What's the Deal with Treaties?
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Unification of Naasquuisaqs and Tl╎aakwakumlth
International Textile and Apparel Association 2018: Re-Imagine the Re-Newable (ITAA) Annual Conference Proceedings Jan 1st, 12:00 AM Unification of Naasquuisaqs and Tl’aakwakumlth Denise Nicole Green Cornell University, [email protected] Follow this and additional works at: https://lib.dr.iastate.edu/itaa_proceedings Part of the Fashion Design Commons, Fiber, Textile, and Weaving Arts Commons, and the Indigenous Studies Commons Green, Denise Nicole, "Unification of Naasquuisaqs and Tl’aakwakumlth" (2018). International Textile and Apparel Association (ITAA) Annual Conference Proceedings. 67. https://lib.dr.iastate.edu/itaa_proceedings/2018/design/67 This Design is brought to you for free and open access by the Conferences and Symposia at Iowa State University Digital Repository. It has been accepted for inclusion in International Textile and Apparel Association (ITAA) Annual Conference Proceedings by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. ! ! Cleveland, Ohio 2018! Proceedings ! ! Title: Unification of Naasquuisaqs and Tl’aakwakumlth Designers: Denise Nicole Green, Cornell University & Haa’yuups (Ron Hamilton), Hupacasath First Nation Keywords: Native American, Hupacasath, Nuu-chah-nulth, Indigenous Fashion Nuu-chah-nulth First Nations hail from the West coast of Vancouver Island and are a confederacy of 14 smaller sovereign nations. According to their traditional beliefs, they have occupied these territories since iikmuut (the time before time) and archaeological evidence from this region confirms occupation for at least 5000 years (McMillan 2000). Like other Northwest Coast indigenous peoples, Nuu-chah-nulth social organization is complex and reflected in design practice and iconography (Holm 2014; Jonaitis 2006). Families own crests, which are iconographic imagery that represent histories, rights, and privileges (Green 2014). -
First Nations Nutrition and Health Conference
First Nations Nutrition and Health Conference Proceedings Alfred Wong, Editor June 19 - 20, 2003 Recreation Centre, 100 Lower Capilano Road, Squamish Nation Sponsored by Friends of Aboriginal Health 2 Notice The Friends of Aboriginal Health through a copyright agreement with Arbokem Inc. permits the unlimited use of the content of the proceedings of the First Nations Nutrition and Health Conference, for the non-commercial promotion of health and wellness among the people of the First Nations. ISBN: 0-929020-02-3 © Arbokem Inc., Vancouver, Canada, 2003-2004 www.aboriginalhealth.net Printed in Canada AK25818W2 Proceedings of the First Nations Nutrition and Health Conference, 2003 3 Table of Content Page Notice 2 Table of Content 3 Foreword 5 Conference Program 6 Time for justice, sovereignty and health after more than 200 years of foreign 8 colonization and cultural destruction. Ovide Mercredi The Present Status of Aboriginal Health in British Columbia. Lydia Hwitsum 9 Health of the people and community. Gerald Amos 16 Loss of Use of a Traditional Fishery – The Kitamaat Eulachon. Michael Gordon 17 Wellness Governing Mode: The Union of Our Two Worlds and Traditional 18 Knowledge. Andy Carvill and David Anthony Ravensdale Environmental Impact on Food and Lifestyle. :Wik Tna A Seq Nakoo (Ida John) 19 “Our Food is Our Medicine”: Traditional Plant Foods, Traditional Ecological 22 Knowledge and Health in a Changing Environment. Nancy J. Turner and Rosemary Ommer Acculturation and natural food sources of a coastal community. Wata (Christine 40 Joseph) Impact of Fish Farming on the Natural Food Resources of 41 First Nations People. Sergio Paone Overall Health - Mental, Emotional, Spiritual and Physical Aspects. -
Songhees Pictorial
Songhees Pictorial A History ofthe Songhees People as seen by Outsiders, 1790 - 1912 by Grant Keddie Royal British Columbia Museum, Victoria, 2003. 