-Soviet resistance, 1980-1989. At Pakistani urging U.S. aid flowed mainly to the most extreme Islamists among the seven mujahideen groups resisting the Soviets, especially to Gulbuddin Hekmatyar's vicious Hisb-e-Islami group. Osama Bin Laden formed Al Qaeda in Pakistan in the mid-1980s from Arabs who volunteered to aid the Afghans. Al Qaeda combined Egyptian followers of Egyptian Islamist ideas (Hassan al-Banna and Sayyid Qutb) with Saudi followers of Wahhabism, a hateful and xenophobic Saudi Islamic sect. Bin Laden's first target: the Soviet Union. His second target: the United States. His prime objective: to achieve the overthrow of secular and/or corrupt Arab regimes in Iraq, Jordan, Egypt, and Saudi Arabia. He believed that the U.S. propped up these regimes; ending U.S. support for them would ease their downfall. C. The Soviets withdrew from Afghanistan in February 1989 but the U.S. continued to support violent resistance to the Najibulla communist regime it left behind. Najibullah fell in 1992. -
Global and Jihad and the Battle for the Soul of Islam
Volume 16, Number 2 125 Global and Jihad and the Battle for the Soul of Islam Mervyn F. Bendle James Cook University The violence of the present global crisis tends to obscure another battle that is presently underway within Islam, one "for the soul of the world's Muslims" (Schwartz, 2002: I 63). While the primary focus of much current research concerns the threat of the Islamist call to 'Global Jihad', these movements are also seeking to impose a purified Islam universally across the Muslim world They are targeting popular forms of Islam, Sufi mysticism, and the many diverse forms of traditional Islam that have existed for centuries across the globe. Given the significance of these religious phenomena, and especially Sufism, this is a battle with major implications for the future of Islam and the religious history of the world This paper describes and assesses this situation and identifies some implications for the contemporary study ofIslam. Introduction The warfare, terrorism and violence that characterizes the present global crisis tends to obscure another battle that is presently underway within Islam, one that may have a far greater long-term impact. At the same time that Osama bin Laden, Ayman al-Zawahiri and other Islamist terrorist leaders were issuing their 'fatwa' calling for a "Global Jihad against Jews and Crusaders" (Rubin and Rubin, 2002: 149ff.), another battle was underway. This battle has been described as "a historic combat for the soul of the world's Muslims" (Schwartz, 2002:163; cf. Pipes, 2002: 27). Discussion of its various aspects can now be found in many recent studies of contemporary Islam, especially where the focus is on Islamism and related movements such as Wahhabism (e.g., Abuza, 2002; Ali, 2002; Benjamin and Simon, 2002; Bergin, 2001; Esposito, 2002; Gunaratna, 2002; Hiro, 2002; Kepel, 2002; Lewis, 2003; Murphy, 2002; Paz, 2002; Pipes, 2002; Rashid, 2001, 2002; Rubin and Rubin, 2002; Ruthven, 2002; Schwartz, 2002; Zeidan, 2001). -
Course Syllabus: Islam in World Historical Context HIST 387-002, Spring 2012 Department of History and Art History, George Mason University Susan L
Course Syllabus: Islam in World Historical Context HIST 387-002, Spring 2012 Department of History and Art History, George Mason University Susan L. Douglass Office Hours: M/W 11:00-12:00 or by appt. at Office phone 703-993-5284 at Patriot Square, 10570 Braddock Road, Suite 1700 Course Description The course explores Islam and Muslim history from the sixth to the twentieth century in a world-historical framework. As peoples in a regional society covering a geographic range from the eastern shores of the Atlantic to China and Southeast Asia on the Pacific, Muslims were deeply engaged in the global histories of empire, trade, and the transmission of ideas and the arts during a period spanning fourteen centuries. The course includes political history but its focus is on the changing social, cultural, intellectual and economic processes and patterns of interaction with other societies. Course Objectives students will gain an overview of the religious, political, social and economic history of Muslim societies from the rise of Islam to the twentieth century, in a world historical context, and describe the geographic and demographic characteristics of Muslim regions and significant minority populations in Europe and North America critically engage historical issues of older and more recent scholarship become conversant with important concepts and enduring institutions related to Muslim societies read and analyze primary sources from a range of historical periods and assess their significance assess the global significance of interactions among Muslim societies and other societies across the eras from the rise of Islam to the present Course Requirements 15% Contribution to class discussion 15% Presentation (ca. -
Jemaah Islamiyah: Another Manifestation of Al Qaeda Core’S Global Strategy?
Jemaah Islamiyah: Another Manifestation of al Qaeda Core’s Global Strategy? Charles Vallee RECENT ANALYSIS SHEDS CRITICAL around 2009, al Qaeda’s core (AQC) LIGHT ON THE CURRENT STATE leadership has made a concerted effort OF JEMAAH ISLAMIYAH (JI), an al to export this strategy to its affiliates and Qaeda-linked organization responsible proxies in Syria,3 Mali,4 Tunisia,5 Libya,6 for a series of historical attacks across Somalia,7 and Yemen.8 Southeast Asia. The Institute for Policy Regional governments would be well- Analysis of Conflict (IPAC) notes that served to consider the Jemaah Islamiyah’s Jemaah Islamiyah is not an “immediate new approach in the context of al Qaeda’s threat,” but rather one with a “25-year- global strategy rather than in a vacuum. time frame for achieving an Islamic A confluence of factors suggests the ties State.”1 Expert Bilvheer Singh of the are stronger than previously suggested, Rajaratnam School of International and that AQC may have had a hand in Studies (RSIS) acknowledges that JI has JI’s strategic pivot. “adopted a strategic decision to lie low in line with the concept of I’dad,” which There are two main factors that, when advocates for “in-depth preparation to put together, may suggest that JI retains participate in a future jihad.”2 close ties with its mother organization and that JI’s current approach is an The analysis correctly notes that regional unrecognized manifestation of AQC’s governments must not mistake Jemaah broader global strategy: Islamiyah’s inactivity for organizational or ideological decay.