Redalyc.Limnology in El Dorado: Some Surprising Aspects of The
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The Legend of Bogota S N O M M O C
The Legend of Bogota s n o m m o C a i d e m i k i W a i v ) k r o w n w O ( ) z i t r O n á r u D o t r e b o R o i r a M ( o d r o i r a M y B A golden Muisca raft The Muisca people of Colombia had an unusual line of succession for its zipas, or rulers. The zipa’s oldest sister’s oldest son always became the next zipa. Tisquesusa became zipa of the southern Muisca Confederation in 1514 after his uncle died. The Muisca Confederation was one nation of people that was ruled by different people in the north and south. Tisquesusa was as ready as he’d ever be. His family had just come out of mourning for his uncle. They had mummified him and buried him only a few short days before. Beside him in his royal tomb, they placed pottery, food, golden ornaments, and other necessities for the afterlife. Tisquesusa had spent the last days fasting and felt weak but purified. The ceremony was about to start. Tisquesusa solemnly boarded the raft with his attendants and the village holy men by the shores of Lake Guatavita. 1 © 2018 Reading Is Fundamental • Content created by Simone Ribke The Legend of Bogota When the water was about chest-deep, Tisquesusa dropped his ceremonial robe. He let the priests cover his body in a sticky sap. Then they covered him from head to toe in gold dust until he shone and sparkled like the Sun god himself. -
Hydraulic Chiefdoms in the Eastern Andean Highlands of Colombia
heritage Article Hydraulic Chiefdoms in the Eastern Andean Highlands of Colombia Michael P. Smyth The Foundation for Americas Research Inc., Winter Springs, FL 32719-5553, USA; [email protected] or [email protected] Received: 16 May 2018; Accepted: 9 July 2018; Published: 11 July 2018 Abstract: The natural and cultural heritage of the Valley of Leiva in the Eastern Colombian Andes is closely tied to the Colonial town of Villa de Leyva. The popular tourist destination with rapid economic development and agricultural expansion contrasts sharply with an environment of limited water resources and landscape erosion. The recent discovery of Prehispanic hydraulic systems underscore ancient responses to water shortages conditioned by climate change. In an environment where effective rainfall and erosion are problematic, irrigation was vital to human settlement in this semi-arid highland valley. A chiefly elite responded to unpredictable precipitation by engineering a hydraulic landscape sanctioned by religious cosmology and the monolithic observatory at El Infiernito, the Stonehenge of Colombia. Early Colonial water works, however, transformed Villa de Leyva into a wheat breadbasket, though climatic downturns and poor management strategies contributed to an early 17th century crash in wheat production. Today, housing construction, intensive agriculture, and environmental instability combine to recreate conditions for acute water shortages. The heritage of a relatively dry valley with a long history of hydraulic chiefdoms, of which modern planners seem unaware, raises concerns for conservation and vulnerability to climate extremes and the need for understanding the prehistoric context and the magnitude of water availability today. This paper examines human ecodynamic factors related to the legacy of Muisca chiefdoms in the Leiva Valley and relevant issues of heritage in an Andean region undergoing rapid socio-economic change. -
Kat's Great Adventures 1233 Tintern Drive, Greely, Ontario K4P
Colombia - Best of Colombia Culture and Nature Tour 2021 Guided Tour 20 days / 19 nights This journey is a perfect choice for the traveler who wants to see a little of everything, and experience the diversity of this amazing country. The tour takes you to some of the most ancient cultures in the country, but also to areas where the development has not taken place and where the people still live in a traditional way adapted to the natural settings. As a contrast you will also see some of the most developed areas of the country. The tour includes a lot of natural experiences during the entire trip and ends with a stay in a nice hotel within the Tayrona Natural Park. Kat’s