175pp., illus., maps, bib., index. $39.95. ISBN 0-7726-4964-2. I remember making an appointment with Dan Savard in or der to view the Sali sh division ofthe provincial museum's photo collections. After some security precautions, I was ushered into a vast room ofcabi nets in which were the ethnological photographs. One corner was the Salish division- fairly small compared with the larger room and yet what a goldmine of images. [ spent my day thumbing through pictures and writing down the numbers name Songhees appeared. Given the similarity of the sounds of of cool photos I wished to purchase. It didn't take too long to some of these names to Sami sh and Saanich, l would be more cau see that I could never personally afford even the numbers I had tious as to whom is being referred. The oldest journal reference written down at that point. [ was struck by the number of quite indicating tribal territory in this area is the Galiano expedi tion excellent photos in the collection, which had not been published (Wagner 1933). From June 5th to June 9th 1792, contact was to my knowledge. I compared this with the few photos that seem maintained with Tetacus, a Makah tyee who accompanied the to be published again and again. Well, Grant Keddie has had expedi tion to his "seed gathering" village at Esquimalt Harbour. access to this intriguing collection, with modern high-resolution At this time, Victoria may have been in Makah territory or at least scanning equipment, and has prepared this edited collecti on fo r high-ranking marriage alliances gave them access to the camus our v1ewmg. -
Building Bridges Together
building bridges together a resource guide for intercultural work between aboriginal and non-aboriginal peoples may 2008 this resource guide consists of discussions and stories about key concepts and historical developments that inform current-day intercultural work between aboriginal and non-aboriginal peoples in bc. by reading this resource guide, you will: gain an awareness of the diverse perspectives inherent to intercultural work between aboriginal and non-aboriginal peoples in bc acquire information about online and text resources that relate to intercultural work between aboriginal and non-aboriginal peoples in bc building bridges together a resource guide for intercultural work between aboriginal and non-aboriginal peoples lead author & editor scott graham contributors crystal reeves, paulette regan, brenda ireland, eric ostrowidzki, greg george, verna miller, ellie parks and laureen whyte design & layout joanne cheung & matthew beall cover artwork kinwa bluesky prepared by the social planning and research council of british columbia special thanks to the vancouver foundation for their generous support for this project © MAY 2008 library & archives canada cataloguing in publication graham, scott, 1977 – building bridges together: a resource guide for intercultural work between aboriginal and non aboriginal peoples includes bibliogrpahical references. also available in electronic format. ISBN 978-0-9809157-3-0 SOCIAL PLANNING AND RESEARCH COUNCIL OF BC 201-221 EAST 10TH AVE. VANCOUVER, BC V5T 4V3 WWW.SPARC.BC.CA [email protected] TEL: 604-718-7733 building bridges together a resource guide for intercultural work between aboriginal and non-aborignial peoples acknowledgements: the content of the building bridges together series would not be possible without the insightful contributions of the members of the building bridges together advisory committee. -
Best Practices for Consultation and Accommodation
Best Practices for Consultation and Accommodation Prepared for: New Relationship Trust Prepared by: Meyers Norris Penny LLP September 2009 Table of Contents Best Practices for Consultation and Accommodation................................................................................... i Executive Summary ......................................................................................................................................iii Summary of Best Practices for First Nations in Consultation and Accommodation .......................... iv 1. Introduction ...............................................................................................................................................1 1. 1 Project Vision and Purpose .........................................................................................................1 1.2 How to Use this Guide.................................................................................................................1 1.3 What are Best Practices? ............................................................................................................3 1.4 What is the Duty to Consult...........................................................................................................4 Aboriginal Rights & Title..............................................................................................................4 Duty to Consult and Accommodate ............................................................................................4 Who?...........................................................................................................................................5 -
