Carlos Montes Papers
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“Go After the Women”: Mothers Against Illegal Aliens' Campaign
“Go After the Women”: Mothers Against Illegal Aliens’ Campaign Against Mexican Immigrant Women and Their Children ∗ MARY ROMERO INTRODUCTION.....................................................................................................1355 I. INTERSECTIONALITY AND MOTHERING DISCOURSES ..................................1363 A. Domesticity and Motherhood............................................................1363 B. Latina Immigrants and Domesticity..................................................1365 C. Race, Ethnicity, Class, Citizenship, and Unfit Mothers....................1367 II. CONSTRUCTING ANTI-IMMIGRANT CAMPAIGN AGAINST IMMIGRANT MOTHERS ...................................................................................................1370 A. Nativism and Mothering Discourse ..................................................1371 B. Establishing Economic and Security Threats ...................................1380 CONCLUSION........................................................................................................1388 INTRODUCTION “Protect Our Children, Secure Our Borders!” is the rallying cry adopted by Mothers Against Illegal Aliens (MAIA), an Arizona-based women’s anti-immigration group founded by Michelle Dallacroce in January 2006.1 Like other race-based nativist groups emerging in the United States, MAIA targets immigrants as the reason for overcrowded and low-achieving schools, increased crime, unemployment, poor access to affordable health care, and the overall drain on public benefits.2 As mounting -
Citizenship and Belonging: the Construction of US Latino Identity Today
Rev25-01 1/3/07 13:11 Página 115 Suzanne Oboler* ➲ Citizenship and Belonging: The Construction of US Latino Identity Today Introduction “During times of war, the first casualty is Truth.” Those are the words written long ago by the famous British war correspondent, Phillip Knightly. Over the past few years, two Mexican American journalists, Patricia Gonzales and Roberto Rodríguez, have continuously exposed the hypocrisy, lies and dis- tortions that have penetrated what we could call the “common sense” knowledge that has thus far organized our everyday life in U.S. society. In their columns, they point out, for example, that in the name of patriotism, our civil liberties have been curtailed; that fear and distrust of fellow citizens have increasingly become the accepted norm. Mass round- ups of different national-origin groups have gone virtually unnoticed by anyone other than the groups directly involved. Racial profiling is now official government policy, and those who practice it are called our nation’s heroes and heroines. Indeed, the most recent example of these distortions is by Harvard Professor Samuel Huntington, in a new “domestic” version of his “clash of civilizations” argument. His argument in Who Are We: The Challenges to America’s National Identity (2004), was visibly discussed in various news outlets, including in The New York Times, which sum- marized it in the following terms: “In this new era [...] the single most immediate and most serious challenge to America’s traditional identity comes from the immense and continuing immigration from Latin America, especially Mexico. These new immigrants, [Huntington] argues, are not like earlier immigrants. -
Chicana Brown Berets in East Los Angeles, 1967-1970
Essays “Revolutionary Sisters”: Women’s Solidarity and Collective Identification among Chicana Brown Berets in East Los Angeles, 1967-1970 Dionne Espinoza ABSTRACT:I examine women’s participation in the East Los Angeles chapter of the Brown Berets in order to unpack the dynamics ofwomen’s inclusion and exclusion in an organization proclaiming a commitment to liberatory social change. I argue that the organization’s structure and ideology, which originally appeared to support participatory democracy- albeit in tension withparamilitary procedures and selfrepresentations- progressively devolved into the segregation and subordination of women participants. This structuring of gender inequality, and the self- representations and behaviors that supported it, created the conditions for womenBerets to recognize each other as hermanas en la lucha who could organize on their own terms. Chicana Brown Berets’ gender consciousness and woman-identified solidarity enabled them to break with the organization and develop a new political identity that implied a linked, but autonomous, relationship to the Chicano movement as well as a feminist reconstruction of la familia as based in women’s community. In late February 1970 a letter was sent to “Aron Mangancilla, Minister of Education for the Brown Berets,” explaining that the minister of correspondence and finance for the East Los Angeles chapter, Gloria Arellanes, had resigned. The letter stated, “There has been a great exclusion on behalf of the male segment and failure of the ministers to communicate with us, among many, many other things.” It went on to de- clare that “ALL Brown Beret women” were leaving because they had been treated as “nothings, not as “Revolutionary Aztldn 26: 1 Spring 200 1 17 Espinoza sisters.”’ Signing the letter “Con Che!”, the authors implied that their leaving was a revolutionary act of self-determination. -