Great Adventures 1233 Tintern Drive, Greely, Ontario K4P 1R6 – Direct: 613-241-0111 Extension 6 [email protected] Website: www.uniglobelexus.com/packages TICO # 50022092 Itinerary Day to Day Day 1: Arrival in Bogotá Reception at the airport and transfer to the hotel. The hotel is located in the tourist area of Parque 93 known for its great restaurants and great atmosphere. At arrival you will receive a welcome call from one of the team members. Day 2: Bogotá – Full day city tour Duration 6-7 hours Full day private city tour to the historic part of Bogotá. After breakfast, enjoy the historic center of the city on foot. Meeting with the guide in the hotel lobby. Start the tour in the charming colonial area known as La Candelaria. From here visit the world famous gold museum, the Plaza Bolivar and go by cable car to the Monserrate Sanctuary, at 3152 meters, overlooking the city. -
Forced Displacement and Reconstruction in Contemporary Colombia
UNIVERSITY OF CALIFORNIA, IRVINE Claiming Lands from the City: Forced Displacement and Reconstruction in Contemporary Colombia DISSERTATION Submitted in partial satisfaction of the requirements for the degree of DOCTOR OF PHILOSOPHY In Anthropology By Andrés Salcedo Fidalgo Dissertation Committee: Professor Teresa Caldeira, Chair Professor William Maurer Professor Susan Coutin Professor Karen Leonard 2006 TABLE OF CONTENTS Page LIST OF FIGURES v ACKNOWLEDGMENTS vi CURRICULUM VITAE ix ABSTRACT OF THE DISSERTATION xi Introduction: Contemporary Colombian Social Disarticulations 1 Bogotá: Disconnected Cities 11 Fieldwork 16 Blocking the Pain of Violence 25 The Battle of the Oaks 32 Scheme of the Dissertation 36 Chapter 1 Geopolitics of War in Historical Light 38 Is it a War? 41 Techniques of Fear 42 A History of Violence Revisited 50 Competing Sovereignties and the Rule of Violence 59 Plan Colombia, FTA and Peace Process with Paramilitaries 66 Geo-warfare 71 Conclusion 83 Chapter 2 Mobility, Victimhood and Place 85 Forced Displacement and Migration 86 Humanitarian Discourses 94 Colombian State’s Assistance 100 Countering Victimization 105 Place and Stigma 114 Conclusion 125 iii Chapter 3 Remembering the Land of “Before” 127 Place-memories 128 Motherland 132 A Land of Plenty 136 Former Work and Social Standing 141 Forgetting War 145 Mementoes in Practices of Resettlement 147 Conclusion 152 Chapter 4 From Struggles over Land to the Politics of Ethnicity 156 Ethnicity and the 1991 Constitution in Colombia 163 History of Colombian Agrarian Movements -
The Licit and the Illicit in Archaeological and Heritage Discourses
CHALLENGING THE DICHOTOMY EDIT ED BY LES FIELD CRISTÓBAL GNeccO JOE WATKINS CHALLENGING THE DICHOTOMY • The Licit and the Illicit in Archaeological and Heritage Discourses TUCSON The University of Arizona Press www.uapress.arizona.edu © 2016 by The Arizona Board of Regents Open-access edition published 2020 ISBN-13: 978-0-8165-3130-1 (cloth) ISBN-13: 978-0-8165-4169-0 (open-access e-book) The text of this book is licensed under the Creative Commons Atrribution- NonCommercial-NoDerivsatives 4.0 (CC BY-NC-ND 4.0), which means that the text may be used for non-commercial purposes, provided credit is given to the author. For details go to http://creativecommons.org/licenses/by-nc-nd/4.0/. Cover designed by Leigh McDonald Publication of this book is made possible in part by the Wenner-Gren Foundation. Library of Congress Cataloging-in-Publication Data Names: Field, Les W., editor. | Gnecco, Cristóbal, editor. | Watkins, Joe, 1951– editor. Title: Challenging the dichotomy : the licit and the illicit in archaeological and heritage discourses / edited by Les Field, Cristóbal Gnecco, and Joe Watkins. Description: Tucson : The University of Arizona Press, 2016. | Includes bibliographical references and index. Identifiers: LCCN 2016007488 | ISBN 9780816531301 (cloth : alk. paper) Subjects: LCSH: Archaeology. | Archaeology and state. | Cultural property—Protection. Classification: LCC CC65 .C47 2016 | DDC 930.1—dc23 LC record available at https:// lccn.loc.gov/2016007488 An electronic version of this book is freely available, thanks to the support of libraries working with Knowledge Unlatched. KU is a collaborative initiative designed to make high quality books Open Access for the public good. -