Reconciling Aboriginal Rights with International Trade Agreements: Hupacasath First Nation V
Reconciling Aboriginal Rights with International Trade Agreements: Hupacasath First Nation v. Canada Kathryn Tucker* 1. BACKGROUND 111 1.1 duty to Consult and Accomodate 111 1.2 Bilateral Investment Agreement 113 1.3 Hupacasath First Nation 115 2. FACTS OF CASE AND DECISION 116 2.1 Grounds of the application 116 2.2 Application of Three-Part Test 116 2.2.1 SIGNIFICANT CHANGE IN LEGAL FRAMEWORK 117 2.2.2 SCOPE OF SELF-GOVERNMENT 120 3. COMMENTARY 121 3.1 Speculative and No Causal Link 121 3.1.1 HIGH-LEVEL MANAGEMENT DECISION 121 3.1.2 MST, MFN, AND EXPROPRIATION PROVISIONS 123 3.1.3 CHILLING EFFECT 123 3.2 Modern First Nations’ Agreements 124 3.3 Environmental Assessment of CCFIPPA 125 3.4 Aboriginal Self-Governance 127 3.5 Circumstances of Applicant 127 4. CONCLUSION 128 * Associate at Hutchins Legal Inc., practicing in the fields of Aboriginal and environmental law. The author is a member of the Barreau du Quebec and the Law Society of Upper Canada. She has an LL.M. in environ- mental law from Vermont Law School, and an LL.B. and B.C.L. from McGill University. Special thanks to Peter Hutchins for continuing to share his knowledge of and enthusiasm for Aboriginal law. 110 JSDLP - RDPDD Tucker ith the introduction of section 35 of the Constitution Act, 1982,1 Canada recognized and affirmed existing Aboriginal and treaty rights. From this recognition emerged, in 1990, the duty to consult as part of the justification framework allowing for the infringementsW of Aboriginal rights.2 The Supreme Court of Canada then went on to establish, in 2004, the duty to consult and, if appropriate, accommodate Aboriginal groups when the Crown undertakes an action or decision that could adversely affect their rights. -
Coastal Strategy for the West Coast of Vancouver Island
COASTAL STRATEGY FOR THE WEST COAST VANCOUVER ISLAND West Coast Aquatic 2012 Overview Values & Principles Vision, Goals, Objectives Priorities & Action Plans Dear Reader, As members of the West Coast Vancou- This Coastal Strategy also respects vision and approach. ver Island Aquatic Management Board, jurisdictional authority, aboriginal title we are pleased to present this Coastal and rights, and existing regulatory We look forward to pursuing this Strat- Strategy for the West Coast of Vancou- processes and plans. It does not fetter egy’s vision of a place where people are ver Island (WCVI) region. the decision-making ability of relevant working together for the benefit of cur- Ministers, Elected Officials, or Chiefs, rent and future generations of aquatic The WCVI region is one of the richest or supersede management plans, resources, people and communities, and most diverse aquatic ecosystems in Treaties, or other agreements. Rather, reflecting the principles of Hishukish the world. This Strategy was developed it provides the best available guid- tsawalk (Everything is One) and Iisaak to address opportunities and risks ance, knowledge, and tools to support (Respect). related to the health and wealth of its decision-makers. environment, communities and busi- Thank you / Klecko Klecko! nesses. As a board, we recognize the interde- pendent nature of the environment, The Strategy assists current and future society, and the economy. Each is governments, communities, sectors, dependent on the other for long-term and other partners interested -
Portraits of Aboriginal People by Europeans and by Native Americans
OTHERS AND OURSELVES: PORTRAITS OF ABORIGINAL PEOPLE BY EUROPEANS AND BY NATIVE AMERICANS Eliana Stratica Mihail and Zofia Krivdova This exhibition explores portraits of Aboriginal peoples in Canada, from the 18th to the 21st centuries. It is divided thematically into four sections: Early Portraits by European Settlers, Commercially-produced Postcards, Photographic Portraits of Aboriginal Artists, and Portraits of and by Aboriginal people. The first section deals with portraits of Aboriginal people from the 18th to the 19th century made by Europeans. They demonstrate an interest in the “other,” but also, with a few exceptions, a lack of knowledge—or disinterest in depicting their distinct physical features or real life experiences. The second section of the exhibition explores commercially produced portraits of First