Chicano Nationalism: the Brown Berets
CHICANO NATIONALISM: THE BROWN BERETS AND LEGAL SOCIAL CONTROL By JENNIFER G. CORREA Bachelor of Science in Criminology Texas A&M University Kingsville, TX 2004 Submitted to the Faculty of the Graduate College of the Oklahoma State University in partial fulfillment of the requirements for the Degree of MASTER OF SCIENCE July 2006 CHICANO NATIONALISM: THE BROWN BERETS AND LEGAL SOCIAL CONTROL Thesis Approved: Dr. Thomas Shriver Thesis Adviser Dr. Gary Webb Dr. Stephen Perkins Dr. A. Gordon Emslie Dean of the Graduate College ii TABLE OF CONTENTS Chapter Page I. INTRODUCTION ......................................................................................................1 II. REVIEW OF LITERATURE ………………………………………………………7 Informants and Agent Provocateurs .........................................................................8 Surveillance, Dossiers, Mail Openings, and Surreptitious Entries ……………….14 Violent Strategies and Tactics ……………………………………………………20 III. METHOD OLOGY……………………………………………………………….29 Document Analysis ................................................................................................30 Telephone Interviews .............................................................................................32 Historical Analysis .................................................................................................34 IV. FINDINGS .............................................................................................................36 Mexican -American History ...................................................................................36 -
Undocumented Women and Social Media Jillian Báez
VOICING CITIZENSHIP: Undocumented Women and Social Media Jillian Báez Abstract: This essay explores how voice is mediated by social media through case studies of two highly visible undocumented women in the immigrant rights movement. Through a rhetorical analysis of the Facebook pages and blogs of the case studies, the essay documents the possibilities and constraints of deploying marginalized voices on social media. Ultimately, I argue that social media, as interactive and accessible platforms, enable these women to voice claims to citizenship in more nuanced and unconventional ways than in traditional media outlets. In particular, social media make it possible for these women to use multiple, and sometimes contradictory, voices that challenge conventional notions of citizenship and function as an addendum to more limited messages in traditional media outlets and demonstrations. Key Words: immigration, social media, citizenship, voice, undocumented women, activism Immigration continues to generate heated debates in US politics and mass media. On the one hand, there is an anti-immigration rhetoric present that is particularly aimed at the undocumented and continuously present in mainstream media and politics. At the same time, there are activists challenging dominant discourses that construct immigrants as both physical and symbolic threats to the nation. These counter-narratives are especially present in social media where immigrants and their supporters organize for comprehensive immigration reform and a moratorium on deportations (an estimated 1,100 people are deported each day under the Obama administration [Nakamura 2013]). While the immigrant rights movement utilizes traditional forms of protest such as rallies, boycotts, and marches, it is also increasingly present online in social media (Costanza-Chock 2008, 2014; Hondagneu-Sotelo and Salas 56 CHICANA/LATINA STUDIES 16:1 FALL 2016 CHICANA/LATINA STUDIES 16:1 FALL 2016 57 VOICING CITIZENSHIP 2008; Voss and Bloemraad 2011). -
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LATINO IMMIGRANTS IN THE WINDY CITY: New Trends in Civic Engagement Authors: Judith Boruchoff Katz Center for Mexican Studies, University of Chicago Oscar A. Chacón National Alliance of Latin American and Caribbean Communities Susan R. Gzesh Human Rights Program, University of Chicago Amalia Pallares Latin American and Latino Studies Program University of Illinois at Chicago Rebecca Vonderlack-Navarro School of Social Work University of Chicago Rapporteur’s report by: Amy Shannon Charles Stewart Mott Foundation Editors: Xóchitl Bada University of Illinois at Chicago Oscar A. Chacón National Alliance of Latin American and Caribbean Communities Jonathan Fox University of California, Santa Cruz Authors: Judith Boruchoff, Oscar A. Chacón, Susan R. Gzesh, Amalia Pallares, Amy Shannon, and Rebecca Vonderlack-Navarro Copyeditor: Leah Florence Series Editors: Xóchitl Bada, Jonathan Fox, and Andrew Selee Coordinators: Kate Brick and Robert Donnelly www.wilsoncenter.org/migrantparticipation Preferred citation: Bada, Xóchitl, Oscar A. Chacón, and Jonathan Fox, Eds. Latino Immigrants in the Windy City: New Trends in Civic Engagement, Reports on Latino Immigrant Civic Engagement, No. 6. Washington, D.C.: Woodrow Wilson International Center for Scholars, January 2010. © 2010, Woodrow Wilson International Center for Scholars Cover images: At top, members of the honor guard of the Club Ciudad Hidalgo (Michoacán) hometown association participate in a ceremony commemorating the birth of Mexican President Benito Juárez at the Plaza de las Américas in Chicago, IL, on March 21, 2009. At bottom, dancers affiliated with Ballet Folclórico de Víctor Soria are photographed at the same ceremony. (Photos by Claudio Ugalde) CONTENTS PREFACE 5 PROLOGUE 6 Chicago Community Dialogue: A Step toward Stronger Transnational Collaboration Oscar A. -