The Legend of Bogota by Mariordo (Mario Robertoby Mariordo Durán Ortiz)Via Wikimedia (Own Work) Commons
The Legend of Bogota By Mariordo (Mario RobertoBy Mariordo Durán Ortiz)via Wikimedia (Own work) Commons A golden Muisca raft The Muisca people of Colombia had an unusual line of succession for its zipas, or rulers. The zipa’s oldest sister’s oldest son always became the next zipa. Tisquesusa became zipa of the southern Muisca Confederation in 1514 after his uncle died. The Muisca Confederation was one nation of people that was ruled by different people in the north and south. Tisquesusa was as ready as he’d ever be. His family had just come out of mourning for his uncle. They had mummified him and buried him only a few short days before. Beside him in his royal tomb, they placed pottery, food, golden ornaments, and other necessities for the afterlife. Tisquesusa had spent the last days fasting and felt weak but purified. The ceremony was about to start. Tisquesusa solemnly boarded the raft with his attendants and the village holy men by the shores of Lake Guatavita. 1 © 2018 Reading Is Fundamental • Content created by Simone Ribke The Legend of Bogota When the water was about chest-deep, Tisquesusa dropped his ceremonial robe. He let the priests cover his body in a sticky sap. Then they covered him from head to toe in gold dust until he shone and sparkled like the Sun god himself. Tisquesusa submerged himself in the water, purifying himself for his people, for the quality of his reign, and for the goddess of the lake. The people on the shore and those on the raft began to throw gifts of gold and of emeralds into the lake. -
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CHIBCHA LEGENDS IN COLOMBIAN LITERATURE A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS IN SPANISH IN THE GRADUATE SCHOOL OF THE TEXAS WOMAN'S UNIVERSITY COLLEGE OF AR TS AND SCIENCES BY EDWINA TOOLEY MARTIN, B.A . DENTON, TEXAS MAY, 1962 Texas Woman's University University Hill Denton, Texas _________________________ May • _________________ 19 q_g__ __ W e hereby recommend that the thesis prepared under om supervision by -----'E'---'d"-'w"-'1=-· n=-=a ----"'T'--"o'--'o'-'l=-e=-y.,__c...cM-=a-=r-=t-=i'-'-n'-------- entitled Chibcha Legends in Colombian Literature be accepted as fulfilling this part of the requirements for the D egree of Master of Arts. Committee Chairman Accepted: ~f~ ... 1-80411 PREFACE La legende traduit les sentiments reels des peuples. Gustav Le Bon For centuries the golden treasure of the pre-conquest inhabitants of Colombia, South America, has captured man's imagination. The various legends of El DQrado led to the exploration of half of the South Am erican continent and the discovery of the Amazon River. It also lured Sir Walter Raleigh on the ill-fated expedition that finally cost him his head in the tower of London. These legends have inspired Colombia's men of letters and interested such foreign writers as Milton, Voltaire, and Andres/ Bello. Although it is true that the imaginative and psychological aspects of the legends are of particular interest to the student of a foreign culture, a legend may contain elements of historical truth also. Since these legends pro- vide insight into the early history of Colombia, an effort to find and preserve them has been made. -
The Cosmological, Ontological, Epistemological, and Ecological Framework of Kogi Environmental Politics
Living the Law of Origin: The Cosmological, Ontological, Epistemological, and Ecological Framework of Kogi Environmental Politics Falk Xué Parra Witte Downing College University of Cambridge August 2017 This dissertation is submitted for the degree of Doctor of Philosophy in Social Anthropology Copyright © Falk Xué Parra Witte 2018 Abstract Living the Law of Origin: The Cosmological, Ontological, Epistemological, and Ecological Framework of Kogi Environmental Politics This project engages with the Kogi, an Amerindian indigenous people from the Sierra Nevada de Santa Marta mountain range in northern Colombia. Kogi leaders have been engaging in a consistent ecological-political activism to protect the Sierra Nevada from environmentally harmful developments. More