Nations peoples of British Columbia, which were sold as postcards. These postcards date from the 1920s, which represents a period of commercialization of Native culture, when European-Canadians were coming to British Columbia to visit Aboriginal villages and see totem poles. The third section presents photographic portraits of Aboriginal artists from the 20th century, showing their recognition and artistic realizations in Canada. This section is divided into two parts, according to the groups of Aboriginal peoples the artists belong to, Inuit and First Nations. The fourth section of the exhibition explores portraits of and by Aboriginals. The first section sharply contrasts with the last, showing the huge gap in mentality and vision between European settlers, who were just discovering this exotic and savage “other,” and Native artists, whose artistic expression is more spiritual and figurative. This exhibition also explores chronologically the change in the status of Aboriginal peoples, from the “primitive other” to 1 well-defined individuals, recognized for their achievements and contributions to Canadian society. -
The Memorial Album As Aide-Mémoire
Barkerville’s Thomas Robson Pattullo in Life and Death: The Memorial Album as Aide-Mémoire Don Bourdon* hough others on Barkerville’s main street are closer to the camera, one man stands out. He is wearing a distinctive black hat, frock coat, and travelling cloak. He leans against Tthe Bank of British Columbia building with an air of importance and looks straight at Frederick Dally, the photographer. Thomas Robson Pattullo stands out in this and other Cariboo photographs from 1867 to 1869. He appears wearing similar dress, trademark sidewhiskers, and a stern expression (Figure 1).1 He was also photographed in rough work clothes, the burly miner-cum-mine owner, not afraid to get dirty, but a figure of consequence. For over seventeen years, Pattullo was a larger-than-life figure in the Cariboo. He died suddenly in 1879 at the age of forty-one, and his memorial album of Dally photographs, long forgotten, serves as a springboard for discovering more about him and the community he called home. Thomas Robson Pattullo was one of Barkerville’s most identifiable public figures during the 1860s through the 1870s, frequently mentioned in the press, in public records, and private accounts. Pattullo toiled in the Cariboo, made fortunes and lost them, and lies buried on the hillside overlooking Barkerville. Though a resident of Barkerville and nearby Stanley, Pattullo was also a bon vivant in New Westminster and * I am grateful to Margery Hadley (archivist and editor) for her insights and editing; Sharon Keen (researcher) for tips on sources; Catharine Bechard (Oxford County Branch Ontario Genealogical Society volunteer) for sleuthing the Woodstock newspapers; James Douglas (manager, Visitor Experiences, Barkerville Historic Town) for interpretive program back- ground and Pattullo observations; and Richard Mackie and the reviewers (BC Studies) for valuable suggestions. -
Pandemic Response & Emergency Planning
Pandemic Response & Emergency Planning Responses to the COVID-19 Pandemic by First Nation Communities in the Vancouver Island Region “If we don’t learn from the lessons of the past, the history and devastation of past pandemics will only repeat themselves.” -Marilyn Slett and Dr Judith Sayers, The Georgia Straight A map showing the First Nation Communities on and around Vancouver Island Tlatlasikwala First Nation Kwakiutl Indian Band Gwa'sala-'nakwaxda'xw Nation Wuikinuxv First Nation (Oweekeno) Kwikwasut'inuxw Haxwa'mis First Nation Quatsino First Nation ‘Namgis First Nation Dzawada enuxw First Nation Gwawaenuk Tribe Da'naxda'xw/Awaetlala First Nation ʼ Winter Harbour Port Hardy Port McNeill Klahoose First Nation Campbell River Ka:'yu:'k't'h'/Che:k:tles7et'h' First Nations (Kyoquot) Wei Wai Kum First Nation (Campbell River Indian Band) Courtenay We Wai Kai Nation (Cape Mudge Indian Band) Tlowitsis Nation Ehattesaht First Nation (Chinehkint) Qualicum Beach Tla'amin Nation Homalco (Xwemalhkwu) First Nation Nuchatlaht First Nation Nanaimo Mamalilikulla First Nation Ladysmith Mowachaht/Muchalaht First Nation Kwiakah First Nation K'ómoks First Nation Duncan Victoria Tseshaht First Nation Port Renfrew Hesquiaht First Nation Qualicum First Nation Hupačasath First Nation Snaw-naw-as (Nanoose) First Nation Port Alberni Ahousaht First Nation Tofino Snuneymuxw First Nation Tla-o-qui-aht First Nations (Clayoquol) Ts'uubaa-asatx (Lake Cowichan) First Nation Lyackson First Nation Yuułuʔiłʔatḥ First Nation (Ucluelet) Penelakut Tribe Stz'uminus First Nation (Chemainus) Toquaht Nation Halalt First Nation Uchucklesaht Tribe Cowichan Tribes Tseycum First Nation Huu-ay-aht First Nations Pauquachin First Nation Malahat Nation Ditidaht First Nation Kwakwaka'wakw Tsawout First Nation Tsartlip First Nation N Esquimalt First Nation Coast Salish Songhees Nation Pacheedaht First Nation T'Sou-ke Nation (Sooke) Scia'new First Nation (Beecher Bay) Nuu-chah-nulth S Note: This map is not to scale and community locations are approximate. -