1 Connective Networks and the New Sanctuary Movement: Solidarity
Connective Networks and the New Sanctuary Movement: Solidarity with Edith Espinal Thesis Presented in Partial Fulfillment of the Requirements for the Degree Master of Arts in the Graduate School of The Ohio State University By Meghan Joan Murray Graduate Program in Latin American Studies The Ohio State University 2018 Thesis Committee Ana Elena Puga Ana Del Sarto Paloma Martinez-Cruz Terrell Morgan 1 Copyrighted by Meghan Murray 2018 2 Abstract Protest participation is changing with the advent of new digital media platforms and the use of the internet. This change in participation means that the choreography of a protest is not limited by hierarchical boundaries: participants on digital media platforms can become choreographers. This new group of choreographers, the multitude, can cast protest subjects in roles created horizontally in connective networks, by contrast to the vertical relationships created by collective networks and mainstream media. This study examines how Edith Espinal’s role as a New Sanctuary Movement activist was created by Facebook and Twitter through a connective network. I argue that the activist role in which Edith Espinal is cast is ratified by connective networks and is veiled by collective networks in the mainstream media. Espinal’s protest and the roles in which she is cast are essential to study today as the New Sanctuary Movement continues to grow and digital media platforms evolve, creating new avenues for participation in connective networks. iii Acknowledgements I would first like to thank Dr. Ana Elena Puga for her continued support and inspiration with this thesis. Second, I would like to thank the other members of my committee whose doors were always open whenever I ran into a trouble spot or had a question about my research or writing. -
Carlos Montes Papers Title
Cal State LA Special Collections & Archives Carlos Montes Papers Title: Carlos Montes Papers Collection Number: 2014.001 Creator: Montes, Carlos Dates: 1948-2014 Extent: 12.34 linear ft. Repository: California State University, Los Angeles, John F. Kennedy Memorial Library, Special Collections and Archives Location: Special Collections & Archives, Palmer, 4th floor Room 4048 - A Provenance: Donated by Carlos Montes Processing Information: Processed by Azalea Camacho 2014. Arrangement: The collection is organized into twelve series: I. Subject/Topical Files; II. Legal Document; III. Publications; IV. Newsletters; V. Clippings; VI. Newspapers; VII. Announcements & Flyers; VIII. Correspondence; IX. Scrapbook; X. Photographs; XI. Posters; XII. Ephemera Copyright: The Carlos Montes Papers is the physical property of California State University, Los Angeles, John F. Kennedy Memorial Library, Special Collections and Archives. Preferred Citation: Folder title, Series, Box number, Collection title, followed by Special Collections and Archives, John F. Kennedy Memorial Library, California State University, Los Angeles Historical/Biographical Note Carlos Montes (1947- ) is a nationally respected leader in the Chicano, immigrant rights, and anti-war movements. Montes was born December 28, 1947 in El Paso, Texas while his family lived in Juarez, Chihuahua, Mexico. He lived his early childhood in the border town of Juarez, in 1956 his family moved to South Los Angeles the Florencia area, and later to Boyle Heights and East L.A. Montes’ father worked in a factory assembly line manufacturing coffee tables as a member of the Carpenters Union industrial section, while his grandfather, Alejandro Alvarado, was a member of Pancho Villa’s revolutionary army. His family was raised with stories told by his mother of the Mexican revolution. -
Chicago Woman's Stand Stirs Immigration Debate
THE NEW YORK TIMES August 19, 2006 Chicago Woman’s Stand Stirs Immigration Debate By GRETCHEN RUETHLING CHICAGO, Aug. 18 — In a small storefront church in a Puerto Rican neighborhood on the city’s West Side, Elvira Arellano, a fugitive from the government, waits with her 7- year-old son and prays. Ms. Arellano, 31, an illegal immigrant from Mexico, defied an order to report to the Department of Homeland Security on Tuesday to be deported and is instead seeking sanctuary in her church. Ms. Arellano is hoping Congress will act on a private relief bill that would allow her and her son, Saul, a United States citizen who has attention-deficit hyperactivity disorder, to stay in the country, where she says he can get better medical treatment. “I’m not a terrorist,” said Ms. Arellano, who came to the United States illegally nine years ago and is facing her second deportation. “I’m only a single mother with a son who’s an American citizen.” Ms. Arellano, president of an advocacy group called La Familia Latina Unida, said she hoped her action would help to bring about legislation to protect families that could be torn apart by deportation. Immigrants’ rights groups and critics of illegal immigration are closely watching her case. Some supporters have likened her to Rosa Parks, while detractors say Ms. Arellano broke the law and should face the consequences. Critics say illegal immigrants have children with the hope that they will be allowed to stay in the United States. “She had an anchor baby, that’s what she did,” said Mike McGarry, acting director of the Colorado Alliance for Immigration Reform. -