specifically, they have attempted to raise awareness and understanding among the wider public about why and how these activities are destructive according to their knowledge and relation to the world. The foreign nature of these underlying ontological understandings, statements, and practices, has created difficulties in conveying them to mainstream, scientific society. Furthermore, the pre-determined cosmological foundations of Kogi society, continuously asserted by them, present a problem to anthropology in terms of suitable analytical categories. My work aims to clarify and understand Kogi environmental activism in their own terms, aided by anthropological concepts and “Western” forms of expression. I elucidate and explain how Kogi ecology and public politics are embedded in an old, integrated, and complex way of being, knowing, and perceiving on the Sierra Nevada. I argue that theoretically this task involves taking a realist approach that recognises the Kogi’s cause as intended truth claims of practical environmental relevance. By avoiding constructivist and interpretivist approaches, as well as the recent “ontological pluralism” in anthropology, I seek to do justice to the Kogi’s own essentialist and universalist ontological principles, which also implies following their epistemological rationale. -
Colombia Curriculum Guide 090916.Pmd
National Geographic describes Colombia as South America’s sleeping giant, awakening to its vast potential. “The Door of the Americas” offers guests a cornucopia of natural wonders alongside sleepy, authentic villages and vibrant, progressive cities. The diverse, tropical country of Colombia is a place where tourism is now booming, and the turmoil and unrest of guerrilla conflict are yesterday’s news. Today tourists find themselves in what seems to be the best of all destinations... panoramic beaches, jungle hiking trails, breathtaking volcanoes and waterfalls, deserts, adventure sports, unmatched flora and fauna, centuries old indigenous cultures, and an almost daily celebration of food, fashion and festivals. The warm temperatures of the lowlands contrast with the cool of the highlands and the freezing nights of the upper Andes. Colombia is as rich in both nature and natural resources as any place in the world. It passionately protects its unmatched wildlife, while warmly sharing its coffee, its emeralds, and its happiness with the world. It boasts as many animal species as any country on Earth, hosting more than 1,889 species of birds, 763 species of amphibians, 479 species of mammals, 571 species of reptiles, 3,533 species of fish, and a mind-blowing 30,436 species of plants. Yet Colombia is so much more than jaguars, sombreros and the legend of El Dorado. A TIME magazine cover story properly noted “The Colombian Comeback” by explaining its rise “from nearly failed state to emerging global player in less than a decade.” It is respected as “The Fashion Capital of Latin America,” “The Salsa Capital of the World,” the host of the world’s largest theater festival and the home of the world’s second largest carnival. -
Colombia Curriculum Guide 090916.Pmd
National Geographic describes Colombia as South America’s sleeping giant, awakening to its vast potential. “The Door of the Americas” offers guests a cornucopia of natural wonders alongside sleepy, authentic villages and vibrant, progressive cities. The diverse, tropical country of Colombia is a place where tourism is now booming, and the turmoil and unrest of guerrilla conflict are yesterday’s news. Today tourists find themselves in what seems to be the best of all destinations... panoramic beaches, jungle hiking trails, breathtaking volcanoes and waterfalls, deserts, adventure sports, unmatched flora and fauna, centuries old indigenous cultures, and an almost daily celebration of food, fashion and festivals. The warm temperatures of the lowlands contrast with the cool of the highlands and the freezing nights of the upper Andes. Colombia is as rich in both nature and natural resources as any place in the world. It passionately protects its unmatched wildlife, while warmly sharing its coffee, its emeralds, and its happiness with the world. It boasts as many animal species as any