Seeking Certainty: a Political Ecology of Shellfish Aquaculture Expansion on the West Coast of Vancouver Island, British Columbia
SEEKING CERTAINTY: A POLITICAL ECOLOGY OF SHELLFISH AQUACULTURE EXPANSION ON THE WEST COAST OF VANCOUVER ISLAND, BRITISH COLUMBIA by Jennifer J. Silver Master of Arts, The University of Western Ontario 2004 Bachelor of Arts, Mount Alison University 2002 DISSERTATION SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY In the School of Resource and Environmental Management © Jennifer J. Silver 2010 SIMON FRASER UNIVERSITY Summer 2010 All rights reserved. However, in accordance with the Copyright Act of Canada, this work may be reproduced, without authorization, under the conditions for Fair Dealing. Therefore, limited reproduction of this work for the purposes of private study, research, criticism, review and news reporting is likely to be in accordance with the law, particularly if cited appropriately. Declaration of Partial Copyright Licence The author, whose copyright is declared on the title page of this work, has granted to Simon Fraser University the right to lend this thesis, project or extended essay to users of the Simon Fraser University Library, and to make partial or single copies only for such users or in response to a request from the library of any other university, or other educational institution, on its own behalf or for one of its users. The author has further granted permission to Simon Fraser University to keep or make a digital copy for use in its circulating collection (currently available to the public at the “Institutional Repository” link of the SFU Library website <www.lib.sfu.ca> at: <http://ir.lib.sfu.ca/handle/1892/112>) and, without changing the content, to translate the thesis/project or extended essays, if technically possible, to any medium or format for the purpose of preservation of the digital work. -
COAST SALISH SENSES of PLACE: Dwelling, Meaning, Power, Property and Territory in the Coast Salish World
COAST SALISH SENSES OF PLACE: Dwelling, Meaning, Power, Property and Territory in the Coast Salish World by BRIAN DAVID THOM Department of Anthropology, McGill University, Montréal March, 2005 A thesis submitted to McGill University in partial fulfilment of the requirements of the degree of Doctor of Philosophy © Brian Thom, 2005 Abstract This study addresses the question of the nature of indigenous people's connection to the land, and the implications of this for articulating these connections in legal arenas where questions of Aboriginal title and land claims are at issue. The idea of 'place' is developed, based in a phenomenology of dwelling which takes profound attachments to home places as shaping and being shaped by ontological orientation and social organization. In this theory of the 'senses of place', the author emphasizes the relationships between meaning and power experienced and embodied in place, and the social systems of property and territory that forms indigenous land tenure systems. To explore this theoretical notion of senses of place, the study develops a detailed ethnography of a Coast Salish Aboriginal community on southeast Vancouver Island, British Columbia, Canada. Through this ethnography of dwelling, the ways in which places become richly imbued with meanings and how they shape social organization and generate social action are examined. Narratives with Coast Salish community members, set in a broad context of discussing land claims, provide context for understanding senses of place imbued with ancestors, myth, spirit, power, language, history, property, territory and boundaries. The author concludes in arguing that by attending to a theorized understanding of highly local senses of place, nuanced conceptions of indigenous relationships to land which appreciate indigenous relations to land in their own terms can be articulated.