E 11.1 Essay and So I Claim Her: Exploring the (Re)Articulation Of
Regarding ‘the Mother of Anchor-Children’: Towards an Ethical Practice of the Flesh Gretel H. Vera-Rosas| California State University, Northridge Abstract: Through the figure of “the mother of anchor-children,” Vera-Rosas explores how portrayals of the maternal body of color and representations of the body polity work in tandem to allegorize and reconfigure notions of belonging, good citizenship, and responsible motherhood. The “anchor baby” as the emblem of the ability of first generation immigrants envisioned access to citizenship rights and ‘American’ privilege has become a key feature of post-9/11 rhetoric regarding immigration. Within the context of bills like Sensenbrenner’s HR4437 and Arizona’s SB1070, “the mother of anchor-children” is deemed a social failure and cultural threat since she is at once cast as dependent and an immoral subject. Drawing on the long history of policed maternity in the Americas, this essay shows how for certain racialized mothers, happiness and survival often times necessitate the breaking of the law. These acts of disobedience can be theorized as forms of de-linking from unjust immigration laws. www.hemisphericinstitute.org | www.emisferica.org Phoca PDF Introduction Notice (2010) Maricopa County, Phoenix, Arizona. Photo by: Claudia I. Vera-Rosas There is a notice posted on the door of downtown Phoenix’s Justice Center in Maricopa County, Arizona prohibiting illegal aliens from visiting anyone in this jail.1 Below, there is another note informing all out-of county visitors that it is required to provide a form of proof of residence, such as a utility, mortgage, or rent bill, in addition to the visitor’s state ID. -
Hispanos En El Mundo
Hispanos en el mundo Hispanos en el mundo Emociones y desplazamientos históricos, viajes y migraciones Editado por Danae Gallo González, Mirjam Leuzinger y Verena Dolle Este volumen ha sido publicado con la contribución de los fondos de publicación Open Access de la Justus-Liebig-Universität Gießen y de la Universitätsbibliothek Passau. ISBN 978-3-11-072753-1 e-ISBN (PDF) 978-3-11-072755-5 e-ISBN (EPUB) 978-3-11-072778-4 DOI https://doi.org/10.1515/9783110727555 This work is licensed under the Creative Commons Attribution 4.0 International License. For details go to: https://creativecommons.org/licenses/by/4.0/. Library of Congress Control Number: 2021931441 Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. © 2021 Danae Gallo González, Mirjam Leuzinger and Verena Dolle, published by Walter de Gruyter GmbH, Berlin/Boston. The book is published open access at www.degruyter.com. Cover illustration: Orbon Alija/iStock/Getty Images Plus Typesetting: Integra Software Services Pvt. Ltd. Printing and binding: CPI books GmbH, Leck www.degruyter.com Índice Danae Gallo González, Mirjam Leuzinger y Verena Dolle Introducción: emociones y desplazamientos históricos, viajes y migraciones en el mundo hispano en el punto de mira Aproximaciones interdisciplinarias 1 Parte I: Anhelar un hogar: las secuelas emocionales de los desplazamientos históricos Betsy Dahms -
Borderlands and Identity - Migration and Representation
BORDERLANDS AND IDENTITY - MIGRATION AND REPRESENTATION BY Eric John Warner A DISSERTATION Submitted to Michigan State University in partial fulfillment of the requirements for the degree of Hispanic Cultural Studies – Doctor of Philosophy 2013 ABSTRACT BORDERLANDS AND IDENTITY - MIGRATION AND REPRESENTATION By Eric John Warner This dissertation addresses the effects of globalization on literary and cinematic productions from the United States and Mexico in regard to the shared experiences of migration insofar as demonstrated by intensified levels of technology, movement, marginalization, and transformation of once national identities into transnational identities defined by culture and common experiences. At the same time, it also proposes a glimpse into the role of transnational companies and neo-liberal policies in diminishing the national identities of the nineteenth and twentieth centuries into stateless-transnational subjects. In addition to contemplating theories of globalization, the selections for the corpus of this study physically or thematically originate from Northern Mexico, and the Mexican-American ideological border regions of the United States. From Northern Mexico, I will use examples from the written work of David Toscana, Luis Humberto Crosthwaite, Rosina Conde, and Rosario Sanmiguel, as well as cinematographic productions from Patricia Riggen, Gustavo Loza, Alejandro González Iñárritu, and María Novaro. From the US, I have made a similar two medium-based selection of written and visual cultural texts from Sandra Cisneros, Victor Villaseñor, Richard Rodríguez, and María Ripoll. In order to understand how these cultural texts embody the aforementioned indicators of globalization, this project embarks along the migratory path from south to north (with a few deviations) to demonstrate the role of identity in developing periphery literatures which take into account transnational, national, regional, and local affiliations juxtaposed with the consequences of globalization.