country on Earth, hosting more than 1,889 species of birds, 763 species of amphibians, 479 species of mammals, 571 species of reptiles, 3,533 species of fish, and a mind-blowing 30,436 species of plants. Yet Colombia is so much more than jaguars, sombreros and the legend of El Dorado. A TIME magazine cover story properly noted “The Colombian Comeback” by explaining its rise “from nearly failed state to emerging global player in less than a decade.” It is respected as “The Fashion Capital of Latin America,” “The Salsa Capital of the World,” the host of the world’s largest theater festival and the home of the world’s second largest carnival. -
Narrative and Geology As Advocates for Science Education of Local Residents and Tourists – the El Dorado Case Study
Narrative and Geology as Advocates for Science Education of Local Residents and Tourists – the El Dorado Case Study Master’s thesis by Markus Lindewald Åbo Akademi University 2019 Geology and mineralogy, Faculty of Science and Engineering Abstrakt Denna avhandling är en fallstudie om El Dorado, ”Den gyllene mannen”. Avhandlingen redogör för de historiska händelser som ledde till erövringen av dagens Colombia och till upptäckten av Guatavitasjön, vars geologiska ursprung, trots åtskilliga vetenskapliga utredningar, fortfarande kvarstår som en gåta i den akademiska världen. I avhandlingen ingår två huvudsakliga studier som redogör för 1) författarens hypotes om ett möjligt vulkaniskt ursprung i form av en Maar-Diatreme, vilket förklarar Guatavitasjöns kraterlika form och 2) en opinionsundersökning om publikens intresse för olika geologiska hypoteser som redogör för Guatavitasjöns geologiska ursprung. Guatavitasjöns kraterlika form, dess inre och yttre vinklar, och förekomsten av det möjligtvis tuffitiska materialet som påträffats vid foten av kraterns nordöstra sida och som även analyserats kan överensstämma med definitionen av en Maar-Diatreme. Tecken på relativt färsk vulkanism i regionen och en dokumenterad beskrivning av sjöns perfekta platta botten i samband med dräneringen av Lake Guatavita år 1910, antyder ytterligare på teorin om en eventuell Maar-Diatreme. I studiens opinionsundersökning konstaterades att ungefär 90 procent av lokalbefolkningen och cirka 86 procent av besökande turister var intresserade av en vetenskaplig förklaring till Guatavitasjöns ursprung och poängterade vikten av en sådan utredning. Denna fallstudie om El Dorado framhäver allmänhetens intresse för geologisk kunskap och behandlar potentialen att förmedla vetenskaplig inblick i berättandeform i syftet att nå en publik bestående av turister och lokala lekmän. -
Lake Parime and the Golden City by Eliane Dotson Old World Auctions
Lake Parime and the Golden City by Eliane Dotson Old World Auctions The history of Lake Parime cannot be fully explained without first discussing El Dorado, known as the Golden City. The term El Dorado was first used by Europeans to describe the chief of the Chibcha (or Muisca) tribe in Colombia, who was said to practice a ritual involving gold. In an initiation ceremony for the new chief, the chief was covered in gold dust prior to being cleansed in the sacred Lake Guatavita, while additional offerings of gold, emeralds, and other gems were tossed into the water. This ceremony is described in the accounts of several European explorers, including Gonzalo Fernandez de Oviedo (1541), Juan de Castellanos (c. 1588), and Juan Rodriguez Freyle (1638). Thus "El Dorado" initially was used to signify "the golden man." The accounts of the ceremony and "the golden man" eventually transformed into the myth of a golden city, named El Dorado, which lay on the banks of a large lake. Spanish Conquistadores were aware of the gold, silver and precious stones of South America in the early 16th century, and sought to exploit these riches well before the legend of El Dorado took shape. The presence of gold and silver among the Inca and other native tribes of South America fueled both the myth of El Dorado and the desire of Europeans to find these riches. This mythical city captured the imagination and fascination of Spanish, Portuguese, Dutch, English, and German explorers for two centuries, resulting in many ill-fated attempts to find El Dorado.